Court orders North Carolina, West Virginia to fund sex changes in state health care plans

Archbishop José H. Gomez of Los Angeles, the outgoing president of the United States Conference of Catholic Bishops, speaking on Nov. 15, 2022, at the conference’s fall assembly in Baltimore. / Katie Yoder/CNA

Baltimore, Md., Nov 15, 2022 / 14:… […]

Berlin, NJ, May 25, 2019 / 04:00 am (CNA).- Kelly Mantoan doesn’t have a lot of free time. Between mothering 5 children, homeschooling some of them, getting her two youngest sons on the school bus on time, and juggling a writing career and a successful blog, she has a full schedule.

Her days even look a little different from those of the typical mother to a large family, because the Mantoan family’s two youngest children, Fulton, 10, and Teddy, 8, were both born with a rare degenerative genetic disorder called Spinal Muscular Atrophy, or SMA.

Both boys use motorized wheelchairs full time for mobility, and require round-the-clock care to ensure their health needs are met. Kelly and her husband,Tony know something about the strain that can accompany such comprehensive care.

That’s where the idea of a day-long conference designed especially for caregiving, special needs parents called “Accepting the Gift” was born.

“There’s really nothing else out there like it for Catholics – there are Protestant ministries to support parents of special needs children, but we looked and couldn’t find anything that ministered to Catholic parents, whose needs can be really unique,” Mantoan explained.

“From a theological standpoint, the Catholic faith is so instrumental in how I deal with my struggles as a special needs parents, we have such a rich theology of suffering.” Mantoan said, explaining that her Catholic faith has uniquely equipped her to accept her sons’ diagnoses.

“As a Catholic, I’ve been able to see that there is nothing wrong with my child, and God can bring joy in this, and this is who he is.’

Mantoan wanted to bring that kind of spiritual and emotional support to other parents of children with special needs, too.

“Last summer I started looking around and couldn’t find anything like what I was envisioning. We asked our pastor in August of 2018 if he would be supportive – he has a brother with Down’s syndrome who is very involved in our parish life, so we thought he would – and we got permission, set the date, and went ahead and started asking other special needs parents, you know, ‘What kind of talks and things would you want?’”

“We just started throwing things together willy nilly, and I quickly realized realized I needed to fundraise, it was very haphazard, a couple at our church stepped up and did all food and meals and logistics.”

“I’d run a conference before, I’ve run a major homeschool conference, so I’m like, ‘Wow I’m totally qualified to plan something like this,’” Mantoan told CNA.

She called the conference’s inaugural installment  a “trial by fire learning experience,”

“It didn’t totally squash my spirit,” she clarified. “It was hard for me at first to figure out how to get the word out reliably to everybody. I have an online presence, our keynote has an online presence, I just figured, well, if we get the word out…”

What Mantoan didn’t count on, however, was that she would find few diocesan offices had staff members responsible for ministry or formation with disabled Catholics.

Still, despite those initial difficulties, the first conference was an encouraging start, she said.

Several dozen parents came to Mater Ecclesiae Church in Berlin, NJ, for the April 27 conference, and a larger remote audience streamed online.

The conference featured a series of talks and expert panels by author Mary Lenaburg, David Rizzo, creator of the Adaptive First Eucharist Preparation Kit, and National Catholic Bioethics Center ethicist DiAnn Ecret, onhand to provide insight into complex ethical scenarios including adverse prenatal diagnoses and known genetic susceptibility.

Rev. Matthew Schneider, the priest behind the Twitter handle @AutisticPriest, was also in attendance. Since announcing his autism diagnosis this spring, he has started a YouTube channel where he speaks openly about his life and ministry through the lens of autism.

Mantoan called Schneider, who live-tweeted the event, “a real ray of hope to parents of autistic kids who are wondering what the future may hold. He advocates for those with autism, but also speaks from the perspective of a priest and offers a unique insight on how to make parishes more open to disabled people.”

Keynote speaker Mary Lenaburg reminded attendees “my daughter – your children – are heralds for a new world … our children show us the face of God every single day.”

Looking toward next year’s event, Mantoan said, “I have to work at getting the word out more in advance so it’s not such a surprise – logistics, not being well-known or established…it’s a work in progress, and there is no major network for Catholic special needs parents to connect – so we’re asking ourselves, how can we connect and share resources?”

“Many special needs parents are full time caregivers. They can’t leave. They can’t fly somewhere for multiple days of travel for an event. They are on 24/7. That’s who we most want to reach, and that’s why we streamed the content,” she said.

“This is for the frazzled stay-at-home caregiver who feels like they really can’t get out, for whom it’s so hard to get that face to face support.”

“I know what it’s like when you have a lot of little kids, a lot of special needs kids, you might feel isolated, might be the only special needs family in your parish,” she explained.  

When asked whether other factors affect Catholic special needs parents uniquely, Mantoan pointed out that family planning can be a big difficulty and source of stress.

“In so many families, you have a special needs child – especially with a grave medical condition, and that’s it, you’re done. You get sterilized, you stop having kids.”

Mantoan continued, “If you’re a faithful Catholic and you have kids with genetic diseases or you are disabled with a genetic disease that makes childbirth dangerous, if you have a large family with disabilities, do you keep being open to life? How do you manage special needs parenting and continue living your life?”

