How can we suffer well? 10 quotes from St. Teresa of Ávila

Solignac Abbey in west-central France. / Courtesy of the Diocese of Limoges.

Limoges, France, Aug 5, 2021 / 08:30 am (CNA).
On Aug. 1, Benedictine monks moved into the emblematic Solignac Abbey in west-central France after a 230-year absence. It… […]

Washington D.C., Sep 3, 2019 / 03:05 pm (CNA).- A Catholic elementary school in Nashville has banned the seven books of the Harry Potter series due to concerns the books promote witchcraft and black magic. An exorcist and a Catholic author talked with CNA about the Harry Potter books and the Catholic faith.

“These books present magic as both good and evil, which is not true, but in fact a clever deception,” Fr. Dan Reehil, pastor at Saint Edward School in Nashville, said to parents in an Aug. 28 email.

“The curses and spells used in the books are actual curses and spells; which when read by a human being risk conjuring evil spirits into the presence of the person reading the text,” the priest added.

Reehil said that the books “glorify acts of divination; of conjuring the dead, of casting spells among other acts that are an offense to the virtue of religion — to the love and respect we owe to God alone. Many reading these books could be persuaded to believe these acts are perfectly fine, even good or spiritually healthy.”

Reehil told parents he made the decision to ban the books after consulting exorcists in both the United States and Rome.

Saint Edward teaches students from pre-K through eighth grade.

The Harry Potter books have been controversial since the first book was published in 1997. The American Library Association listed the Harry Potter series as its first-most challenged books in 2001 and 2002. The books were challenged due to claims of being “anti-family,” containing “occult/satanism” content, and violence.

Series author J.K. Rowling has rejected the idea that her books contain anti-Christian messages. In a 2007 interview, the author said that she believed there were parallels between the series’ title character, Harry Potter, and Jesus Christ.

Monsignor Charles Pope, a priest and exorcist of the Archdiocese of Washington, told CNA that “it’s always good to err on the side of caution in these matters,” adding that the decision to remove the books from the library was a “prudential judgment.”

“I think that in times like these we need to be extra cautious, and so as a general rule I’d support it, but I think every individual parent would have to work with their own kids on these matters,” Pope said.

Pope told CNA that he has not read the Harry Potter books nor seen the movies apart from “some excerpts,” and said with a laugh that the series is “way past (his) age.”

Rosamund Hodge, an author of young adult fantasy novels and a lay Dominican, told CNA she thinks concerns about the “magic” in Harry Potter are overblown.

“The magic in these books is about as ‘real’ as Cinderella’s fairy godmother singing ‘bibbidi- bobbidi-boo,’” she told CNA.

“While [Author J.K.] Rowling does occasionally draw from actual occult folklore for some of her world-building…the spells her characters use are usually just fake Latin describing what they’re supposed to do.”

Hodge does not believe there is a risk of children accidentally conjuring evil spirits through repeating the “spells” used in the books.

“Children are about as likely to summon demons by play-acting Harry Potter as they are to accidentally sell their souls by proclaiming ‘Abracadabra!’ while performing card tricks,” Hodge said.

Hodge said that while Rowling “does not write with a Catholic imagination,” she is not concerned with the allegations of “occult” content in the Harry Potter books.

The author told CNA that Catholic children might learn something from the books, even though the series characters do not possess a Catholic worldview.

“I think the proper response is not to ban the books, but to discuss them,” she said. “If children learn how to cope with Harry and his friends sometimes believing the wrong things, perhaps they’ll be prepared for the Thanksgiving dinner where their favorite uncle announces that euthanasia should be legal.”

Pope told CNA that, no matter their decision about Harry Potter, Catholics should guard against any sort of dabbling with the occult or witchcraft.

“Once you’re into actual witchcraft you are in the dark side, since there’s nothing of God in this. It’s a violation of the First Commandment,” he said.

“I mean, I’ve had to look this devil in the face,” the priest added. “He’s very real. He’s very pernicious. He’s also very sly. We need to be sober about his present action in the world.”

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Archbishop Domenico Battaglia leads a procession in honor of St. Januarius in Naples, Italy, on April 30, 2022. / Jacob Stein’s Instagram account Crux Stationalis.

