Benedict XVI will be buried in the crypt under St. Peter’s Basilica, the Vatican said Saturday afternoon.
Benedict’s death, at the age of 95, was announced in Rome on Dec. 31. His body will lie in state in St. Peter’s Basilica from the morning of Monday, Jan. 2, 2023, until his funeral Mass in St. Peter’s Square on Jan. 5, 2023.
The tombs in the Vatican crypt are close to the remains of the Catholic Church’s first pope, St. Peter the Apostle.
Benedict XVI’s remains will stay at Mater Ecclesiae Monastery until Jan. 2, 2022, the Vatican said. No official visits or public prayers are planned.
His body will lie in state from 9 a.m. to 7 p.m. on Jan. 2, 2023, and from 7 a.m to 7 p.m. on Jan. 3 and 4, 2023, in St. Peter’s Basilica, where members of the public may pay their final respects.
The funeral Mass on Jan. 5, 2023, will take place at 9:30 a.m. in St. Peter’s Square. Attendance is free and requires no reservation.
At the end of the Mass, there will be the Final Commendation and valediction before Benedict XVI’s coffin is carried to the Vatican crypt for burial.
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Vatican City, Oct 15, 2019 / 04:39 am (CNA).- Pope Francis Tuesday appointed the second-in-command of Vatican security to head the City State’s national police force, after the resignation of the former chief Oct. 14.
The pope named Oct. 15, Gianluca Gauzzi Broccoletti, who has worked as part of the Vatican’s gendarmerie since 1995, and has been vice director and vice commander of the Vatican security and civil protection services since 2018.
The suspended officials were connected to an Oct. 1 raid of some Vatican offices, part an unspecified investigation overseen by a prosecutor, called the “promoter of justice” in the Vatican City court system.
The Vatican press office said Giani was not personally responsible for the leak.
Giani was Commander of the Vatican Gendarmerie, and had been a part of the Vatican’s security and police force for more than 20 years. The leaked memo, issued Oct 2, was signed by Giani and published by L’Espresso.
The memo was issued after the Oct. 1 raid of offices within the offices of the Vatican’s Secretariat of State. Among the suspended employees is Msgr. Mauro Carlino, who oversees documentation at the Secretariat of State, along with layman Tomasso Di Ruzza, director of the Vatican’s Financial Intelligence Authority.
Two other men and one woman were also listed as suspended in the memo. During the raid, documents and devices were taken in connection to an investigation following complaints made last summer by the Institute for Religious Works – commonly called the Vatican Bank – and the Office of the Auditor General, concerning a series of financial transactions “carried out over time,” an Oct. 1 Vatican statement said.
Broccoletti, 45, has worked as part of the Vatican gendarmerie and in Vatican security since 1995. Since 1999, he was responsible for the City State’s cyber security and technological infrastructure. He is married with two children.
The Secretariat of State is the central governing office of the Catholic Church and the department of the Roman Curia which works most closely with the pope. It is also responsible for the governance of the Vatican City state. The Vatican’s Financial Intelligence Authority oversees suspicious financial transactions, and is charged with ensuring that Vatican banking policies comply with international financial standards.
The Vatican Gendarmerie collaborates with the Pontifical Swiss Guard, which is responsible for the personal protection of Pope Francis. The Gendarmerie oversee general security operations in the Vatican City State, along with criminal investigations and counterterrorism operations.
Details about the nature of the investigation at the Secretariat of State have not yet been forthcoming.
Cardinal Wilton Gregory of the Archdiocese of Washington, D.C., blesses the newly unveiled “National Life Monument” on the campus of The Catholic University of America’s Theological College on May 17, 2023. / Peter Pinedo|CNA
Washington D.C., May 17, 2023 / 15:58 pm (CNA).
The new “National Life Monument,” a larger-than-life bronze sculpture depicting the Blessed Virgin Mary pregnant with the Christ Child, was unveiled and dedicated today on the campus of The Catholic University of America’s Theological College in Washington, D.C.
According to the Canadian artist Timothy Paul Schmalz, the statue, titled “Advent,” is meant to be a symbol of beauty, a celebration of new life, and a bold pro-life statement in the nation’s capital.
Schmalz was present at the dedication ceremony along with the archbishop of Washington, Cardinal Wilton Gregory, and Canadian Cardinal Marc Ouellet. Gregory prayed over the monument, giving a special blessing to the statue and those present for the dedication.
Gregory praised the monument, saying, “Advent, as a pregnant Madonna, transcends bronze, revealing a deeper significance, deeper truths of God and of us, and his love for each of us, graced as we are in his image and likeness.”
The statue is entirely bronze except for the Blessed Virgin’s womb, which is made of reflective stainless steel. The Virgin Mother lovingly cradles her womb in which Jesus is depicted as an unborn baby. Our Lady is portrayed with a serene and peaceful countenance as she holds the Christ Child in her womb. The steel, which Schmalz describes as a “mystical material,” forms a type of halo around the unborn Christ Child.
“The hope with this sculpture is bringing a permanent, physical symbol that says ‘yes’ to life, that says life is great,” Schmalz told CNA. “To have it here in the nation’s capital is making a powerful statement. It’s saying that we have to celebrate all human life, and all human life is splendid and wonderful, and it’s mystical.”
Crafting a pro-life sculpture was something like solving a riddle, Schmalz said. For years he pondered how to create something that would send a bold pro-life message that wasn’t just “about the horror of abortion.”
“The idea is very difficult within a culture that, as Pope John Paul II said, we’re in a culture of death,” Schmalz said. “So, to put a sculpture called life in the center of Washington, D.C., is in a sense a peaceful weapon to persuade.”
