Lebanon on the brink: Syrian crisis threatens ‘last safe haven’ for Christians

Ethiopia’s bishops during their plenary assembly in Mojo, July 2021. Credit: Ethiopian Catholic Secretariat via Facebook.

Addis Ababa, Ethiopia, Jul 22, 2021 / 18:01 pm (CNA).

As the war over control of Ethiopia’s Tigray region expands into neighboring regions, the country’s bishops on Saturday urged an end to the violence.

“It saddens our hearts hearing about war while we all would like to hear about peace and reconciliation,” read a July 17 statement from the Ethiopian bishops’ conference. The conference had held its ordinary assembly July 13-16 in Mojo, about 50 miles southeast of Addis Ababa.

Fighting has been taking place in Tigray since November 2020 between the regional government of the Tigray People’s Liberation Front and federal forces.

In the last week, the Tigray war has expanded into the neighboring Afar region; it had already crossed into the Amhara region.

Ethiopia’s bishops commented that “as Pastors, we cannot but feel the anguish and pain that the people are going through.”

The bishops “prayed for the peace of our country and the safety of our people,” making special mention of Bishop Tesfasilassie Medhin of the Ethiopian Eparchy of Adigrat.

The bishops said they “kindly urge” the parties in conflict to halt the violence and strive toward peaceful co-existence, saying, “War only destroys lives and properties and nothing more and the choice to be made should not be a war but peace and reconciliation.”

Violence, the bishops said, “is never a remedy for wrongs or a solution to a crisis.”

“It is never too late to stop the violence, to acknowledge that the only way forward, for the good of the people, is peace and reconciliation, to satisfy the demands of truth and justice, to ask for and grant forgiveness, to do what is necessary to restore mutual trust, to recognize others as our brothers and sisters, no matter who they are and how deep our disagreements are, and to settle any differences through dialogue and negotiation,” they stated.

The bishops also encouraged the people of God to put their hope in Christ, saying, “It is the only way that we can heal together as a country, as a society, and as a Church.”

They further urge Ethiopians to embrace one another regardless of their differences as “there are no ‘winners’ and ‘losers’, no ‘them’ and ‘us’; we are all brothers and sisters.”

“Living in peace and social harmony may seem like a dream but it is attainable if we stretch out our hands to God, the Father of all, in prayer and allow Him to mold our hearts and minds to think thoughts of peace and fraternity and act accordingly,” the Ethiopian bishops said.

It is their desire, the bishops added, to see a nation where “all Ethiopians embrace each other as brothers and sisters.”

“May The Almighty God who created all of us as brothers and sisters fill our hearts with wisdom to choose brotherhood and sisterhood than hatred and revenge and make us an instrument of peace,” the bishops concluded.

The TPLF dominated Ethiopia’s long-ruling political coalition. That coalition was dissolved in 2018 by Prime Minister Abiy Ahmed’s after he took office. The coalition’s ethnicity-based regional parties were merged into a single party, the Prosperity Party, which the TPLF refused to join.

Tigrayan leaders have said they were unfairly targeted by political purges and allegations of corruption. They have argued that Abiy’s postponement of national elections due to coronavirus have ended his mandate as a legitimate leader.

On Nov. 4, 2020 Abiy announced a military offensive in response to an alleged attack on a military base in Mekelle, the capital of Tigray. The prime minister aims to arrest the regional government heads and to destroy its military arsenal.

Thousands of people are estimated to have been killed on both sides of the conflict, some in massacres. Each side blames the other for the conflict. The war is also exacerbating famine and a water crisis.

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Charles, a 33-year-old father of a family who is a refugee at Pulka in Nigeria’s Borno State. / Credit: Aid to the Church in Need

Nairobi, Kenya, Dec 15, 2021 / 13:48 pm (CNA).

Not every Catholic priest risks mortal danger every time he visits his people. But a priest identified only as Father Christopher, who ministers in the Diocese of Maiduguri in Nigeria, risks his life daily to serve hundreds of refugees who have been displaced by terrorism. 

The priest told Aid to the Church in Need (ACN) United States, a Catholic Pontifical charity foundation, last week that thousands of people who have been displaced by the Boko Haram terrorist group in Northern Nigeria are forced to live as refugees in tents, scattered around the small town of Pulka. 

The priest noted that the refugees cannot stray far from the camps because of security concerns, and because of the difficulties in moving around during the rainy season. The town is located close to the border with Cameroon and some 75 miles from Maiduguri, the capital of Borno State in Northeast Nigeria.

“There are continuing attacks, and some people get killed. It is by no means easy, and it is not easy for me either, simply getting here,” Father Christopher told ACN. 

“Coming and going is always a risk, but it is important to me to do everything I can to help these people.”

Father Christopher himself is currently living in an abandoned house, since Boko Haram destroyed his church and the rectory in Pulka in 2014, ACN reports. 

ACN reports that many of the victims of Boko Haram’s campaigns of violence are still refugees in their own country, and face daily trauma and anxiety. There are some 30,000 internally displaced persons (IDPs) in Pulka alone. 

“The danger has not passed, but the Church is bringing them consolation and hope,” the foundation says. 

