Pope Francis: Christ the Good Shepherd ‘looks for us until he finds us’ when we’re lost

Vatican City, Mar 26, 2017 / 04:52 am (CNA/EWTN News).- On Sunday Pope Francis said Lent is a key time to open ourselves to the light of Christ and let go of all the “false lights” that lead us away from him, taking us instead down a path o… […]

CNA Staff, Mar 17, 2021 / 05:36 pm (CNA).- Christianity can shed light on the path forward for the peace process in Ireland, religious and political coexistence, and understanding the shared the history of Ireland’s peoples, religious leaders of major religious groups said in a joint St. Patrick’s Day message as major centenaries approach in 2021.
 
“Christ’s teaching, ministry and sacrifice were offered in the context of a society that was politically divided, wounded by conflict and injustice. His call to ‘render to Caesar the things that are Caesar’s and to God the things of God’ conveyed the reassurance that beneath these societal fractures lay a deeper source of connection because all things belong to God,” said the March 17 statement “In Christ We Journey Together.”
 
“Jesus lived out this message of hope by repeatedly and intentionally crossing social boundaries to affirm the dignity of those who had been marginalized or excluded by his own people and by society,” the message continued. They cited gospel stories like Christ’s encounter with the woman of Samaria, saying, “Christ does not seek to minimize differences, but rather to establish connection through gracious listening, replacing exclusion and shame with the hope of new beginnings.”
 
Archbishop Eamon Martin of Armagh was a signer of the statement, as was his Church of Ireland counterpart, John McDowell. Other signers were Dr. David Bruce, Moderator of the General Assembly of the Presbyterian Church in Ireland; Dr. Thomas McKnight, President of the Methodist Church in Ireland, and Dr. Ivan Patterson, President of the Irish Council of Churches.
 
The signers also filmed readings of the statement in a video message at St. Patrick’s Church of Ireland Cathedral in Armagh, the historic center of Irish Christianity.
 
“In our approach to the past we have a moral responsibility to acknowledge the corrosive impact of violence and words that can lead to violence, and a duty of care to those still living with the trauma of its aftermath,” the statement said.
 
The year 2021 will mark the centenary of the close of the Irish War of Independence and the Truce of July 11 which halted the war. This is followed by the Dec. 6 anniversary of the signing of the Anglo-Irish Treaty, which led to the partition of Ireland into the predominantly nationalist and Catholic Irish Free State, and the predominantly pro-United Kingdom and Protestant Northern Ireland.
 
Disputes over the treaty among nationalists led to the Irish Civil War, while Catholics in Northern Ireland would suffer discrimination and political and economic exclusion that helped to fuel further discord. A period of civil strife, reprisals, and terrorism known as The Troubles began in the late 1960s and largely closed with the 1998 Good Friday Agreement.
 
However, the departure of the U.K. from the European Union called “Brexit” has caused continued uncertainty and fears that the political border will again be a source of difficulty. There have been occasional violent paramilitary actions driven in part by renewed sectarian or political tensions.
 
In such a situation, the Christian leaders called for wisdom.
 
“Every generation of leaders, civil and political, is called to make choices about the structures that govern our life in community, now and in the future, in circumstances that will always be less than ideal,” they said. Significant anniversaries are a chance to reflect and re-examine “the contrasting and intertwined narratives of conflict and compromise that surround these pivotal points in our history.”
 
“We find inspiration and encouragement in the progress that has been made through our peace process in building relationships of mutual respect and trust across these islands,” they continued. “These relationships are often tested, and will at times be found wanting, but our communities have also demonstrated great resilience, solidarity and compassion, evident most recently in the response to Covid–19.”
 
“Some may struggle with the concept of a shared history when it comes to the centenary of the partition of Ireland, the establishment of Northern Ireland and the resulting reconfiguration of British–Irish relationships,” they added. “What is undeniable, however, is the reality that we have to live in a shared space on these islands, and to make them a place of belonging and welcome for all.”
 
The ecclesial leaders praised “considerable progress” in “addressing unjust structures that excluded people and unfairly limited their life chances.”
 
“The power of institutions has diminished, leading to greater accountability for those in leadership. This helps create an environment where we can value our different identities in a pluralist public square, conscious of both our rights and responsibilities. Yet there is much work still to do,” they said.
 
They warned against the temptation to retreat into online spaces or other areas where “our definition of community is limited to those who agree with us.” Doing so, they said, “leads to an increasingly fragmented society in which too many people fall through the cracks.”
 
They said there is a need “to be intentional in creating the spaces for encounter with those who are different from us, and those who may feel marginalized in the narratives that have shaped our community identity.”
 
“This will require us to face difficult truths about failings in our own leadership in the work of peace and reconciliation,” the leaders said. “As Christian churches we acknowledge and lament the times that we failed to bring to a fearful and divided society that message of the deeper connection that binds us, despite our different identities, as children of God, made in His image and likeness. We have often been captive churches; not captive to the Word of God, but to the idols of state and nation.”
 
That said, they added that Christian communities can contribute to society.
 
