Washington, D.C. Newsroom, Nov 21, 2022 / 11:20 am (CNA).
Sen. Mike Lee of Utah is calling on the 12 Republican senators who voted to advance the Respect for Marriage Act (RFMA) to adopt protections for Americans who believe marriage is between one man and one woman.
“The undersigned ask that you oppose cloture [closing or ending debate] on the Respect for Marriage Act unless the Lee amendment is added to the bill,” Lee, together with 20 other Republican lawmakers, wrote Thursday. “The free exercise of religion is absolutely essential to the health of our Republic. We must have the courage to protect it.”
If added to the act, the proposed Lee amendment would prohibit the federal government from discriminating against anyone who holds a religious belief or moral conviction that marriage is a union between one man and one woman or is a union between two individuals.
The U.S. Senate voted 62-37 Wednesday to move forward with the RFMA — a bill that would federally recognize same-sex marriage and provide legal protections for interracial marriages. Reaching the 60 votes necessary, the legislation moved closer to becoming law.
Lee directed his letter to the 12 Republican lawmakers who joined Democrats in support of the RFMA, The Daily Signal reported. They are: Sens. Roy Blunt of Missouri, Richard Burr of North Carolina, Shelley Moore Capito of West Virginia, Susan Collins of Maine, Joni Ernst of Iowa, Cynthia Lummis of Wyoming, Rob Portman of Ohio, Mitt Romney of Utah, Dan Sullivan of Alaska, Thom Tillis of North Carolina, Lisa Murkowski of Alaska, and Todd Young of Indiana.
In the letter, Lee listed his concerns.
“Obergefell did not make a private right of action for aggrieved individuals to sue those who oppose same-sex marriage,” he wrote, citing the Supreme Court’s 2015 decision on same-sex marriage. “It did not create a mandate for the Department of Justice to sue where it perceived an institution opposed same-sex marriage, but the Respect for Marriage Act will.”
He added: “What we can expect should this bill become law is more litigation against those institutions and individuals trying to live according to their sincerely held religious beliefs and moral convictions.”
He called for protecting such institutions and individuals.
“Instead of subjecting churches, religious nonprofits, and persons of conscience to undue scrutiny or punishment by the federal government because of their views on marriage, we should make explicitly clear that this legislation does not constitute a national policy endorsing a particular view of marriage that threatens the tax-exempt status of faith-based nonprofits,” he wrote. “As we move forward, let us be sure to keep churches, religious charities, and religious universities out of litigation in the first instance.”
His amendment, he said, would offer protections.
“My amendment would ensure that federal bureaucrats do not take discriminatory actions against individuals, organizations, nonprofits, and other entities based on their sincerely held religious beliefs or moral convictions about marriage by prohibiting the denial or revocation of tax-exempt status, licenses, contracts, benefits, etc.,” he urged. “It would affirm that individuals still have the right to act according to their faith and deepest convictions even outside of their church or home.”
Lee’s office did not immediately respond to a request for comment.
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Amanda Achtman’s last photo with her grandfather, Joseph Achtman. / Credit: Photo courtesy of Amanda Achtman
CNA Staff, Nov 5, 2023 / 06:00 am (CNA).
When the Canadian government began discussing the legalization of euthanasia for those whose deaths were “reasonably foreseeable,” 32-year-old Amanda Achtman said something in her began to stir. Her grandfather was in his mid-90s at the time and fit the description.
“There were a couple of times, toward the end of his life, that he faced some truly challenging weeks and said he wanted to die,” Achtman recalled. “But thank God no physician could legally concede to a person’s suicidal ideation in such vulnerable moments. To all of our surprise — including his — his condition and his outlook improved considerably before his death at age 96.”
Achtman said she and her grandfather were able to have a memorable final visit that “forged her character and became one of the greatest gifts he ever gave me.”
The experience of walking with her grandfather in his last days led Achtman to work that she believes is a calling. On Aug. 1, she launched a multifaceted cultural project called Dying to Meet You, which seeks to “humanize our conversations and experiences around suffering, death, meaning, and hope.” This mission is accomplished through a mix of interviews, short films, community events, and conversations.
