As global fertility rates continue to decline, even majority-Catholic and historically Catholic countries aren’t free from the demographic collapse, which increasingly threatens to shrink the populations of countries below the necessary rate of replacement.
Global fertility has been falling for decades, with the problem often most acute in industrialized nations with higher standards of living, even while the fertility rates in many developing nations with strained resources, especially in sub-Saharan Africa, continue to climb. Many of the world’s most developed countries are well below the “replacement rate” of fertility — generally about 2.1 births per woman over her lifetime — needed to keep a population stable, according to data gathered by the World Bank.
In the U.S. the overall fertility rate in 2021 was about 1.7, falling to 1.6 two years later; in the U.K. in 2021 it was about 1.6; in Greece about 1.4. Japan and South Korea have some of the lowest birth rates in the world at 1.3 and 0.81 respectively.
Catholic populations have for years been associated with high fertility rates, owing in part to the Church’s forbiddance of artificial contraception and its long-held teaching that children are, in the words of the Second Vatican Council, “the supreme gift of marriage.”
And yet fertility numbers below the replacement level can be seen even in countries with a majority Catholic population or with historically high levels of Catholics. A recent panel that took place at the Catholic University of America moderated by New York Times columnist Ross Douthat looked at the variety of reasons for this, which includes loss of religious faith and changing cultural values.
Some countries with high levels of Catholics are still
reporting high levels of fertility: Angola, for instance, is more than 50% Catholic and reports a fertility rate of 5.6 — well above the global average. Paraguay, meanwhile, is about 90% Catholic and has a fertility rate of 2.5, which is above replacement level.
Yet other countries long known for high levels of Catholicism are nevertheless well below replacement levels: Poland, at more than 90% Catholic, has a fertility rate of 1.3; while Spain, at 75% Catholic, is even lower at 1.2. Mexico is more than 80% Catholic yet still falls below replacement level, at 1.8.
A National Bureau of Economic Research study from 2012 found that “strongly Catholic countries” in Europe at the start of the 1970s “had fertility almost a half child per woman higher” than surveyed non-Catholic countries. Yet by the end of the 20th century, those same Catholic countries had fertility rates considerably lower than non-Catholic countries.
The 2012 study argued that the decline could be attributed to the fact that the Catholic Church “retreated in the mid 1960s from providing a variety of family-friendly services,” including “education, health, welfare, and other social services,” thus making it more expensive to have children. Additionally, polling shows that large majorities of Catholics believe birth control is acceptable, while other data indicate large majorities of Catholic women are using some form of artificial contraception.
Church leaders, meanwhile, have been sounding the alarm bell of declining fertility rates in recent years.
The Vatican announced on Thursday that Pope Francis will speak at an event on Italy’s demographic crisis as the country’s birth rate sits at a historic low.
The Holy Father has in the past described the low number of births as “a figure that reveals a great concern for tomorrow.” He has criticized what he describes as the “social climate in which starting a family has turned into a titanic effort, instead of being a shared value that everyone recognizes and supports.”
Francis in 2022 also described cratering fertility rates as a “social emergency,” arguing that while the crisis was “not immediately perceptible, like other problems that occupy the news,” it is nevertheless “very urgent” insofar as low birth rates are “impoverishing everyone’s future.”
At a United Nations event this month, meanwhile, Archbishop Gabriele Caccia argued that contraception and population control are “not the key to sustainable development,” stating rather that it is “essential to guarantee that all men, women, and children are afforded the opportunity to actualize their full potential.”
In 2019, San Sebastián Bishop José Ignacio Munilla Aguirre warned of Spain’s “desolate panorama in terms of the birth rate,” a figure he said constituted “one of the most obvious signs of the crisis of values the West is suffering.”
Provisional data published by the Centers for Disease Control and Prevention (CDC) last month, meanwhile, showed that the fertility rate in the United States hit a record low in 2023, falling to just over 1.6 births per woman, a 2% decline from the previous year.
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On April 1, 2023, a statue of Our Lady of Guadalupe was vandalized at Corpus Christi Catholic Church in Corona, California. / Courtesy of the Diocese of San Bernardino
CNA Newsroom, Apr 6, 2023 / 13:00 pm (CNA).