“Churches, alongside other civic leaders, have a role to play in providing spaces outside political structures that give expression to our inter–connectedness and shared concern for the common good,” they added. “It is our hope that shared reflection on our past will support and strengthen this engagement, inspiring us to renew our commitment to the work of building peace for the future.”

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The Baphomet statue from the ‘conversion room’ at the Satanic Temple in Salem, Massachusetts, Oct. 8, 2019. / Credit: JOSEPH PREZIOSO/AFP via Getty Images

Washington, D.C. Newsroom, Dec 14, 2023 / 18:15 pm (CNA).

The Satanic Temple display in the Iowa state capitol building is not protected by the First Amendment, a Catholic legal expert told CNA. 

Andrea Picciotti-Bayer, a legal analyst for EWTN, told CNA that the display installed at the request of a prominent atheist group is not religious expression but rather about making a mockery of religion. 

The temporary statue, which portrays a larger-than-life-size goat-headed figure cloaked in red and black and surrounded by candles, was erected at the request of Iowa’s Satanic Temple (TST) alongside several religious holiday displays. According to Forbes the Iowa state capitol holiday display this year also includes a Christmas tree, a Nativity scene, and a holiday banner by another atheist group. Local news station KCCI Des Moines reported that the display will remain in the capitol through Dec. 15.  

Since its unveiling, the TST display has inspired outrage as well as calls to prayer. Iowa Gov. Kim Reynolds called the display “absolutely objectionable” and encouraged “all those of faith” to join her in “praying over the Capitol and recognizing the Nativity scene that will be on display — the true reason for the season.”

On Thursday there were reports on social media that the TST exhibit had been vandalized but was still on display.

Others such as Iowa state Rep. Jon Dunwell, a Republican and a pastor, have said that the Satanic display is protected by the free exercise of worship and religion clause of the First Amendment.

Though he said he personally objects to the monument, Dunwell said: “I don’t want the state evaluating and making determinations about religions.”

Picciotti-Bayer, who is the director of the human and religious rights group the Conscience Project, said the First Amendment “absolutely” does “not protect this kind of offensive and irreligious display.”

She explained that because the group has publicly admitted that it is primarily composed of atheists and does not believe in the existence of Satan, the display does not constitute genuine religious expression. Instead, she said it is meant to make a mockery of religion and is part of a “concerted effort to undermine the fabric of American society.”

“We have to avoid the temptation to want to abandon our free speech principles and think that opposing The Satanic Temple can only be done with censorship. I don’t believe it has to. I think that our principles of religious freedom and free speech actually weigh on the side of excluding mockery from our public places,” she explained.

“The first principles that support these core freedoms like religious freedom and free speech did not embrace a farce like The Satanic Temple is trying to put on display. Nor does it protect irreligious mockery of these kinds of core and important celebrations,” she went on.

“The founders in particular, even those who weren’t particularly religious themselves, knew and spoke often about the importance of a religious people and that especially Christian virtues and ethics were key to a healthy citizenry.”

What is TST?  

TST is a national group of progressive atheists with chapters they call “congregations” across the United States.

On its website, TST states that it does not worship Satan, nor does it believe in the existence of the devil or any supernatural force or power. The group says on its website that it believes in “reason, empathy, [and] the pursuit of knowledge.” Its seven core tenets were also shown on the display in the Iowa capitol.

Undermining the fabric of American society

According to Picciotti-Bayer, the danger is that the TST founders have “set their sights on core places of the gathering of citizens.”

“They’re going after public schools, they’re going after our public facilities like our state capitols or even the U.S. Capitol, they’re trying to do that thinking that they can use the rich principles protecting religious freedom and free speech to kind of warrant what they’re trying to do,” she went on. “Sadly, they’ve got some funding to do that. So clearly, this is not just an annoying small group, but it’s a concerted effort to try to undermine the fabric of American society [by] manipulating our principles and the rule of law.”

Picciotti-Bayer said that TST has also become a growing threat to American society through its promotion of abortion as a “religious right” and its increasing presence in public schools.

She said that it’s important that government officials “draw the line” and that “if they’re going to make facilities open for public displays, that they are very clear that it needs to be for the good of the community and not for mocking what people hold dear, which is their religious beliefs.”

“To allow public displays from different community groups to celebrate the richness of our diversity does not mean that it opens the door for those places to be basically made fun of.”

In the case of the satanic monument at the Iowa state capitol, Picciotti-Bayer said she was “very heartened” that Gov. Reynolds “not only objected to it but asked for prayers.”

“Even though the leaders and the founders of The Satanic Temple disavow Satanism, the minute you let Satan in, we all know all sorts of havoc ensues,” she said.

Despite the danger, Picciotti-Bayer said that concerned citizens can take action to push back.

“We need to support our elected officials to stand up to these kinds of manipulations,” she said, adding that “it’s important that officials feel emboldened by their voters and they feel like they have the backup to stand up to this kind of nonsense.”

“The other thing is, I do think we can’t diminish the importance of prayer,” she went on. “Even though the founders of The Satanic Temple claim not to really be Satanists … it’s something that we need to use our most powerful weapon, which is prayer, to fight against.”

TST did not reply to CNA’s request for comment by the time of publication.

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