Greensburg, Pa., Apr 13, 2018 / 03:01 am (CNA/EWTN News).- A Catholic liberal arts college in Pennsylvania is hosting its seventh biennial Catholic Arts Competition and Exhibition to move artists and buyers towards diverse, original, and beautiful Christian art.
Originating in 2001, the competition at Saint Vincent College in Latrobe, Pa., about 10 miles northeast of Greensburg, was founded by one of the school’s late monks and teachers, Brother Nathan Cochran, who was also the curator and director of the St Vincent Gallery. The college is operated by the Benedictines of Saint Vincent Archabbey.
Jordan Hainsey, the exhibition manager and a seminarian for the Diocese of Covington, told CNA that a major focus of the exhibition is to give priests and the laity an option to commission religious art through means other than a catalogue.
“There are these talented artists that pastors of parishes [and] people who just want to commission a painting for devotion don’t have to go to a catalogue,” he said. “There is all of these artists who are looking to create new and original expressions of art of the faith, and they are just waiting to be commissioned.”
Through Aug. 3, Saint Vincent College is accepting Christian works of art from any person 21 years and up. The entries must be original and created within the past five years. After the competition closes, an exhibition of the competitors’ art will be displayed Oct. 30 – Dec. 2.
The competition allows for any media, such as sculpture, stain glass, pencil, paint, and digital photography. Winners of the competition will be offered $3,500 in cash prizes – $1,000 for first place, $750 for second, $500 for third, and four other $250 prizes for juror mentions.
The juror this year will be Dr. Elizabeth Lev, a professor of art and architecture at the Italian campuses of Christendom College and Duquesne University.
Subject choices must promote devotion with Christian themes such as biblical scenes, stories of saints, the history of the Church, and the sacraments. The competition primarily seeks to foster the arts of the Western Christian tradition, but examples informed by Eastern traditions are accepted as well.
Hainsey said the pieces of art may be modernized or ethnically acculturated, not only to promote participation from artists all around the world, but to emphasize the universal message of the Gospel.
“The Christian Gospel assumes everyone …and we want the competition to reflect that everyone can see themselves in Christ’s Gospel message,” said Hainsey.
He pointed to Caravaggio’s “The Calling of Saint Matthew”, which tells the story of the Apostle Matthew in the contemporary dress of the baroque period. He also gave the example of a painting entered into the competition two years ago which depicted Christ breaking bread as a Native American in traditional garbs.
“Every artist of every time period has a message to relate the Christian Gospel,” he said. “They are not just recreating baroque painting, but they are creating something which expresses meaning and value to the community that we live in today.”
Hainsey said the Church has been one of the greatest promoters of sacred art and quoted an address from Pope Francis to the Patron of the Arts in the Vatican Museums: “In every age the Church has called upon the arts to give expression to the beauty of her faith and to proclaim the Gospel message of the grandeur of God’s creation, the dignity of human beings made in his image and likeness, and the power of Christ’s death and resurrection to bring redemption and rebirth to a world touched by the tragedy of sin and death.”
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New York City, N.Y., Jul 14, 2019 / 03:26 am (CNA).- Poor women are the most likely population to obtain an abortion.
While it may seem logical that a woman who is already struggling financially is one of the most likely candidates for an abortion, the trend is relatively recent, reports the New York Times.
According to a July 9 article, data from the Guttmacher Institute, a pro-choice research organization, shows that 50% of women who obtained an abortion in 2014 were considered low-income, compared to 1994, when only one-fourth of women who got an abortion that year were living in poverty.
The reasons for this are many, according to the New York Times. More people overall live at or below the poverty line now than did 25 years ago. There are many financial resources available for poor women who are seeking abortions, and hotlines to help them access these resources.
The article ended with the story of a poor woman who, finding herself unexpectedly pregnant, decided to get an abortion in order to get through college.
But there are also abundant resources available for poor, pregnant women who want to carry their pregnancies to term and parent their children, and they should be included in stories such as these, pro-life advocates told CNA.
“The New York Times is so disingenuous to pretend that there are no services for women, no help for women, no hope for women, and basically their message is – you might as well have an abortion,” Kristi Hamrick, a spokesperson for Students for Life of America (SFLA), told CNA.
“It’s a defeatist message and it’s an anti-feminist message, because we should be about empowering women. We should be about protecting their rights against pregnancy discrimination. We should be about making sure that if you want an education, you can get one,” she added. “So I find it fascinating that these so-called champions of women aren’t willing to champion pregnant women.”
