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Worshippers attend a mass at Ouagadougou’s Catholic cathedral on June 12, 2022, in Burkina Faso. The country has been grappling with Islamist terrorism since 2015 and Christian communities live in fear of furhter attacks. / Credit: OLYMPIA DE MAISMONT/AFP via Getty Images
ACI Africa, Sep 5, 2024 / 06:00 am (CNA).
Two Catholic priests serving in the West African nation of Burkina Faso have spoken about the threats that terrorist groups pose to Christians in the country, saying the people of God there live in constant fear.
In a Sept. 2 press conference organized by Aid to the Church in Need (ACN) International, Father Bertin Namboho, diocesan financial administrator of the Diocese of Nouna, and Father Jean-Pierre Koné, a parish priest in Tansila, shared their personal experiences in the country that has been grappling with Islamist terrorism since 2015.
“Since the onset of these attacks, we have witnessed our community being torn apart. The terrorists have blocked our city, destroying essential services. There is no electricity, no water, and the health system is reduced to a minimum. The situation is critical,” Namboho lamented.
“We now have about 5,000 people in our city who have fled from the villages. They have lost everything. Their husbands and fathers have been killed or disappeared, and we are struggling to provide for their basic needs,” he said.
The economic toll on the western town of Nouna is equally devastating, he said, adding that the destruction of infrastructure has disrupted local commerce, leaving residents without access to banks and essential services.
“The entire city has been under siege, with no access to food or medical supplies. The situation is extremely difficult for everyone,” the priest said.
He recounted his personal experiences with the terrorists, saying that various encounters have instilled in him “profound fear.”
“During my travels for the church’s work, I have faced armed groups who question and threaten us. I was with nuns, and we were stopped and searched. It is terrifying to face such hostility and know that priests have been kidnapped and killed,” he recounted, adding: “We are constantly living in fear, unsure if we will survive each day.”
For his part, Koné, who has been serving in Tansila parish since October 2022, spoke about the escalation of violence across Burkina Faso over the years.
Upon arriving in the town of Tansila, also in the western part of the country, Koné found the region already facing severe security challenges, he said. “The situation was tense from the beginning, but it has worsened progressively. The terrorists have targeted and destroyed all communication networks, cutting us off from the rest of the country.”
Koné recalled the devastating impact of the terrorists’ attacks on April 15, 2023, when more than 200 militants stormed Tansila.
“They arrived in the evening and attacked the town with such force that residents had no time to gather their belongings. They looted everything — food, money, and even transportation means,” Koné recounted.
He continued: “The destruction was immense. Our church, presbytery, and all our religious artifacts were vandalized. We returned to find everything in ruins.”
The psychological and spiritual impact of these attacks, he said, have been “profound.”
“The destruction of our church feels like the loss of our religious identity. It is as though we have been stripped of our dignity and our faith. The pain is not just physical but deeply spiritual. It raises questions about where God is in the midst of such suffering.”
Koné also spoke about the impact of the terrorist attacks on the local population, who he said is grappling with the loss of loved ones and the destruction of homes and livelihoods.
“We celebrated a dark Christmas last year,” he said during the ACN press conference. “The attacks had left us in a state of panic and despair. Our communities are deeply scarred, and the suffering is unimaginable.”
This article was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.
Pope Francis speaks to religious leaders on the grounds of Indonesia’s national mosque in Jakarta, Indonesia, Sept 5, 2024. / Daniel Ibáñez/CNA
Jakarta, Indonesia, Sep 5, 2024 / 00:13 am (CNA).
Pope Francis visited the grounds of Southeast Asia’s largest mosque on Wednesday for an interfaith meeting in Indonesia, where he signed a joint declaration condemning religious-based violence with Muslim leader Grand Imam Nasaruddin Umar.
The Istiqlal Joint Declaration 2024 is titled “Fostering Religious Harmony for the Sake of Humanity.”
Named for Indonesia’s national Istiqlal Mosque, the document calls for religious leaders to work together to promote human dignity, interreligious dialogue, and environmental protection.
“The values shared by our religious traditions should be effectively promoted in order to defeat the culture of violence,” the declaration says.
“Our religious beliefs and rituals have a particular capacity to speak to the human heart and thus foster a deeper respect for human dignity.”
Pope Francis became the first pope to visit the grounds of Jakarta’s Istiqlal Mosque on Sept. 5. The massive mosque is among the largest in the world, accommodating up to 250,000 people at a time. John Paul II, who visited Indonesia in 1989, was the first pope to ever visit a mosque during his visit to Damascus in 2001.
According to the mosque’s grand imam, Istiqlal is second only in size to Mecca and Medina, and its influence extends to Indonesia’s roughly 242 million Muslims.
The interfaith meeting sought to promote religious tolerance and moderation in Indonesia, which faces challenges with the rise of hardline Islamist groups and instances of violence against Christians.
Speaking to representatives of Indonesia’s six officially recognized religions — Islam, Buddhism, Hinduism, Confucianism, Catholicism, and Protestantism — Pope Francis articulated his vision for interreligious dialogue.
“Sometimes we think that a meeting between religions is a matter of seeking common ground between different religious doctrines and beliefs no matter the cost. Such an approach, however, may end up dividing us, because the doctrines and dogmas of each religious experience are different,” the pope said.
“What really brings us closer is creating a connection in the midst of diversity, cultivating bonds of friendship, care and reciprocity.”
Pope Francis added that when religious leaders cultivate bonds, it enables them “to move forward together in pursuit of the same goals: defense of human dignity, the fight against poverty and the promotion of peace.”
