Washington, D.C. Newsroom, Feb 15, 2023 / 15:00 pm (CNA).
The U.S. bishops on Tuesday opened registration to attend the first National Eucharistic Congress in 83 years.
The National Eucharistic Congress will take place in Indianapolis July 17-21, 2024, and will be “a defining moment in our generation,” according to the website for the event.
A five-day event of prayers, speakers, and liturgical celebrations, the congress will be the capstone of the bishops’ three-year National Eucharistic Revival campaign, which began June 19, 2022.
Individual and group tickets to the National Eucharistic Congress can be purchased here.
The congress is expected to have a festival-like atmosphere, similar to World Youth Day, and will likely draw a crowd of 80,000 faithful.
According to the event’s website, the bishops hope the congress will draw American Catholics “into a deeper intimacy with our eucharistic Lord, allowing our eyes to be opened and our hearts to be set on fire with his love.”
The National Eucharistic Revival campaign is in part the bishops’ response to a decline in belief among Catholics regarding a key tenet of the faith.
The decision to undertake the initiative followed a 2019 Pew survey that revealed that only 31% of Catholics believe in a basic tenet of their faith — that the Body and Blood of Christ are truly, really, and substantially present in the Eucharist.
“We seek to invite people to a transformative encounter with Christ in the Eucharist that they might be healed, unified, and sent on mission,” said the U.S. bishops’ Evangelization and Catechesis chair Bishop Andrew Cozzens of Crookston, Minnesota.
Next year’s congress will be the 10th National Eucharistic Congress and the first since 1941, according to the event’s website.
“We now resume the work begun long ago to understand and adore the greatest gift humanity has ever received,” the website says. “This will be a generational moment and the beginning of a new chapter for the Church in the United States.”
Speakers announced thus far include Montse Alvarado, the new president and COO of EWTN News; Sister Miriam James Heidland of the Society of Our Lady of the Most Holy Trinity (SOLT); and Father Josh Johnson, director of vocations for the Diocese of Baton Rouge.
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Pope Francis meets with participants of the Minerva Dialogues — a meeting of scientists, engineers, business leaders, lawyers, philosophers, Catholic theologians, ethicists, and members of the Roman Curia to discuss digital technologies — at the… […]
Schoolchildren in Tigray, Ethiopia, eat biscuits and tea provided by Mary’s Meals. / Copyright Mary’s Meals
St. Louis, Mo., Sep 3, 2023 / 05:00 am (CNA).
A Catholic charity providing thousands of free meals daily to schoolchildren in Tigray, northern Ethiopia, recently resumed operations after a brutal civil war precluded it from its mission for almost three years.
Since 2017, Mary’s Meals has worked with the Daughters of Charity in Tigray to bring food to schoolchildren there. Pre-2020 they fed an estimated 24,000 children a day, but the effects of the COVID-19 pandemic and the subsequent commencement of the country’s devastating civil war halted the program. Mary’s Meals had every intention of reopening in the fall of 2020 following COVID, but the start of the conflict precluded those plans.
“It was really heartbreaking to see that what we were expecting to be quite a joyous occasion in terms of the resumption of school feeding, children being welcomed back into schools and being able to return to what must have felt a bit more like normal life, suddenly being decimated by this terrible conflict,” Alex Keay, director of programs at Mary’s Meals International, told CNA.
Today, as of late August, Mary’s Meals is able to serve high-energy biscuits and hot tea to approximately 10,000 children in 14 schools. Over the next few months, the group says, its program and menu will be expanded as cooking facilities that were destroyed or looted in the fighting are replaced.
Keay called the resumption of the food distribution a “joyous occasion.”
“We’ve been able to restart school feeding just in the last couple of weeks. And more of those schools will be reopening and we will be able to get food to those schools, and we would like to be able to reach even more schools. We know the need is there,” Keay said, speaking from Mary’s Meals’ home country of Scotland.
“These school meals that we’re providing are a critical lifeline at this time, but also they are enabling the children to return to school after more than a three-year absence.”
Widespread starvation has been reported recently in Tigray, especially since U.N. and U.S. food aid has been disrupted in recent months due to revelations of corruption. Overall, more than 20 million people in Ethiopia rely on food assistance. A persistent drought has made food scarcity even worse. According to reports from the region, many mothers giving birth at local hospitals in Tigray have been unable to breastfeed due to their own hunger, and many malnourished children “near death” have been showing up at hospitals.
It is estimated that 600,000 people have died in the conflict and there are reports of ongoing violence in various parts of Tigray. Though Ethiopia is extremely diverse overall, the Tigray region is overwhelmingly Orthodox Christian, at about 96%.