A statue of Our Lady of Guadalup… […]
Washington D.C., May 2, 2017 / 06:02 am (CNA/EWTN News).- Despite Sudan’s recent compliance to U.S. guidelines, one expert thinks there’s not enough information to warrant a complete removal of sanctions against the country.
“In the case of Sudan, the same cast of characters, the same power base that promotes a perverted and violent expression of Islam is still in power,” David Dettoni, senior adviser to the Sudan Relief Fund, told a congressional panel April 26.
“Look at Sudan’s ‘President.’ It is still Omar Bashir,” Dettoni said. “He and his power base are still intact and I do not think their fundamental belief system has changed.”
Dettoni recognized that reduced sanctions may have played a part in the “cease fire” in the South Kordofan and the Blue Nile State – areas Bashir had previously used criminal like tactics towards opposing forces.
However, he’s concerned that the U.S. Special Envoy currently elected to analyze Sudan’s improvements has not been to these areas in which saw the most bloodshed and tribulation. And because of this, he thinks there isn’t enough accurate information to determine if the country has met the criteria necessary for the sanctions removal.
Nearly a week before leaving office, President Barak Obama eased Sudan’s sanctions, allowing the country the ability to trade with U.S. firms. The sanctions would be further removed after five points of criteria were met. A report established by the Special Envoy in Sudan and South Sudan, will be expected to the given to President Donald Trump in June.
Dettoni suggested that Congress draft legislation to revise the sanctions, allowing for periods of modification thereafter.
During Omar Bashir’s rise to power, he issued the executions and imprisonment of many political leaders, journalists, and high ranking military officers. Teaming up with the National Islamic Front, he established Sharia, or Islamic Law, at a national level.
The New York Times cited the country as having “instituted one of the strictest Muslim fundamentalist social orders in the world,” in 1993 after eight terrorists had been detained in Paris with ties to Sudan – describing the country as a sort of breeding ground for Islamic extremists. The men had been suspected of planning and in process of carrying out a terrorist act in New York City. During his testimony, Dettoni also mentioned that Sudan in the 1990s was home to Al-Qaeda – the terrorist group responsible for bombing the Twin Towers on Sept.11, 2001.
The Sudanese civil wars, claiming nearly 2 million lives, were finally ended in 2005 with the Comprehensive Peace Agreement, and what is now South Sudan was offered the possibility to vote for their secession.
However, other areas of the peace agreement were ignored by Bashir toward the Sudan People’s Liberation Army located in Sudan, and he continued scrimmages in South Kordofan and the Blue Nile, areas straddling the border between both countries. The violence was notably significant in Abyei, located within the state of South Kordofan.
“In May 2011, Khartoum invaded Abyei, burning, looting, destroying, killing and forcing the removal of over 100,000 Ngok Dinka,” he said.
In order for the 20 year-long sanctions to be completely removed, the Obama administration issued five areas needed for improvement: “ceasing hostilities in Darfur and the Two Areas (South Kordofan and the Blue Nile), improving humanitarian access, ending negative interference in South Sudan, enhancing cooperation on counter-terrorism, and addressing the threat of the Lord’s Resistance Army.”
Dettoni acknowledged the recent improvements in areas regarding refugees, humanitarian access, and decreased violence in the states along the Sudan-South Sudan border.
He said 380,000 South Sudanese and an estimated 200,000 Eritreans have been given refuge in Sudanese camps, which he claimed to be “tough” but that at least Sudan has “allowed these very vulnerable and suffering people to have a form of refuge.”
However, he remains skeptical of the millions of Euros provided by the European Union to curve the inflow of illegal immigrants, known to bottleneck at Sudan. He proposed the money used to beef up Sudan’s border force may also be used to violently suppress the victims of years passed.
Dettoni also suggested the possibility that Bashir’s compliance with U.S. guidelines is being used “as leverage for political or other goals that they want to achieve” specifically “to loosen sanctions, gain respect, gain valuable foreign currency.”
He requested President Donald Trump’s immediate action to publicly appoint a Special Envoy that would travel to and analyze South Kordofan and the Blue Nile State, and that the president should meet personally with Bashir and other African leaders.
Dettoni also asked President Trump to amend the previous executive order from the Obama administration or ask Congress to draw up legislation to limit Sudan’s sanctions, which would be reviewable every 180 days or annually. He suggests that the executive branch to draft a review in writing and be submitted to Congress and the president two months before the sanctions can be lifted in July.