Amanda Achtman speaks during the Evening Program at St. Mary’s Cathedral during “The Church as an Expert in Humanity” event in Calgary Sept. 23, 2023. Credit: Edward Chan/Community Productions
“This cultural project is my primary mission, and I am grateful to be able to dedicate the majority of my energy to it,” Achtman told CNA.
Early years
Achtman was born and raised in Calgary, Alberta, Canada. She grew up in a Jewish-Catholic family with, she said, “a strong attachment to these two traditions that constitute the tenor of my complete personality.”
Her Polish-Jewish grandfather, with whom she had a very close relationship as a young adult, had become an atheist because of the Holocaust and was always challenging her to face up to the big questions of mortality and morality.
“One of the ways I did this was by traveling on the March of Remembrance and Hope Holocaust study trip to Germany and Poland when I was 18,” Achtman said. “My experiences listening to the stories of Holocaust survivors and Righteous Among the Nations have undeniably forged my moral imagination and instilled in me a profound sense of personal responsibility.”
Shortly after her grandfather’s death, Achtman discovered a new English-language master’s program being offered in John Paul II philosophical studies at the Catholic University of Lublin in Poland.
“Immediately, I felt as though God were saying to me, ‘Leave your country and go to the land that I will show you — it’s Poland.’ At the time, the main things I knew about Poland were that the Holocaust had largely been perpetrated there and that Sts. John Paul II, Maximilian Kolbe, and Faustina were from there,” Achtman explained. “I wanted to be steeped in a country of saints, heroes, and martyrs in order to contemplate seriously what my life is actually about and how I could spend it generously in the service of preventing dehumanization and faithfully defending the sanctity of life in my own context.”
On Sept. 23, 2023, Amanda Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in Calgary, Alberta. Participants added ideas for how we, the Church, can prevent euthanasia and encourage hope. Credit: Edward Chan/Community Productions
The rise of euthanasia in Canada
In 2016, the Canadian government legalized euthanasia nationwide. The criterion to be killed in a hospital was informed consent on the part of an adult who was deemed to have a “grievous and irremediable condition.”
“The death request needed to be made in writing before two independent witnesses after a mandatory time of reflection. And, consent could be withdrawn any time before the lethal injection,” Achtman explained.
Then, in 2021, the Canadian government began to remove those safeguards. “The legislative change involved requiring only one witness, allowing the possible waiving of the need for final consent, and the removal, in many cases, of any reflection period,” Achtman told CNA.
“Furthermore, a new ‘track’ was invented for ‘persons whose natural death is not reasonably foreseeable.’ This meant that Canadians with disabilities became at greater risk of premature death through euthanasia. Once death-by-physician became seen as a human right, there was practically no limit as to who should ‘qualify.’ As long as killing is seen as a legitimate means to eliminate suffering, there is no limit to who could be at risk.”
Euthanasia — now called medical assistance in dying (MAiD) in Canada — is set to further expand on March 17, 2024, to those whose sole underlying condition is “mental illness.” Last year, Dr. Louis Roy of the Quebec College of Physicians and Surgeons testified before a special joint committee that his organization thinks euthanasia should be expanded to infants with “severe malformations” and “grave and severe syndromes.”
Renewing the culture
Achtman followed the debates around end-of-life issues in Canada and wanted to figure out a way to restore “a right response to the reality of suffering and death in our lives.”
“The fact is, our mortality is part of what makes life precious, our relationships worth cherishing, and our lives worth giving out of love. That’s why we need to bring cultural renewal to death and dying, restoring our understanding of its meaning to the human condition.”
At the Sept. 23, 2023, open-house event called “The Church as an Expert in Humanity,” there were table displays of ministries in the diocese who are doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
On Jan. 1, 2021, Achtman made a new year’s resolution to blog about death every single day for an entire year in a way that was “hope-filled and edifying.”
It ended up being very fruitful to Achtman personally, but she said “it also touched a surprising number of people, inspiring them to take concrete actions in their own lives that I could not have anticipated.”
The experience, Achtman said, made her realize that it’s possible to contribute to cultural renewal through things like coffee shop visits, informal interviews, posting on social media, being a guest on podcasts and webinars, organizing community events, and making videos.
“Basically, there are countless practical and ordinary ways that we can humanize the culture — wherever we are and whatever we do the rest of the time.”