Keay said Mary’s Meals is focused on providing nourishing meals for children in areas where access to education is limited. The logistics are challenging, and the on-the-ground help of the Daughters of Charity is vital, he said.
“They would sooner give away the food in their cupboard than have people come to their door hungry with nothing,” Keay said of the religious sisters.
“Our model is a low-cost model, but I think a very efficient model whereby the community is taking a strong ownership and a really strong part in making sure that those programs operate successfully,” he added. “So they’ll be the ones that manage the local preparation of the meals, they’ll organize the volunteer cooks to come every day to cook the food and to make sure that every child that comes to that school gets fed. And then our role is that we’ll provide the food, the training, the monitoring, and the support to those communities so that that food is in the right place at the right time and that the children will all be fed.”
Schools provide a “beacon of hope” in an otherwise hope-starved country, and providing free meals at the schools helps to provide an incentive for students to get educated, he said. Major challenges remain, though, as many of the schools themselves have been shelled and looted amid the conflict.
“The children came with a lot of energy and a lot of passion for education, a lot of determination to really engage in their schools and to try and get the best from their education. And we certainly see that in terms of the … high attendance rates … once school feeding had started. That’s not uncommon for us to see that all of a sudden more children are encouraged to go to school,” Keay continued, drawing on his own experience visiting the country this year.
“The amazing thing is that the children were already coming back to those schools even though there was no furniture to sit on. Many of the teachers are still not back in their posts. A lot of the classrooms are actually damaged, the walls are damaged, or there’s holes in the ceiling. But the children are already coming back to those schools and are really, I guess, leading by example in their communities in terms of trying to get the schools back up and running.”
The conflict in Tigray stemmed in part from the outsized role the Tigray People’s Liberation Front (TPLF), the primary political party representing the region, has played in recent decades in national politics in Ethiopia despite Tigrayans’ status as an ethnic minority. The political coalition that the TPLF led was dissolved in 2018 by Prime Minister Abiy Ahmed after he took office. The coalition’s ethnicity-based regional parties were merged into a single party, the Prosperity Party, which the TPLF refused to join. Tigrayan leaders have said they were unfairly targeted by political purges and allegations of corruption.
On Nov. 4, 2020, Abiy announced a military offensive in response to an alleged attack on a military base in Mekelle, the capital of Tigray. The conflict soon escalated into an all-out civil war in which mass atrocities have been reported. Eritrea, Ethiopia’s neighbor to the north and former adversary, joined the side of the Ethiopian government early in the conflict. Some have accused Abiy’s government of ethnic cleansing.
For much of the war, Tigray was under blockade by the Ethiopian government, which halted all humanitarian aid and forbade aid workers and media from entering the region. The Ethiopian government and the TPLF signed a peace deal brokered by the African Union (AU) in November 2022, bringing the war to an end on paper.
The needs in Tigray over the past few years have been largely overshadowed by other major world events, such as the war in Ukraine. Keay said it is important that people take notice of the “huge, devastating humanitarian situation” in Tigray.
“Tigray is a place that for the most part, people will be familiar with for probably quite negative reasons. There’s been terrible famines in that part of Africa, and a lot of those images, I think, have stuck in a lot of people’s minds. But it’s a very beautiful part of the world, with a real strong sense of identity and culture for the Tigrian people. They’re very distinctive in their culture, the way people dress. And there’s been a lot of work in that part of Ethiopia in recent years around development, and really a lot of progress has been made,” Keay said.
The brutal war, Keay said, has “really set back the development that’s been happening in Tigray.”
“From a state that was really blossoming and a lot of really positive things were happening in terms of sustainable food being grown for the communities … to a situation where the vast majority of Tigrayans are now dependent on food, hand out food aid to be able to survive. And it’s going to take a long time, I think, to repair that damage.”
The BBC reported earlier this month that at least 1,400 people have starved to death in Tigray since food assistance from the U.N.’s World Food Programme (WFP), the global humanitarian organization addressing food security, and the U.S. Agency for International Development (USAID) was suspended about four months ago. The suspension came about after it was revealed by Tigrayan authorities that nearly 500 people had been stealing the food, including government officials and nongovernmental organization staff.
Keay said that from an accountability standpoint, the Daughters of Charity have developed a very “transparent and accountable system that meant that the food was being put directly into [needy people’s] hands.”
“Other organizations were having to suspend their programs because of concerns about food not getting to those that it was intended to. But it was very clear when we were there and being on the ground, seeing the food being distributed, that it is really possible to be able to put the food directly into the hands of those that we’re trying to serve,” he noted.
