New book captures Pope Francis’ reflections on the Our Father

Vatican City, May 31, 2020 / 05:15 am (CNA).- Here is the full text of Pope Francis’ Pentecost Sunday homily, delivered May 31, 2020, at the Basilica of St. Peter, and checked against delivery.

“There are different kinds of spiritual gifts, but the same Spirit” (1 Corinthians 12:4), as the Apostle Paul writes to the Corinthians. He continues: “There are different forms of service, but the same Lord; there are different workings but the same God who produces all of them in everyone” (vv. 5- 6). Diversity and unity: St. Paul puts together two words that seem contradictory. He wants to tell us that the Holy Spirit is the one who brings together the many; and that the Church was born this way: we are all different, yet united by the same Holy Spirit. 

Let us go back to the origin of the Church, to the day of Pentecost. Let us look at the Apostles: some of them were fishermen, simple people accustomed to living by the work of their hands, but there were also others, like Matthew, who was an educated tax collector. They were from different backgrounds and social contexts, and they had Hebrew and Greek names. In terms of character, some were meek and others were excitable; they all had different ideas and sensibilities. They were all different. Jesus did not change them; he did not make them into a set of pre-packaged models. He left their differences and now he unites them by anointing them with the Holy Spirit. The union comes with the anointing. At Pentecost, the Apostles understand the unifying power of the Spirit. They see it with their own eyes when everyone, though speaking in different languages, comes together as one people: the people of God, shaped by the Spirit, who weaves unity from diversity and bestows harmony because there is harmony in the Spirit. He himself is harmony. 

Let us now focus on ourselves, the Church of today. We can ask ourselves: “What is it that unites us, what is the basis of our unity?” We too have our differences, for example: of opinions, choices, sensibilities. But the temptation is always fiercely to defend our ideas, believing them to be good for everybody and agreeing only with those who think as we do. And that’s a bad temptation that divides. But this is a faith created in our own image; it is not what the Spirit wants. We might think that what unite us are our beliefs and our morality. But there is much more: our principle of unity is the Holy Spirit. He reminds us that first of all we are God’s beloved children, all the same, in this, and all different. The Spirit comes to us, in our differences and difficulties, to tell us that we have one Lord — Jesus — and one Father, and that for this reason we are brothers and sisters! Let us begin anew from here; let us look at the Church with the eyes of the Spirit and not as the world does. The world sees us only as on the right or left, with this ideology, with that one; the Spirit sees us as sons and daughters of the Father and brothers and sisters of Jesus. The world sees conservatives and progressives; the Spirit sees children of God. A worldly gaze sees structures to be made more efficient; a spiritual gaze sees brothers and sisters pleading for mercy. The Spirit loves us and knows everyone’s place in the grand scheme of things: for him, we are not bits of confetti blown about by the wind, rather we are irreplaceable fragments in his mosaic. 

If we go back to the day of Pentecost, we discover that the first task of the Church is proclamation. Yet we see that the Apostles do not prepare a strategy; when they were shut in there, in the Upper Room, they did not make a strategy, no, they do not prepare a pastoral plan. They could have divided people into groups according to their roots, speaking first to those close by and then to those far away… They could have also waited a while before beginning their preaching in order to understand more deeply the teachings of Jesus, so as to avoid risks… No. The Spirit does not want the memory of the Master to be cultivated in small groups locked in upper rooms where it is easy to “nest.” And this is a bad disease that can come to the Church: the Church not as a community, not as a family, not as a mother, but as a nest. He opens doors and pushes us to press beyond what has already been said and done, beyond the precincts of a timid and wary faith. In the world, unless there is tight organization and a clear strategy, things fall apart. In the Church, however, the Spirit guarantees unity to those who proclaim the message. The Apostles set off: unprepared, yet putting their lives on the line. One thing kept them going: the desire to give what they received. The beginning of the First Letter of John is beautiful: “What we have seen and heard we proclaim now to you” (1 John 1:3). 

Here we come to understand what the secret of unity is, the secret of the Spirit. It is gift. For the Spirit himself is gift: he lives by giving himself and in this way he keeps us together, making us sharers in the same gift. It is important to believe that God is gift, that he acts not by taking away, but by giving. Why is this important? Because our way of being believers depends on how we understand God. If we have in mind a God who takes away and imposes himself, we too will want to take away and impose ourselves: occupying spaces, demanding recognition, seeking power. But if we have in our hearts a God who is gift, everything changes. If we realize that what we are is his gift, free and unmerited, then we too will want to make our lives a gift. By loving humbly, serving freely and joyfully, we will offer to the world the true image of God. The Spirit, the living memory of the Church, reminds us that we are born from a gift and that we grow by giving: not by holding on but by giving of ourselves. 

