The Diocese of Pittsburgh’s Gismondi Job Training Program helps those in need. / Credit: Photo courtesy of Catholic Charities of the Diocese of Pittsburgh
Washington, D.C. Newsroom, May 6, 2024 / 17:40 pm (CNA).
Catholic Charities of the Diocese of Pittsburgh is expanding its social services offered to people who are homeless and those in poverty with a newly created “Compassion Corner” opening in August.
The nonprofit charity group is renovating a former office building located in downtown Pittsburgh to provide health care services, mental health services, job training programs, a place for the homeless population to eat, and a variety of other resources. The nearly 45,000-square-foot building is located at 111 Boulevard of the Allies, next to The Red Door (run by the Catholic Divine Mercy Parish), which provides services such as food for people who are homeless.
“I believe this is all divinely led,” Christopher Scoletti, a board member of Catholic Charities of the Diocese of Pittsburgh and previous president of the board, said during an official launch last week.
“I believe God is working and channeling the love that we all have for our communities, for our neighbors, for one another,” Scoletti added. “I believe God is channeling the pride that we have for the City of Pittsburgh to enforce a powerful change for a better future.”
Susan Rauscher, who serves as the charity’s executive director, told CNA that the new building will allow Catholic Charities to provide more medical and dental care, which it offers to those in poverty for free. She said this expansion will allow for more dental chairs and more medical services, among other things.
“[We’re] really excited about the increase in the number of people who can get health care services,” Rauscher said.
Catholic Charities of the Diocese of Pittsburgh provides eye exams to its clients. Credit: Photo courtesy of Catholic Charities of the Diocese of Pittsburgh
According to Rauscher, the added space will allow the nonprofit to provide mental wellness services, which will include anger management and therapy. The group will also provide job training services, which will include a free 12-week telecommunications course, and connect them with employers with whom the charity has existing relationships. The job programs will include training for five certifications.
“Moving into the new building gives us some additional space to move into new areas that help us bring holistic solutions to our clients,” Rauscher added.
Because of the Compassion Corner’s proximity to The Red Door, Catholic Charities will create a spot for people who are homeless to eat inside. Rauscher noted that those people will also receive access to these services.
“[Catholic Charities of the Diocese of Pittsburgh is] pushing toward not only providing that emergency assistance and those basic needs but also incorporating case management and that long-term stability,” Rauscher said.
More than 100 elected officials, community leaders, and business leaders attended the official launch of the Compassion Corner, according to the diocesan Catholic Charities. This included Pittsburgh Mayor Ed Gainey, who praised the work of the nonprofit and said Christians “can’t just read the Bible and teach the Bible” but need to show their faith in Christ through the “works and deeds that we do.”
“That falls on all of us to do,” Gainey said during a speech at the launch. “It doesn’t just fall on government [and] nonprofit [organizations]. It falls on us.”
Catholic Charities of the Diocese of Pittsburgh has raised about $12 million in donations for its Campaign for Compassion Corner to provide these services, which is more than 70% of its goal of $17 million. The group is trying to raise $13 million for Catholic Charities and $4 million for its partner, Gift of Mary, an emergency women’s shelter.
Rauscher told CNA that 100% of the staff at the Catholic Charities of the Diocese of Pittsburgh has personally contributed to the fundraising effort. She praised the work of the staff, saying: “They can squeeze every penny out of every dollar that’s entrusted to us and turn it into solutions for the people they serve.”
Catholic Charities of the Diocese of Pittsburgh serves about 20,000 people annually, according to Rauscher. She said the nonprofit served about 23,000 people last year.
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Archbishop Zbigņevs Stankevičs of Riga, Latvia (left), speaking during a Catholic conference in Warsaw in May 2022 on the natural law legacy of John Paul II (right.) / Photos by Lisa Johnston and L’Osservatore Romano
Warsaw, Poland, Jun 9, 2022 / 09:17 am (CNA).
Constant cooperation and dialogue among Catholic, Lutherans, Orthodox, and other Christian denominations have been crucial to protect life and family in the Baltic nation of Latvia, Archbishop Zbigņevs Stankevičs of Riga, Latvia, said during a recent Catholic conference in Warsaw.
In his speech, Stankevičs shared his personal ecumenical experience in Latvia as an example of how the concept of natural law proposed by St. John Paul II can serve as the basis for ecumenical cooperation in defending human values.
The metropolitan archbishop, based in Latvia’s capital, is no stranger to ecumenical work and thought. In 2001, he became the first bishop consecrated in a Lutheran church since the split from Protestantism in the 1500s. The unusual move, which occurred in the church of Evangelical Lutheran Cathedral in Riga, formerly the Catholic Cathedral of St. Mary, signaled the beginning of Stankevičs’ cooperation with the Lutheran church in Latvia, a cooperation that would ultimately become a partnership in the cause of life and the family. Since 2012, the archbishop has served on the Pontifical Council for Promoting Christian Unity.