Pope Francis at the general audience in St. Peter’s Square, Oct. 5, 2016. / Credit: Daniel Ibanez/CNA
CNA Staff, Mar 13, 2024 / 12:00 pm (CNA).
March 13 marks the anniversary of the election of Pope Francis as the 266th successor of St. Peter. Here is a timeline of key events during his papacy:
2013
March 13 — About two weeks after Pope Benedict XVI steps down from the papacy, Cardinal Jorge Bergoglio is elected pope. He takes the papal name Francis in honor of St. Francis of Assisi and proclaims from the central balcony of St. Peter’s Basilica: “Let us begin this journey, the bishop and people, this journey of the Church of Rome, which presides in charity over all the Churches, a journey of brotherhood in love, of mutual trust. Let us always pray for one another.”
March 14 — The day after he begins his pontificate, Pope Francis returns to his hotel to personally pay his hotel bill and collect his luggage.
July 8 — Pope Francis visits Italy’s island of Lampedusa and meets with a group of 50 migrants, most of whom are young men from Somalia and Eritrea. The island, which is about 200 miles off the coast of Tunisia, is a common entry point for migrants who flee parts of Africa and the Middle East to enter Europe. This is the pope’s first pastoral visit outside of Rome and sets the stage for making reaching out to the peripheries a significant focus.
July 23-28 — Pope Francis visits Rio de Janeiro, Brazil, to participate in World Youth Day 2013. More than 3 million people from around the world attend the event.
July 29 — On the return flight from Brazil, Pope Francis gives his first papal news conference and sparks controversy by saying “if a person is gay and seeks God and has goodwill, who am I to judge?” The phrase is prompted by a reporter asking the pope a question about priests who have homosexual attraction.
Nov. 24 — Pope Francis publishes his first apostolic exhortation Evangelii Gaudium (The Joy of the Gospel). The document illustrates the pope’s vision for how to approach evangelization in the modern world.
2014
Feb. 22 — Pope Francis holds his first papal consistory to appoint 19 new cardinals, including ones from countries in the developing world that have never previously been represented in the College of Cardinals, such as Haiti.
March 22 — Pope Francis creates the Pontifical Commission for the Protection of Minors. The commission works to protect the dignity of minors and vulnerable adults, such as the victims of sexual abuse.
Oct. 5 — The Synod on the Family begins. The bishops discuss a variety of concerns, including single-parent homes, cohabitation, homosexual adoption of children, and interreligious marriages.
Dec. 6 — After facing some pushback for his efforts to reform the Roman Curia, Pope Francis discusses his opinion in an interview with La Nacion, an Argentine news outlet: “Resistance is now evident. And that is a good sign for me, getting the resistance out into the open, no stealthy mumbling when there is disagreement. It’s healthy to get things out into the open, it’s very healthy.”
2015
Jan. 18 — To conclude a trip to Asia, Pope Francis celebrates Mass in Manila, Philippines. Approximately 6 million to 7 million people attend the record-setting Mass, despite heavy rain.
March 23 — Pope Francis visits Naples, Italy, to show the Church’s commitment to helping the fight against corruption and organized crime in the city.
May 24 — To emphasize the Church’s mission to combat global warming and care for the environment, Pope Francis publishes the encyclical Laudato Si’, which urges people to take care of the environment and encourages political action to address climate problems.
Sept. 19-22 — Pope Francis visits Cuba and meets with Fidel Castro in the first papal visit to the country since Pope John Paul II in 1998. During his homily, Francis discusses the dignity of the human person: “Being a Christian entails promoting the dignity of our brothers and sisters, fighting for it, living for it.”
Sept. 22-27 — After departing from Cuba, Pope Francis makes his first papal visit to the United States. In Washington, D.C., he speaks to a joint session of Congress, in which he urges lawmakers to work toward promoting the common good, and canonizes the Franciscan missionary St. Junípero Serra. He also attends the World Meeting of Families in Philadelphia, which focuses on celebrating the gift of the family.
Oct. 4 — Pope Francis begins the second Synod on the Family to address issues within the modern family, such as single-parent homes, cohabitation, poverty, and abuse.
Oct. 18 — The pope canonizes St. Louis Martin and St. Marie-Azélie “Zelie” Guérin. The married couple were parents to five nuns, including St. Therese of Lisieux. They are the first married couple to be canonized together.
