Rome, Italy, Apr 15, 2017 / 12:01 pm (CNA/EWTN News).- As the conflict in Syria rages on, a Salesian nun honored by the White House as a “Woman of Courage” said that no matter who is in charge, as long as they work for peace they have her vote.
“I like anyone that can help me achieve peace, whether it’s Assad or President Trump, or whoever can support us in peace,” Sister Carolin Tahhan Fachakh told reporters April 11.
The nun said that in her opinion, there is still hope for peace in Syria, but that whenever steps in that direction seem to be taken, something happens and “we go backwards.”
Yet despite the ongoing violence, “there is always hope for the future,” she said, “there are steps of peace, we continue to look to the future with a lot of hope, because everything has an end. There will be an end.”
Tahhan, a member of the Salesian Daughters of Mary Help of Christians Order, was one of 13 women who received the “International Woman of Courage Award” from First Lady Melania Trump in Washington March 29.
She was nominated for the award by the U.S. embassy to the Holy See for her work running a nursery school in Damascus that her order established as a safe and friendly space where more than 200 children traumatized by the war, both Christian and Muslim, can play and just be children.
In addition to the school, Tahhan also manages a tailor workshop in collaboration with the U.N. High Commissioner for Refugees, providing much-needed community and support for women who are vulnerable and displaced.
The nomination for the White House award were accepted by the Obama administration, but were held until Rex Tillerson, the current Secretary of State, approved them, allowing them to be handed out. After receiving the award, she came to Rome and spoke to reporters about her work during a roundtable sponsored by the U.S. embassy to the Holy See.
In her comments to journalists, Tahhan said meeting the other 12 women who received the award alongside her is something that “enriched me.”
As part of her trip to the U.S. to receive the award, the nun was also taken to visit several projects that work with refugees and which also offer psychological services, which she said was “helpful for my work.”
Many of the children who come to the school suffer from the effects of war, she said, explaining that while some are less affected, others don’t speak.
She voiced fear for the future of the culture the children are growing up in, noting that “they are all damaged, they have this fear from the war, they have a bit of violence inside, and this is normal.”
Recalling a conversation she had with one of the children after a canon had gone off, the nun said she had heard a loud noise and asked what it was. Immediately one of the children near her said it was a canon.
When she asked the 4-year-old child how they knew, the child responded by saying “when it’s a missile it goes ‘sss-boom,’ and when it’s a canon it immediately goes ‘boom.’”
“I was bothered by this. This is the culture of our children,” she said, and recalled how in a video sent to her by family in Aleppo, one of her nephews showed her a box of “toys” he had collected, which ended up being different sized shells that had landed on their balcony.
“What do we do for the future to take this violence out of our children?” Tahhan asked, noting that the video from her nephew “hurt me a lot.”
However, she cautioned against falling for what she said are false media reports that say that everything is Syria is only destruction.
“It’s not true that everything is terrible in Syria, that everything is this civil war,” she said, explaining that “there is still solidarity, there is still coexistence between Muslims and Christians.”
“We live together, there is co-existence,” she said, explaining that there are many Muslim women who participate in the tailoring workshop, and when she needs materials, it is they who go to purchase them.
“Since 2010 to now, more than 500 women have entered our houses, have gone to sewing classes, and the majority are Muslims,” she said, explaining that if she were to accept only Christians, “then I also become like them, I become a fanatic.”
Many times when bombs go off near the convent, shortly after there will be a knock on their door from Muslim men who come to check on them, saying “Sisters, do you need something? Are you okay?”
Even in the school children don’t distinguish between Christians and Muslims, she said, noting that they are damaged above all by war, rather than religious differences. “I’m not saying there’s not fanaticism,” she added, but stressed that there is still coexistence between them.
Going against a growing distaste for President Assad in the global public eye, Tahhan voiced her support for Assad, saying “I like our president.” She said that he and his wife are “very close to us” and have protected and offered material and financial support to the Christians in Syria, including for the school her order runs. She added that Assad’s wife called and asked for her personally and met with her and several other sisters to ask if anything was preventing them from carrying out their work and to ask what support they needed.
The international community, however, is beginning to unite in opposition against Assad. On Tuesday G7 leaders – which include the United States, Germany, France, the United Kingdom, Italy, Japan and Canada – met with allies in the Middle East, including Saudi Arabia and Turkey, to discuss the possible need for new leadership in Syria and to agree on sanctions for his biggest ally, Russia.
Referring to Trump’s decision to bomb Syria’s Shayrat Air Base after the sarin gas attack, Tahhan said the move was “a step back from peace.”
When it comes to the peace process in Syria, the nun said that while there is always hope for the future, it frequently happens that whenever a step forward is taken, “then something happens and we go backward.”
She recalled receiving the news after walking out of a reception for the award winners in Washington, saying that when she heard about the bombing, “I was very hurt,” and that in her opinion, “right now, for me, we are going backward.”
The war, in her opinion, erupted not because Assad was causing problems, but because “there are different interests” involved, including the country’s natural resources.
Pope Francis “is doing a lot” with all the appeals he is making, particularly to the international community, she said, calling him “a true prophet.”
His words “awaken the conscience…he doesn’t stay quiet. He is awakening, his voice is strong. He is also entering into the conscience of everyone.”
Regarding the fear that if Islamic terrorism isn’t curbed, there will no longer be Christians living in the Middle East, the nun said the Church is working to ensure this won’t happen.
“The Church is working to keep the Christians,” she said, adding that “if the Church exists, then Christians will continue to be there.”
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How can raping nuns be “repaired”? The Jesuits need to be dissolved once and for all. They are corrupted and are bespoiling the Church.
In a 1987 book review of Malachi Martin’s “The Jesuits,” contributor Gerard Steckler SJ, wrote:
“In 1965 [Jesuit General Pedro] Arrupe decided to do battle with Pope Paul VI, a kind and weak and tearful man who had made his initial mistake years earlier in listening to Jacques Maritain’s exhortation to work with the world. At General Council 31 [1964-5] the Jesuits decided to transform Paul VI’s commission to fight atheism into the socio-political struggle of the masses. The spiritual and supernatural element in Jesuit Catholicism had been excised [….] General Council 32 [1974-5] converted the Society of Jesus from an arm of the Church engaged in indispensable apostolic works to ‘faith in the service of justice,’ i.e., revolution against the socio-economic-political structure of the capitalist West [….] They succeeded in amalgamating nature with revelation.” (The mentioned Maritain, had reflected later in his “The Peasant of the Garonne” [1968], that Christians now were engaging to much in “a kind of kneeling before the world”.)
Steckler (1927-2015), one steadfast Jesuit commentator on unhinged clericalist theologians and their agenda–to distort Vatican II by eclipsing the natural law and sexual morality (etc.!). With a more fashionable preoccupation on social and economic urgencies, and on more favorable peer-review treatment from mutual-admiration-society academia.
Today? The unleashed sexual abuse crisis including McCarrick, Rupnik SJ, & Fiducia Supplicans et al. Plus open-house “synodality,” but still restricting time-share with, say, Veritatis Splendor and Courage International, and stuff like that.
So, not only Jesuits, nor quite all Jesuits. Think Jesuit Frs. Joseph Fessio, Robert Spitzer, Kenneth Baker, and likely many in the world more distant from the Western zeitgeist derailment.
At this point, I am glad that anyone in authority, anywhere in the Church, is making a gesture of acknowledgement to the women religious who came forward to testify about Marko Rupnic. But I will wait for more information to emerge before saying any more. May the Lord be praised when even a small step is made.