Dear brothers and sisters, let us look within and ask ourselves what prevents us from giving ourselves. There are, let us say, three enemies of the gift — the main ones, three — always lurking at the door of our hearts: narcissism, victimhood and pessimism. Narcissism makes us idolize ourselves, to be concerned only with what is good for us. The narcissist thinks: “Life is good if I profit from it.” So he or she ends up saying: “Why should I give myself to others?” In this time of pandemic, how wrong narcissism is: the tendency to think only of our own needs, to be indifferent to those of others, and not to admit our own frailties and mistakes. But the second enemy, victimhood, is equally dangerous. Victims complain every day about their neighbour: “No one understands me, no one helps me, no one loves me, everyone has it in for me!” The victim’s heart is closed, as he or she asks, “Why aren’t others concerned about me?” In the crisis we are experiencing, how ugly victimhood is! Thinking that no one understands us and experiences what we experience. Finally, there is pessimism. Here the unending complaint is: “Nothing is going well, society, politics, the Church…” The pessimist gets angry with the world, but sits back and does nothing, thinking: “What good is giving? That is useless.” At this moment, in the great effort of beginning anew, how damaging is pessimism, the tendency to see everything in the worst light and to keep saying that nothing will return as before! When someone thinks this way, the one thing that certainly does not return is hope. In these three — the narcissistic idol of the mirror, the ‘mirror-god;’ ‘I feel like a person with grievances;’ and the ‘god-negativity,’ ‘everything is black, everything is dark’ — we find ourselves in the famine of hope and we need to appreciate the gift of life, the gift that each of us is. Therefore we need the Holy Spirit, God’s gift that heals us from narcissism, victimhood and pessimism, heals us from the mirror, from grievances and darkness. 

Brothers and sister, let us pray to him: Holy Spirit, memory of God, revive in us the memory of the gift received. Free us from the paralysis of selfishness and awaken in us the desire to serve, to do good. Even worse than this crisis is the tragedy of squandering it by closing in on ourselves. Come, Holy Spirit: you are harmony; make us builders of unity. You always give yourself; grant us the courage to go out of ourselves, to love and help each other, in order to become one family. Amen. 

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Vatican City, Jan 6, 2021 / 03:01 am (CNA).- As of the first month of 2021, the College of Cardinals is composed of 229 members, 128 of whom are under the age of 80, and therefore eligible to vote for the next pope in a future conclave.

It was St. Paul VI who established, on Nov. 20, 1970, that cardinals aged 80 and over could not participate in the process for electing a pope.

Paul VI wrote in his motu proprio Ingravescentem aetatem that “the higher good of the Church demands that we consider the problem of old age also in relation to the eminent office of Cardinals, for which we have shown special concern several times in the past.”

The office of cardinal “is indeed a matter of an office with particularly serious and delicate tasks,” the pope stated, “both because of the very singular connection which binds it to Our supreme responsibility at the service of the whole Church, and because of the high responsibility it entails in the vacancy of the Apostolic See with respect to the universal Church.”

Paul VI declared that after reaching the age of 80, a cardinal loses the right to elect the Roman Pontiff and, therefore, the right to take part in the conclave.

In 2021, six cardinals of the Catholic Church will lose this privilege: three from Africa, two from Europe, and one from Oceania. Four of the six were given the red hat by St. John Paul II in his last two consistories, in 2001 and 2003.

The first cardinal to turn 80 years old in the course of the year — on Feb. 27 — will be Gabriel Zubeir Wako, archbishop emeritus of Khartoum. He was made cardinal by St. Pope John Paul II in 2003.

On March 8, Cardinal Wilfried Fox Napier of Durban, will lose the right to vote in a future conclave. He was also made a cardinal by John Paul II.

Also made a cardinal in 2003, Cardinal George Pell, former prefect of the Secretariat for the Economy, will turn 80 June 8.

On July 19, Cardinal Maurice Piat of Port Louis will have his 80th birthday. He was given the red hat by Pope Francis in the November 2016 consistory.

Cardinal Beniamino Stella, prefect of the Congregation for the Clergy, will reach age 80 Aug. 18. He received the red biretta from Pope Francis’ first consistory, held in February 2014.

The last cardinal to turn 80 in 2021 will be Angelo Scola, archbishop emeritus of Milan. St. John Paul II made him cardinal in the 2003 consistory, when Scola was patriarch of Venice.

The continental breakdown of the College of Cardinals is that 108 hail from Europe, 54 of whom are electors. There are 16 North American cardinals eligible to vote, out of a total 26. There are nine cardinals from Central America, of whom seven are electors. South America has 25 cardinals, 14 of whom have voting rights. Asia is represented by 27 cardinals, of which 16 are under age 80. There are 28 African cardinals, 17 of whom are electors. Oceania has four cardinal electors and two non-electors.

Hannah Brockhaus contributed to this report.

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Vatican City, Mar 3, 2021 / 05:00 am (CNA).- Pope Francis’ prayer intention for the month of March is for a renewed experience of the Sacrament of Reconciliation.

In his video for the prayer intention, created by the Pope’s Worldwide Praye… […]