The Dicastery for Promoting Integral Human Development has announced the theme chosen by Pope Francis for the 2025 World Day of Prayer for the Care of Creation, held annually on Sept. 1: “Seeds of Peace and Hope.”
The day is part of the Season of Creation, an ecumenical initiative that takes place Sept. 1 to Oct. 4. This 2025 edition takes on a special character as it coincides with the Jubilee Year of Hope and the 10th anniversary of the encyclical Laudato Si’, the Holy Father’s magisterial text on the care of our common home.
According to a Vatican statement, this year’s theme reflects the urgency of working “to create the conditions for peace, a lasting peace built together that inspires hope.”
“The metaphor of the seed indicates the need for long-term commitment,” the fruit of concrete actions and a profound ecological conversion, according to the statement.
The biblical reference text chosen for this edition is Isaiah 32:14-18, which directly links justice, peace, and harmony with creation: “Then justice will dwell in the wilderness, and righteousness abide in the fruitful field. … My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places.”
The statement also emphasizes that, as Pope Francis and his predecessors have emphasized, “there is a close link between peace and care for creation.”
In fact, it quotes the messages for the World Day of Peace in 1990 and 2010, from St. John Paul II and Pope Benedict XVI, respectively, which warned of the destructive consequences of war on nature.
“The connection between war and violence, on the one hand, and the degradation of the common home and the waste of resources (destruction and armaments), on the other, is very close,” the press release reads.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
If you value the news and views Catholic World Report provides, please consider donating to support our efforts. Your contribution will help us continue to make CWR available to all readers worldwide for free, without a subscription. Thank you for your generosity!
Click here for more information on donating to CWR. Click here to sign up for our newsletter.
An image of the Immaculate Heart of Mary at St. Peter’s Church, Vienna, Austria. / Diana Ringo via Wikimedia (CC BY-SA 3.0 at).
Washington, D.C. Newsroom, Oct 17, 2022 / 10:00 am (CNA).
Nearly 60 years ago, Vatican II recognized several titles of the Blessed Virgin Mary. But it focused on one in particular: “Mother.”
On Oct. 11, the Catholic Church marked the 60th anniversary of the opening of the Second Vatican Council, more commonly known as Vatican II. While the council addressed many issues, it aimed to present the Church to the modern world. Bishops worldwide gathered at St. Peter’s Basilica in Rome for the event, which consisted of a series of four deliberative sessions from 1962 until 1965.
One of the principal documents produced by the council features a chapter centered on Mary. Lumen gentium, the Dogmatic Constitution on the Church, was released by Pope Paul VI on Nov. 21, 1964.
During an address that day, the Roman pontiff confirmed Mary’s title as “Mother of the Church” and called the chapter about her Lumen gentium’s “apex.”
“For it is the first time — and to say so fills our hearts with deep emotion — that an Ecumenical Council has presented such an extensive synthesis of Catholic doctrine on the place of Mary Most Holy in the mystery of Christ and of the Church,” he said.
Here are eight things it says about Mary.
‘Truly the Mother of God’
Lumen gentium describes Mary’s intimate relationship with the three persons of the Holy Trinity.
“The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honored as being truly the Mother of God and Mother of the Redeemer,” Lumen gentium reads. “Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit.”
Mother of the Church
The document emphasizes that while Mary surpasses all creatures in heaven and on earth, she is, at the same time, “one with all those who are to be saved.”
“The Catholic Church, taught by the Holy Spirit, honors her with filial affection and piety as a most beloved mother,” the document reads.
Participant in the ‘Economy of Salvation’
Mary plays an important role in humanity’s salvation, Vatican II affirmed.
“With her the exalted Daughter of Sion, and after a long expectation of the promise, the times are fulfilled and the new Economy established, when the Son of God took a human nature from her, that He might in the mysteries of His flesh free man from sin,” Lumen gentium says.
The new Eve
The document contrasted Mary’s obedience to Eve’s disobedience in the Garden of Eden.
“The Father of mercies willed that the incarnation should be preceded by the acceptance of her who was predestined to be the mother of His Son, so that just as a woman contributed to death, so also a woman should contribute to life,” the document stresses.
‘Handmaid of the Lord’
Mary’s “yes” to being the mother of God made her an active participant, the council pointed out.