“For us, for a long time, the whole family planning aspect was a huge struggle…When we got their diagnoses, it was like, oh, I have a 1 in 4 chance of having a child who also carries this disease.”

“It was difficult for a long time,” Mantoan admitted.

“Probably I can say within the last 3 years we’ve finally reached a point of peace. Basically up until that point, we were doing what the Church taught because we knew it was right, but we weren’t happy about it.”

“We’re still very, very prudent and very, very cautious with NFP, and I’m really excited we didn’t go ahead and do something drastic like get sterilized. Thankfully we hadn’t taken any permanent steps during all that difficulty.”

“I think that’s the thing, you get to a point where you say ‘thank goodness we were faithful;’ it strengthened us as a couple. And my feelings now are totally different. My heart is in a different place in terms of what I can accept. We were really angry, and now we’re really happy we were faithful. Because there is peace now, and our marriage is stronger.”

Online access to “Accepting the Gift” is still available at the Catholic Parents of Special Needs Children (CPSNC) website, and planning for next year’s event is underway.

“If you’re in the middle of nowhere and your parish is telling you, ‘We don’t know how to give your kids sacraments;’ if you don’t have support, if you feel isolated, we want to alleviate some of that for you, to help you understand what your rights are as Catholic parents, to help you navigate that,” Mantoan said.

“The message is that there is joy here; joy in accepting your kids and who they are, and joy even in the midst of suffering and hardship.”

 

[…]

Washington D.C., Oct 28, 2018 / 01:00 pm (ACI Prensa).- The number of Americans who claim to be witches has increased dramatically over the past 30 years.

 

An estimated 1 to 1.5 million people say they practice Wicca or paganism, a rise from an estimated 8,000 Wiccans in 1990, and 340,000 in 2008.

 

In 2014, a Pew Research Center survey found about 0.4 percent of Americans identify themselves Pagan or Wiccan, a significant increase over prior years.

 

If accurate, the Pew data would suggest that there are more self-identified “witches” in the United States than members of some mainline Protestant denominations. For example, according to 2017 figures, there are 1.4 million practicing Presbyterians in the United States.

 

Wicca is a form of modern pagan witchcraft begun in the 1940s and 1950s in the United Kingdom. Those who practice Wicca often refer to themselves as “witches.” People who practice other forms of witchcraft may not identify with the “Wiccan” or “pagan” label, meaning that the number of self-identified witches in the United States might actually be higher than reported.

 

Online, witchcraft has become increasingly popular and mainstream. The hashtag “#WitchesofInstagram” has been used nearly two million times on Instagram, featuring images of crystals, pentagrams, and people sharing their experiences as witches.

 

A priest pursuing doctoral studies in exorcisms told CNA that he was not surprised by the increasing number of Americans interested in dabbling in witchcraft.

 

The priest, who asked not be identified because of the attention exorcist priests often receive, pointed to the increasing popularity of spiritualism in general, which includes yoga and ouija, and the need for instant results in American culture.

 

He theorized that people who are dissatisfied with their religion begin to look for a “quick fix– magic.”

 

And while some witches differentiate between “white magic” and “black magic,” with black magic being intentionally malicious, he rejected the idea there could be any such thing as positive or harmless magic.

 

“Both of them are associated with Satan, and he’s in charge of that,” the priest told CNA.

 

People who embrace one form of witchcraft, whether to find love or solve a problem may find themselves “trapped” in the world of the occult, he said.

 

“I have personally had many, many experiences of people coming to me,” with issues that stemmed from something initially thought to be innocuous, he said.

 

The modern appeal of paganism may stem from Christianity’s early roots, the priest said. When Christianity first spread to pagan areas–Ireland, France, etc.–the people who lived there were incredibly superstitious. Christianity was able to provide a sort of spiritual reassurance.

 

“Christianity always has good news, and the good news is that the devil is overcome,” he said.

 

Now, he said, as people have begun to turn away from the message of Christ’s lordship, and have begun to “glorify their own reason and understanding,” Christianity has become less appealing–and people return to the superstitious practices of long ago.

 

A lack of faith in the Christian God coupled with the “very hedonistic society” of modern times adds to the appeal of the supposed quick fix of magic, he said.

 

“Anything we want, we have to have right away,” he said.

“I mean, if I suffer, I need to have a solution. Even if you go to a hospital, you look at the chart and they always ask you ‘how do you feel from one to 10?’ and if you feel that your pain is too high, they will pump you with opioid painkillers.”

 

These comments were echoed by Fr. Thomas Petri, O.P., vice president and academic dean at the Dominican House of Studies.

 

Petri told CNA that he did not find it surprising that some people who have turned away from Christianity would turn toward pagan worship.

 

“Man is essentially a religious animal who seeks meaning beyond the ordinary and so is prone to worship powers beyond himself,” he explained.

 

The increase of self-identfied “witches” could also be as a result of Satan, he said, who “is actively at work in the world seeking to drive as many people away from salvation in Christ as he can.” Satan, he said, does this “under the guise of principalities and powers that some people think are more novel and powerful than Christ.”

 

“Sadly, they couldn’t be more wrong and they need our prayers.”

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