“I would like to present this ecumenical cooperation in three experiences in my country: the abortion debate, the civil unions discussion, and the so-called Istanbul convention,” Stankevičs began.
Entering the abortion debate
Ordained as a priest in 1996, Stankevičs struggled to find proper consultation for Catholic couples on natural family planning. It was then that he decided to create a small center that provided natural family planning under the motto “let us protect the miracle [of fertility].”
This involvement in the world of natural family planning would lead him into the heart of the abortion debate in Latvian society, and, ultimately, to the conclusion that moral discussions in the public square benefit from a basis in natural law, something emphasized in the teachings of John Paul II.
“I knew that theological arguments would not work for a secular audience, so I wanted to show that Catholic arguments are not opposed to legal, scientific, and universal arguments, but rather are in harmony with them,” Stankevičs said.
“[A] few years later our parliament introduced the discussion to legalize abortion. No one was doing anything so I decided to do something. I consulted some experts and presented a proposal that was published in the most important secular newspaper in Latvia,” the archbishop said.
Stankevičs’ article, “Why I was Lucky,” used both biological and theological arguments to defend human life. He noted that his own mother, when pregnant with him, was under pressure to get an abortion; “but she was a believer, a Catholic, so she refused the pressure.”
After the Latvian parliament legalized abortion in 2002, the different Christian confessions decided to start working together to protect the right to life and the family.
In Latvia, Catholics comprise 25% of the population, Lutherans 34.2%, and Russian Orthodox 17%, with other smaller, mostly Christian denominations making up the remainder.
“We started to work together by the initiative of a businessman in Riga, a non-believer who wanted to promote awareness about the humanity of the unborn,” the archbishop recalled.
“Bringing all Christians together in a truly ecumenical effort ended up bearing good fruits because we worked together in promoting a culture of life: From more than 7,000 abortions per year in 2002, we were able to bring it down to 2,000 by 2020,” he said.
Map of Riga, the capital of Latvia. Shutterstock
Ecumenical defense of marriage, family
Regarding the legislation on civil unions, another area where Stankevičs has rallied ecumenical groups around natural law defense of marriage, the archbishop said that he has seen the tension surrounding LGBT issues mount in Latvian society as increased pressure is brought to bear to legalize same-sex unions.
Invited to a debate on a popular Latvian television show called “One vs. One” after Pope Francis’ remark “who am I to judge?” was widely interpreted in Latvian society as approving homosexual unions, Stankevičs “had the opportunity to explain the teachings of the Catholic Church and what was the real meaning of the Holy Father’s words.”
After that episode, in dialogue with other Christian leaders, Stankevičs proposed a law aimed at reducing political tensions in the country without jeopardizing the traditional concept of the family.
The legislation proposed by the ecumenical group of Christians would have created binding regulations aimed at protecting any kind of common household; “for example, two old persons living together to help one another, or one old and one young person who decide to live together.”
“The law would benefit any household, including homosexual couples, but would not affect the concept of [the] natural family,” Stankevičs explained. “Unfortunately the media manipulated my proposal, and the Agency France Presse presented me internationally as if I was in favor of gay marriage.”
In 2020, the Constitutional Court in Latvia decided a case in favor of legalizing homosexual couples and ordered the parliament to pass legislation according to this decision.
In response, the Latvian Men’s Association started a campaign to introduce an amendment to the Latvian constitution, to clarify the concept of family. The Latvian constitution in 2005 proclaimed that marriage is only between a man and a woman, but left a legal void regarding the definition of family, which the court wanted to interpret to include homosexual unions.
The Latvian bishops’ conference supported the amendment presented by the Men’s Association, “but most importantly,” Stankevičs explained, “we put together an ecumenical statement signed by the leaders of 10 different Christian denominations supporting the idea that the family should be based on the marriage between a man and a woman. The president of the Latvian Jewish community, a good friend, also joined the statement.”
The Freedom Monument in Riga, Latvia, honors soldiers who died during the Latvian War of Independence (1918-1920). Shutterstock
According to Stankevičs, something strange happened next. “The Minister of Justice created a committee to discuss the demand of the constitutional court, and it included several Christian representatives, including three from the Catholic Church, which worked for a year.” But ignoring all the discussions and proposals, the Minister of Justice ended up sending a proposal to parliament that was a full recognition of homosexual couples as marriage.
The response was also ecumenical: Christian leaders sent a letter encouraging the parliament to ignore the government’s proposal.