Dec. 8 — Pope Francis’ Jubilee Year of Mercy begins. The year focuses on God’s mercy and forgiveness and people’s redemption from sin. The pope delegates certain priests in each diocese to be Missionaries of Mercy who have the authority to forgive sins that are usually reserved for the Holy See.
2016
March 19 — Pope Francis publishes the apostolic exhortation Amoris Laetitia, which discusses a wide variety of issues facing the modern family based on discussions from the two synods on the family. The pope garners significant controversy from within the Church for comments he makes in Chapter 8 about Communion for the divorced and remarried.
April 16 — After visiting refugees on the Greek island of Lesbos, Pope Francis allows three Muslim refugee families to join him on his flight back to Rome. He says the move was not a political statement.
July 26-31 — Pope Francis visits Krakow, Poland, as part of the World Youth Day festivities. About 3 million young Catholic pilgrims from around the world attend.
Sept. 4 — The pope canonizes St. Teresa of Calcutta, who is also known as Mother Teresa. The saint, a nun from Albania, dedicated her life to missionary and charity work, primarily in India.
Sept. 30-Oct. 2 — Pope Francis visits Georgia and Azerbaijan on his 16th trip outside of Rome since the start of his papacy. His trip focuses on Catholic relations with Orthodox Christians and Muslims.
Oct. 4 — Pope Francis makes a surprise visit to Amatrice, Italy, to pray for the victims of an earthquake in central Italy that killed nearly 300 people.
2017
May 12-13 — In another papal trip, Francis travels to Fatima, Portugal, to visit the Shrine of Our Lady of Fatima. May 13 marks the 100th anniversary of the first Marian apparition to three children in the city.
July 11 — Pope Francis adds another category of Christian life suitable for the consideration of sainthood: “offering of life.” The category is distinct from martyrdom, which only applies to someone who is killed for his or her faith. The new category applies to those who died prematurely through an offering of their life to God and neighbor.
Nov. 19 — On the first-ever World Day of the Poor, Pope Francis eats lunch with 4,000 poor and people in need in Rome.
Nov. 27-Dec. 2 — In another trip to Asia, Pope Francis travels to Myanmar and Bangladesh. He visits landmarks and meets with government officials, Catholic clergy, and Buddhist monks. He also preaches the Gospel and promotes peace in the region.
2018
Jan. 15-21 — The pope takes another trip to Latin America, this time visiting Chile and Peru. The pontiff meets with government officials and members of the clergy while urging the faithful to remain close to the clergy and reject secularism. The Chilean visit leads to controversy over Chilean clergy sex abuse scandals.
Aug. 2 — The Vatican formally revises No. 2267 of the Catechism of the Catholic Church, which concerns the death penalty. The previous text suggested the death penalty could be permissible in certain circumstances, but the revision states that the death penalty is “inadmissible.”
Aug. 25 — Archbishop Carlo Viganò, former papal nuncio to the United States, publishes an 11-page letter calling for the resignation of Pope Francis and accusing him and other Vatican officials of covering up sexual abuse including allegations against former Cardinal Theodore McCarrick. The pope initially does not directly respond to the letter, but nine months after its publication he denies having prior knowledge about McCarrick’s conduct.
Aug. 25-26 — Pope Francis visits Dublin, Ireland, to attend the World Meeting of Families. The theme is “the Gospel of family, joy for the world.”
Oct. 3-28 — The Synod on Young People, the Faith, and Vocational Discernment takes place. The synod focuses on best practices to teach the faith to young people and to help them discern God’s will.
2019
Jan. 22-27 — The third World Youth Day during Pope Francis’ pontificate takes place during these six days in Panama City, Panama. Young Catholics from around the world gather for the event, with approximately 3 million people in attendance.
Feb. 4 — Pope Francis signs a joint document in with Sheikh Ahmed el-Tayeb, the grand imam of Al-Azhar, in Abu Dhabi, United Arab Emirates, titled the “Document on Human Fraternity for World Peace and Living Together.” The document focuses on people of different faiths uniting together to live peacefully and advance a culture of mutual respect.
Feb. 21-24 — The Meeting on the Protection of Minors in the Church, which is labeled the Vatican Sexual Abuse Summit, takes place. The meeting focuses on sexual abuse scandals in the Church and emphasizes responsibility, accountability, and transparency.
