Former Secret Service agent: Attack on Trump shows ‘It’s a very dangerous world’

Seminarians at Good Shepherd Major Seminary in Nigeria’s Kaduna state where four students were kidnapped and one, Michael Nnadi, was killed in 2020. / Credit: Good Shepherd Major Seminary Kaduna/ Facebook

ACI Africa, Jan 26, 2024 / 11:40 am (CNA).

Last year, 2023, was a difficult year for Brother Peter Olarewaju, a postulant at the Benedictine monastery in Nigeria’s Ilorin Diocese who was kidnapped alongside two others at the monastery. Olarewaju underwent different kinds of torture and witnessed the murder of his companion, Brother Godwin Eze.

After his release, Olarewaju said his kidnapping was a blessing, as it had strengthened his faith. He even said that he is now prepared to die for his faith.

“I am prepared to die a martyr in this dangerous country. I am ready any moment to die for Jesus. I feel this very strongly,” Olarewaju said in an interview with ACI Africa, CNA’s news partner in Africa, on Nov. 26, 2023, days after he was set free by suspected Fulani kidnappers.

The monk’s testimony is not an isolated case in Nigeria, where kidnapping from seminaries, monasteries, and other places of religious formation has been on the rise. While some victims of the kidnappings have been killed, those who survived the ordeal have shared that they have come back stronger — and ready to die for their faith.

Seminarian Melchior Maharini, a Tanzanian who was kidnapped alongside a priest from the Missionaries of Africa community in the Diocese of Minna in August 2023, said the suffering he endured during the three weeks he was held captive strengthened his faith. “I felt my faith grow stronger. I accepted my situation and surrendered everything to God,” he told ACI Africa on Sept. 1, 2023.

Many other seminarians in Nigeria have been kidnapped by Boko Haram militants, Fulani herdsmen, and other bandit groups operating in Africa’s most populous nation. 

In August 2023, seminarian David Igba told ACI Africa that he stared death in the face when a car in which he was traveling on his way to the market in Makurdi was sprayed with bullets by Fulani herdsmen.

In September 2023, seminarian Na’aman Danlami was burned alive in a botched kidnapping incident in the Diocese of Kafanchan. A few days earlier, another seminarian, Ezekiel Nuhu, from the Archdiocese of Abuja, who had gone to spend his holidays in Southern Kaduna, was kidnapped. 

Two years prior, in October 2021, Christ the King Major Seminary of Kafanchan Diocese was attacked and three seminarians were kidnapped.

In one attack that attracted global condemnation in 2020, seminarian Michael Nnadi was brutally murdered after he was kidnapped alongside three others from Good Shepherd Major Seminary in the Diocese of Kaduna. Those behind the kidnapping confessed that they killed Nnadi because he would not stop preaching to them, fearlessly calling them to conversion. 

After Nnadi’s murder, his companions who survived the kidnapping proceeded to St. Augustine Major Seminary in Jos in Nigeria’s Plateau state, where they courageously continued with their formation.

As Christian persecution rages in Nigeria, seminary instructors in the country have shared with ACI Africa that there is an emerging spirituality in Nigerian seminaries that many may find difficult to grasp: the spirituality of martyrdom. 

They say that in Nigeria, those who embark on priestly formation are continuously being made to understand that their calling now entails being ready to defend the faith to the point of death. More than ever before, the seminarians are being reminded that they should be ready to face persecution, including the possibility of being kidnapped and even killed.

Father Peter Hassan, rector of St. Augustine Major Seminary in the Archdiocese of Jos, Plateau state, said that seminaries, just like the wider Nigerian society, have come to terms with “the imminence of death” for being Christian. 

“Nigerian Christians have been victims of violence of apocalyptic proportions for nearly half a century. I can say that we have learned to accept the reality of imminent death,” Hassan said in a Jan. 12 interview with ACI Africa.

He added: “Nevertheless, it is quite inspiring and comforting to see the many young men who are still ready to embrace a life that will certainly turn them into critically endangered species. Yet these same young men are willing to preach the gospel of peace and embrace the culture of dialogue for peaceful coexistence.”

