Pope Francis calls for global day of prayer and fasting amid escalating conflict in Holy Land

Pope Francis prayed before a relic of St. Therese of Lisieux at the beginning of his general audience in St. Peter’s Square, and shortly before going to the hospital for an abdominal surgery, on June 7, 2023. / Daniel Ibanez/CNA

Vatican City, Jun 7, 2023 / 04:37 am (CNA).

One of Pope Francis’ last gestures before undergoing abdominal surgery on Wednesday was to pray before a relic of St. Therese of Lisieux.

A relic of the French Carmelite nun, also known as St. Therese of the Child Jesus, was present on the platform in front of St. Peter’s Basilica during the pope’s weekly general audience June 7.

Before beginning the audience, Francis venerated the relics of St. Therese in a moment of silent prayer. He also placed a single, white rose on the table in front of the reliquary.

Pope Francis was taken to Rome’s Gemelli Hospital for abdominal surgery under general anesthesia at the end of the morning audience, shortly after 11:00 a.m. Rome time, the Vatican said.

Relics of St. Therese’s parents, Sts. Louis and Zélie Guérin Martin, were also present at the meeting with the public June 7. The relics of all three saints will visit different churches in Rome through June 16.

Pope Francis said Wednesday he intends to publish an apostolic letter on St. Therese of Lisieux, “patroness of the missions,” to mark the 150th anniversary of her birth.

“She was a Carmelite nun who lived her life according to the way of littleness and weakness: she defined herself as ‘a small grain of sand,’” he said in St. Peter’s Square.

“Having poor health, she died at the age of only 24,” he added. “But though her body was sickly, her heart was vibrant, missionary.”

“Here before us are the relics of St. Therese of the Child Jesus, universal patroness of missions,” he said. “It is good that this happens while we are reflecting on the passion for evangelization, on apostolic zeal. Today, then, let us allow the witness of St. Therese to help us. She was born 150 years ago, and I plan to dedicate an apostolic letter to her on this anniversary.”

St. Therese of Lisieux was born on Jan. 2, 1873, in Alençon, France. Her mother died when she was four, leaving her father and older sisters to raise her. She received papal permission to enter the Carmelite Monastery at the young age of 15, where she lived until her death from Tuberculosis at the age of 24.

She was proclaimed a Doctor of the Church by St. Pope John Paul II in 1997 and is the patron saint of missions.

Pope Francis reflected on the saint’s life as part of a series of lessons on evangelical zeal.

“She is patroness of the missions, but she was never sent on mission,” Francis explained in his catechesis. “She recounts in her ‘diary’ that her desire was that of being a missionary, and that she wanted to be one not just for a few years, but for the rest of her life, even until the end of the world.”

St. Therese did this, he said, by becoming a spiritual sister to several missionaries, whom she accompanied through her prayers, letters, and sacrifices from within the monastery walls.

“Without being visible, she interceded for the missions, like an engine that, although hidden, gives a vehicle the power to move forward,” the pope said.

“Missionaries, in fact — of whom Therese is patroness — are not only those who travel long distances, learn new languages, do good works, and are good at proclamation,” he added. “No, a missionary is anyone who lives as an instrument of God’s love where they are.”

Pope Francis recounted two episodes from St. Therese’s life that help to explain the source of her zeal and missionary strength.

The first happened during Christmas 1886, when Therese was almost 14 years old.

St. Therese was pampered as the youngest child of the family, he explained. But her father was tired after midnight Mass for Christmas and did not feel like being present when his daughter opened her gifts, so he said he was glad it was the last year she would receive gifts.

“Therese, who was very sensitive and easily moved to tears, was hurt, and went up to her room and cried,” the pope said.

“But she quickly suppressed her tears, went downstairs and, full of joy, she was the one who cheered her father,” he said. “What had happened? On that night, when Jesus had made himself weak out of love, her soul became strong: in just a few moments, she had come out of the prison of her selfishness and self-pity; she began to feel that ‘charity entered her heart’ — so she said — ‘with the need to forget herself’ (cf. Manuscript A, 133-134).”

“From then on, she directed her zeal toward others, that they might find God…”

The second event happened after St. Therese became a Carmelite. Pope Francis said the nun became aware of a hardened criminal, Enrico Pranzini, who was sentenced to death by guillotine for having murdered three people.

Therese had a special zeal for saving sinners, and so “she took him into her heart and did all she could: she prayed in every way for his conversion, so that he, whom, with brotherly compassion she called ‘poor wretched Pranzini,’ might demonstrate a small sign of repentance and make room for God’s mercy,” Francis said.

The day after his execution, she read in the newspaper that before laying his head on the chopping block, Pranzini had, “‘all of a sudden, seized by a sudden inspiration, turned around, grabbed a Crucifix that the priest handed to him and kissed three times the sacred wounds’ of Jesus,” he continued.

