Rome Newsroom, Aug 5, 2020 / 10:00 am (CNA).- After at least one explosion occurred at the ports of Beirut on Tuesday, a Maronite Catholic cardinal has said the local Church needs support to help the people of Lebanon recover from this disaster.
“Beirut is a devastated city. A catastrophe struck there because of the mysterious explosion which occurred in its port,” Cardinal Bechara Boutros Rai, Maronite Patriarch of Antioch, said Aug. 5.
“The Church, which has set up a relief network throughout Lebanese territory, today finds itself faced with a new great duty which it is unable to assume on its own,” the statement of the patriarch continued.
He said after the Beirut explosion, the Church stands “in solidarity with the afflicted, the families of the victims, the wounded, and the displaced that it is ready to welcome in its institutions.”
The blast, which occurred at Beirut’s port, has killed at least 100 and injured thousands, flooding hospitals. The death toll is expected to climb further, as emergency personnel search for an unknown number of people still missing in the rubble.
The explosion ignited fires and most of the city was without electricity Tuesday and Wednesday. Sections of the city, including the popular waterfront area, were flattened in the blast. Crowded residential neighborhoods in eastern Beirut, which is predominantly Christian, also sustained severe damage from the explosion, which was felt as far as 150 miles away in Cyprus.
Cardinal Rai described the city as looking like “a war scene without war.”
“Destruction and desolation in all its streets, neighborhoods, and houses.”
He urged the international community to come to the aid of Lebanon, which was already in an economic crisis.
“I am addressing you because I know how much you want Lebanon to regain its historic role in the service of man, democracy, and peace in the Middle East and in the world,” Rai said.
He asked for countries and for the United Nations to send aid to Beirut, and called on charities around the world to help Lebanese families “heal their wounds and restore their homes.”
Lebanon’s Prime Minister Hassan Diab declared Aug. 5 a national day of mourning. The country is almost evenly divided between Sunni Muslims, Shia Muslims, and Christians, most of whom are Maronite Catholics. Lebanon also has a small Jewish population, as well as Druze and other religious communities.
Christian leaders have asked for prayers after the explosion, and many Catholics have turned to the intercession of St. Charbel Makhlouf, a priest and hermit who lived from 1828 to 1898. He is known in Lebanon for his miraculous healings of those who visit his tomb to seek his intercession – both Christians and Muslims.
The Maronite Foundation in the World posted a photo of the saint to their Facebook page Aug. 5 with the caption “God have mercy on your people. Saint Charbel pray for us.”
The studio and offices of the Middle East Christian Television network Noursat was located about five minutes from the blast site and was “massively damaged” according to a joint statement from the network’s founder and chairman Aug. 5.
They asked for “intensive prayers for our beloved country Lebanon, and for Tele Lumiere/Noursat to continue its mission in spreading the word of God, hope, and faith.”
“We pray for the souls of the victims, ask our Almighty God to heal the injured, and give strength to their families.”
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Alfred Magero, Matthew Njogu, and Edward Chaleh Nkamanyi are three Catholic fathers from Africa who recently shared insights about being a present dad, protecting their families amid threats to the African family, and being a model of family values for their children with ACI Africa, CNA’s news partner in Africa. / Credit: Photos courtesy of ACI Africa
ACI Africa, Jun 17, 2024 / 12:37 pm (CNA).
On the occasion of Father’s Day 2024, a day focused on the celebration of fatherhood, four Catholic men from different African countries recently shared their experiences of impacting the lives of their children.
The Catholic fathers — who hail from Cameroon, Kenya, and Nigeria — talk about the importance of “being present,” of protecting their families amid threats to the African family, and of being a model of family values for their children, who they believe someday will become parents as well.
Tony Nnachetta, 68: Fatherhood is a full-time enterprise
Tony Nnachetta is a married father of four who attends the Church of the Assumption Parish in Nigeria’s Archdiocese of Lagos. Nnachettahas been a parishioner there for 40 years, and he was wed there 38 years ago. A member of the Grand Knights of St. Mulumba, he originally hails from the Archdiocese of Onitsha.
I got married to my friend after we dated for four years. I was looking forward to fatherhood and I was mentally prepared for it. Here are the lessons I have learned along my fatherhood journey.
First, being a father means you watch your children grow and become independent. You watch them get to a point in their lives where they can engage in a debate with you and even disagree with you.
Fatherhood is a long process. You would be fortunate to go through the entire process and maybe see your children’s children. I have seen mine achieve excellence in school and even leave home and go across the world as they sought to become independent.
Wherever your children go, what is important for them is what they take away from home — what they take from mommy and daddy. I have always told mine to “remember the child of who you are.” This means that they are not allowed to break the Christian values in our family.
I taught them to always stand for the truth and never to flow with the tide. We have encouraged them to always say what they mean. These days, they have jokingly turned around the statement and they tell me, “Remember the dad of who you are,” and we laugh about it.