By placing the monument in a high-traffic, public setting in Washington, D.C., Schmalz hopes his statue will not just “preach to the choir” but also touch the hearts of nonbelievers and even those who may be abortion supporters.
“Ideally, I’ll have people coming across here that might be ambiguous about their ideas of abortion, but they will come take a look at this and they will say, ‘You know, I have to say, that sculpture is beautiful,’ and if they’re saying the sculpture is beautiful, what it’s expressing is also beautiful,” Schmalz said. “If it touches one person, I think it’s done its job.”
To Schmalz, each sculpture he makes is a form of prayer that serves a specific function. As a Catholic artist, he believes that the work of faithful artists is about creating “visible ambassadors” of the faith to witness “in a culture that’s trying to remove Christianity.”
When it comes to his Life Monument, Schmalz’s depiction of the Madonna as a young, pregnant woman sends a very intentional message.
“If you look at the amount of positive life symbols out there, like even paintings of pregnant women or a new family, they’re becoming rare,” Schmalz said. “I’ve noticed over the last decade or so that we’re seeing less babies, less baby carriages, and less symbols around that. Our culture used to be filled with it. But now it’s becoming absolutely minimalized.”
This cultural shift, Schmalz believes, has led many young women to believe that having a child is something negative to be dreaded. The result of this anti-life mindset, Schmalz said, is having a devastating impact on society.
“Pope Francis said we’ve got to stop having pets and start having babies,” Schmalz said. “Elon Musk was basically suggesting the same thing, that we’re going to be in serious trouble if we don’t have babies.”
“We have to celebrate human life and that’s what this sculpture is saying,” Schmalz explained.
Schmalz is one of the most renowned Catholic artists of today. His work is displayed across the world from his “Angels Unawares” piece displaying immigrants at the Vatican to his “Homeless Jesus” in the Holy Land to a multitude of other works, religious and nonreligious, in the U.S. and beyond.
A smaller version of the National Life Monument is also on display in Rome’s Church of San Marcello al Corso. According to the statue’s website, Schmalz has plans to place life-sized copies of the National Life Monument in every state across the U.S.
A second casting of Schmalz’s “Angels Unawares,” pictured above, is also on display on Catholic University’s campus.
Father Daniel Moore, provincial superior of the U.S. Society of St. Sulpice, who presided over the dedication ceremony, explained that he hopes Schmalz’s statues will help people realize the sacredness of life and the obligation to help pregnant women, mothers, and those in need.
Schmalz, Moore said, “is using his gift of sculpting, his artistry much like the masons did when they built the great cathedrals, and then the stained glass within the cathedrals. They have become ways of communicating God’s message to us, God’s love to us, the story of how much we are cherished by God.”
The first session of the synod of bishops on young people, the faith, and vocational discernment was held Thursday, with bishops from around the world making brief interventions.
The following is a brief summary of the Oct. 4 session, provided to CNA by the synodal fathers from Poland:
Intergenerational relationships, social media, sport, and pastoral care that is able to answer the challenges of the youth are the main topics of the first session of the Synod, according to the Instrumentum Laboris.
During the first session of the Synod, the Synod Fathers discussed the introduction of the Instrumentum Laboris; precisely, the intergenerational relations, the digital continents, and pastoral care that can respond to these challenges.
“Many topics included in specific points of the Synod Instrumentum Laboris have been raised. Among those, the most frequently discussed issue was listening to the questions of the young. This listening begins with real questions, not artificial ones,” said Archbishop Stanisław Gadecki of Poznań, president of the Polish episcopate.
The Fathers also spoke about young immigrants. “These young people who emigrate, impoverish their country of origin, and enrich the country to which they come, often with their faith in God as their only support. For us Bishops, the question arises: Do we know the young people who leave our dioceses and do we know those who come to our dioceses?” Archbishop Gadecki observed.
“We gladly accepted the fact that the deliberations also referred to the values of the World Youth Day, to the wealth that they bring with them. Another topic was the need to build formation centers for young people that function 24 hours a day, with ecumenical and interreligious spaces, in search of God,” said Archbishop Gadecki said.
Questions concerning the young people’s sexuality, determinant during adolescence, were also discussed. “Here, the Church has a beautiful mission to fulfill, because it can proclaim the Gospel of love,” said Archbishop Grzegorz Ryś of Lodz.
Archbishop Ryś pointed out that the most frequently repeated word in the Synod is the word “listen”. At the same time, issues important for young people, such as studies, work, and sexuality were addressed. These are topics that we can start with when going to meet young people because these are their matters.
During the Synod, the subject of the social media also emerged, both as a great opportunity and a great threat, as a reality in which young people are living. We should not only talk about it but take specific actions, said Bishop Marek Solarczyk, Auxiliary Bishop of Warszawa-Praga.
The first of the Synod Fathers from Poland who spoke was Bishop Marian Florczyk, Auxiliary Bishop of Kielce. “Many bishops referred to John Paul II. They recalled him as the originator of the World Youth Days and drew inspiration from his speeches … For us Poles, this was very nice,” he said.
An important topic discussed by the bishops was that of the presence of the young in the sports sector. Contemporary society is sportive. The Instrumentum Laboris calls attention to the Church’s presence in the sports sector. “We can proudly say that the Polish Bishops’ Conference is the only one in the world that has a delegate for the pastoral care of athletes. So, whereas the Church in the West has withdrawn from the lives of athletes, the Church in Poland is committed to them,” said Bishop Florczyk, delegate of the Polish Bishops’ Conference for the Sport.
The Synod on the youth, the faith, the discernment of vocation is taking place in Rome Oct. 3-28.
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