The Dying to Meet You project
When it comes to the mission of Dying to Meet You, Achtman told CNA that “God has put on my heart two key objectives: the prevention of euthanasia and the encouragement of hope” and added that “the aim of this cultural project is to improve our cultural conversation and engagement around suffering, death, meaning, and hope through a mix of interviews, writing, videos, and events.”
Achtman said the project is an experiment in the themes Pope Francis speaks about often — encounter, accompaniment, going to the peripheries, and contributing to a more fraternal spirit.
“There is a strong basis for opposition to euthanasia across almost all religions and cultures, traditionally speaking,” Achtman said. “Partly from my own upbringing in a Jewish-Catholic family, I am passionate about how the cultural richness of such a plurality of traditions in Canada can bolster and enrich our value of all human life.”
To that end, one of the projects Achtman has in the works is a short film on end of life from an Indigenous perspective to be released mid-November.
“It’s not so much that we have a culture of death as we now seem to have death without culture,” said Achtman, who hopes her efforts will help change that.
An inspiring hometown event
This past Sept. 23, Achtman organized a daylong open-house-style event called “The Church as an Expert in Humanity” in her home city of Calgary, which took place at Calgary’s Cathedral, the Cathedral Hall, and the Catholic Pastoral Centre. The morning featured a ministry hall of exhibits with 18 table displays of ministries throughout the diocese doing the best work on suffering, death, grief, and caregiving. In the afternoon, there were three-panel presentations.
The morning of “The Church as an Expert in Humanity” in St. Mary’s Cathedral Hall in Calgary, Alberta, featured a ministry hall of exhibits with table displays of ministries in the diocese doing the best work on suffering, death, grief, and caregiving. Credit: Edward Chan/Community Productions
The first involved Catholics of diverse cultural backgrounds speaking about hospitality and accompaniment in their respective traditions. It included a Filipino diaconal candidate, a Ukrainian laywoman working with refugees, an elderly Indigenous woman who is a community leader, and an Iraqi Catholic priest.
The second was called “Tell Me About the Hour of Death,” where participants heard from two doctors, a priest, and a longtime pastoral care worker.
The third panel focused on papal documents pertaining to death, hope, and eternal life. A Polish Dominican sister who has worked extensively with the elderly spoke about John Paul II’s “Letter to the Elderly.”
Later, an evening program was held in Calgary’s Catholic Cathedral and included seven short testimonies by different speakers that “were narratively framed as echoes of the Seven Last Words of Christ.” Among the speakers were a privately sponsored Middle Eastern Christian refugee, a L’Arche core member who has a disability, and a young father whose daughter only lived for 38 minutes. Afterward, Calgary’s Bishop William McGrattan gave some catechesis on the Anima Christi prayer, with a special emphasis on the line “In your wounds, hide me.”
“The day was extremely uplifting and instilled the local Church with confidence that the Church indeed is an expert in humanity, capable of meeting Christ in all who suffer with a gaze of love and the steadfast insistence, ‘I will not abandon you,’” Achtman told CNA.
Calgary’s Bishop William McGrattan listens to the seven testimonies echoing the seven last words of Christ during the evening program. Credit: Edward Chan/Community Productions
Our lives are not wholly our own
Many believe euthanasia is compassionate care for those who suffer. Shouldn’t we be able to do what we want with our own lives? And can suffering have any meaning for someone who doesn’t believe in God?
Achtman said these questions remind her of something Mother Teresa said: “If we have no peace, it is because we have forgotten that we belong to each other,” as well as the John Donne quote “Each man’s death diminishes me, for I am involved in mankind.”
“Our lives are not wholly our own and how we live and die affects the communities to which we belong,” Achtman said. “That is not a religious argument but an empirical observation about human life. If someone lacks ties and is without family and social support, then that is the crisis to which the adequate response is presence and assistance — not abandonment or hastened death. As one of my heroes, Father Alfred Delp, put it, a suffering person makes an ongoing appeal to your inner nobility, to your sacrificial strength and capacity to love. Don’t miss the opportunity.”
