God, beer, and evangelization by the pint: The story of Tridentine Brewing

The Alcorn family began brewing beer over a decade ago, focusing their craft and image on a combination of traditional beer-making, love for family culture, and their faith as traditional Catholics.

(Image: Tridentine Brewing / www.tridentinebrewing.com)

Father and sons team Jeff, Trevor, and Cameron Alcorn have been brewing beer in their basement for fun for over a decade. But in late 2024 year, three of their brews appeared on grocery store shelves in Wisconsin—the culmination of a lengthy process in their desire to bring their beer to the commercial scene.

The week after Christmas, I was able to visit their “research and design” brewery at Jeff’s family home. Filled with his wife’s handmade art, restored statues, boisterous young boys and a dog, Jeff’s house was a beautiful stop amid the somewhat dreary and flat cornfields of rural Illinois. Down in the basement, we were greeted by a flash of color and light, and the silver glisten of mash and brewing tanks.

Recently retired from a life sciences company, Jeff is an easy-going fellow, tall with short-cropped grey hair and a ready smile. Unfortunately, I wasn’t able to meet Trevor, but I did get to meet Cameron Alcorn, another of Jeff’s sons, who has collaborated on the graphics of the brewing company. Jeff and Cameron place label after label onto the stainless steel countertop, telling me the story of each of their brews.

The Alcorns named their basement brewing project “Tridentine Brewing” in the hopes that their beer would eventually evangelize through basing their beer on Catholic saints and traditions. Born of a love for the Catholic faith, which they found enriched through discovering and attending the Traditional Latin Mass or “Tridentine Mass,” they decided the name also fit with their interest in traditional ways of beer making and love for family culture which it fostered.

The first three brews that have gone public almost tell their story in a nutshell: the “Cristeros Mexican-Style Lager” honoring the martyrs of the Mexican Cristero War, the “Quartermaster Jerry Blonde Ale” named for Jeff’s Navy father, and the “Dies Irae Imperial Stout” named for the famous sequence in the traditional Requiem liturgy for the faithful departed.

All of their brews honor family or saints and Catholic traditions. Jeff displayed a limited batch they brewed in honor of his mother-in-law, one for the marriage of a close relative, and finally his father Jerry, an electrician and US Navy veteran in the late 50s and early 60s. Jerry’s favorite beer was a Busch Light, and so Jeff tried to create something similar to commemorate him…a blond ale.

Trevor, Jeffrey, and Cameron Alcorn. (Image: Tridentine Brewing / www.tridentinebrewing.com)

This led to a fun tangent on the history of their family: the first known brewer in the family was Gertrude Skrzypek (born 1880—Trevor’s great-great-grandmother) who made beer in the family bathtub, in her Chicago residence during Prohibition. Irene and Ken Solecki were also home brewers, who brewed with and taught their son-in-law Jeff how to brew in the 1980s and 1990s.

Jeff recounts how they wanted to honor the Cristeros, to whom they have a devotion as Catholic saints with both a particular connection to North America and a connection to the Traditional Movement. A Mexican-style Lager was the obvious choice. The label on the can tells how the lager is “brewed in honor of the men and women of Mexico who were willing to become martyrs to protect their Faith, Church, families, livelihoods, land, and freedoms from the persecution of the Socialist government.” Characterized as “clean, malty,” and “amber”, the striking artwork on this—as well as artwork for the other commercial brews—is designed by Chris Lewis of Baritus Catholic Illustration—a Catholic graphic designer with a popular Etsy store.

Tridentine Brewing’s “Dies Irae Imperial Stout,” a beer designed to attain “peak darkness” with “hints of coffee and a pleasing hop aroma”, encourages prayer for the faithful departed: “May we raise this healthy reminder of our end as motivation to rightly order our lives towards God, and as a reminder to pray for the repose of the souls of those who have gone before us.”