Oct. 6-27 — The Church holds the Synod of Bishops for the Pan-Amazon region, which is also known as the Amazon Synod. The synod is meant to present ways in which the Church can better evangelize the Amazon region but leads to controversy when carved images of a pregnant Amazonian woman, referred to by the pope as Pachamama, are used in several events and displayed in a basilica near the Vatican.
Oct. 13 — St. John Henry Newman, an Anglican convert to Catholicism and a cardinal, is canonized by Pope Francis. Newman’s writings inspired Catholic student associations at nonreligious colleges and universities in the United States and other countries.
2020
March 15 — Pope Francis takes a walking pilgrimage in Rome to the chapel of the crucifix and prays for an end to the COVID-19 pandemic. The crucifix was carried through Rome during the plague of 1522.
March 27 — Pope Francis gives an extraordinary “urbi et orbi” blessing in an empty and rain-covered St. Peter’s Square, praying for the world during the coronavirus pandemic.
2021
March 5-8 — In his first papal trip since the start of the COVID-19 pandemic, Pope Francis becomes the first pope to visit Iraq. On his trip, he signs a joint statement with Grand Ayatollah Ali al-Sistani condemning extremism and promoting peace.
July 3 — Cardinal Giovanni Angelo Becciu, who was elevated to the College of Cardinals by Pope Francis, is indicted in a Vatican court for embezzlement, money laundering, and other crimes. The pope gives approval for the indictment.
July 4 — Pope Francis undergoes colon surgery for diverticulitis, a common condition in older people. The Vatican releases a statement that assures the pope “reacted well” to the surgery. Francis is released from the hospital after 10 days.
July 16 — Pope Francis issues a motu proprio titled Traditionis Custodes. The document imposes heavy restrictions on the celebration of the Traditional Latin Mass.
Dec. 2-6 — The pope travels to Cyprus and Greece. The trip includes another visit to the Greek island of Lesbos to meet with migrants.
2022
Jan. 11 — Pope Francis makes a surprise visit to a record store in Rome called StereoSound. The pope, who has an affinity for classical music, blesses the newly renovated store.
March 19 — The pope promulgates Praedicate Evangelium, which reforms the Roman Curia. The reforms emphasize evangelization and establish more opportunities for the laity to be in leadership positions.
May 5 — Pope Francis is seen in a wheelchair for the first time in public and begins to use one more frequently. The pope has been suffering from knee problems for months.
July 24-30 — In his first papal visit to Canada, Pope Francis apologizes for the harsh treatment of the indigenous Canadians, saying many Christians and members of the Catholic Church were complicit.
2023
Jan. 31-Feb. 5 — Pope Francis travels to the Democratic Republic of Congo and South Sudan. During his visit, the pope condemns political violence in the countries and promotes peace. He also participates in an ecumenical prayer service with Anglican Archbishop of Canterbury Justin Welby and Moderator of the Church of Scotland Iain Greenshields.
March 29-April 1 — Pope Francis is hospitalized for a respiratory infection. During his stay at Rome’s Gemelli Hospital, he visits the pediatric cancer ward and baptizes a newborn baby.
April 5 — The pope appears in the Disney documentary “The Pope: Answers,” which is in Spanish, answering six “hot-button” issues from members of Gen Z from various backgrounds. The group discusses immigration, depression, abortion, clergy sexual and psychological abuse, transgenderism, pornography, and loss of faith.
April 28-30 — Pope Francis visits Hungary to meet with government officials, civil society members, bishops, priests, seminarians, Jesuits, consecrated men and women, and pastoral workers. He celebrates Mass on the final day of the trip in Kossuth Lajos Square.
June 7 — The Vatican announces that Pope Francis will undergo abdominal surgery that afternoon under general anesthesia due to a hernia that is causing painful, recurring, and worsening symptoms. In his general audience that morning before the surgery, Francis says he intends to publish an apostolic letter on St. Thérèse of Lisieux, “patroness of the missions,” to mark the 150th anniversary of her birth.
June 15 — After successful surgery and a week of recovery, Pope Francis is released from Gemelli Hospital.