According to Stankevičs, the proposal has already passed one round of votes “and it is very likely that it will be approved in a second round of votes, with the support of the New Conservative party. But we Christians continue to work together.”
Preventing gender ideology
The third field of ecumenical cooperation mentioned by Stankevičs concerned the Istanbul Convention, a European treaty which the Latvian government signed but ultimately did not ratify.
The treaty was introduced as an international legal instrument that recognizes violence against women as a violation of human rights and a form of discrimination against women.
The convention claims to cover various forms of gender-based violence against women, but Christian communities in Latvia have criticized the heavy use of gender ideology in both the framing and the language of the document.
The word “gender,” for instance, is defined as “the socially constructed roles, behaviors, activities, and attributes that a given society considers appropriate for women and men,” a definition that allows gender to be defined independent of biological sex and therefore opens the document to the question of whether it really is aimed at the protection of women.
Christian communities also question the biased nature of the committee designated to enforce the convention.
The governments of Slovakia and Bulgaria refused to ratify the convention, while Poland, Lithuania, and Croatia expressed reservations about the convention though it was ultimately ratified in those countries, a move the government of Poland is attempting to reverse.
“When we found out that the Latvian parliament was going to ratify it, I went to the parliament and presented the common Christian position,” Stankevičs explained. As a consequence of that visit, the Latvian parliament decided not to ratify the convention, Stankevičs said, crediting the appeal to the unity provided by the common Christian position argued via natural law.
“In conclusion,” the archbishop said, “I can say that in Latvia we continue to defend the true nature of life and family. But if we Catholics would act alone, we would not have the impact that we have as one Christian majority. That unity is the reason why the government takes us seriously.”
Cardinal Joseph Ratzinger celebrates the special “pro eligendo summo pontifice” (to elect Supreme Pontiff) Mass at St Peter’s Basilica in the Vatican City on April 18, 2005. / Credit: MARCO LONGARI/AFP via Getty Images
CNA Staff, Apr 1, 2024 / 13:30 pm (CNA).
Pope Francis said he was “used” in the 2005 conclave in an effort to block the election of Cardinal Joseph Ratzinger, though he supported the candidacy of the man who soon became Pope Benedict XVI.
“He was my candidate,” Francis said of his predecessor in excerpts from the forthcoming book “The Successor,” published by the Spanish newspaper ABC on Easter Sunday.
In the book, Pope Francis told Spanish journalist Javier Martínez-Brocal that his name, then-Cardinal Jose Mario Bergoglio of Buenos Aires, was put forward as part of a “complete maneuver” by an unnamed group of cardinals to manipulate the conclave’s outcome.
“The idea was to block the election of [Ratzinger],” he explained. “They were using me, but behind them they were already thinking about proposing another cardinal. They still couldn’t agree on who, but they were already on the verge of throwing out a name.”
Francis said that at one point of the conclave, which began on April 18, 2005, he was receiving 40 of the 115 total votes. If cardinals continued to support him, Ratzinger would not have reached the necessary two-thirds threshold to be elected, likely prompting a search for an alternative candidate.
Francis said that he realized the “operation” was afoot on the second day of voting and told the Colombian Cardinal Dario Castrillón to not “joke with my candidacy” and cease supporting him, “because I’m not going to accept” being elected.
Austen Ivereigh, the pope’s English-speaking biographer, has previously written that Bergoglio, “almost in tears,” had begged not to be elected.
Ratzinger, who had been the longtime prefect of the Congregation for the Doctrine of the Faith under Pope John Paul II, was elected that same day.
Pope Francis did not say who this group of conclave manipulators consisted of nor who they planned to introduce as a third candidate, but the Argentinian prelate said that the group of cardinals “did not want a ‘foreign’ pope.”
Several accounts from the time have claimed that a group of liberal European cardinals, known as the Saint Gallen Group, attempted to manipulate the outcome of the 2005 conclave. Three members of the group, German Cardinals Walter Kasper and Karl Lehmann and Belgian Cardinal Godfried Danneels, also participated in the 2013 conclave that elected Francis. According to Ivereigh, they advocated for Bergoglio after first securing his assent, a claim the cardinals have denied.
According to Universi Dominici Gregis, an apostolic constitution governing papal conclaves, cardinal electors must refrain from “any form of pact, agreement, promise, or other commitment of any kind which could oblige them to give or deny their vote to a person or persons” under threat of automatic excommunication.
Conclave proceedings are, by definition, secretive, as the term is derived from a Latin word that means a “locked room.” But in “The Successor,” Francis said that while cardinals are sworn to secrecy regarding conclave proceedings, “the popes have license to tell it.”
Pope Francis also revealed that while others were putting his name forward in the hopes of forcing a stalemate, he believed Ratzinger “was the only one at that time [who] could be pope.”
