Cardinal Pell to return to Rome this week

Pope Francis at the general audience at St. Peter’s Square on Oct. 25, 2023. / Credit: Vatican Media

Vatican City, Oct 25, 2023 / 12:13 pm (CNA).

Pope Francis in his ongoing catechetical series on apostolic zeal on Wednesday spoke about the example of Sts. Cyril and Methodius, the ninth-century “apostles of the Slavs” whose mission was built on three pillars: unity, inculturation, and liberty.

At the center of the pope’s Oct. 25 general audience was an emphasis on the relationship — and harmonization — between culture and faith. This process of inculturation is seen in the example of Sts. Cyril and Methodius, whose task was to “study the culture of those peoples in depth,” the pope said. 

Pope Francis recounted the story of the two brothers as one of encounter with the Slavic people, who had to confront a “pagan” culture, thereby integrating the faith into the specific, local cultural context. 

Sts. Cyril and Methodius, born circa 826 and 815, respectively, hailed from modern-day Thessaloniki, Greece. Pope Francis recalled how the brothers, who came from an aristocratic family, “renounced a political career to devote themselves to monastic life.” 

Departing from his prepared remarks, the pope stressed that “faith must be inculturated and culture must be evangelized. The inculturation of faith, evangelization of culture — always.”

At the center of the saints’ effort to evangelize was localizing the faith. For Cyril, this work consisted of developing a native, Slavic alphabet. “Indeed, to proclaim the Gospel and to pray, one needed a proper, suitable, specific tool. So, he invented the Glagolitic alphabet. He translated the Bible and liturgical texts. People felt that the Christian faith was no longer ‘foreign,’ but rather it became their faith, spoken in their mother tongue,” the pope said. 

The Holy Father went on to remark: “Just think: two Greek monks giving an alphabet to the Slavs. It is this openness of heart that rooted the Gospel among them.”

“Some opposition emerged on the part of some Latins, who saw themselves deprived of their monopoly on preaching to the Slavs,” he said.

Taking a moment to go off script, the pope emphasized: “That struggle within the Church, always like this.”

“Their objection was religious, but only in appearance: God can be praised, they said, only in the three languages written on the cross: Hebrew, Greek, and Latin,” Francis continued.

Again departing from the prepared text, the pope excoriated those who opposed their efforts by saying: “These were closed-minded to defend their autonomy.”

The pope, showcasing Cyril’s tenacity and love of God, said: “But Cyril responds forcefully: God wants every person to praise him in their own language.”

The theme of unity has been at the center of Pope Francis’ pontificate and at the fore of Synod of Synodality, which closes its first session this weekend.

In the Sep. 30 public consistory for the creation of cardinals, Pope Francis reminded the newly-created cardinals that they were “representing the harmony and synodality of the Church.”

“Mother Church, who speaks all languages, is one and is Catholic,” he said, stressing that “the faith is transmitted in dialect.” 

During Wednesday’s audience, the pope went on to stress that the evangelical mission of Sts. Cyril and Methodius is one rooted in unity, between “the Greeks, the pope, the Slavs.” He continued: “At that time, there was an undivided Christianity in Europe, which collaborated in order to evangelize,” the pope said. 

“Evangelizing culture and inculturation shows that evangelization and culture are closely connected. You cannot preach an abstract, distilled Gospel. No, the Gospel must be inculturated and it is also an expression of culture,” the pope said. 

The saints hold a special place both for the Catholic Church and the Eastern Orthodox Churches. St. John Paul II, the first Slav to become pope, made the saints co-patrons of Europe, alongside St. Benedict, in 1980. They are also venerated in the Eastern Orthodox Churches as “equal-to-apostles,” a title given to those saints whose contribution to the spread of Christianity is equivalent in scope and magnitude to the apostles. They have the additional appellation of “enlighteners of the Slavs.” 

The pope closed his audience highlighting the third element present in their witness: “In preaching you need freedom, but freedom always needs courage. A person is free the more courageous he is and doesn’t let himself be chained by many things that take away his freedom.”

At the end of the greetings to the various pilgrim groups present in the piazza, Pope Francis renewed his appeal for peace.

