
Denver Newsroom, Nov 1, 2020 / 01:45 pm (CNA).-
At the Nov. 1 Mass of Thanksgiving for newly beatified Father Michael McGivney, founder of the Knights of Columbus, Archbishop William Lori of Baltimore said McGivney provides a model for both priests and laypeople of how to “live the Beatitudes.”
“Anyone aspiring to holiness will exhibit those luminous qualities that Jesus perfectly exemplified…having lived the Beatitudes so consistently and thoroughly, Father McGivney led his parishioners to holiness,” Lori said in his homily.
Pope Francis, via apostolic letter, beatified McGivney Oct. 31, making him the fourth U.S.-born man to be beatified, joining Bl. Stanley Rother, Bl. James Miller, and Bl. Solanus Casey.
Archbishop Lori, who serves as Supreme Chaplain for the Knights of Columbus, was the principal celebrant at the Nov. 1 Mass of Thanksgiving.
McGivney founded the Knights of Columbus in New Haven, Connecticut in 1882. Initially, the organization was intended to assist widows and their families upon the deaths of their husbands. It has grown into a worldwide Catholic fraternal order, with more than 2 million members carrying out works of charity and evangelization across the globe. The Knights also offer life insurance policies to their members.
The Thanksgiving Mass was held at St. Mary’s Church in New Haven, the church where McGivney first founded the fraternal organization.
Several other archbishops and bishops, including representatives from the Ukrainian Catholic Church, were also present, along with Michael McGivney Schacle, the child who McGivney’s intercession saved in utero from a fatal condition.
Lori noted that the “men and women of outstanding holiness from every race and culture” that the Church celebrates on the Solemnity of All Saints include not only those canonized, but also those who never receive earthly recognition.
“They represent every conceivable vocation and state of life, but all these holy men and women have one thing in common: they lived the Beatitudes,” Lori said.
Describing McGivney as “the quintessential parish priest,” Lori in his homily offered a reflection on the ways that McGivney lived the Beatitudes.
McGivney was “poor in spirit” because he gave up his time, energy, and resources to those in need, taking little in return. He mourned alongside poor families— many of whom were helped by the Knights— who had lost fathers and breadwinners.
He exhibited meekness; Lori noted that McGivney shunned the limelight, largely stepping away from leadership of the Knights as the organization grew and became successful, preferring instead to serve out of the spotlight, as chaplain.
McGivney helped others, especially the young, to “hunger and thirst for righteousness,” as he did; he was a “peacemaker,” responding to challenges and disputes in the community with disarming humility and wisdom.
The date selected for McGivney’s feast, August 13, is the day between his birth, which was August 12, 1852, and his death, which was August 14, 1890.
Supreme Knight Carl Anderson offered a reflection on Father McGivney following the Mass, noting that during the late 19th century when McGivney founded the Knights, the United States was still considered “mission territory” for the Church.
The 1880s and the decades after were a time of virulent anti-Catholicism in much of the U.S., Anderson noted. The late 19th century was a time of prosperity for many Americans, but of abject poverty for many others. Priests in America’s urban centers knew this well, and confronted these challenges on a “daily basis.”
“McGivney was determined that the social evils of his day would not overwhelm his parishioners. He strove tirelessly to overcome evil with good, by putting a Catholic ethic of charity at the center of their lives.”
Anderson said it is worth reflecting on how “innovative and extraordinary” was McGivney’s vision of a fraternity of Catholic laymen, based on charity, especially in such a difficult time to be Catholic in the US.
By founding the Knights, McGivney created a “practical path for millions of men” to put their faith into action, anticipating by nearly a century the Second Vatican Council’s call for laypeople to “transform society in the light of the Gospel.”
“Blessed Michael McGivney’s great achievement was to find a practical means to strengthen the [Church’s] center, while extending its reach into the peripheries,” he said.
“His greatest charity was the gift of himself.”
Cardinal Joseph Tobin of Newark, the appointed representative of Pope Francis, was principal celebrant of the beatification Mass at Hartford’s cathedral Oct. 31.
While the Church has recognized three women born in the United States as saints— St. Elizabeth Ann Seton, St. Katharine Drexel, and St. Kateri Tekawitha— there have not yet been any U.S.-born canonized men.
After his Nov. 1 Angelus address, Pope Francis noted McGivney’s beatification the day before.
“Dedicated to evangelization, he did everything possible to provide for the needs of those in need, promoting reciprocal aid. May his example be an impetus for us to always be witnesses of the Gospel of charity,” he said, asking for a round of applause for the new blessed.
McGivney’s sainthood cause officially opened in 1997 in the Archdiocese of Hartford, Connecticut. In 2008, Pope Benedict XVI declared the American-born priest a Venerable Servant of God in recognition of his life of heroic virtue.
In 2000, an investigation into a miracle attributed to McGivney’s intercession was completed. But in 2011, the Vatican ruled that the event was not miraculous in nature.
In 2012, another possible miracle was reported and placed under investigation.
Pope Francis announced May 27 an approved miracle credited to McGiveney’s intercession. A child who was diagnosed as terminally ill in the womb was in 2015 miraculously healed following prayers for McGivney’s intercession.
Now that he has been beatified, McGivney’s cause will require one more authenticated miracle before he can be considered for canonization.