“After the revolution of John Paul II, who had been a dynamic pontiff, very active, with initiative who traveled … there was a need for a pope who maintained a healthy balance, a transitional pope,” the Holy Father said of his predecessor, who served from 2005 to 2013.
Francis also said that he left Rome happy that Ratzinger had been elected and not himself.
“If they had chosen someone like me, who makes a lot of trouble, I wouldn’t have been able to do anything,” he said. “At that time, it would not have been possible.”
Nonetheless, Pope Francis added that the papacy “wasn’t easy” for Benedict XVI, who “encountered a lot of resistance within the Vatican.”
Pope Francis was also asked what the Holy Spirit was saying to the Church through the election of Benedict XVI.
“’I am in charge here,’” Francis said of the Spirit’s response. “’There is no room for maneuver.’”
“The Successor” is part of a flurry of Francis-focused books being released in the 87-year-old Jesuit’s 11th year as pontiff, which also includes “Life: My Story Through History,” the pope’s first autobiography.
The new book, which focuses on the relationship between Pope Francis and Benedict XVI, is set to be published in Spanish on Wednesday, April 3, with no details yet available on an English edition.
The Augustine Institute’s new facilities in Florissant, Missouri. / Credit: Boeing Company and Augustine Institute
CNA Staff, Apr 23, 2024 / 13:30 pm (CNA).
The Augustine Institute, a Catholic educational and evangelization apostolate based in Denver for nearly two decades, announced on Tuesday that it will be moving its operations to a new campus in the Archdiocese of St. Louis.
The institute, founded in 2005 as a Catholic graduate theology school, currently has an enrollment of a little over 300 students. It says on its website that it exists to serve “the formation of Catholics for the new evangelization” by “equip[ping] Catholics intellectually, spiritually, and pastorally to renew the Church and transform the world for Christ.”
The organization announced on Tuesday that it had purchased the former Boeing Leadership Center in Florissant, Missouri, just outside of downtown St. Louis. The school will “begin transitioning its operations over the next few years,” it said in a press release.
The nearly 300-acre property “offers an unprecedented opportunity to expand our Graduate School of Theology and further our mission to help Catholics understand, live, and share their faith,” institute President Tim Gray said in a Tuesday press release.
The Boeing facility, a former retreat center that went on sale in March, offers “state-of-the-art facilities” for the group’s Catholic mission, Gray said.
The president told CNA this week that the Augustine Institute “wasn’t even in a search mode” when they learned of the facility.
“Some of the leadership at the Archdiocese of St. Louis told us about this property when it became available,” he said.
The property was on the market for nearly a year before the institute began exploring it. “A couple of different buyers tied it up, but those deals fell through,” he said. “We found out about it toward the end of November, and it wasn’t until December that we started looking into it.”
Gray himself visited the campus in January; within several weeks the institute had purchased the property.
“My head’s still spinning,” he said. “Just a few months ago this was not even on our radar.”
‘We have a big vision for this property’
Archbishop of Denver Samuel Aquila said in the institute’s press release this week that the discovery of the property was “providential” for the organization.
“It will allow the institute the opportunity to remain faithful to its mission while continuing to grow,” the prelate said, calling the purchase “the realization of a long-standing hope for a campus environment for students, faculty, and expanded theology programs.”
In addition to its graduate school, the Augustine Institute offers sacramental preparation resources, a Bible study app, an apologetics course for high school seniors, and other instructional and catechetical materials.
Much of that material is in digital format. Gray said this week that the new property will allow the Augustine Institute to expand from digital into “a national center for Catholic conferences, retreats, evangelization, and fellowship.”
The institute had largely outgrown its facilities in Denver, he told CNA.
“We’ve been growing here and we’ve filled up our building,” he said. “We love Denver, it’s been great for us. But we didn’t have student housing. Housing is very expensive in Denver and it’s hard to recruit people to move out here. Those were challenges we were facing.”
The organization had to work quickly to raise enough funds to realize the sale, he said.
“We had to raise a lot of money in just a few months so we could purchase this campus in cash,” he said. “We also had to raise enough money to have a reserve fund for the operations of such a large campus.” The institute amassed $50 million over the course of several months, he said.
The Augustine Institute is expecting to hold its 2024-2025 graduate school year at the new property starting in September.
The Augustine Institute’s new facilities in Florissant, MO. Boeing Company and Augustine Institute
Mitchell Rozanski, the archbishop of St. Louis, said in the press release that the facility could become “the premier center for the new evangelization in the United States.”
The institute “can foster a new era of collaboration with Catholic organizations nationwide,” the archbishop said, “and invite more people to encounter Jesus Christ and his Church.”
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