U.S. abortions increase by nearly 70,000 in three years, reversing long-term decline

Statue of St. John the Baptist with golden cross, Charles Bridge, Prague, Czech Republic. / Credit: Oldrich Barak/Shutterstock

Rome Newsroom, Jun 24, 2024 / 04:00 am (CNA).
St. John the Baptist, the forerunner of Christ, is one of only three pe… […]

Mobile, Ala., Feb 8, 2019 / 04:18 pm (CNA).- A Muslim man convicted of murder has been executed in Alabama without his imam present, despite the man’s requests to have his spiritual advisor with him during his execution.

Domineque Ray, 42, was sentenced to death for the 1995 rape and murder of a 15-year-old girl. Ray specifically requested that the Christian prison chaplain be excluded from the execution chamber, and asked that his imam be present to “provide spiritual guidance for him at the time of his death.”

He also requested that he not be required to undergo an autopsy, as that would have conflicted with his religious beliefs. The warden reportedly denied the first two requests and said she had no authority to grant the third.

Consequently, the prison’s officials said they would allow the Christian chaplain, Chris Summers, into the execution chamber to kneel and pray with the prisoner, though the prisoner would not be required to pray with the chaplain. The officials reportedly said it would be a security risk to let a non-employee of the state’s correctional department into the execution chamber.

A federal appeals court on Wednesday granted a stay of execution until it could determine whether the prison had violated the Constitution’s Establishment Clause, after Ray appealed the prison’s decision. In defending the prison’s decision, the state said Ray’s imam, Yusef Maisonet, would be allowed to visit him on the day of the execution and could accompany him up until he entered the execution chamber.

The Supreme Court decided 5-4 Feb. 7 that Ray’s execution could go ahead, and he was subsequently executed that evening by lethal injection. The court’s majority cited the last-minute nature of Ray’s request as a reason for vacating the stay.

The Christian chaplain was reportedly excluded from the execution, as Ray had requested.

Justice Elena Kagan wrote a dissent, calling the court’s decision “profoundly wrong” and quoting from the court’s decision in the 1982 case of Larson v. Valente: “The clearest command of the Establishment Clause is that one religious denomination cannot be officially preferred over another.”

“But the State’s policy does just that,” she wrote.

“Under that policy, a Christian prisoner may have a minister of his own faith accompany him into the execution chamber to say his last rites. But if an inmate practices a different religion – whether Islam, Judaism, or any other – he may not die with a minister of his own faith by his side.”

Kagan acknowledged that prison security could constitute a “compelling interest” that could justify religious discrimination, but claimed that the state had offered “no evidence to show that its wholesale prohibition on outside spiritual advisers is necessary to achieve that goal.”

Kagan also spoke out against the Supreme Court’s decision to vacate the stay of execution because Ray did not file his request “in a timely manner,” pointing out that the Alabama state code does not explicitly prohibit “the inmate’s spiritual adviser of choice” from being present in the execution chamber.

The prison also reportedly refused to give Ray a copy of its own practices and procedures.

“So there is no reason Ray should have known, prior to January 23, that his imam would be granted less access than the Christian chaplain to the execution chamber,” Kagan wrote.

Ray’s imam told local media that he considered it important that he be present for Ray’s death in order to ensure that the inmate died according to his faith.

“I know the things that are required of Muslims before they die,” Yusef Maisonet, imam of Masjid As Salaam in Mobile, told AL.com on Feb. 1.

“We want to make sure his last words are, ‘There is no God but God, and Muhammad is his prophet….If they exclude me, [a Christian chaplain and other prison staff] may ask him something and ask him to reply and those won’t be his last words.”

[…]

Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).

One convert’s journey to Catholicism began with an invitation to an ice-cream social. 

Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.

For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.

Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.

That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.

A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.

“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”

Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.

“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.

“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said. 

Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.

“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.

“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”

Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:

‘This is what I’ve been looking for’ 

Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil. 

A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times. 

Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life. 

Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.

“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”

After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.

Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community. 

Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well. 

“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”

‘What’s the Eucharist?’

“What is that thing on the thing?”

Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.

Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.

“What’s the Eucharist?” he wanted to know.

For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.

Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.

Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.

Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.

One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.

Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”

And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.

It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.

“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”

Poetry and art opened the door

For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”

The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.

He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”

Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.

Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.

One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.

It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.

“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA. 

“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.

The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.

Brown says he now realizes that coming to Harvard was about more than majoring in education.

“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”

‘I can’t do this alone. Please help me.’

Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.

The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.

“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.

She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.” 

She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.

In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough. 

Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.

Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.

Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.

When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.

Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”

A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”

“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”

The rosary brought him peace

Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown. 

Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.

When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.

“I kind of filed that away for a while, but I never really let it go,” he said.

Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”

Years later, while going through a divorce, he had a change of heart.

Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.

Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.

A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.

“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.

[…]