“Embracing God’s salvific will with a full heart and impeded by no sin, she devoted herself totally as a handmaid of the Lord to the person and work of her Son, under Him and with Him, by the grace of almighty God, serving the mystery of redemption,” the dogmatic constitution reads. “Rightly therefore the holy Fathers see her as used by God not merely in a passive way, but as freely cooperating in the work of human salvation through faith and obedience.”
‘Queen of the universe’
The document also recognizes Mary as queen.
“Finally, the Immaculate Virgin, preserved free from all guilt of original sin, on the completion of her earthly sojourn, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son, the Lord of lords and the conqueror of sin and death,” the document declares.
‘Model of virtues’
Mary is, as the document calls her, the “model of virtues.”
“Piously meditating on her and contemplating her in the light of the Word made man, the Church with reverence enters more intimately into the great mystery of the Incarnation and becomes more and more like her Spouse,” it reads. “For Mary, who since her entry into salvation history unites in herself and re-echoes the greatest teachings of the faith as she is proclaimed and venerated, calls the faithful to her Son and His sacrifice and to the love of the Father.”
‘Sign of hope and solace’
Mary, the document concludes, will “shine forth on earth, until the day of the Lord shall come, as a sign of sure hope and solace to the people of God during its sojourn on earth.”
She constantly intercedes for humanity, it adds.
“The entire body of the faithful pours forth instant supplications to the Mother of God and Mother of men that she, who aided the beginnings of the Church by her prayers, may now, exalted as she is above all the angels and saints, intercede before her Son in the fellowship of all the saints,” the document states, “until all families of people, whether they are honored with the title of Christian or whether they still do not know the Saviour, may be happily gathered together in peace and harmony into one people of God, for the glory of the Most Holy and Undivided Trinity.”
Archbishop-elect Shelton Fabre of Louisville, Kentucky / Diocese of Houma-Thibodaux via YouTube
Vatican City, Feb 8, 2022 / 04:57 am (CNA).
Pope Francis on Tuesday appointed Bishop Shelton Fabre to lead the Archdiocese of Louisville in Kentucky… […]
Jacob Matham’s portrait of Leo XI, who reigned April 1-27, 1605. / public domain
Denver Newsroom, Sep 18, 2022 / 14:00 pm (CNA).
Blessed John Paul I did not serve as Roman Pontiff for long, but 10 other popes had shorter pontificates than he did. Their stories are a microcosm of the history of the papacy. Some were friends of saints and worked for the good of the Church, while the qualifications of others might be a bit questionable. Through all these more or less flawed men who sat in the Chair of Peter, the Catholic Church teaches that the connection to St. Peter and his profession of faith in Christ endures.
Urban VII was pope for 13 days, Sept. 15–27, 1590.
He was born Giambattista Castagna at Rome, the home city of his mother. His father was of Genoan nobility. His uncle was a cardinal, whom he served at points during his long career in the Church. He held doctorates in civil and canon law.
Castagna worked in government and diplomacy on behalf of the papacy, which at the time held civil power over parts of Italy. He led several commissions during the Council of Trent and helped organize the military alliance against the Ottoman Empire, according to the New Catholic Encyclopedia. He was appointed archbishop in 1553 and became a cardinal in 1583.
He had a reputation for genuine piety, intelligence, and ability to govern.
Jacopino del Conte’s portrait (c. 1590) of Urban VII. public domain
After his election as pope, he made sure to address the needs of the poor in Rome. His initial plans included expanded public works to employ the poor.
As God’s providence allowed, he did not have time to do much more than plan. He died of malaria at the age of 69. In his will, he left his personal fortune to support poor girls.
Celestine IV reigned for 15 days, Oct. 25–Nov. 10, 1241.
The future pope was born Goffredo da Castiglione in Milan. He spent time with the Cistercian religious order and was a cardinal bishop of Sabina. He was a nephew of Pope Urban III. He was already in poor health when he was elected, at a time when the papacy was a center of political conflict between backers and opponents of Holy Roman Emperor Frederick II.
Boniface VI reigned for 16 days, April 11–26, 896.
He was born in Rome. Not much is known about this pope, though records indicate that during his life he was canonically deprived of holy orders on two occasions: the first time as a subdeacon, and the second as a priest. His irregular past caused controversy over his election, the New Catholic Encyclopedia says.
