For Cardinal Farrell, the best argument for the family is a lived witness

Stained glass of St. Patrick by C.E. Kempe in the church of St John the Baptist. / Lawrence OP via Flickr. (CC BY-NC-ND 2.0).

Armagh, Northern Ireland, Mar 16, 2022 / 17:08 pm (CNA).
This Saint Patrick’s Day is a time for prayer and action for … […]

Rome, Italy, Apr 2, 2020 / 12:45 pm (CNA).- The coronavirus crisis is an opportunity for the wealthy, and wealthy countries, to forgive the debt of poor persons and countries, the Prefect of the Congregation for the Evangelization of Peoples preached Sunday.

“Where are the tombs of society right now? Where are we lifeless?” Cardinal Luis Tagle asked during his homily in a Mass said March 29 at the Pontificio Collegio Filippino in Rome, reflecting on Christ’s raizing of Lazarus to life.

“Where do we smell, where is our stench?” he continued. “There are many people who are losing their jobs, especially the daily wage earners. And that lack of resources and the poverty could be one tomb right now of many poor people. Could those who can afford it, go to those tombs and release the poor people who owe them money? Release them from their loans, release them from their debts.”

“And we even appeal to rich countries, at this moment, can you forgive the debts of the poor countries, so that they could use their dwindling resources to support their communities, rather than to pay the interest that you impose on poor countries? Could the coronavirus 19 crisis lead to a jubilee, forgiveness of debt, so that those who are in the tombs of indebtedness could find life? Untie them, release them,” he exhorted.

Cardinal Tagle said that the day’s Mass points to that fact that Christ “will triumph over death.”

“Let me reflect on this part of the Gospel: this illness is not to end in death, but is for the glory of God. Jesus said this when he had been told of the sickness of Lazarus … Can we say the same thing now?  Can we with Jesus say, this coronavirus pandemic is not to end in death, but is for the glory of God? Even when we see the rising number of dead people. And we are in solidarity with those who are grieving, grieving. But Jesus is inviting us to faith.”

He recalled the resurrection of the dead, prophesied by Ezekiel, and asked, “how do we find life in the midst of signs of death?”

“Who will open our eyes to see signs of life when there are so many signs of death? It is God, Jesus, but we need faith. I thnk one good thing about this Covid-19 virus – I say again with all sympathy to those who are grieving – but with the eys of faith we see also life. Many of us think that if we pay the highest premium of insurance? No. your insurance cannot ensure everlasting life.”

“This virus is making us aware that all our successes and inventions, good as they are in themselves, they do not guarantee life. So people are now turning to faith, to God,” the cardinal reflected.

Cardinal Tagle noted that Christ went to Lazarus’ family “to express solidarity, sympathy, but beyond that, Jesus went to the tomb of Lazarus. And in the creed, we say he went the place of the dead. This going to the tomb of Lazarus is a prefiguration of his own entry to the place of the dead. We even say he descended into hell, the place of the dead, in order to restore life, commnion with God; the place of isolation becomes a place of communion.”

Martha, he recalled, was embarrased to let Christ go to Lazarus’ tomb, saying there would be a stench.
“But Jesus can stand our stench. Jesus says I can handle that; where is he buried? Don’t worry. And he goes to the tomb and calls him out back to life.”

“My brothers and sisters, what are your tombs?” Cardinal Tagle asked. “Where do we stench? Where do we smell?”

After discussing debt forgiveness, the cardinal likened spending on armaments to a tomb: “Many countries spend so much country for arms, for weapons, for their national security, can we stop wars please? Could we stop producing weapons please? Could we get out of that tomb and spend the money for real security?

“Now we we realize we don’t have enough masks, when there are more than enough bullets. We don’t have enough supplies of ventilators, but we have millions of pesos, dollars, euros, spent on one plane that could attack people. Could we have this permanent ceasefire, and in the name of the poor, let us release money for real security, education, housing, food?”

