Pope Francis: Every human has an irrepressible dignity

Vatican City, Jun 7, 2018 / 10:30 am (CNA/EWTN News).- Pope Francis has sent a birthday greeting to Fr. Gustavo Gutierrez, widely considered the father of liberation theology, thanking him for his service to the Church and his dedication to the poor.

In a letter dated May 28, Pope Francis assured the Dominican priest of his prayers as he reaches the landmark age of 90, and said he thanked God “for what you have contributed to the Church and to humanity through your theological service and from your preferential love for the poor and discarded in society.”

“Thank you for your efforts and for your way of challenging the conscience of each person, so that no one can be indifferent faced with the drama of poverty and exclusion.”

Francis closed the letter encouraging Gutierrez to “continue with your prayer and your service to others, giving witness to the joy of the Gospel.”

Fr. Gustavo Gutierrez Merino, who will turn 90 June 8, was born in Lima and is considered by many to be the father of the liberation theology movement, which sprung up in Latin America in the 1950s.

Gutierrez is the John Cardinal O’Hara Professor of Theology at the University of Notre Dame.

In a 2015, Gutierrez, wrote an article in the Vatican newspaper L’Osservatore Romano, saying there are two schools of thought on poverty, both of which are rooted in the Gospel.

The first form of poverty, he said, is focused on Christ’s sensitivity toward the poor and their suffering, while the second is that Christ himself “had lived a life of poverty, and so Christians, from their origin, understood that in order to be his disciples they also had to live a life of poverty.”

The Peruvian said that both “poverty as scandal and poverty of spirit” can be useful, however, their meaning must be interpreted in the modern historical and global context.

Gutierrez said “a new notion of poverty” has emerged over the past century, and that “poverty, in bible and in our times, is not a merely economic issue. Poverty is very much more than this. The economic dimension is important, perhaps primary, but it is is not the only one.”

Liberation theology is often criticized for offering a Marxist interpretation of the Gospel, focusing on freedom from material poverty and injustice rather than giving primacy to spiritual freedom.

Gutierrez himself has never been censured by the Vatican, though the Vatican has warned about the implications of liberation theology and its excesses.

Under Cardinal Joseph Ratzinger, the Congregation of the Doctrine of the Faith twice issued instructions regarding liberation theology, the first being 1984’s Libertatis nuntius, which drew attention to “the deviations, and risks of deviation, damaging to the faith and to Christian living, that are brought about by certain forms of liberation theology which use, in an insufficiently critical manner, concepts borrowed from various currents of Marxist thought.”

That document was followed in 1986 by Libertatis conscientia, which presented Christian doctrine on freedom and liberation.

“Through his Cross and Resurrection, Christ has brought about our Redemption, which is liberation in the strongest sense of the word, since it has freed us from the most radical evil, namely sin and the power of death,” the congregation said.

Truth beginning with the truth about redemption, which is at the heart of the mystery of faith, is thus the root and the rule of freedom, the foundation and the measure of all liberating action.

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Vatican City, Mar 16, 2020 / 08:05 am (CNA).- A French bishop who visited the Vatican last week has tested positive for coronavirus, his diocese announced Monday.

Bishop Emmanuel Delmas of Angers tested positive for COVID-19 on the evening of March 15… […]

Vatican City, Nov 15, 2018 / 04:13 pm (CNA/EWTN News).- Pope Francis encouraged the community of the Pontifical Latin American College Thursday to avoid cultural fragmentation and to be close to their people.

“One of the phenomena currently afflicting the continent is cultural fragmentation, the polarization of the social fabric and the loss of roots,” the pope said Nov. 15 in the Clementine Hall of the Vatican’s Apostolic Palace.

“This is exacerbated when arguments are fomented that divide and propagate different types of confrontations and hatred towards those who ‘are not one of us’, even importing cultural models that have little or nothing to do with our history and identity and that, far from combining in new syntheses as in the past, end up uprooting our cultures from their richest autochthonous traditions.

He spoke to the community to mark the 160th anniversary of the college’s founding. He noted that it “is one of the few Roman Colleges whose identity does not refer to a nation or a charism, but which seeks rather to be the meeting place, in Rome, of our Latin American land … offering you, young priests, the opportunity to create a vision, a reflection and an experience of communion that is expressly ‘Latin Americanized’.”

Francis lamented that new generations are “uprooted and fragmented”, and said that “the Church is not external to this situation and is exposed to this temptation; since she is subject to the same environment, she runs the risk of becoming disoriented by falling prey to one form of polarization or another, or becoming uprooted if one forgets that the vocation is a meeting ground.”

He added that “the invasion of ideological colonization is also suffered in the Church.”

