Students from Liberty University pray in front of the U.S. Supreme Court during oral arguments in the Dobbs v. Jackson Women’s Health Organization abortion case on Dec. 1, 2021. / Katie Yoder/CNA
Washington D.C., Dec 1, 2021 / 15:40 pm (CNA).
The U.S. Supreme Court heard oral arguments about the constitutionality of Mississippi’s 15-week state abortion ban Wednesday, a high-stakes test of the settledness of legalized abortion in a deeply unsettled nation still sharply divided over the right to life.
The case, Dobbs v. Jackson Women’s Health Organization, is viewed by many Catholic leaders and pro-life groups as the best chance yet to overturn the court’s landmark 1973 Roe v. Wade decision, which has barred restrictive early-term abortion laws like Mississippi’s for the past 48 years.
Over that time, some 62 million abortions have taken place in the United States, statistics show, a grim toll the Catholic Church sees as both a grave evil and a catastrophic political failure.
Conversely, a decision that strikes down Mississippi’s 2018 law, called the Gestational Age Act, which prohibits abortions after the 15th week of gestation, would represent a devastating setback for the pro-life movement. For many years it has pinned its hopes of overturning Roe on the goal of securing a supermajority of conservative justices on the nation’s highest court, as is the case now.
With thousands of people keeping a vocal but peaceful vigil outside the Supreme Court on a bright, brisk morning in Washington, D.C., the nine justices took up the intensely anticipated case in a proceeding that lasted nearly two hours.
Among the demonstrators were four women shown in a viral video posted online swallowing pills behind a large sign that reads, “WE ARE TAKING ABORTION PILLS FOREVER,” a reference to the prescription drugs mifepristone and misoprostol that when used in combination will induce a miscarriage.
Mississippi is asking the court to do more than simply uphold the state’s abortion law; it wants the court to overturn both Roe and a later ruling that affirmed it nearly 20 years later, the 1992 case Planned Parenthood v. Casey.
Both Roe and Casey “have no basis in the Constitution,” Scott G. Stewart, the state’s solicitor general, said in his opening argument.
“They have no home in our history or traditions. They’ve damaged the democratic process. They poison the law. They’ve choked off compromise for 50 years,” he said.
In Roe, the court ruled that states could not ban abortion before viability, which the court determined to be 24 to 28 weeks into pregnancy. Casey, viewed as the “Dobbs” of its day, found that while states could regulate pre-viability abortions, they could not enforce an “undue burden.” The Casey court defined that term to mean “a substantial obstacle in the path of a woman seeking an abortion of a nonviable fetus.”
Stewart said the two cases have “kept this court at the center of a political battle that it can never resolve.”
“Nowhere else does this court recognize a right to end a human life,” he said.
A question of ‘settled’ law
Legal scholars see the court’s reluctance to overturn past rulings, even highly controversial ones, as Mississippi’s greatest hurdle in Dobbs.
As anticipated, that legal principle, known as stare decisis, loomed large Wednesday, dominating the litigants’ oral arguments and the justices’ questions. Justice Amy Coney Barrett, the newest addition to the court’s 6-3 conservative majority, said that stare decisis is “obviously the core of this case.”
The term comes from the Latin phrase, Stare decisis at non quieta movere, which means “to stand by things decided and not disturb settled points.”
Stewart, the Mississippi solicitor general, argued that legalized abortion remains an unsettled debate in the United States nearly a half-century after Roe. He argued that the issue should be left to democratically elected state legislatures, not the courts.
“The Constitution places its trust in the people. On hard issue after hard issue, the people make this country work,” he said.
“Abortion is a hard issue. It demands the best from all of us, not a judgment by just a few of us when an issue affects everyone. And when the Constitution does not take sides on it, it belongs to the people.”
In its court brief, Mississippi cites stare decisis as the reason Roe and Casey should be overturned.
“Roe and Casey are egregiously wrong. The conclusion that abortion is a constitutional right has no basis in text, structure, history, or tradition,” the brief states. Roe itself broke from precedent because it invoked “a general ‘right to privacy’ unmoored from the Constitution,” the state argues.