Shortly after Nnadi’s kidnapping and killing, St. Augustine Major Seminary opened its doors to the three seminarians who survived the kidnapping.

Hassan told ACI Africa that the presence of the three former students of Good Shepherd Major Seminary was “a blessing” to the community of St. Augustine Major Seminary.

“Their presence in our seminary was a blessing to our seminarians, a wake-up call to the grim reality that not even the very young are spared by those mindless murderers,” Hassan said.

Back at Good Shepherd, seminarians have remained resilient, enrolling in large numbers even after the 2020 kidnapping and Nnadi’s murder.

In an interview with ACI Africa, Father Samuel Kanta Sakaba, the rector of Good Shepherd Major Seminary, said that instructors at the Catholic institution, which has a current enrollment of 265 seminarians, make it clear that being a priest in Nigeria presents the seminarians with the danger of being kidnapped or killed.

ACI Africa asked Sakaba whether or not the instructors discuss with the seminarians the risks they face, including that of being kidnapped, or even killed, to which the priest responded: “Yes, as formators, we have the duty to take our seminarians through practical experiences — both academic, spiritual, and physical experiences. We share this reality of persecution with them, but for them to understand, we connect the reality of Christian persecution in Nigeria to the experiences of Jesus. This way, we feel that it would be easier for them to not only have the strength to face what they are facing but to also see meaning in their suffering.”

“Suffering is only meaningful if it is linked with the pain of Jesus,” the priest said. “The prophet Isaiah reminds us that ‘by his wounds, we are healed.’ Jesus also teaches us that unless the grain of wheat falls on the ground and dies, it will remain a single grain, but that it is only when it falls and dies that it yields a rich harvest. Teachings such as these are the ones that deepen our resilience in the face of persecution.”

Sakaba spoke of the joy of those who look forward to “going back to God in a holy way.” 

“Whatever happens, we will all go back to God. How joyful it is to go back to God in a holy way, in a way of sacrifice.” he said. “This holiness is accepting this cross, this pain. Jesus accepted the pain of Calvary, and that led him to his resurrection. Persecution purifies the individual for them to become the finished product for God. I believe that these attacks are God’s project, and no human being can stop God’s work.”

However, the rector clarified that those who enroll at the seminary do not go out seeking danger.

“People here don’t go out putting themselves in situations of risk,” he said. “But when situations such as these happen, the teachings of Jesus and his persecution give us courage to face whatever may come our way.”

Sakaba said that although priestly formation in Nigeria is embracing the “spirituality of martyrdom,” persecution in the West African country presents “a difficult reality.”

“It is difficult to get used to pain. It is difficult to get used to the issues of death … to get familiar with death,” he said. “No one chooses to go into danger just because other people are suffering; it is not part of our nature. But in a situation where you seem not to have an alternative, the grace of God kicks in to strengthen you to face the particular situation.” 

Sakaba said that since the 2020 attack at Good Shepherd Major Seminary, the institution has had an air of uncertainty. He said that some of the kidnappers who were arrested in the incident have been released, a situation he said has plunged the major seminary into “fear of the unknown.”

“It hasn’t been easy for us since the release,” Sabaka told ACI Africa. “The community was thrown into confusion because of the unknown. We don’t know what will happen next. We don’t know when they will come next or what they will do to us. We don’t know who will be taken next.”

In the face of that, however, Sabaka said the resilience of the seminary community has been admirable. “God has been supporting, encouraging, and leading us. His grace assisted us to continue to practice our faith,” he said.

The jihadist attacks, which continue unabated in communities surrounding the seminary, do not make the situation easier.

“Every attack that happens outside our community reminds us of our own 2020 experience. We are shocked, and although we remain deeply wounded, we believe that God has been leading us,” he said.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

[…]

Baby feet. / Liudmila Fadzeyeva/Shutterstock.

Rome Newsroom, Sep 27, 2021 / 04:00 am (CNA).
The Republic of San Marino voted Sunday to legalize abortion up to 12 weeks of pregnancy.The referendum vote on Sept. 26 ended the country’s ban on abort… […]

Chicago, Ill., Apr 3, 2019 / 04:17 pm (CNA).- A new survey by the University of Chicago has left researchers speculating about why American adults are having less sex than in years past.