Aug. 2-6 — Pope Francis travels to Lisbon, Portugal, for World Youth Day 2023, taking place from Aug. 1-6. He meets with Church and civil leaders ahead of presiding at the welcoming Mass and Stations of the Cross. He also hears the confessions of several pilgrims. On Aug. 5, he visits the Shrine of Our Lady of Fátima, where he prays the rosary with young people with disabilities. That evening he presides over the vigil and on Sunday, Aug. 6, he celebrates the closing Mass, where he urges the 1.5 million young people present to “be not afraid,” echoing the words of the founder of World Youth Days, St. John Paul II.
Aug. 31-Sept. 4 — Pope Francis travels to Mongolia, the world’s most sparsely populated sovereign country. The trip makes Francis the first pope to visit the Asian country that shares a 2,880-mile border with China, its most significant economic partner. Mongolia has a population of about 1,300 Catholics in a country of more than 3 million people.
Sept. 22-23 — On a two-day trip to Marseille, France, Pope Francis meets with local civil and religious leaders and participates in the Mediterranean Encounter, a gathering of some 120 young people of various creeds with bishops from 30 countries.
Oct. 4-29 — The Vatican hosts the first of two monthlong global assemblies of the Synod on Synodality, initiated by Pope Francis in 2021 to enhance the communion, participation, and mission of the Church. Pope Francis celebrates the closing Mass of the synod at St. Peter’s Basilica on Oct. 29. The second and final global assembly will take place at the Vatican in October 2024.
Nov. 25 — Pope Francis visits the hospital briefly for precautionary testing after coming down with the flu earlier in the day. Although he still participates in scheduled activities, other officials read his prepared remarks. The Vatican on Nov. 28 cancels the pope’s planned Dec. 1–3 trip to Dubai for the COP28 climate conference, where he was scheduled to deliver a speech, due to his illness.
Dec. 18 — The Dicastery for the Doctrine of the Faith issues the declaration Fiducia Supplicans, which authorizes nonliturgical blessings for same-sex couples and couples in “irregular situations.” Various bishops from around the world voice both support for and criticism of the document.
2024
Jan. 4 — Amid widespread backlash to Fiducia Supplicans, Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, publishes a five-page press release that refers to Fiducia Supplicans as “perennial doctrine” and underlines that pastoral blessings of couples in irregular situations should not be “an endorsement of the life led by those who request them.”
Jan. 14 — Pope Francis for the first time responds publicly to questions about Fiducia Supplicans in an interview on an Italian television show. The pope underlines that “the Lord blesses everyone” and that a blessing is an invitation to enter into a conversation “to see what the road is that the Lord proposes to them.”
Feb. 11 — In a ceremony attended by Argentine president Javier Milei, Pope Francis canonizes María Antonia of St. Joseph — known affectionately in the pope’s home country as “Mama Antula” — in a Mass at St. Peter’s Basilica. The president and the former archbishop of Buenos Aires embrace after the ceremony. Pope Francis, who has not returned to his homeland since becoming pope in 2013, has said he wants to visit Argentina in the second half of this year.
Feb. 28 — After canceling audiences the previous Saturday and having an aide read his prepared remarks at his Wednesday audience due to a “mild flu,” Pope Francis visits the hospital for diagnostic tests but returns to the Vatican afterward.
March 2 — Despite having an aide read his speech “because of bronchitis,” the pope presides over the inauguration of the 95th Judicial Year of the Vatican City State and maintains a full schedule.
March 13 — Pope Francis celebrates 11 years as Supreme Pontiff of the Roman Catholic Church.
What’s behind the dramatic decline? The death of the family. With the introduction of the contraceptive pill, its initial worldwide welcome including many in the Church theologians and all.
Paul VI issuance of Humanae Vitae and the furious rejection, especially in the US by clergy, approaching schism in effect by nominal lip service by most bishops, refusal by a large majority of priests to comply, was in effect schism. Perhaps avoided by Pope Paul’s withdrawal of support from Washington DC Archbishop O’Boyle’s strong implementation. Paul VI is considered weak because of this and the changes to the liturgy. Perhaps so. Although he may have also kept the Church intact rather than fragmented.
Whatever we may opine there was prophetic evidence in what unfolded in what Paul VI warned, the disintegration of sexual mores leading to continuing modifications to our culture’s understanding of what family is. Cohabitation, same sex relationships are not marriages and aren’t designed for new life. Years in Italy provided the sequence of changes in a country in which family was so vital a tradition now viewed as any man’s personal concept. We’re more concerned with our environment and socio economic status than raising families. Insofar as Italy, unless it reforms it will disappear as a once rich culture and remain Italy in name only. Or perhaps renamed a caliphate.