“Abortion is fundamentally different from any right this Court has ever endorsed. No other right involves, as abortion does, ‘the purposeful termination of a potential life,’” the brief states. “Roe broke from prior cases, Casey failed to rehabilitate it, and both recognize a right that has no basis in the Constitution.”
But Julie Rikelman, litigation director of the Center for Reproductive Rights, sharply disagreed.
“Casey and Roe were correct,” Rikelman, who represented Jackson Women’s Health, Mississippi’s last remaining abortion provider, told the justices.
She added that there is an “an especially high bar here” as the Supreme Court rejected “every possible reason” for overturning Roe when it decided Casey nearly 30 years ago.
“Mississippi’s ban on abortion two months before viability is flatly unconstitutional under decades of precedent. Mississippi asks for the court to dismantle this precedent and allow states to force women to remain pregnant and give birth against their will,” she said.
“Two generations have now relied on this right,” Rikelman continued. “And one out of every four women makes the decision to end a pregnancy.”
A third attorney arguing before the court Wednesday, U.S. Solicitor General Elizabeth B. Prelogar, representing the Biden administration in opposition to Mississippi’s abortion law, couched the Dobbs case in similar terms. She said overturning Roe and Casey would be “an unprecedented contraction of individual rights and a stark departure from principles of stare decisis.”
Credibility concerns
Liberal justices Stephen G. Breyer, Sonia Sotomayor, and Elena Kagan argued that overturning Roe and Casey would undermine the court’s integrity by signaling that its decisions were influenced by political pressure.
“Will this institution survive the stench that this creates in the public perception that the constitution and its reading are just political acts?” Sotomayor said. “I don’t see how it is possible.”
Conservative Justice Brett M. Kavanaugh, however, pushed back against that reasoning. He noted that “some of the most consequential and important” decisions in the Supreme Court’s history overturned prior rulings. He cited such cases as the historic civil rights case Brown v. Board of Education, which struck down legalized segregation, and Miranda v. Arizona, which required police to inform suspects they have a right to remain silent.
“If the court had done that in those cases (and adhered to precedent), this country would be a much different place,” Kavanaugh said. Why then, he asked Rikelman, shouldn’t the court do the same in Dobbs, if it were to deem that Roe and Casey were wrongly decided?
“Because the view that a previous precedent is wrong, your honor, has never been enough for this court to overrule, and it certainly shouldn’t be enough here, when there’s 50 years of precedent,” Rikelman responded. The court needs a “special justification” to take such a step, she argued, saying that Mississippi has failed to provide any.
Said Rikelman: “It makes the same exact arguments the court already considered and rejected in its stare decisis analysis in Casey.”
Justice Samuel A. Alito Jr., a conservative, took up a similar line of questioning with Prelogar, the U.S. solicitor general.
“Is it your argument that a case can never be overruled simply because it was egregiously wrong?” he asked.
“I think that at the very least, the state would have to come forward with some kind of materially changed circumstance or some kind of materially new argument, and Mississippi hasn’t done so in this case,” Prelogar responded.
“Really?” Alito replied. “So suppose Plessy versus Ferguson (an 1896 decision that affirmed the constitutionality of racial segregation laws) was re-argued in 1897, so nothing had changed. Would it not be sufficient to say that was an egregiously wrong decision on the day it was handed down and now it should be overruled?”
“I think it should have been overruled, but I think that the factual premise was wrong in the moment it was decided, and the court realized that and clarified that when it overruled in Brown,” Prelogar said.
“So there are circumstances in which a decision may be overruled, properly overruled, when it must be overruled simply because it was egregiously wrong at the moment it was decided?” Alito asked.
When Prelogar didn’t directly answer the question, Alito pressed again.
“Can a decision be overruled simply because it was erroneously wrong, even if nothing has changed between the time of that decision and the time when the court is called upon to consider whether it should be overruled?” he asked. “Yes or no? Can you give me a yes or no answer on that?”
“This court, no, has never overruled in that situation just based on a conclusion that the decision was wrong. It has always applied the stare decisis factors and likewise found that they warrant overruling in that instance,” Prelogar said.