You can’t always be there to take the bullet for them, but you can support them through prayers. Our family relies a lot on the intercession of the saints. We call ourselves a family of Jesuits because the school my children went to is under the patronage of St. Ignatius of Loyola.
Fatherhood is a full-time engagement. It is not like you can be a father in the morning and take a break in the evening. You worry about your children even when they are grown and have left your home. They preoccupy you everywhere. You wonder whether they are warm and if they have had their meal. But all this brings a father immense joy.
Young fathers in Africa are overburdened by poverty. Because of poverty they don’t have a way to help their families. Others are scared to enter the marriage institution. Poverty has made young men weak and helpless. Some are leaving their young families and going to faraway places outside the continent to make a living.
Poverty is eroding family values because some fathers do what they do, including stealing, for their children to survive. In doing so, they are setting a bad example for their children …
It is important for our leaders to confront this situation. They must accept that they have let us down.
Fathers need to be present in the lives of their children. For a long time, it was assumed that it was the mother’s responsibility to take care of the young children; fathers kept off. But being absent in the lives of your children hurts your relationship with them. They end up growing up without you having any impact on their lives.
Unfortunately, some fathers assume that fatherhood ends at providing material things… They don’t pay attention to their children’s growth milestones. And when they eventually try to establish a connection, they find that the children are already all grown without knowing anything about their fathers.
Simple things like dropping your children off at school help you connect with them. While stuck in traffic on the way to school, you can talk about things that will help you understand your child and for him to know you.
Always try as much as possible to have dinner with your children and help them with schoolwork. And always try to make up for the time you don’t spend with them.
Edward Chaleh Nkamanyi, 53: Raising a Christ-like family
Nkamanyi runs a medical college in Doula, Cameroon. He is a father of two children ages 16 and 20. He tells ACI Africa that he is “a father of many,” as he takes care of several orphans and other vulnerable children. Here are his insights into nurturing a Christ-like family.
It is the joy of every responsible young man to be called “daddy” or “papa.” Having a Christ-like family is the greatest gift for a father; a family like that of Joseph, Mary, and Jesus.
My appeal for Catholic fathers is to hold their families firmly, to provide for them, and to protect them from all dangers in the contemporary society, where values are being eroded.
I don’t believe that being a father is a challenging task. God already gave us the innate potential to be fathers. I believe that God can’t give you a role that you can’t perform.
It is unfortunate that many young men are choosing to be absentee fathers. From what I have seen, many children raised by a single parent end up adopting wayward behaviors.
Alfred Magero, 48: Being a present dad in a low-income setting
Magero belongs to the Catholic Men’s Association group of St. Joseph the Worker Kangemi Parish of the Archdiocese of Nairobi. The father of three has been married for 29 years and shares his experience and that of other Catholic dads raising their children in a low-income neighborhood.
I am raising my children to become God-fearing adults. This is not an easy task in the community in which we live, where there is a lot of poverty, drunkenness, and other characteristics typical of a low-income [neighborhood].
Many fathers rarely interact with their children since their main focus is to provide for their families. They leave for work before their children wake up and come back at night when the children have already gone to bed.
The young men and boys we are raising are experiencing a different environment from ours when we were growing up. With the whole world brought to them on the palm of their hand by a simple tap on the phone, this generation is dangerously exposed. They need us, their fathers, to constantly give them direction. They need us to be their role models.
They need us to constantly remind them that they are in Africa and that they should not adopt alien cultures, especially those bound to destroy the family.
As fathers, we must remind our young ones to uphold African values that kept the family unit and the society glued together. Africans knew the importance of loving and caring for each other. Unfortunately, this value is being eroded, and in its place, now we have individualism. Older men in families would educate young men to be responsible adults. Unfortunately, we no longer have this kind of education.
Belkız, 61, was born into a Muslim family in Turkey. After reading books on materialist philosophy in her youth, she became an atheist at 15 but eventually became a Christian and then a Catholic. / Credit: Nathalie Ritzmann
The Sisters of St. Joseph of the Apparition cover the altar, just dedicated by the cardinal. The covering of the altar signifies that it is both the place of the Eucharistic sacrifice and the Lord’s table. / Credit: Photo courtesy of the Latin Patriarchate of Jerusalem
Jerusalem, Sep 12, 2024 / 07:00 am (CNA).
On Aug. 31, exactly 100 years after its dedication, the Church of Our Lady of the Ark of the Covenant was reopened for worship on the hill of Kiryat Yearim, nine miles from Jerusalem.
The church, which was closed for four years for restoration work, stands atop the hill overlooking the (Muslim) village of Abu Gosh. From the top, visitors can see Jerusalem.
The place, mentioned in the Bible as “Kiriath-Jearim,” has held an important role in the history of the Jewish people as it was here that the Ark of the Covenant rested after being recovered from the Philistines (see 1 Samuel 6).