Rome Newsroom, May 3, 2022 / 08:10 am (CNA).

For the first time in three years, Catholics held a solemn procession through the streets of Naples on the first weekend of May after the blood of St. Januarius was found liquefied.

Archbishop Domenico Battaglia of Naples opened the safe holding the relic of St. Januarius’ blood in Naples Cathedral on April 30 and found that the blood had already liquefied.

The reputed miracle usually occurs up to three times a year when the archbishop holds up and rotates the ampoules containing blood, revealing that the dried blood has liquified.

In Neapolitan lore, the failure of the blood to liquefy signals war, famine, disease, or other disaster.

Local Catholics gathered at the cathedral after 5 p.m. on April 30 and exclaimed: “The miracle has happened!”

A bust of St. Januarius and the ampoules holding the saint’s blood were then carried in a traditional procession through the narrow streets of Naples from the cathedral to the Basilica of St. Clare.

Jacob Stein, an American, and a friend were visiting Naples when they stumbled upon the procession with the relic of St. Januarius, who is known in Italian as San Gennaro.

“My friend and I looked at each other and said, ‘I guess we are processing with San Gennaro tonight,’” Stein told CNA.

“Shoulder to shoulder, we processed behind San Gennaro who had come from the Duomo [cathedral] and ended at the Monastery of Santa Chiara with Holy Mass. On the streets, many were looking from the windows and balconies. You could hear ‘Alleluia’ and ‘Viva, San Gennaro!’ as we passed the piazzas.”

“The occasional confetti gun went off above our heads, as Neapolitans joined the procession in the many-layered, chaotic yet full expression of their religious procession throughout the small streets of Naples.”

Januarius’ blood also liquefied in May 2020 and 2021, but the celebratory processions were canceled due to the COVID-19 pandemic. The May 2019 procession was canceled due to adverse weather conditions.

During the Mass to mark the liquefaction, Archbishop Battaglia highlighted St. Januarius’ faithfulness to the Gospel by following Jesus to the point of martyrdom.

St. Januarius, the patron saint of Naples, was a bishop in the third century who is believed to have been martyred during the Christian persecution of Emperor Diocletian.

“If we are here tonight it is because Bishop Januarius took this Word seriously, following the Lord Jesus to the end, even to the point of shedding his blood, even to the point of giving his life, knowing that there is no greater love than one who gives his life for his friends,” Battaglia said in his homily.

The archbishop also condemned the violence he has witnessed in the city of Naples since his installation in 2020.

“Too many times in this still short time I have lived here in Naples have I had to caress the faces of young mothers wounded by the unprecedented pain of the loss of their child, killed through no fault of their own, perhaps in the context of an argument between boys,” he said.

The 59-year-old archbishop said that the sign of the liquefaction of Januarius’ blood was an invitation to the people of Naples to work to “stop the flow of innocent blood, the hands of brothers who hurl themselves against brothers, the wounds that tear the social, educational, economic fabric of our city and the whole world.”

He asked for St. Januarius’ intercession to stop not only the violence in his archdiocese, but also to bring an end to the “blood still flowing” in the war in Ukraine.

“How important is all this in such a complex, difficult, heavy time in which the blood of our martyr Januarius, a luminous sign of the blood of the One who loved us by offering Himself for us on the cross, continually reminds us of the blood of so many small, innocent victims of evil, violence, malfeasance, and war,” Battaglia said.

Stein and his friend experienced some of the crime in the city of Naples on a small scale when they were mugged the day after the procession.

“After we recovered, we were walking to the police station to make the formal declaration of the theft. We passed a group of teenagers preparing a processional float with lilies for the Madonna dell’Arco at the start of May. They called out to us, there will be a procession at 4:30 p.m., beginning just around the corner from where we were accosted,” he said.

A local couple also invited Stein and his friend into their home for a few hours and offered them coffee, cigarettes, bruschetta, pasta, and wine.

The liquefaction of St. Januarius’ blood traditionally happens three times a year: the first Saturday of May, Sept. 19, the saint’s feast day, and Dec. 16, the anniversary of the 1631 eruption of nearby Mount Vesuvius.

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