Roberts cites China, North Korea
While the main focus of Wednesday’s proceeding related to stare decisis, there was also discussion of the viability standard established by Roe.
“I’d like to focus on the 15-week ban because that’s not a dramatic departure from viability,” Chief Justice John G. Roberts Jr. said in an exchange with Rikelman.
“It is the standard that the vast majority of other countries have. When you get to the viability standard (set at 24 to 28 weeks) we share that standard with the People’s Republic of China and North Korea,” he said.
In response, Rikelman said Roberts’ statement was “not correct,” arguing that “the majority of countries that permit legal access to abortion allow access right up until viability, even if they have nominal lines earlier.” She elaborated that while European countries may have 12- or 18-week limits, they allow exceptions for “broad social reasons, health reasons, socioeconomic reasons.”
A 2021 analysis by the Charlotte Lozier Institute found that 47 out of 50 European nations limit elective abortion prior to 15 weeks. Eight European nations, including Great Britain and Finland, do not allow elective abortion and instead require a specific medical or socioeconomic reason before permitting an abortion, the institute said.
The court may not announce a decision in the Dobbs case for several months. It may come at the end of its current term, in late June or early July, when major decisions are often announced.
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@Letter to the Gazette
“Catholics do not oppose abortion for religious reasons” (Fr Ryan Sliwa). That is correct in context of natural law and discovery [discovery of natural law principles in Thomistic terms is the inherent apprehension of the intellect]. Natural law principles are not just religious principles, they are also the basis for justice and civil law.
“Catholics on this topic is very like that of the American mainstream, i.e. a majority is in favor of legal abortion, at least in most cases. The natural law tradition to which Fr. Sliwa refers is honorable and interesting, but by no means philosophically mandatory” (follow-up letter by John M. Connolly).
From a Catholic perspective Connolly ignores the fact that natural law is the basis of most juridical findings of right and wrong. Nor does the former professor acknowledge that natural law is the basis for moral law and religious doctrine. That most Catholics reject Church teaching [perhaps wrongly dismissed by Fr Sliwa] doesn’t remove the efficacy of Church doctrine based on natural law [the principles of natural law are apprehended through reasoned observation] as well as revelation.
For Catholics, Connolly’s unfortunate but correct view that most Catholics are not opposed to abortion – based on their refusal to obey the Church, their reliance on their own concepts of scientific knowledge, an indiscriminate libertarian idea of the common good is an apostasy from the truth that begs chastisement. If Sodom was destroyed for homosexuality by fire from heaven, how greater the wrath of God for those who sacrifice their own infants in their idolatry to material goods, that is, to the prince of this world? Unless our bishops take a necessary, courageous stand, Catholics [seemingly a majority] are destined for retribution.
The Continental Stage (#2 re Synodality)…Hurray, we have 26 “experts! We are all saved!
But, what’s the difference, if any, between these experts “compiling, aggregating, and now synthesizing” the synodal Plebiscite and, say, a low-cost kitchen blender? Of the synodal flip charts, no questions asked?
Who needs Successors of the Apostles when we can have—all kiss their ring now, or whatever–“experts!” But the article is dated Nov. 22, so we must ask and even hope that the more recent and striking remarks from Cardinal Quelette and even Pope Francis (below) might signal some kind of redirection? Or not?
A jaundiced eye might notice that Quelette (and Cardinal Ladaria Ferrer) are both over the age of retirement, and now fear that upstarts Grech and Hollerich are now positioned/ postured to replace even their dicastery offices and the Deposit of Faith with the new dispensation of 2023/24—that the ambulatory synodal process itself IS the message?
Lemming pie, anyone?