Data from the 2018 General Social Survey found that 23% of American adults had not had sex in the past year, an all-time high.

Broken down by age, the survey found that young people were largely driving the decrease in sex. Respondents between the ages of 18 and 29 were more than twice as likely to report not having sex in the past year than were those in their 30s or 40s.

While fewer than 10% of 18-29 year olds reported no sex in 2008, that share had risen to 23% one decade later.

Dr. Jean Twenge, author of “iGen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy — and Completely Unprepared for Adulthood,” suggested several factors that may be playing a role in the decline in sexual activity.

She told the Washington Post that fewer people in their 20s have a live-in partner than in past generations. She pointed to declines in labor force participation among young men, which has been tied to a decrease in stable relationships.

Technology may also be a factor, said Twenge, who is a psychology professor at San Diego State University. The rise of social media and streaming video mean there are screens frequently competing for people’s attention, which was not the case in previous generations.

Dr. Brad Wilcox, director of the National Marriage Project at the University of Virginia, agreed that “screen culture” is at least partly responsible for the decline in sex among millennials.

“Young Americans are spending lots of time binging on Netflix, playing video games, and traversing social media. These things tend to reduce opportunities for socializing… and having sex in real life,” he told CNA.

He also stressed the importance of marriage in understanding the survey results.

“The sex recession is driven to a large degree by declines in marriage—especially among young adults. Very few married Americans don’t have sex, and quite a few unmarried Americans don’t have sex,” he said.

An article by the Institute for Family Studies last November noted, “Today, there are fewer Americans married, and more Americans single, than at any point in at least the past 140 years.”

A decline in marriage rates is correlated with a decline in the frequency of sexual activity among adults age 25-34, the article said. Unmarried adults in that category are far more likely to say they have had not sex at all in the past year than are their married peers.

Experts have further suggested widespread anxiety and depression, environmental hormone disrupters, and concerns over sexual misconduct in the wake of the #MeToo movement as possible factors in the decline in sexual activity.

The General Social Survey also found a significant gender disparity in results reported by young people. In 2008, the numbers of men and women ages 18-30 who had gone a year without sex both hovered around 10%. In 2018, 18% of women in this age group said they had not had sex in the past year, compared to 28% of men.

In her comments to the Washington Post, Twenge noted that more young men than women are living with their parents.

Pornography could also be playing a role. Pornhub, the most-visited pornography site in the U.S., has seen its daily visits triple from 2012 to 2017.

In a series of studies examining pornography use, “The Social Costs of Pornography: A Collection of Papers” published by the Witherspoon Institute, researchers found that those who viewed pornography became less satisfied with their sex lives, and that viewing porn just once can lead to feelings of dissatisfaction toward a human partner.

According to a 2012 article in Psychology Today by clinical psychologist Tyger Latham, Psy.D, erectile dysfunction, once considered an issue plaguing old men, is arising more in young men who rely heavily on pornography to become sexually aroused. A study by the Italian Society of Andrology and Sexual Medicine surveyed 28,000 men on their internet porn habits, and found that porn use over time led to a lower sex drive and an eventual inability to become aroused at all.

Pornography could also be contributing to the continuing decline in marriage rates.

Mark Regnerus, an associate professor of sociology at the University of Texas at Austin and a Catholic who has studied religion and sexual behavior, cautioned against assuming that correlation equals causation in such studies – but said that pornography use is likely part of a more complex reason for dropping marriage rates.

“We know that both things are occurring, but it’s difficult to establish a causal connection,” he told CNA in a 2015 e-mail interview. “A variety of things are contributing to the declining marriage rate.”

“I don’t think porn use necessarily causes that, but contributes to it (together with diminished earnings power, diminished confidence, etc.),” he added. “To be sure, porn use doesn’t help build confidence in men, something that’s pretty necessary (but not sufficient) to be considered marriageable. So I’d say porn use is a suspect here, but connecting the dots is hardly straightforward.”
 
 

[…]