He would not be the first member of the Knights of Columbus to be canonized. A group of six Mexican members of the organization were martyred during the Cristero War of 1926-29 and its aftermath.
In 2018, the Knights’ 16,000 councils worldwide donated more than $185 million to charity and gave over 76 million hours of hands-on service in 2018, worth over $1.9 billion according to a valuation of volunteer work by the Independent Sector. Their volunteer work included support for the Special Olympics, coat drives, and food drives for needy families.
Between 2017 and 2018, the Knights raised and delivered $2 million for the Iraqi town of Karamlesh; the Knights have helped Christian survivors of the ISIS genocide in the town resettle in their homes and rebuild for the future.

[…]
Carnage and the Cross
I look at the blood and devastation,
Decimation of God’s creation.
Innocence on full display,
There is no execution stay.
A body pierced by a blade,
As a life begins to fade.
I see wounds everywhere,
More than my heart can bear.
Evil on full display,
No words, nothing to say.
Not thinking of Calvary,
But killing fields for all to see.
Unborn children torn apart,
Forever stopping a beating heart.
Jesus cried two thousand years ago,
His tears continue to flow.
“When asked what he would say to Catholic president Biden, Hying responded: “I would say, Mr. President, we invite you to look at what the Church says about the dignity of life.”
What a weak statement! The CCC lists several sins that cry to heaven – murder is first on the list. Abortion is murder, the deliberate killing of the unborn. Those in the abortion business, women seeking abortion, and politicians promoting abortion (murder) are endangering their eternal salvation. Would it be too much to ask a bishop to state this, rather than just saying it is “wrong.” Lots of things are “wrong” but they don’t necessarily endanger one’s soul.
I am not singling out Bishop Hying, because what he said is typical of bishops’ statements on abortion. Not long ago I saw one state’s bishops reacting to the state’s latest pro-abortion action as “problematic.” Hard to see Saint Paul telling some of the Corinthians that what they were doing was “problematic.”
Unfortunately, the bishops’ statements on abortion are in line with their actions, or should I say their lack of actions. They refuse to enforce canon 915 by continuing to give the Eucharist to public notorious sinners. So, what are people to think?
There is a description for people who do the same thing over and over and expect a different outcome. and it is not a positive description.
I am looking for a little outrage. Is it too much to ask, for example, for the same level of outrage by the bishops over the murder of the unborn that many bishops show when our country enforces our border immigration laws?
“The CCC lists several sins that cry to heaven – murder is first on the list.”
Yes, the Catechism and the Magisterium (nn. 2033-5) identify intrinsically evil acts which are immoral under all circumstances and non-negotiable. These include: intentional killing of the innocent (n. 2273), infanticide (n. 2268), abortion (n. 2273), euthanasia (n. 2277); and sexual immorality (nn. 2352, 2353, 2356, 2357, 2370, 2380, 2381).
The Second Vatican Council makes direct reference to the binding force in all cases of universal Natural Law (n. 79), and then expands the list:
“Furthermore, whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or willful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraced working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their like are infamies indeed. They poison human society, but they do more harm to those who practice them than those who suffer from the injury. Moreover, they are a supreme dishonor to the Creator” (n. 27).
QUESTION: About the appeasements of so-called “gradualism,” why doesn’t Dignitas Infinita remove Fiducia Supplicans’ drop of cyanide in the punchbowl—the crypto-blessing of “irregular” couples—as “couples” rather than as persons?
Munich in 1938. Rome in 2023?
Bishop Hying is one of the good guys. He deserves support.
One may reasonably suspect that Biden has known the Catholic position on abortion for decades and has come to reject that teaching for political, perhaps financial gain. Biden made his choice to promote and sustain abortion.
Good on him for taking a stand, but where are the rest of the US Bishops on calling out Biden and all the other self-professed “Catholics” in the political world, and where have they been the past 7 years? Aside from the very few who have shown courage, US Catholic “leadership” has been guilty of silence on so many vital issues.
Your Excellency, demand Biden’s excommunication or sit down and shut up. Those are your options.
Abortion isn’t bad because the church says it’s bad, abortion is bad because the Bible says so. God says that murder is a sin against humanity and Gods Holy nature and his Word, not because the Catholic Church says so.
Not only because the sola Scriptura Bible says so…
St. Irenaeus said it this way: “From the beginning, God had implanted in the heart of man the precepts of the natural law. Then he was content to remind him of them. This was the Decalogue [the Bible].” And St. John Paul II underlines both the baked-in natural law plus your point: “The Church is no way the author or the arbiter of this [‘moral’] norm” (n. 95).
Amen!!!
Can we please stop dancing around this issue and tell the blunt truth? Abortion is murder and as such, it’s a mortal sin. The punishment for mortal sin if never confessed and forgiven is hell. This is real simple.
Amen!!!
The Bishop, as well as all the Bishops, should be inviting Biden to either repent or to leave the Catholic Church altogether. Biden knows full well what the Church has to say about abortion and he has made it clear time-and-time again that he doesn’t care. Given that, he should be invited to honor his choice to not be Catholic and to leave the church (or made to if he doesn’t accept that invitation or the invitation to repent). We need to stop being weak about our faith, and live it the way the Lord requires us to as revealed in Scripture!