During the years leading up to going commercial, Jeff was enthusiastic about creating connections and brand recognition among his fellow Catholics. This lead to the creation of custom brews: two beers for the Institute of Christ the King: a “Christ the King Kölsch” Beer and a “Defender of the Faith German Hefeweizen”, originally designed in honor of the 30th Anniversary of the founding of the Institute and featuring their Patron, St. Francis DeSales. Another brew was created for the Mass of Ages documentary. Two invoke the patronage of Blessed Emperor Karl and Servant of God Empress Zita of Austria. The Alcorns’ “Hopsburg Vienna Lager,” which features the Habsburg Emperor, and a Red Ale in honor of his wife. Jeff made this brew simply because he was fond of Blessed Karl, but after the fact the Emperor Karl League of Prayer-–the American/Canadian Chapter of the League of Prayer that formally helps to promote the cause for Blessed Emperor Karl’s canonization—got in touch and Tridentine was able to bring samples of their Hopsberg beer for their conference.

With all these Catholic connections, I wondered how Tridentine Brewing would fare in secular grocery stores. “How have store owners received the explicitly Catholic branding?” I ask Jeff. He recounts the saga of navigating state alcohol legislation, and of finally finding a brewing company to collaborate with on larger batches in Wisconsin. He makes several connections and soon finds the owners of a couple of grocery stores and restaurants, willing to stock his product, but skeptical as to how popular it will be. You can use the “beer finder” on their website to locate retailers carrying Tridentine Beer.

One store owner declined to buy more than a few packs, saying “We’ll start slow and just stock a few 6-packs.” But Jeff insists they’ll be popular: “You’ll sell out in a day or two with that little.” And indeed, the store quickly had to request several restock deliveries.

At another location, people were even driving from four hours away and out of state to get the beer. One day some guys from Nebraska showed up and bought over $400 of Tridentine beer. “That’s a store owner’s dream,” laughs Jeff. But now Jeff is trying to handle the demand from other states, and hopefully their beer will be available on the tables of restaurants and shelves of stores in other states soon.

One of the “Beer Pilgrims” explains the surprising venture. Ryan Yang, a member of the St Francis of Assisi Latin Mass Parish in Lincoln, Nebraska (run by the Fraternity of St Peter), describes discovering Tridentine Brewing: “Tridentine brewing piqued my interest ever since I saw photos of their Stella Maris porter and their Hopsburg lager. Initially, I thought these were just punny memes. But when a friend ended up bringing home some of the beers from their trip up to the brewery, I was hooked. The art was classy, and the beer was tasty.” In his late twenties, Ryan is an active member of the Parish’s Young Adult group. “Our young adult group at the Fraternity of St. Peter Parish, which numbers something over 40-50 people, had the opportunity to sample some of the beers before Christmas; we were hooked. From that point, our group made a huge bulk order.” Ryan says that for him and his friends, “seeing Catholic businesses use good art and create beautiful works (in this case, the beer) gives me hope that our hyper-consumerist culture has not entirely profaned the leisurely enjoyment of good things.”

Trevor tells me about the engagement of non-Catholics with the branding. “It’s been very positive. Most of the time, non-Catholics are drawn in by the beautiful can artwork, and often have a vague idea that the Catholic-themed cans are religious in nature.” He says the artwork has never been a turnoff for any non-Catholic that we have talked with concerning the beers. In fact, it often leads to a very organic conversation about the Faith. “Typically, absent the presence of the beer cans, there may not be an organic way to bring up specific topics such as the Cristeros fighters or the Four Last Things. However, when we have individuals who want to know more about what the artwork represents, it presents a great opportunity to discuss these themes and what they mean. In other words, it is a tremendous evangelization opportunity to introduce a Catholic theme; to plant a seed that may mature one day down the line.”

The future is bright for Tridentine Brewing. For the moment they are not selling beer online (although they plan to eventually), although you can find lots of wonderful merch on their merch store. With three beautiful brews just released to the market (and two more slated to appear this year), and an eager audience for them, beer-loving Catholics should take note—and if you’re in the Wisconsin area, perhaps a trip to one of the locations where they are in stock is in order (although it might be wise to call ahead and confirm).