Mary’s Meals now operates in 18 countries, after its founding in Malawi in 2002. Magnus MacFarlane-Barrow, a Catholic and founder and CEO of Mary’s Meals, was declared a “CNN Hero” in 2010 and has also been awarded the Order of the British Empire by Queen Elizabeth for his work. The organization says it feeds 2.4 million children every day throughout the 18 countries where it is present, with the largest share of those children in Malawi.
Pope Francis has repeatedly called for peace in Tigray. In 2021, after his weekly Angelus, the pope prayed a Hail Mary for the people of the Tigray region.
Denver, Colo., May 27, 2017 / 04:02 pm (CNA/EWTN News).- In response to Denver’s large homeless population, the city is providing lockers for the homeless to place their belongings so they can take better advantage of local outreach programs.
If the homeless are worried about where to place their belongings and “don’t have access to safe, secure storage and those are all your possessions in the world,” then they aren’t going to utilize available resources said Julie Smith, a spokesperson from Denver Human Services, to the Denverite May 23.
Ten storage units were added to a street downtown, where many homeless shelters are located. Smith explained the containers will hold about as much stuff as will fit into a shopping cart, and can be reserved for 30 days with the option of an additional 30 day renewal. The sidewalk lockers cost about $3,000 for each installment.
Teaming up with the Saint Francis Center, Denver is also planning on adding 200 more storage spaces at the organizations employment service center, located near the city’s capital building. The contract between the city of Denver and the Saint Francis Center will start on June 1 and with $130,000 for the first year of storage space. After that, the center will then be given $100,000 a year if the contract continues.
Smith said the pilot program will measure the use and frequency of the storage systems, and will reassess in year. However, she said in order to access these lockers the person must be actively involved in one of Denver’s many homeless services.
Denver’s Road Home has over 20 community based organizations aiding thousands of homeless people to find a job, skill train, long term and short term shelters as well as providing food and clothing. According to their website, nearly a thousand people were provided with housing last year.
Part of Denver’s many programs is the Saint Francis Center, an Episcopal ministry serving homeless and ex-offenders. It was established in 1983 and has since developed career services and a housing program. An additional program providing permanent lower income housing will be made available in 2017 or 2018.
In 2015, the center served an average of 811 people per day, distributed nearly 90,000 units of clothing, and facilitated jobs for just under 400 people.
Colorado has a large homeless population, and it has increased by over six percent between 2015 and 2016, according to an annual report by the US Department of Housing and Urban Development. Over 10,000 people were considered homeless in 2016, and less than one third of that do not have a shelter.
An acceptable number of intelligent, committed Catholics hold to the precept of transubstantiation within its framework! This is to be respected, yet it is a topic that divides both Catholics as well as others.
Matters of faith are to be respected. To have a closer walk with the Lord is good. In John 6, where Jesus says to eat His flesh and to drink His blood, we should ask ourselves whether Jesus speaks in a spiritual sense or are we to take the words literally? A perplexing situation and a strong case has been made for transubstantiation by some fine minds.
Deuteronomy 12:23 Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh.
Genesis 9:4 But you shall not eat flesh with its life, that is, its blood.
Hebrews 9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Jesus was a man of decorum and common sense. He came to fulfill the law not to change it or to do something contrary to the teachings of Moses. The dilemma the disciples faced was one that they did not ask Jesus to clarify, so we are somewhat perplexed ourselves. What is the answer then? We must look to Scripture to interpret Scripture. Let us be kind to one another because a strong argument is made on both counts.
An acceptable number of intelligent, committed Catholics hold to the precept of transubstantiation within its framework! This is to be respected, yet it is a topic that divides both Catholics as well as others.
Matters of faith are to be respected. To have a closer walk with the Lord is good. In John 6, where Jesus says to eat His flesh and to drink His blood, we should ask ourselves whether Jesus speaks in a spiritual sense or are we to take the words literally? A perplexing situation and a strong case has been made for transubstantiation by some fine minds.
Deuteronomy 12:23 Only be sure that you do not eat the blood, for the blood is the life, and you shall not eat the life with the flesh.
Genesis 9:4 But you shall not eat flesh with its life, that is, its blood.
Hebrews 9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Jesus was a man of decorum and common sense. He came to fulfill the law not to change it or to do something contrary to the teachings of Moses. The dilemma the disciples faced was one that they did not ask Jesus to clarify, so we are somewhat perplexed ourselves. What is the answer then? We must look to Scripture to interpret Scripture. Let us be kind to one another because a strong argument is made on both counts.