“Then his soul,” St. Therese wrote, “went to receive the merciful sentence of the One who declared that in Heaven there will be more joy for a single sinner who repents than for the ninety-nine righteous who have no need of repentance!”

Pope Francis said: “With so many means, methods, and structures available, which sometimes distract from what is essential, the Church needs hearts like Therese’s, hearts that draw people to love and bring people closer to God.”

“Let us today ask this saint, whose relics we have here,” he added, “let us ask this saint for the grace to overcome our selfishness and for the passion to intercede that Jesus might be known and loved.”

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German bishops in Rome on Nov. 17, 2022. / Credit: Daniel Ibáñez/CNA

CNA Newsroom, Mar 21, 2024 / 07:00 am (CNA).
A delegation of German bishops is expected in Rome this Friday for talks with the Vatican about the German Synodal Way. While… […]

Vatican City, Nov 20, 2020 / 04:30 am (CNA).- Pope Francis urged members of the Passionist order Thursday to deepen their commitment to “the crucified of our age” as they mark the 300th anniversary of their founding. 

In a message to Fr. Joachim Rego, superior general of the Congregation of the Passion of Jesus Christ, the pope challenged the order to focus on helping the poor, the weak and the oppressed.

“Do not tire of accentuating your commitment to the needs of humanity,” the pope said in the message issued Nov. 19. “This missionary calling is directed above all towards the crucified of our age — the poor, the weak, the oppressed and those discarded by many forms of injustice.” 

The pope sent the message, dated Oct. 15, as the Passionists prepared to launch a Jubilee year celebrating the foundation of the order by St. Paul of the Cross in Italy in 1720.

The Jubilee year, whose theme is “Renewing our mission: gratitude prophecy, and hope,” will begin on Sunday, Nov. 22, and end on Jan. 1, 2022.

The pope said that the order’s mission could only be strengthened by an “inner renewal” among the Passionists’ over 2,000 members, present in more than 60 countries. 

“The implementation of this task will require a sincere effort of inner renewal on your part, which derives from your personal relationship with the Crucified-Risen One,” he said. “Only those crucified by love, as Jesus was on the cross, are able to help the crucified of history with effective words and actions.” 

“In fact, it is not possible to convince others of God’s love only through a verbal and informative proclamation. Concrete gestures are needed to make us experience this love in our own love that is offered by sharing the situations of the crucified, even totally spending one’s life, while remaining aware that between the proclamation and its acceptance in faith there is the action of the Holy Spirit.”

At 10.30 a.m. local time on Nov. 22, the Passionist Jubilee will begin with the opening of the Holy Door in the Basilica of Sts. John and Paul in Rome, followed by an inaugural Mass. Vatican Secretary of State Cardinal Pietro Parolin will be the principal concelebrant and the event will be livestreamed.

The Jubilee year will include an international congress, on “The wisdom of the cross in a pluralistic world,” at the Pontifical Lateran University in Rome on Sept. 21-24, 2021.

There will also be a number of opportunities to gain indulgences throughout the year, including by visiting the founder’s birthplace of Ovada in the northern Italian region of Piedmont.

The Passionists trace their origins back to Nov. 22, 1720, the day that Paul Danei received the habit of a hermit and began a 40-day retreat in a small cell in the Church of San Carlo in Castellazzo. During the retreat, he wrote the Rule of “The Poor of Jesus,” which laid the foundations of the future Congregation of the Passion.

Danei took the religious name Paul of the Cross and built up the order that would come to be known as the Passionists because of their commitment to preaching the Passion of Jesus Christ. He died in 1775 and was canonized in 1867 by Pope Pius IX.

Passionists wear a black habit with the distinctive emblem over their hearts. The Passion Sign, as it is known, consists of a heart with the words “Jesu XPI Passio” (the Passion of Jesus Christ) written inside. There are three crossed nails beneath these words and a large white cross at the top of the heart.

In his message to Passionists, the pope quoted from his 2013 apostolic exhortation “Evangelii gaudium.” 

“This significant centennial anniversary represents a providential opportunity to move towards new apostolic goals, without giving in to the temptation to ‘leave things as they are,’” he wrote. 

“Contact with the Word of God in prayer and reading the signs of the times in daily events will enable you to perceive the creative presence of the Spirit whose outpouring over time, points out the answers to humanity’s expectations. No one can escape the fact that today we live in a world where nothing is the same as before.”

He continued: “Humanity is in a spiral of changes that call into question not only the value of the cultural currents that have enriched it so far, but also the intimate constitution of its being. Nature and the cosmos, subject to pain and decay due to human manipulation, take on worrying degenerative traits. You too are asked to identify new lifestyles and new forms of language in order to proclaim the love of the Crucified One, thus giving witness to the heart of your identity.”

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