The foundation recounts the story of Naomi, a Nigerian woman who watched as her mother was killed and at one point was forced to “marry” a terrorist after being abducted. The image of Boko Haram’s brutality, Naomi told ACN, is still fresh in her mind and it causes her to experience nightmares.

“I don’t want there to be any night-time. I wish it was always daytime. My nights are full of fear, anxiety, nightmare,” Naomi says, and adds, “I get frightened as soon as night falls.”

Similarly, Charles, a young father of a family who is 33 and a refugee in the same place, also admits to having recurrent nightmares.

He told ACN in the December 13 report, “I relive the time when we were living in hiding. Since the terrorists used to attack by night, we would get out of the town as soon as night began to fall and hide in the bush. Many nights I still dream that I’m in hiding.”

ACN reports that Charles and Naomi are now living in one of the 20 refugee camps in Borno State.

“Muslims are a majority in Borno State… but Naomi and Charles are Christians. Without their faith, many people would have not been able to endure so much suffering,” Father Christopher said. 

He explained that the Islamic militants first tried to frighten and threaten the Christians, trying to force them to convert. When that failed, they began to get more violent, he said, and added, “The priests had to hide in the mountains, but the insurgents of Boko Haram continued to harass and persecute the people.”

“Eventually, the situation became so difficult that between 2015 and 2016 many people decided to pack up their belongings and leave the country, crossing the frontier and seeking refuge in Cameroon.”

Naomi recounted fleeing to Cameroon and leaving everything behind.

“It was by no means easy,” she told ACN, and added, “Our feet were swollen and blistered, and it was too much for us. My sister was captured by Boko Haram, but she had a baby in her arms and that was the only reason they let her go. It wasn’t her baby, as it happens, she was only carrying it at that moment, but it saved her life. Many other people, like my mother, were murdered.”

In Minawao, Cameroon, alone, there were at one point more than 60,000 Nigerian refugees, the charity foundation reports, and adds, “They stayed there for several years, until the Nigerian army succeeded in recapturing the towns and villages … and persuaded them to return.”

However, the situation back home in Nigeria is still very precarious, Charles tells ACN, and explains, “We were refugees in Cameroon, then we returned and have been living here for two years now, but the situation is still unsafe.”

“We are once again living in our own country, in our own area, in our beloved Pulka, but we are living as refugees. We are nearer to our home than when we were living in Cameroon, but once again we are living in danger,” Charles says.

Naomi praised Father Christopher for working selflessly to restore hope among the refugees who had lost everything in the Boko Haram attacks.

“Life in Cameroon was so difficult that we thought we would never hope again,” she said, and added, “Father Christopher is a source of inspiration for us. When we are down, he gives us courage. He is a true father to all of us and is trying to fill the gaps in our lives left by our missing family members, because many of them were murdered. He cares for us as if we were his own family.”

Naomi continues, “God is providing and helping us, thanks to so many people around the world who have not forgotten us. We pray that God may give strength to all these benefactors and that you may be able to continue doing your work and supporting us.”

According to Naomi, Christmas is a particularly difficult time for the Catholic community in Pulka.

She says, “Before the crisis, Christmas was a time of great joy, because our relatives used to come from a long way away and celebrate together with us. When the attacks began, Christmas stopped being what it had been before; we couldn’t sing Christmas carols in the community or visit other people’s houses; we couldn’t even go out of our houses at night-time. The situation was so dangerous that Christmas stopped being a festival, and we couldn’t celebrate it.”

Charles, a father of four, adds, “Celebrating Christmas is hard in our situation. Most of us who once lived in Pulka, have lost everything.”

He continues, “The Gospel gives me the strength to face all this suffering and to endure everything we confront each day. Jesus Christ foretold the suffering that we are going through. Suffering is part of being Christian. Our lives are in His hands. I am filled with hope when I remember the words of Jesus, that He will reward us at the end of our lives. Jesus Christ is my salvation, and that is what I celebrate at Christmas.”

According to Naomi, what the refugees need most, as the rest of the world celebrates Christmas, are basic necessities such as food and medication.

“What we most need here is food, tents and clothing. We are even seeing some cases of cholera now and we don’t have any place to go for medical treatment. It would also be a gift to get help with our academic studies; some of us were students before the extremist attacks, and we had to give it up because we had no money to continue,” she says.

Father Christopher says his wish for Christmas is for many people to feel the desire to help the refugees in Pulka, and for them to regain their physical, spiritual and mental health.

He says, in reference to the refugees, “They long for peace in their lives, for peace to return to their homes. Our desire is a very simple one; we simply want to live a normal life and return to the life we had before.”

ACN reports that the foundation is seeking help for a range of projects to help the “uprooted” people of Pulka, who include around 14,000 Catholics.

The envisioned ACN projects include a borehole to provide water for the refugees, the rebuilding of the St. Paul’s Parish house in Pulka, so that Father Christopher can return to live there, and help 23 Catechists who are working among the refugees from Pulka, both in Nigeria and in Cameroon.

This article first appeared on ACI Africa, CNA’s sister news agency based in Kenya.

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“They have such trust that you even often hear the displaced Muslim people say: ‘It’s your cross which will protect us!’” said Mother Joselyne Joumaa, superior general of the convent of the Sisters of Good Help in Lebanon, which has opened its d… […]