In the resurgent and anti-Christian, syncretic and natural religion of Islam, such a “paradigm shift” is well entrenched and called “abrogation.” The totally inscrutable God is simply incoherent. So, now, within the collapsing/relapsing walls of the Vatican, are the good guys winning, or not? Consult the “facilitator” bishops, subservient now to anointed/ascendant “experts”!
https://www.catholicworldreport.com/2022/11/28/return-to-the-spirit-of-the-acts-of-the-apostles/
https://www.catholicworldreport.com/2022/11/28/pope-francis-explains-to-america-magazine-why-women-cannot-be-ordained-priests/
https://www.catholicworldreport.com/2022/11/28/pope-francis-jesus-did-not-create-bishops-conferences/
Liberalism and Religion (#1: symposium on Liberalism, Religion and Constitutionalism): I am reminded of a presentation and discussion yours truly delivered at a Newman Center, after which I sat with an Islamic barrister from Pakistan, a graduate student on scholarship studying western Constitutionalism (!)…
In the medical world an MRI image is sharpened by first adding high-contrast dye to the patient. In retrospect, and at the risk of preening, I propose that I added dye to the triangular theme of the Notre Dame Conference. The title of my subject book was/is: “Beyond Secularism and Jihad: A Triangular Inquiry into the Mosque [religion], the Manger [religion, but very different] & Modernity” [Liberalism and Constitutionalism, both very different] (University Press of America, 2012).
What do the distinction between Church and State, and then Catholic Social Teaching, have to say to both the rationalism of radical Secularism and the fideism of radical Sharia Law? Better than monologue or even dialogue is the three-way approach again open to the historical fact of the Incarnation. The 2017 CWR author-interview gives a peek. https://www.catholicworldreport.com/2017/04/29/the-mosque-the-manger-and-modernity/
But there are – can be – circumstances when a Catholic must resist abortion on grounds of religion.
Bringing it to your attention. This would apply to all Natural Law issues and it demands vigilance.
Ultimately, the local is managing the Synod. The “Continental Phase” helps to add things to his bucket.
My bishop said this past week that it’s not the numbers that count so much in the responses to the recent parish survey; rather, he is noticing that “when the ‘ parish synthesis ‘ is read back to the parishoners” or “to the parish” it is being absorbed and accepted enthusiastically, everywhere.
He said that it’s a choice that has to be made between maturing into inclusivity and dialoguing or excluding yourself through “egotism and wilfulness”; and that his experience is that the Synod is progressing with very positive development according to this mode. People are understanding it for what it is.
“None of the surveys returned complained that what is going on is questionable. All submissions were along the lines of people acknowledging this or that; and adding, but this also.”
I have to relate some background, though. Over the past 15 years the Life in the Spirit Seminar has taken over the forefront in many if not all parishes. It has a central control of which the bishop was a part before he became bishop. To them all this is not merely normal, it is the Holy Spirit in every instant; and in every instant, extraordinary and miraculous. It’s not “inclusivity” or “dialogue”.
Liberalism
Has everyone watched the EWTN video on the ‘Liberal’ ‘Progressive’ ‘Democrats’?
EWTN’s ‘Wolf in Sheep’s Clothing’ video will show you how the, ‘Liberal’ ‘Progressive’ ‘Democrats’ infiltrated the Catholic Church to destroy the Catholic Church. The Progressives started after WWI and have grown to become 800 covert organizations world wide, with the goal to destroy Christ’s Church. The Progressives have many operatives at top positions of power in our Catholic Church today.
https://youtu.be/ZnKB9NzgD4k
@ At Four Types of Theology.
David Schloss’ introductory premise is that the existence of God is virtually self evident knowledge according to Aristotle’s first principles. We simply need to contemplate existence to realize this. No need to prove, that came later with skepticism.
Either something is self evident or it’s not. Contemplation of existence can mean anything, here, most likely reasoned enquiry. God is known through reason exactly as the Apostle argues in Rm 1. That is why God gave us an intellect. Whereas the revelation of God in Jesus of Nazareth is not arrived at by reason, rather by faith. Faith that is the gift of grace. A supreme truth to which all other principles or truths are peripheral. Self evident as revealed to the intellect, lesser or subsidiary principles support this supreme truth as the measure of reason. The truth of Christ’s revelation of the Father, God is the rule to which reason acquiesces. That is why Catholicism teaches it is only in and through Christ that we know God.
All theology including the four ‘types’ of theology Systematic, Biblical, Historical, Practical are better served with the appreciation that all theology has its root and anchor in Christ’s singular revelation of God the Father.
Thank you, Father, for your response. I greatly appreciate your criticism and feedback.
God Bless.