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About Julian Kwasniewski 20 Articles
Julian Kwasniewski is a musician specializing in renaissance Lute and vocal music, an artist and graphic designer, as well as marketing consultant for several Catholic companies. His writings have appeared in National Catholic Register, Latin Mass Magazine, OnePeterFive, and New Liturgical Movement. You can find some of his artwork on Etsy.

5 Comments

  1. In many grocery stores, there are sections where one can find various ethnic foods when one is attempting recipes that are authentic. I look forward to the day when stores have dedicated sections for “religious food items” with a specific Catholic section where items like this family-brewed beer could be purchased.

  2. This is great news! I pray this brewery has much success. The Trappists monks have a venerable brewing tradition. Just make sure it is a certified Trappist Product (there’s a little symbol). Lots of fake monastic brews out there. Also, the Carthusians are known for their Chartreuse Liquor. It’s hard to find because the Carthusians have cut back on production to concentrate more on their contemplative calling. How cool is that?!

  3. Irreverence.

    No Catholic in the time of the universally established Traditional Latin Mass would have dared to so name their beer.

    The most holy and sacred words are meant exclusively for the most holy and sacred things.

    The Catholic Mass is the “holy of holies.” It is the “holy sacrifice of the Mass.”

    This beer naming borders on blasphemy.

    Why not Tridentine hunting knifes? Why not Tridentine baseball bats and Tridentine hockey sticks? Why not Tridentine beef jerky? Why not Tridentine perfume, lipstick, or aftershave? Why not Tridentine lingerie?

    They are selling beer with labels that read: “Dies Irae Imperial Stout.”

    “Dies irae” translates from the Latin as “the day of wrath” (of God). The phrase is best known from its use in the Roman Rite Catholic Requiem Mass (Mass for the Dead or Funeral Mass). It appears in the Roman Missal of 1962, the last edition before the implementation of the revisions that occurred after the Second Vatican Council. As such, it is still heard in churches where the Tridentine Latin liturgy is celebrated.

    There are “Dies Irae” segments in the various works of requiem mass music composed by the likes of Verdi and Mozart. These “Dies Irae” musical interludes are always extremely serious and dramatic, full of deep and dark gravitas–all qualities that are the opposite of beer and beer drinking.

    “Stout” is a type of dark beer, generally with a flavor that is stronger than most beers.

    As such, I don’t see how anyone can interpret the name “Dies Irae Imperial Stout” in any way except as a mocking, sarcastic joke about the seriousness of the day of the wrath of God.

    That fact that these people don’t recognize how in appropriate this is underscores how far fallen is our culture, even the culture among those who consider themselves to be faithful, loyal, proud Catholics.

    I think this phenomenon is part of the general dragging down of holy things to the level of the lost, corrupted, trivial, filthy, partying world. This “dragging down” has characterized the whole theology and mindset of the enthusiastic but misguided religious reformers since at least the emergence of the Catholic Modernists and the Catholic Nouveaux Théologiens. They tore down our communion rails and they tore down our high altars. And now this, “Tridentine beer” and “Dies Irae Imperial Stout”! Alas, alas, alas!

    Falstaff was a good name for a beer, a very apropos borrowing from William Shakespeare. (See the plays “Henry IV, Part 1” and “Henry IV, Part 2”.)

    Beer is beer. In moderation, and among friends, beer can be a good thing.

    Love the traditional Catholic Mass; participate in it and support it.

    But please, let’s keep up the communion rails in our churches and in our theology. Let’s return to and preserve the traditional distinction between holy things from profane things.

    God is no joke.

    (P.S. I imagine that the men making this beer are far better men that I am. I imagine that I am the greatest sinner and biggest fool on earth; but even such a fool or sinner might sometimes still be used by the Almighty as a delivery boy for some message. Please don’t shoot the messenger for saying that God is not what the Modernists and the Nouveaux Théologiens say that He is.)

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