SFLA is a pro-life group that works specifically with pregnant and parenting students on campus to ensure that their rights are protected and that they have access to the resources they need.
“It’s really part of the work we’re doing every day, letting women know that there is help for them, there is support for them, and that defeatist messages from the abortion industry – that’s a marketing pitch, but that’s not the truth,” Hamrick said.
One of the main things that SFLA’s “Pregnant on Campus” initiative does is work with schools to ensure that the rights of pregnant women are protected, and that the campus is creating a welcoming environment for them.
For example, Hamrick said, SFLA works with students to ensure that their Title IX protections aren’t violated. Title IX protects pregnant students from being discriminated against based on accommodations needed for their pregnancies, making it illegal to take away scholarships, housing or placement in schools for pregnant students.
Hamrick recalled one case in which a pregnant woman missed finals because she was giving birth, and her school threatened to pull her financial aid and her place at the school.
“So SFLA got involved, we got her financial package reinstated, and frankly communicated with the school that you can’t do that. That is discrimination against women,” she said. The student was allowed to continue at the school, and her financial aid was reinstated.
Besides working to fight pregnancy discrimination, the group also works with schools to create welcoming environments for pregnant and parenting students by adding things such as short-term handicapped parking, nursing stations, and access to daycare programs on campuses.
When it comes to scholarships, Hamrick said they work locally with women to determine what they are eligible for in their region and from their school. The website scholarshipsforwomen.com also lists more than 19 scholarships and grants available to pregnant women of various qualifications.
Marisol Health, a service of Catholic Charities in Denver, is another pro-life service that exists to help pregnant women in need.
In 2017, Marisol Health provided care to 821 clients, 70% of whom had incomes under $30,000; 45% had no income or incomes less than $15,000 a year. Of patients that year, 45 percent had Medicaid and 32 percent were uninsured.
“You are unique, capable and strong. You deserve to be listened to and cared for in a way that’s confidential and empowering,” Marisol’s website states on its homepage.
Senite Sahlezghi, the program director of Marisol Health in Lafayette, Colorado, told CNA that they seek to serve the whole person in their services.
“The whole person… is not only a physical body, but we all have a multilayered context to our lives as well and so I think it’s just been really beautiful that Marisol Health is this comprehensive OB/GYN clinic with wraparound supportive services to meet the urgent and ongoing needs of women and families,” Sahlezghi said.
Sahlezghi said the first thing Marisol does when a woman in need seeks their help is to listen to them fully.
“A lot of our families and women that come to us are in crisis situations,” she said, “which means that they’re coming through our doors with a lot of circumstances that are overwhelming to them.”
The first step is to welcome these women and families in, offer them a cup of tea or a glass of water, and listen to their story and how they are doing, in order to better understand what help they most need, Sahlezghi said.
Through a partnership with Bella Natural Women’s Care, Marisol is able to offer women free pregnancy testing, free ultrasounds, STD testing and treatment, counseling, fertility awareness education, and other OB/GYN services.
But beyond services, they also provide women with accompaniment throughout their pregnancy and afterward, Sahlezghi said.
“When you’re in an unexpected pregnancy or crisis situation, it is unbelievable how profound the feeling of loneliness can be and what decisions and consequences come from it,” she said. “Our main goal is to really be their village and to let them know that they’re not alone.”
Besides OB/GYN services, Marisol Health is able to connect women with a variety of services, including housing, food and financial assistance through Catholic Charities. Marisol Homes provides housing for both pregnant women and homeless women with children. Through a partnership with Gabriel services, Marisol also connects women with parenting classes, education classes and other support.
Marisol also offers support groups for postpartum women, mentoring programs for fathers, and counseling and support for post-abortive women. They provide these services to women in need without discrimination, including to women who are undocumented and may have difficulty finding care elsewhere, Sahlezghi added.
“That doesn’t even begin to describe the scope of the continuum of care that Catholic Charities offers,” Sahlezghi added. “Mother Theresa said, ‘Find them, love them,’ and I think that the continuum of care really allows us to try and strive after that idiom well.”
Although it has only been open for three years, Marisol Health has already helped more than 1,330 women through unexpected pregnancies.
“We want to make sure that women know that this is available to them and that their life isn’t over because they’re pregnant,” Sahlezghi said.