Cardinal Tagle exhorted: “Those of us who have been living more than four days in the tombs of anger, jealousy, lack of forgiveness, por favor, get out of that. And start talking, untie your mouth, but not for gossip, but for a word of love, a word of forgiveness. Time is short. We don’t know how long life will last. So get out of that tomb, meet your friends, meet people and utter words of forgiveness, understanding. Untie your heart, let it beat again. Let the heart of stone now be a heart of flesh, let it live.”

“And like Jesus, weep, because we love. And if we with Jesus visit our tombs and the tombs of other people, bringing life because of faith, we hope his tears would become tears of rejoicing. And Lazarus will sing again. It is true. This illness is for the glory of God. For today, please share with your families and your loved ones, your tombs, and see how Jesus is leading you out of the tomb, leading us to life.”

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London, England, Sep 19, 2019 / 06:39 pm (CNA).- Family members of an 80-year-old woman in England are advocating for legalized assisted suicide after the woman was found not guilty by a U.K. court in an apparent “mercy killing” of her husband.

Mavis Eccleston, 80, was accused of killing her husband Dennis, 81, with a lethal dose of prescription medicine.

Prosecutors claimed that Mavis had done so without Dennis’ knowledge or permission.

But, according to the BBC, Mavis told jurors at the Stafford Crown Court that she and her husband had both intended to take their lives with the medication, and that they had decided to do so after Dennis’ diagnosis of terminal cancer.

The couple was found in their apartment by family members on Feb. 19, 2018, after they had taken the drugs. The couple was rushed to the hospital and given an antidote to the medication. Mavis survived; Dennis did not.

After the hearing, Joy Munns, a daughter of Dennis and Mavis, called for the legalization of assisted suicide “so that dying people aren’t forced to suffer, make plans in secret or ask loved ones to risk prosecution by helping them,” the BBC reported.

Both euthanasia and physician-assisted suicide are illegal under U.K. law. According to the U.K.’s National Health Service, euthanasia could be prosecuted as murder or manslaughter and carries a maximum sentence of life imprisonment, while physician-assisted suicide carries with it a maximum punishment of 14 years imprisonment.

In 2015 the U.K. parliament rejected a bill that would have legalized assisted suicide for patients with a terminal diagnosis, by a vote of 330 to 118.

The U.K.’s Suicide Act 1961 was challenged in High Court in 2017 by a terminally ill man, Noel Conway, who wanted a doctor to be able to prescribe him a lethal dose. His case was dismissed.

Some disability groups in the U.K. and throughout the world have argued against legalized physician-assisted suicide and euthanasia, saying that such legislation would put vulnerable populations such as the elderly, physically disabled and mentally ill at risk for coercion.

The Catholic Church teaches that assisted suicide and euthanasia are a violation of the dignity of all human life, and therefore morally impermissible.

“Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible. Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable,” the Catechism of the Catholic Church states.

“Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator. The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded,” it adds.

The Catechism similarly states that suicide or the cooperation in suicide is morally unacceptable, though it notes that: “We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives.”

In the recent U.K. hearing, Mavis told jurors that her husband wanted to end his life after receiving a terminal diagnosis of bowel cancer. He had stopped treatment except for pain management medication, and he had reportedly talked about going to Switzerland to take advantage of legal assisted suicide in the country.

The couple decided to end their lives together with a lethal dose of medication, and reportedly wrote a note to their family explaining their decision.

According to the BBC, Mavis said she handed the medicine to her husband before taking it herself, and that Dennis “knew full well” what he was doing as he gave himself the medicine.

Mavis said after she took the medicine herself, she kissed her husband and covered him before lying down, and remembers nothing else until she woke up in the hospital.

One of the couple’s children said outside of the courthouse that while they were “grateful and relieved” for the court’s ruling of not guilty, they said that if there “had been an assisted dying law here in the UK our dad would have been able to have the choice to end his suffering, with medical support, and with his loved ones around him.”

The case is similar to a 2017 case in which an English chemist was cleared after administering lethal drugs to his 85-year-old father, who had reportedly wanted to die. A judge at the time ruled that the chemist’s actions “were acts of pure compassion and mercy.”
 

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