The problem is money, time, and desire. Lack of money and lack of time kills all desire. Anyone who doesn’t understand this was obviously not blessed with a working brain. Being a parent in 2024 is choosing a hobby that stinks to high heaven. And let’s face it, among Catholics, and at best, “parenting” is little more than a hobby. At worst children are a disgusting status symbol of opulence and wealth to their Catholic parents.
Who has the time to have kids when you have to work multiple jobs just to afford basic housing and necessities in America? Who has money to have kids when it requires a lot of time and two or more jobs just to afford basic housing and necessities in America?
You cannot force people to have children they do not want or cannot afford. It’s not selfish to delay or avoid having children. It’s simply a choice people can make based on whatever set of circumstances they are confronted with in life. It is indeed very selfish to demand other people have children just because of your personal beliefs. Are you going to pay for those children you demand other people have? Are you going to offer up new (not secondhand) items such as clothing, strollers, furniture, toys, etc.? Are you going to pony up the cash needed to pay the hospital bills post birth? Will you be offering to pay for the healthcare of the children you demand others give birth to? Will you open your wallets to feed each individual child? Will you, free of charge, offer all of your free time to help babysit and care for the children you demand other people have? Will you pay for housing for them? Education? If you are not willing to pay out of pocket to help then you don’t get to decide what other people do when it comes to having children. You don’t like that? Tough bananas.
Anyone fretting about the birthrate is welcome to go and have more children themselves. But it is not right to pressure anyone else to have babies they can ill afford or just plain might not want. It’s not right at all.
What’s behind the dramatic decline? The death of the family. With the introduction of the contraceptive pill, its initial worldwide welcome including many in the Church theologians and all.
Paul VI issuance of Humanae Vitae and the furious rejection, especially in the US by clergy, approaching schism in effect by nominal lip service by most bishops, refusal by a large majority of priests to comply, was in effect schism. Perhaps avoided by Pope Paul’s withdrawal of support from Washington DC Archbishop O’Boyle’s strong implementation. Paul VI is considered weak because of this and the changes to the liturgy. Perhaps so. Although he may have also kept the Church intact rather than fragmented.
Whatever we may opine there was prophetic evidence in what unfolded in what Paul VI warned, the disintegration of sexual mores leading to continuing modifications to our culture’s understanding of what family is. Cohabitation, same sex relationships are not marriages and aren’t designed for new life. Years in Italy provided the sequence of changes in a country in which family was so vital a tradition now viewed as any man’s personal concept. We’re more concerned with our environment and socio economic status than raising families. Insofar as Italy, unless it reforms it will disappear as a once rich culture and remain Italy in name only. Or perhaps renamed a caliphate.
The problem is money, time, and desire. Lack of money and lack of time kills all desire. Anyone who doesn’t understand this was obviously not blessed with a working brain. Being a parent in 2024 is choosing a hobby that stinks to high heaven. And let’s face it, among Catholics, and at best, “parenting” is little more than a hobby. At worst children are a disgusting status symbol of opulence and wealth to their Catholic parents.
Who has the time to have kids when you have to work multiple jobs just to afford basic housing and necessities in America? Who has money to have kids when it requires a lot of time and two or more jobs just to afford basic housing and necessities in America?
You cannot force people to have children they do not want or cannot afford. It’s not selfish to delay or avoid having children. It’s simply a choice people can make based on whatever set of circumstances they are confronted with in life. It is indeed very selfish to demand other people have children just because of your personal beliefs. Are you going to pay for those children you demand other people have? Are you going to offer up new (not secondhand) items such as clothing, strollers, furniture, toys, etc.? Are you going to pony up the cash needed to pay the hospital bills post birth? Will you be offering to pay for the healthcare of the children you demand others give birth to? Will you open your wallets to feed each individual child? Will you, free of charge, offer all of your free time to help babysit and care for the children you demand other people have? Will you pay for housing for them? Education? If you are not willing to pay out of pocket to help then you don’t get to decide what other people do when it comes to having children. You don’t like that? Tough bananas.
Anyone fretting about the birthrate is welcome to go and have more children themselves. But it is not right to pressure anyone else to have babies they can ill afford or just plain might not want. It’s not right at all.
S.Holloway, respectfully those are more First World worries.