“I always think of the serious situation in Palestine and Israel: I encourage the release of the hostages and the entry of humanitarian aid into Gaza,” he said. “I continue to pray for those who suffer and to hope for paths of peace, in the Middle East, in the tormented Ukraine, and in other regions wounded by war.”

“I remind everyone that the day after tomorrow, Friday, Oct. 27, we will experience a day of fasting, prayer, and penance at 6 p.m. in St. Peter’s [Square]; we will gather to pray to implore peace in the world,” he concluded. 

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Black smoke billows over the city after drone strikes in the western Ukrainian city of Lviv on Sept. 19, 2023, amid Russia’s military invasion on Ukraine. Drones attacked Ukraine’s western city of Lviv early on Sept. 19, and explosions rang out, causing a warehouse fire and wounding at least one person. / Credit: YURIY DYACHYSHYN/AFP via Getty Images

Vatican City, Sep 20, 2023 / 12:29 pm (CNA).

The head of the Vatican’s charity office is traveling to Ukraine to inaugurate a new home for displaced mothers and children in Lviv days after a warehouse containing aid burned to the ground following a Russian strike.

According to a Sept. 20 press release from the Dicastery for the Service of Charity, papal almoner Cardinal Konrad Krajewski is in Ukraine this week to open the House of Refuge “in the name of Pope Francis, as a sign of support and closeness to the many people who were forced to flee because of the conflict, bringing the apostolic blessing.”

The shelter was built during the conflict with Russia and financed in part by the Vatican. It will provide temporary housing to women who have fled the bombing in other parts of Ukraine.

The visit follows Russian attacks in Ukraine that killed nine people Sept. 19, according to Reuters. In Lviv, a drone strike set on fire several industrial warehouses, including a warehouse used by the Catholic charity Caritas-Spes to store humanitarian aid.

The secretary general of Caritas Internationalis, Alistair Dutton, said the attack destroyed more than 330 tons of humanitarian aid for Ukrainians.

“The mission’s employees were unharmed,” the head of Caritas-Spes Ukraine, Father Vyacheslav Grynevych, said, “but the warehouse with everything inside burned to the ground including food, hygiene kits, generators, and clothes.” 

“We will be able to calculate the final details of the losses later, as special services are currently working at the scene. We already know that 33 pallets of food packages, 10 pallets of hygiene kits and canned food, 10 pallets of generators and clothes were destroyed,” the priest said, according to a press release from Caritas Internationalis.

Dutton is in New York this week to attend the U.N. General Assembly at which Ukrainian President Volodymyr Zelenskyy spoke Tuesday.

The Caritas-Spes warehouse served as a place to store aid from other countries, including Caritas Poland, before it was transported to families in eastern Ukraine.

The Caritas-Spes warehouse has also been used as a deposit for supplies, including generators, donated to Ukraine by Pope Francis through the Vatican’s charity office.

“I am sorrowful for what happened in Lviv with the attack on the warehouse of Caritas-Spes,” Krajewski said. “They struck to destroy the possibility of helping people who are suffering.”

In a message to Cardinal Peter Turkson on Sept. 19, Pope Francis denounced “the use in contemporary warfare of so-called ‘conventional weapons,’ which should be used for defensive purposes only and not directed to civilian targets.”

The pope’s message, dated Sept. 12, was sent to the chancellor of the Pontifical Academy of Social Sciences on the occasion of a Sept. 19-20 conference on Pacem in Terris, St. John XXIII’s 1963 encyclical on peace.

“It is my hope that sustained reflection on this issue will lead to a consensus that such weapons, with their immense destructive power, will not be employed in a way that foreseeably causes ‘superfluous injury or unnecessary suffering,’ to use the words of the St. Petersburg Declaration,” Francis said.

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Rome, Italy, Oct 28, 2017 / 10:30 pm (CNA/EWTN News).- In 2003, British Prime Minister Tony Blair was asked about his faith during a magazine interview.  As Blair began to offer an answer, he was interrupted, cut off by Alastair Campbell, the prime minister’s director of strategy and communications.