Washington D.C., Nov 27, 2018 / 12:00 pm (CNA).- Catholic groups have reacted to the use of tear gas at the U.S. – Mexico border Sunday, calling the situation “sad,” and expressing concern about the instability of the situation at the borde… […]
Thousands of pro-life advocates gathered outside the U.S. Supreme Court in Washington, D.C., on Dec. 1, 2021, in conjunction with oral arguments in the Dobbs v. Jackson Women’s Health Organization abortion case. / Katie Yoder/CNA
Washington D.C., Dec 2, 2021 / 08:04 am (CNA).
Anna Del Duca and daughter, Frances, woke up at 5 a.m. Wednesday morning to brave the 30-degree weather outside the U.S. Supreme Court in Washington, D.C. They arrived hours before oral arguments began in the highly-anticipated abortion case, Dobbs v. Jackson Women’s Health Organization.
The case, which involves a Mississippi law restricting most abortions after 15 weeks, challenges two landmark decisions: Roe v. Wade, the 1973 ruling that legalized abortion nationwide, and Planned Parenthood v. Casey, which upheld Roe in 1992.
“We’re looking forward to the end of Roe versus Wade in our country,” Anna, who drove from Pittsburgh Tuesday night, told CNA. In her hands, she held a sign reading, “I regret my abortion.”
Anna Del Duca (right) and her daughter, Frances, traveled from Pittsburgh to attend a pro-life rally outside the U.S. Supreme Court on Dec. 1, 2021, in conjunction with oral arguments for the Dobbs v. Jackson Women’s Health Organization abortion case. Katie Yoder/CNA
“I would like to use my testimony to be a blessing to others,” she said, so that “others will choose life or those who have regretted abortion or had an abortion would turn to Jesus.”
Anna remembered having an abortion when she was just 19. Today, she and her daughter run a group called Restorers of Streets to Dwell In Pittsburgh that offers help to women seeking healing after abortion.
Anna and Frances were among thousands of Americans who rallied outside the Supreme Court before, during, and after the oral arguments. To accommodate them, law enforcement closed the street in front of the court. Capitol police also placed fencing in the space in front of the building in an attempt to physically separate rallies held by abortion supporters and pro-lifers.
At 21-weeks pregnant, pro-life speaker Alison Centofante emceed the pro-life rally, called, “Empower Women Promote Life.” The event featured a slew of pro-life women of diverse backgrounds and numerous politicians.
“It’s funny, there were so many diverse speakers today that the only unifying thread was that we want to protect preborn children,” Centofante told CNA. They included Democrats, Republicans, Christians, Catholics, agnostics, atheists, women who chose life, and women who regretted their abortions, she said.
She recognized women there, including Aimee Murphy, as people who are not the typical “cookie cutter pro-lifer.”
Aimee Murphy, 32, founder of pro-life group Rehumanize International, arrived at the Supreme Court around 6:30 a.m. She drove from Pittsburgh the night before. Her sign read, “Queer Latina feminist rape survivor against abortion.”“At Rehumanize International, we oppose all forms of aggressive violence,” she told CNA. “Even as a secular and non-partisan organization, we understand that abortion is the most urgent cause that we must stand against in our modern day and age because it takes on average over 800,000 lives a year.”
She also had a personal reason for attending.
“When I was 16 years old, I was raped and my rapist then threatened to kill me if I didn’t have an abortion,” she revealed.
“It was when he threatened me that I felt finally a solidarity with unborn children and I understood then that, yeah, the science told me that a life begins at conception, but that I couldn’t be like my abusive ex and pass on the violence and oppression of abortion to another human being — that all that I would be doing in having an abortion would be telling my child, ‘You are an inconvenience to me and to my future, therefore I’m going to kill you,’ which is exactly the same thing that my rapist was telling me when he threatened to kill me.”
On the other side of the police fence, the Center for Reproductive Rights and the National Abortion Access Coalition and NARAL Pro-Choice America participated in another rally. Yellow balloons printed with the words “BANS OFF OUR BODIES” escaped into the sky. Several pro-choice demonstrators declined to speak with CNA.
Voices clashed in the air as people, the majority of whom were women, spoke into their respective microphones at both rallies. Abortion supporters stressed bodily autonomy, while pro-lifers recognized the humanity of the unborn child. Chants arose from both sides at different points, from “Whose choice? My choice!” to “Hey hey, ho ho, Roe v. Wade has got to go!”
At 10 a.m., the pro-life crowd sudddenly went silent as the oral arguments began and the rally paused temporarily as live audio played through speakers.