Theodore II reigned for 20 days in December 897.
Another little-known pope, it is said that his clergy loved him, that he loved peace, and that he lived a life of chastity and charity to the poor. He came to power soon after a low point of the papacy. Pope Theodore annulled the acts of the “Cadaver Synod,” which had put on trial the corpse of his predecessor, Pope Formosus. He recovered the dead Roman Pontiff’s body from the River Tiber and gave it a proper burial. He also reinstated clergy who had been forced to resign.
Sisinnius was pope for 21 days, Jan. 15–Feb. 4, 708.
This pope was born in Syria. His health troubles included disabling arthritis, and he was unable to feed himself. The papacy was responsible for the military defense of Rome at this time, with Lombards invading from the north of Italy and Muslim armies advancing from the south. Sisinnius ordered the walls of Rome to be reinforced as his first act, the New Catholic Encyclopedia says. Before he died, Pope Sisinnius ordained one priest and consecrated a bishop for Corsica.
Marcellus II was pope for about 22 days in April and May, 1555.
He was born Marcello Cervini, at Montefano in Tuscany. Like the sainted Pope Marcellus of the fourth century, he kept his baptismal name as his papal name.
His father worked under several pontificates as a scribe and secretary.
Before Cervini was elected pope he served various roles as a secretary to popes and cardinals, including work to correct the Julian calendar. He was actively engaged with the “New Learning” of Renaissance humanism. He served as protector of the Vatican Library and helped improve and expand its collection. Cervini served the Vatican at the time of its response to the Protestant Reformation. He was a president at the Council of Trent, which continued through his short pontificate.
He gained a reputation as a Church reformer and had hoped to pursue this path during his papacy. He was not consecrated a bishop until the day after he was elected pope.
Pope Marcellus reputedly became sick from overwork during the celebrations of Holy Week and Easter, and the illness turned fatal.
The Missa Papae Marcelli of Giovanni Pierluigi da Palestrina was composed in his honor.
Damasus II reigned for 24 days in July and August, 1048.
This pontiff was named Poppo. He was born in Bavaria and was of German extraction. He served as Bishop of Brixen in Tyrol, in what is now western Austria.
Popes at the time could be nominated in an unusual manner. Pope Damasus II was named by Holy Roman Emperor Henry III. The pope, however, soon died of malaria.
Pius III was pope for 27 calendar days, Sept. 22–Oct. 18, 1503.
He was born Francesco Todeschini in Siena. He was the nephew of Pope Pius II, a famous Renaissance-era pope. His uncle took him into his household and became his patron, allowing the young man to add the pontiff’s family name Piccolomini to his own last name.
Francesco studied canon law. His uncle named him to become administrator of the Archdiocese of Siena and later made him a cardinal-deacon.
The future Roman Pontiff had a reputation of living an upright life as a cultured, gentle man, the New Catholic Encyclopedia reports. He took part in several conclaves of his time, including that which elected Alexander VI.
His service to the papacy included several diplomatic appointments to Germany, France, and Perugia.
Francesco’s own papal election took place amid ruling Italian families’ disputes over control of Rome and included an unsuccessful power play by the Borgia family.
Pius III was known to be in poor health. At the time of the papal coronation he was already suffering from a diseased leg, which developed into a septic ulcer. He died at the age of 64.
Leo XI was pope for 27 days, from April 1–27, 1605.
The Florentine-born Alessandro de Medici was a member of the famous Medici family. He was grand-nephew to Pope Leo X. He sought to become a priest from an early age, but because his mother objected he was not ordained until after she died, according to the New Catholic Encyclopedia. He served as an ambassador to Rome on behalf of Tuscany, before he began to advance in the Church. He would eventually become a bishop, then archbishop of Florence, before being named a cardinal.
He served as a papal legate to France and was head of the Congregation of Bishops.
Among his great friends was St. Philip Neri, founder of the Oratorians.
He was elected pope at the age of 69 and became sick almost immediately.
Benedict V served as pope for 33 days, May 22–June 23, 964.
He was born in Rome and had a reputation for great learning.