“We don’t do God,” Campbell said. “ I’m sorry.”

Campbell seemed to know, in the not-so-distant past of European politics, that any public mention of religion was a serious taboo.

This week, as top ecclesial and political leaders gather in Rome to discuss the future and identity of Europe, Vatican Secretary for Relations with the States Archbishop Paul Gallagher said that religion is no longer a forbidden subject in European politics.  

“The days when you could say ‘we don’t do religion’ are over,” Gallagher said.

“Many diplomatic services throughout Europe and elsewhere are now running courses, literally accelerated courses to make up time on religion,” he said, explaining that political leaders are beginning to recognize that “the world is a very religious place.”

Increase in religious affiliation worldwide continues to grow around the world, he said, explaining that this fact “brings with it a very big responsibility for believers.” 

“I think we have to take that responsibility very seriously, and make sure that religion is making a positive contribution, and that religion, and if you want to say even the Catholic religion, is a part of the solution and not the problem.”

Archbishop Gallagher spoke alongside German Cardinal Reinhard Marx at an Oct. 27 press conference on a major conference titled “(Re)Thinking Europe: A Christian Contribution to the Future of the European Project,” taking place in Rome this week, drawing hundreds of high-level European Church and political leaders. 

Running Oct. 27-29, the conference is organized by the Commission of the Bishops’ Conferences of the European Community (COMECE) in partnership with the Holy See, and will consist of a joint, constructive reflection on the challenges facing Europe.

Some 350 participants from 28 delegations representing all E.U. countries are in attendance, including high-level E.U. politicians and Catholic hierarchy, academics, ambassadors, representatives of different Catholic organizations and movements, as well as from other Christian delegations.

Responding to a question posed by CNA on the role religion can play in Europe given its Christian roots, Pope Francis’ continuous call to go back to those roots, and the growing presence of Islam, Gallagher said he believes there is a growing awareness and recognition in the world of “the positive things religion does.”

Although Europe continues to grapple with a high influx of migrants, Gallagher said,“I think we have to stick to principles.  If we believe in religions freedom, then it is valid for a Hindu, for a Muslim or anybody, as it’s valid for a Christian.”

The archbishop also said that, in his view, there is “often a great degree of misinformation and ‘scaremongering’ of the sizes of the Islamic communities around Europe.” The Pew Research Center estimates that Muslims constituted 6% of Europe’s population in 2010.

While Europe works to carve out a path forward, Gallagher said he believes religions will play “a positive role.” This, he said, is first of all because “we do recognize that some of the liberal, secularist thought that was part of much of our societies, is not in good health either.”

He said we have to “combat a lot of political correctness that exists within Europe,” as well as the tendency “to kick religion into the private sphere and not to allow it to be part of the public debate.”

“This is something which we obviously have to work on, and it is a work in progress,” he said. 

Also weighing in on the issue, Cardinal Marx, Archbishop of Munich, President of the COMECE and Coordinator of the Vatican’s Council for the Economy, noted that 20 years ago many people thought “religion would disappear” from society. 

“That was the common conviction of many sociologists and politicians, that society will progress and religion will disappear; secularism.” However, “that’s not the case.”

“Religions will be very important for the 21st century,” he said, explaining that a key question conference participants will have to ask themselves on the role of religions is: “will they be an instrument of peace and dialogue, or of confrontation?”

For Christians in particular, the Second Vatican Council said the People of God, the Church, are “a sacrament of unity for all human beings,” and not just those inside the Church. 

“We are not only for us, and the Pope is underlining this,” Marx said. “We are not narcissistic, inside ourselves, we are part of a solution for all human beings.”

“I do not see that the Church is ‘less interesting’ in the public world,” he said, and stressed the need to continue pursuing a dialogue with Islam, which he noted isn’t new to Europe.

“So for the future, I think the Catholic Church has to play a very important role to find ways of dialogue, ways of relating to this religion, which is very important for the 21st century and Europe,” he said.

The cardinal said his greatest fear moving forward is not so much that religion will be ignored or eradicated, but that “it will be instrumentalized for other reasons, for political reasons. That will be perhaps the great fear for the 21st century.”

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