The ark contained the two stone tablets on which the Ten Commandments — God’s covenant with the Jewish people — were inscribed and was the sign of God’s presence among his people.
According to the Bible, it was hosted in the house of Abinadab, where it remained for about 20 years (see 1 Samuel 7:1-2) until King David brought it to Jerusalem.
For this reason, even today, the site is visited by many groups of Jews.
A Byzantine basilica was built on the top hill around the fifth century. The current church, the foundation stone of which was laid in 1920, stands on the remains of that building. It was consecrated in 1924 by the then-Latin patriarch of Jerusalem, Luigi Barlassina, and dedicated to Our Lady of the Ark of the Covenant.
Cardinal Pierbattista Pizzaballa, the current Latin patriarch of Jerusalem, recently came to the basilica to dedicate its new altar on the occasion of the reopening of the church.
“This reopening is a moment of trust in the future, a desire to start anew, and this is what we need most at this time, when everything around us speaks of death and endings,” he told CNA after the celebration on Aug. 31.
“Climbing this mountain, blessed by the presence of the Lord,” he added, “invites us to have a broad and farsighted perspective on events and not to close ourselves off in the dramatic present moment.”
Hosting the event were the Sisters of St. Joseph of the Apparition, a French congregation founded in 1832 by Mother Emilie De Vialar, which owns and operates the church and surrounding property.
The complete details of how the land came to be acquired by the sisters are lost to history, but it centers on one of the order’s sisters who died in 1927. Sister Josephine Rumèbe, who is buried in the church, was reportedly endowed with special mystical gifts and managed to acquire the land on behalf of the sisters. The story goes that she had 5,000 francs at her disposal and sought the help of a clergyman for the purchase. To prevent a competing buyer from acquiring it, the cleric secured the entire hill for 20,372 francs. Miraculously, when Sister Josephine counted the gold coins hidden in her room, the amount matched exactly what she needed.
The dedication of the new altar in the basilica took place after the recitation of the creed and chanting of the litanies. The cardinal placed relics in the altar, including that of Mother Emilie De Vialar, who was canonized a saint in 1951. This was followed by the anointing of the altar with chrism oil, the incensing of the altar, the covering of the altar, and the lighting of the altar.
“The covenant of God with his people finds its fulfillment in Jesus Christ, who is no longer just the sign of God’s presence but God himself among us. Mary is the new Ark of the Covenant because she carried Christ himself in her womb,” said the cardinal in his homily, inviting the faithful, following the example of the Virgin Mary, to renew their trust in God as the Lord of history and active within history.
Upon entering the church — whose iconographic elements were created by artists from the Ave Center of the Focolare Movement — the eye is drawn to the golden flame emanating from the center of the apse.
A special decoration that, on one hand, evokes the biblical significance of fire, symbolizing the presence of God, and on the other, is connected to the history of this place and particularly to Sister Josephine’s vision of a “mountain of fire,” holds significance here.
When she was still a young postulant in France, during Eucharistic adoration, Sister Josephine had a vision of flames forming a mountain with Jesus above them instead of the host. The vision then vanished, and only 50 years later, at the time of laying the foundation stone of the church, it was revealed to her that the “mountain of fire” was indeed Kiryat Yearim, which she used to call “the Holy Mountain.”
Sister Valentina Sala, the current provincial of the congregation for the Holy Land, immediately felt a strong connection to this place. She recounted to CNA: “The first time I came here for a few weeks, a sister took me to Kiryat Yearim. I knelt at Sister Josephine’s tomb and prayed to return if that was God’s will.”
On the centenary of the church’s dedication, Sister Valentina also emphasized the significance of this place for her congregation, whose charism is to serve the needs of people through works of charity.
“What is charity work? What people need today is not just health care or education; there is a hunger and thirst for God. We must be able to recognize this need, helping those who come here to listen to his voice. We need places where people can pause and rest with God,” she said.
When the construction of the church was nearly complete, Sister Josephine had a vision of the Virgin Mary, at the top of the church, facing Jerusalem with outstretched arms in a gesture of dispensing grace. A statue now stands above the church to recall that vision, facing away from those entering and directed toward Jerusalem.
“This place, which evokes the covenant, invites us to realign ourselves with God and to be under this blessing,” Sister Valentina concluded.
This is also the meaning of the words she addressed to those present — the vast majority of local faithful from Jerusalem as well as from Galilee — at the end of the Mass.
“Sister Josephine had already seen you in various visions: ‘I saw a crowd rushing toward the basilica. I saw priests, sisters of our order, and then men and women of the world who were even more pleasing to God than all the others, holy souls shining like stars.’”
She continued: “And what if we are that vision? What if we are that future? Of course, we are! From now on, you will be the ones to bring life to this hill, to this covenant between God and his people. Come, rush, stay, feel at home. There is not only a newly renovated church to see but a Presence to discover: Take the time to dwell with the Lord. What could be more beautiful… Many graces await to be dispensed from here!”
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