Hundreds of students from Liberty University in Lynchburg, Virginia, traveled to Washington, D.C. for a pro-life rally outside the U.S. Supreme Court on Dec. 1, 2021, in conjunction with oral arguments in the Dobbs v. Jackson Women’s Health Organization abortion case. Katie Yoder/CNA
During the oral arguments, students from Liberty University knelt in prayer. One student estimated that more than a thousand students from the school made the more than 3-hour trip from Lynchburg, Virginia.
“Talking about our faith is one thing, but actually acting upon it is another,” he said. “We have to be the hands and feet of Jesus Christ. So to me this is part of doing that.”
Sister Mary Karen, who has been with the Sisters of Life for 21 years, also stressed the importance of prayer. She drove from New York earlier that morning because, she said, she felt drawn to attend. She came, she said, to pray for the country and promote the dignity of a human person.
“Our culture is post-abortive,” she explained. “So many people have suffered and the loss of human life is so detrimental, just not knowing that we have value and are precious and sacred.”
Theresa Bonopartis, of Harrison, New York, was among the pro-life demonstrators outside the U.S. Supreme Court on Dec. 1, 2021. She runs a nonprofit group called Entering Canaan that ministers to women and others wounded by abortion. Katie Yoder/CNA
She stood next to Theresa Bonopartis, who traveled from Harrison, New York, and ministers to women and others wounded by abortion.
“I’ve been fighting abortion for 30 years at least,” she told CNA.
Her ministry, called Entering Canaan, began with the Sisters of Life and is observing its 25th anniversary this year. It provides retreats for women, men, and even siblings of aborted babies.
Abortion is personal for Bonopartis, who said she had a coerced abortion when she was just 17.
“I was kicked out of the house by my father and then coerced into getting an abortion,” she said. “Pretty much cut me off from everything, and that’s something people don’t really talk about … they make it try to seem like it’s a woman’s right, it’s a free choice. It’s all this other stuff, but many women are coerced in one way or another.”
She guessed that she was 14 or 15 weeks pregnant at the time.
“I saw my son. I had a saline abortion, so I saw him, which I always considered a blessing because it never allowed me to deny what abortion was,” she said. Afterward, she said she struggled with self-esteem issues, hating herself, guilt, shame, and more. Then, she found healing.
“I know what that pain is like, I know what that experience is like, and you know that you can get past it,” she said. “You just want to be able to give that message to other people, that they’re able to heal.”
Residents of Mississippi, where the Dobbs v. Jackson case originated, also attended.
Marion, who declined to provide her last name, drove from Mississippi to stand outside the Supreme Court. She said she was in her early 20s when Roe v. Wade was decided in 1973.
“At the time, of course, I could care less,” she said. Since then, she had a change of heart.
“We were the generation that allowed it,” she said, “and so we are the generation who will help close that door and reverse it.”
Marion, who declined to provide her last name, was among those who attended a pro-life rally outside the U.S. Supreme Court on Dec. 1, 2021, from Mississippi, where the Dobbs v. Jackson Women’s Health Organization abortion case originated. Katie Yoder/CNA
The crowd at the pro-life rally included all ages, from those who had witnessed Roe to bundled-up babies, children running around, and college students holding up homemade signs.
One group of young friends traveled across the country to stand outside the Supreme Court. They cited their faith and family as reasons for attending.
Mathilde Steenepoorte, 19, from Green Bay, Wisconsin, identified herself as “very pro-life” in large part because of her younger brother with Down syndrome. She said she was saddened by the abortion rates of unborn babies dianosed with Down syndrome.
Juanito Estevez, from Freeport, a village on Long Island, New York, at a pro-life rally outside the U.S. Supreme Court on Dec. 1, 2021. Katie Yoder/CNA
Juanito Estevez, from Freeport, a village on Long Island, New York, arrived Tuesday. He woke up at 6 a.m. to arrive at the Supreme Court with a crucifix in hand.
“I believe that God is the giver of life and we don’t have the right [to decide] whether a baby should live or die,” he said.
He also said that he believed women have been lied to about abortion.
“We say it’s their right, and there’s a choice,” he said. When girls tell him “I have the right,” his response, he said, is to ask back, “You have the right for what?”
Mallory Finch, from Charlotte, North Carolina, was among the pro-life demonstrators outside the U.S. Supreme Court on Dec. 1, 2021.
Mallory Finch, from Charlotte, North Carolina, also woke up early but emphasized “it was worth it.” A pro-life podcast host, she called abortion a “human-rights issue.”
“I hope that it overturns Roe,” she said of the case, “but that doesn’t mean that our job as pro-lifers is done. It makes this, really, just the beginning.”
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