Pope Francis arrived at the mosque through the Alfattah Gate, where Grand Imam Nasaruddin Umar warmly greeted him. The two leaders then proceeded to the newly constructed “Tunnel of Friendship,” an underground passage connecting the mosque to Jakarta’s Catholic Cathedral of Our Lady of the Assumption, built by the Indonesian government to foster dialogue and unity.
Before entering the “Tunnel of Friendship,” Pope Francis expressed his hope that it would become “a place of dialogue and encounter.”
Pope Francis told the grand imam, “I hope that our communities may increasingly be open to interreligious dialogue and be symbols of the peaceful coexistence that characterizes Indonesia.”
´The interfaith event took place in a red and white tent on the mosque grounds. It unfolded with a traditional Muslim welcome dance known as Marawis, followed by a brief chanting of a passage from the Quran by an Indonesian woman and a reading from the Gospel of Luke.
Representatives of the other four recognized religions stood in solidarity as the declaration was read aloud to participants in the tent.
The Istiqlal document identifies dehumanization and climate change as two serious crises facing the world today, emphasizing the shared responsibility of religious communities in tackling global challenges. It also affirms the need for interreligious dialogue to resolve “local, regional and international conflicts, especially those incited by the abuse of religion.”
The joint declaration at the Indonesian mosque was reminiscent of the Abu Dhabi declaration on “Human Fraternity” that Pope Francis signed with Ahmed el-Tayeb, Grand Imam of al-Azhar in the United Arab Emirates, when he became the first pope to visit the Arabian Peninsula in 2019.
On Thursday, the Indonesian grand imam underlined the significance of the meeting, pointing to Istiqlal Mosque’s influence across Indonesia, the world’s most populous Muslim country.
As Indonesia’s only state mosque, the Istiqlal Mosque is “expected to provide guidance to more than one million mosques and prayer rooms scattered throughout the islands of the Republic of Indonesia,” he explained.
“This mosque also seeks to promote religious tolerance and moderation in Indonesia,” the Muslim leader underlined.
In a moving gesture of solidarity and friendship at the closing of the event, the imam kissed Pope Francis on the head, while the pope kissed the grand imam’s hand and then touched it to his cheek.
Pope Francis will conclude the third day of his apostolic journey to Southeast Asia and Oceania by celebrating Holy Mass in Gelora Bung Karno Stadium in Jakarta. On Friday he is expected to depart Indonesia for Papua New Guinea.
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Mother Teresa and John Paul II, May 25, 1983. / Credit: L’Osservatore Romano
CNA Staff, Sep 4, 2024 / 16:46 pm (CNA).
Today is the eighth anniversary of Mother Teresa’s canonization. Pope Francis declared her a saint on Sept. 4, 2016 — just over a dozen years after she was beatified by her friend and fellow saint, Pope John Paul II.
St. Teresa of Calcutta, who was born Agnes Gonxha Bojaxhiu, gained fame around the world for caring for the poorest of the poor and sharing Christ’s love with them. She founded the Missionaries of Charity, the religious order that carries on her work today around the world.
St. John Paul II and Mother Teresa, two of the most famous and consequential Catholic saints of the 20th century, weren’t just friends. As followers of Christ, they complemented each other in profound ways, with Mother Teresa putting into practice so many of the Catholic teachings that John Paul eloquently taught.
“Where John Paul provided the theological and intellectual foundation for understanding human dignity in the face of the great darkness of the 20th century — abortion, euthanasia, atheism, communism, and materialism — Mother Teresa was a living witness to what the pope was teaching,” the editors of the National Catholic Register noted in 2016.
Though Mother Teresa was a decade older than John Paul, they both experienced significant milestones in their faith lives in 1946 — he was ordained a priest that year and Sister Teresa heard a “call within a call” to serve the poor on the streets of Calcutta. Throughout both of their lives, they were deeply devoted to the Virgin Mary and to the rosary.
In 1986, the pope visited Mother Teresa’s hospice center, Nirmal Hriday, which she had founded in 1952 in the heart of the slums in Calcutta. Tens of thousands of sick and forgotten people, who would otherwise have perished on the streets, died a dignified death at the center over the decades.
According to news reports, Pope John Paul was “visibly moved” and even disturbed by what he saw at the hospice, such that he was rendered speechless. He called Nirmal Hriday “a place that bears witness to the primacy of love.”
“Our human dignity comes from God … in whose image we are all made. No amount of privation or suffering can ever remove this dignity, for we are always precious in the eyes of God,” he said in a speech given outside the center.
In Nirmal Hriday, “the mystery of human suffering meets the mystery of faith and love,” the pope continued; there, people ask every day why God would allow such death and suffering.
“And the answer that comes, often in unspoken ways of kindness and compassion, is filled with honesty and faith: ‘I cannot fully answer all your questions; I cannot take away all your pain. But of this I am sure: God loves you with an everlasting love. You are precious in his sight. In him I love you too. For in God we are truly brothers and sisters,’” the pope said.
Mother Teresa later described the day of the pope’s visit as “the happiest day of my life.”
At that meeting and whenever they met afterward, John Paul would kiss the top of the diminutive nun’s head and offer her a blessing, while she fervently kissed his papal ring.
Mother Teresa died in 1997. At her beatification in 2003, an aging John Paul said: “I am personally grateful to this courageous woman, whom I have always felt beside me. Mother Teresa, an icon of the Good Samaritan, went everywhere to serve Christ in the poorest of the poor.”
“Let us praise the Lord for this diminutive woman in love with God, a humble Gospel messenger and a tireless benefactor of humanity. In her we honor one of the most important figures of our time. Let us welcome her message and follow her example,” the pope said of his friend.
“Virgin Mary, queen of all the saints, help us to be gentle and humble of heart like this fearless messenger of love. Help us to serve every person we meet with joy and a smile. Help us to be missionaries of Christ, our peace and our hope. Amen!”
© Catholic World Report