Amanda Achtman pictured with Christine, an 88-year-old woman who got a tattoo that says “Don’t euthanize me,” which is featured in a short four-minute documentary. Credit; Photo courtesy of Amanda Achtman
The mission continues
Achtman also organized a “Mass of a Lifetime,” a special Sunday Mass for residents of a local retirement home, on Oct. 15.
Attendees at the Mass of a Lifetime event, a special Sunday Mass for residents of a local retirement home held on Oct. 15, 2023, in Calgary, Alberta. Credit: Amanda Achtman
“I was inspired by a quotation of Dietrich von Hildebrand, who said: ‘Wherever anything makes Christ known, there nothing can be beautiful enough,’” Achtman said. “Applying that spirit to this Mass, we made it as elaborate as possible to show the seniors that they are worth the effort.”
Achtman also recently produced a four-minute short film about an 88-year-old woman named Christine who got a tattoo that says “Don’t euthanize me.” It can be viewed here:
Throughout 2023-2024, Achtman told CNA, she is basing herself in four different Canadian cities for three months each “in order to empower diverse faith and cultural communities in the task of preventing euthanasia and encouraging hope.” She started in her hometown of Calgary and is off to Vancouver this month.
In addition to her work with the Dying to Meet You project, Achtman does ethics education and cultural engagement with Canadian Physicians for Life and works to promote the personalist tradition with the Hildebrand Project.
Brownsville, Texas, Nov 19, 2019 / 03:05 pm (CNA).- In an interview earlier this month, Bishop Daniel Flores of Brownsville urged that US immigration law be respected, but that that law also consider the reality facing immigrants.
“The United States has the responsibility to vet those who come into the country and to make sure the laws of the country are respected, but the laws ought to look at the human reality,” Bishop Flores told Border Report Nov. 7.
“We can be a nation of laws and still be a nation of compassion,” he added.
The Diocese of Brownsville comprises four Texas counties on or near the US-Mexico border, where the Rio Grande empties into the Gulf of Mexico. It has for years seen a rise in migrants and asylum seekers.
When the number of unaccompanied minors attempting to cross the border rose sharply in 2014, the diocese’s prison ministry expanded to become “more of a detention center ministry,” Flores has said.
The diocese opposed a federal government plan to survey the land around a historic chapel which could lead to the construction of a portion of a border barrier between the United States and Mexico. A judge ruled in February that the surveying could go ahead, but the diocese has vowed to continue fighting the project.
Bishop Flores was among the 10 candidates nominated for president or vice president of the US bishops’ conference. The Nov. 12 vote elected Archbishop José Gomez of Los Angeles as president, and Archbishop Allen Vigneron of Detroit as vice president.
In the interview with Border Report, Bishop Flores noted that “the U.S. bishops have been asking for a number of decades in terms of re-calibrating how we have written our laws to more adequately reflect the current reality on the ground.”
He added: “In my view, sometimes immigration rhetoric in the country is fairly distant from the reality on the ground.”
The bishop said that “not all immigrants are the criminal element. The reality is the innocent immigrant is the one who is fleeing that reality. And right now the law does not have a way and we need to distinguish that.”
Bishop Flores said it is “heartbreaking to hear there’s a breakdown in society in other countries that’s causing people to move.”
He added that the Church “has the responsibility to call on governments of all kind to address the humanitarian [need] in a cooperative fashion because people deserve to be treated better than they’re being treated, no matter who they are and it really is beyond tragic.”
“There’s violence all over the world but the immigrant is a victim of violence in a particularly consistently brutal way. … We can’t pretend it’s not there,” he stated.
In recent months, the Trump administration restricted protections granted to asylum seekers in the US, cutting in half the time allotted them to prepare for their interviews.
It has also limited asylum eligibility to those who had already applied and been rejected for asylum in any third-party country passed through on their way to the US.
In August, the administration announced its intent to deny green cards and a path to citizenship to immigrants in the country legally who use public benefits.
And in January the Department of Homeland Security announced Migrant Protection Protocols providing that migrants arriving illegally or without proper documentation “may be returned to Mexico and wait outside of the U.S. for the duration of their immigration proceedings, where Mexico will provide them with all appropriate humanitarian protections for the duration of their stay.”
“[O]r is a union between two individuals”.
This phrase doesn’t seem to be getting any attention, for some reason.