He reigned at a time of great turmoil in the Church. Holy Roman Emperor Otto I had interfered with the pontificates of his predecessors. The emperor had forcibly deposed a pope and installed his own nominee on the See of Peter. There were rival claimants to the papacy under Benedict V and Otto again interfered, laying siege to Rome and taking the pope away from Rome by force. Benedict either renounced the papacy or was forcibly deposed. He lived in exile in Hamburg for another year.
John Paul I served as Roman Pontiff from Aug. 26–Sept. 28, 1978, 33 calendar days.
His beatification on Sept. 4 renewed attention to his life. He had a reputation for humility and for teaching the faith in an understandable way.
The future John Paul I took part in the Second Vatican Council and was named patriarch of Venice.
As a cardinal, Luciani published a collection of “open letters” to historic figures, saints, famous writers, and fictional characters. The book, “Illustrissimi,” included letters to Jesus, King David, Mark Twain, Charles Dickens, and Christopher Marlowe, as well as Pinocchio and Figaro, the barber of Seville.
He was the first pope to have two names. He took his papal name from his immediate predecessors, Sts. John XXIII and Paul VI.
A rich theme, and about all creatures great and small–St. John Paul II even added the moral equivalence of warfare and the destruction of our ecological habitat as a global amniotic sac, with fetal infanticide: “…poisoning the lives of millions of defenseless human beings, as if in a form of ‘chemical warfare’” (Centesimus Annus, 1991, n. 39).
Forgive me Lord. An auspicious reverence couched under inauspicious sentiments. Amazonia. Goddess of the Andes. Veneration in St Peter’s Basilica of the notorious Pachamama. Deification of the natural order rather than the supernatural, to wit, idolatry.
Should we add to the list apotheosis? Synodality’s reification of the human spirit. The consultation of the inner psyche through spirit channeling. Response of voices alien to tradition primarily the glorification of options to the natural order. We’ve effectively returned to pagan worship of what God created rather than the God who created it. Benedict did not intend war on nature to imply war on its maker.
War against nature nevertheless is indirectly war against God, which John Paul II and Benedict were aware of [indicated by Peter Beaulieu]. Although, war against God is direct and more egregious when moral doctrine is neutralized. Abortion, sexual disorders when accommodated destruct man, created in God’s image.
That the announcement comes today April 12 as we enter Holy week tomorrow, Passion Sunday, and with that Earth Day on the 22nd, shouldn’t that stir the paranoia of even the more moderate garden variety Radtrad, the ones that still believe we must fight tooth and nail to be saved? Rather that the crucifixion a guarantee that most are saved?. Perhaps the Vatican will publish an effigy of Jesus carrying a fragrant Jacaranda tree over his shoulder.
A rich theme, and about all creatures great and small–St. John Paul II even added the moral equivalence of warfare and the destruction of our ecological habitat as a global amniotic sac, with fetal infanticide: “…poisoning the lives of millions of defenseless human beings, as if in a form of ‘chemical warfare’” (Centesimus Annus, 1991, n. 39).
Forgive me Lord. An auspicious reverence couched under inauspicious sentiments. Amazonia. Goddess of the Andes. Veneration in St Peter’s Basilica of the notorious Pachamama. Deification of the natural order rather than the supernatural, to wit, idolatry.
Should we add to the list apotheosis? Synodality’s reification of the human spirit. The consultation of the inner psyche through spirit channeling. Response of voices alien to tradition primarily the glorification of options to the natural order. We’ve effectively returned to pagan worship of what God created rather than the God who created it. Benedict did not intend war on nature to imply war on its maker.
War against nature nevertheless is indirectly war against God, which John Paul II and Benedict were aware of [indicated by Peter Beaulieu]. Although, war against God is direct and more egregious when moral doctrine is neutralized. Abortion, sexual disorders when accommodated destruct man, created in God’s image.
That the announcement comes today April 12 as we enter Holy week tomorrow, Passion Sunday, and with that Earth Day on the 22nd, shouldn’t that stir the paranoia of even the more moderate garden variety Radtrad, the ones that still believe we must fight tooth and nail to be saved? Rather that the crucifixion a guarantee that most are saved?. Perhaps the Vatican will publish an effigy of Jesus carrying a fragrant Jacaranda tree over his shoulder.
Earth to the Vatican: Give it a rest already.
Planet Earth is thirsting for respect and tender care.