Because of this, he said it is important at the college “to create bonds and alliances of friendship and fraternity. And not because of a declaration of principles or gestures of goodwill, but because during these years you can learn to know better and make your own the joys and hopes, sorrows and anguish of your brothers; you can name and face specific situations that our people live, and face and feel your neighbour’s problems as if they were your own.”

The Pontifical Latin American College should help create a good priestly community “if one knows how to help oneself, if one is able to lay down roots in the lives of others, brothers and sons with a common history and heritage, part of a same presbytery and the same Latin American people. A priestly community that discovers that the greatest strength it has to build history is born of the concrete solidarity among you today, and will continue tomorrow between your churches and peoples to be able to transcend the merely ‘parochial’ and to lead communities that know how to open up to others to interact and to promote hope.”

Latin America needs, he said, “artisans of relationship and communion, open and trusting in the novelty that the Kingdom of God can inspire today … A priest in his parish, in his diocese, can do a lot – and this is fine – but he also runs the risk of burning himself out, of isolating himself or harvesting for himself. Feeling part of a priestly community, in which everyone is important – not because it is the sum of people living together, but because of the relationships they create, this feeling part of the community – can awaken and encourage processes and dynamics capable of transcending time.”

“This sense of belonging and recognition will help to creatively unleash and stimulate renewed missionary energies that promote an evangelical humanism capable of becoming intelligence and a driving force in our continent,” Pope Francis said.

“Without this sense of belonging and work hand in hand, on the contrary, we will disperse, we will weaken and, worse still, we will deprive so many of our brothers of the strength, the light and the consolation of friendship with Jesus Christ and of a community of faith that gives a horizon of meaning and life. And so, little by little, and almost without realizing it, we will end up offering Latin America … a God without Christ, a Christ without a Church, a Church without a people … pure re-elaborated Gnosticism.”

He said Latin America knows that “the love for Christ and of Christ can not manifest itself except in passion for life and for the destiny of our peoples, and especially solidarity with the poorest, the suffering and those in need.”

The pope said this “reminds us of the importance … of developing the pleasure of always being close to the life of our people; never isolating ourselves from them. The life of the diocesan presbyter is lived – the repetition is valid – in this identification and belonging. The mission is passion for Jesus, but at the same time, it is passion for His people. It is learning to look where He looks and to let ourselves be moved by the same things He is moved by: feelings for the life of His brothers, especially sinners and of all those who are despondent and fatigued, like sheep without a shepherd. Please, do not huddle in personal or community enclosures that keep us away from the hubs where history is written. Captivated by Jesus and members of His Body, we integrate fully into society, share life with everyone, listen to their concerns … rejoice with those who are happy, mourn with those who mourn and offer every Eucharist for all those faces that were entrusted to us.”

Francis said the linking of the college’s anniversary with the canonization of St. Oscar Romero, a sometime student, is providential, calling him a “living sign of the fruitfulness and sanctity of the Latin American Church. A man rooted in the Word of God and in the hearts of his people.”

“This reality allows us to make contact with that long chain of witnesses in which we are invited to place our roots and take inspiration from every day … Do not fear holiness, and do not fear spending your life for your people.”

“On the path of cultural and pastoral miscegenation we are not orphans; Our Mother accompanies us,” Pope Francis stated. “She wanted to be like that, mestizo and fertile, and that is how she is with us, our Mother of tenderness and strength who rescues us from the paralysis or confusion of fear, just because she is simply there, as our Mother.”

“Brother priests, let us not forget, and confidently ask her to show us the way, to free us from the perversion of clericalism, increasingly to make us ‘village pastors’ and not to let us become ‘clerics of the state’.”

He concluded with a message for his brother Jesuits who help run the college, saying that “one of the distinctive notes of the Society’s charism is seeking to harmonize contradictions without falling prey to reductionism. This is why Saint Ignatius wanted to think of the Jesuits as men of contemplation and action, men of discernment and obedience, committed to daily life and free to leave.”

The Jesuits at the college should help the young priests “to harmonize the contradictions that life presents to them and present them without falling into reductionism, gaining in the spirit of discernment and freedom,” he said.

“Teach how to embrace problems and conflicts without fear; to handle dissent and confrontation. Teach how to reveal all kinds of ‘correct’ but reductionist discourse is a crucial task for those who accompany their brothers in formation. Help them to discover the art and taste of discernment as a way of proceeding to find, in the midst of difficulties, the ways of the Spirit by tasting and feeling the Deus semper maior within. Be teachers of broad horizons and, at the same time, teach how to take charge of the small, to embrace the poor and the sick, and to take on the reality of everyday life. Non coereceri a maximo, contineri tamen a minimo divinum est.”

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