7 things to know about Sister Clare Crockett 

Caravaggio’s “Conversion on the Way to Damascus,” 1601. / Credit: Caravaggio, Public domain, via Wikimedia Commons

CNA Staff, Jan 25, 2024 / 04:00 am (CNA).
Even those who aren’t intimately acquainted with art history may be familiar with the B… […]

Szombathely, Hungary, Nov 11, 2017 / 03:03 pm (CNA/EWTN News).- Besides the smiling Pope, John Paul I, several other people’s causes advanced towards sainthood this week. Among them is Servant of God János (John) Brenner, a Cistercian Hungarian priest whose martyrdom was acknowledged by Pope Francis this week.

Brenner was born on Dec. 27, 1931 in Szombathely, Hungary. A young person “full of life, joy and mischief,” Brenner attended Catholic schools run by the Cistercian order (a reformed order of Benedictines) for several years until the nationalization of schools by the communist government which came to power after World War II as part of the Eastern Bloc.

He felt called to the Cistercian order. He applied and was accepted as a novice to the order in Zirc in 1950, and took the name Br. Anastasius (Anasztáz).

However, only a few months after Brenner began formation, the communist government began suppressing religious houses. To protect the men in formation, the novice master moved the young brothers from the abbey to private apartments, where they hoped to continue formation in secret.

It was around this time that Brenner, along with a few other novices, moved to the local seminary to begin studying to become a priest, while continuing with his Cistercian formation through correspondence.

Despite the dangers and religious oppression going on around him, journal entries from Brenner at the time display a deep trust in God and a strong desire to do his will.

“There is no greater joy than when man who is nothing, can be even more annihilated in Christ and immerse himself into the infinite world of His soul filled with wonderful riches which are forever given over to us,” he wrote in 1950.

“Even if the road is rough, I look at your pain- ridden face and follow you. I ask you only one thing: May I always fulfill most precisely what you give to me as my vocation.”

Brenner took vows with the Cistercian order and then was ordained a priest in 1955.

Throughout his ministry, he was known for his willingness and readiness to serve and to sacrifice, and took as his priestly motto the verse Romans 8:28: “We know that all things work for good for those who love God, who are called according to his purpose.”

Brenner was especially talented at working with youth, which all the more made him a target of the communist government.

Even when he was made aware of personal threats against his life, and his bishop offered to transfer him elsewhere for his own safety, Brenner responded: “I’m not afraid, I’m happy to stay.”

On the night of Dec. 14, 1957, Brenner was falsely called to give last rites to a sick person in a neighboring town, amid the reprisals for the Hungarian Revolution of 1956.

He left his home, carrying his anointing oils and the Eucharist, but was ambushed in the woods outside Rabakethely and stabbed 32 times. He was found dead the next day, still clutching the Eucharist in his hands, which has earned him the title of the “Hungarian Tarcisius.” St. Tarcisius was a young boy and third century martyr who was also killed while carrying and protecting the Eucharist.

While the communists had hoped that Brenner’s death would intimidate the faithful in the area, they could not stop devotion to Brenner’s memory. The Chapel of the Good Pastor was built in 1989 on the spot where he died, and is a popular place of pilgrimage for people throughout the country. The dirty and bloodied surplice Brenner wore when he was killed has been preserved as a relic.

Because Brenner has received a declaration of martyrdom from the Vatican, his new title is Venerable Servant of God János Brenner. This means that the path is open for Brenner’s beatification, as the usual requirement for a miracle is waived in cases of martyrdom.

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St. John Paul II, founder of the Centesimus Annus Pro Pontifice Foundation, circa 1992. / L’Osservatore Romano.

Rome, Italy, Dec 13, 2021 / 17:00 pm (CNA).

Two Jesuit priests have been named the winners of the 2021 edition of the Centesimus Annus Foundation’s prize for writing on Catholic social teaching.

Father Patrick Riordan and Father Jaime Tatay will each receive the “Economy and Society” award from the Centesimus Annus Pro Pontifice Foundation in a ceremony in Rome presided over by Cardinal Pietro Parolin on Dec. 16.

The 20,000 euro award is granted every two years to works that stand out for their original contribution to the deepening and application of the Social Doctrine of the Church, according to the foundation. 

Riordan received the prize in recognition for his 2017 book “Recovering Common Goods”. The book is focused on the application of the principle of the common good in the public sphere.

The priest from the Jesuits’ Irish province is a senior fellow in Political Philosophy and Catholic Social Thought at the University of Oxford. 

He previously worked in the Philippines for two years and served as a lecturer in political philosophy at the University of London, where he taught classes such as “Marx and Marxism,” “Introduction to Value,” and “Ethical Issues for Today.” 

Tatay, a Spanish Jesuit, was selected as a recipient of the 2021 prize for his 600-page book “Integral Ecology: The Catholic reception of the challenge of sustainability from Rerum Novarum 1891 to Laudato Si 2015”, published in Spanish in 2018.

He teaches Ecology, Ethics, and Catholic Social Doctrine at the Comillas Pontifical University, a Jesuit university in Madrid. 

Cardinal Reinhard Marx, the archbishop of Munich and Freising, and Cardinal Silvano Maria Tomasi, the special delegate of the Sovereign Order of Malta, will be speakers at the award ceremony in the Palazzo della Cancelleria, a Renaissance palace in Rome.

The Centesimus Annus Pro Pontifice Foundation was established by Pope John Paul II in 1993. It is named after the ninth encyclical by St. John Paul II, which addressed the social teaching of the Church, particularly in regard to workers and the economy, and the relationship of the state to society.

For the first time this year, the foundation will also award two scholarships worth 10,000 and 20,000 euros to researchers under the age of 35 enrolled in an academic institution studying the “application of new models of socioeconomic development which, in line with the principles of the Social Doctrine of the Church, are inclusive, supportive and sustainable.”

This year’s scholarship winners are Sofia Horsfall for her research on financial institutions at La Sapienza University in Rome and Erminia Florio, a postdoctoral fellow at HEC Montreal, for a project focused on Senegalese migrants.

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