At a hearing held by U.S. Senate Democrats this week doctors, experts, and Republicans disputed claims that former president Donald Trump and state pro-life laws enacted after the overturn of Roe v. Wade are causing the deaths of women across the country.
Dr. Christina Francis, an OB-GYN, along with several doctors from the American Association of Pro-Life Obstetricians and Gynecologists, testified that pro-abortion misinformation, not pro-life laws, is responsible for “dangerous” delays in women receiving emergency care.
Speaking with CNA after the Senate Judiciary Committee hearing on Thursday, Francis said that “one major takeaway from this hearing is that misinformation about abortion laws has real impacts on both physicians and patients.”
“Even though state-level pro-life laws offer clear exceptions allowing physicians to intervene in pregnancy in medical emergencies, and even though these laws do not prosecute women for seeking induced abortions, false narratives to the contrary are sowing fear and confusion among physicians,” she said. “It’s misinformation about these laws that may have cost these women their lives.”
Republicans on the committee meanwhile called out Democrats for holding an overtly political hearing during a heated election cycle. Minnesota Republican Sen. Ron Johnson said that “the title of this hearing is more dangerous and threatens more lives than the [pro-life] laws.”
What did Democrats claim?
Several Democratic senators asserted that many of the pro-life laws enacted since the overturn of Roe v. Wade violate the Emergency Medical Treatment and Labor Act — also known as EMTALA — which requires all federally funded hospitals with emergency departments to provide care to patients in need.
“As a result of Republicans’ yearslong crusade on women’s reproductive freedoms, women in America are facing the prospect of losing yet another pillar of reproductive care, the Emergency Medical Treatment and Labor Act,” said committee chair Sen. Ron Wyden, D-Oregon.
Wyden pointed to the case of Amber Thurman, a 28-year-old mother in Georgia who died from sepsis in 2022 due to complications after taking abortion pills. Thurman was nine weeks pregnant with twins when she consumed the abortion drugs mifepristone and misoprostol, according to the Washington Examiner. The drugs killed the babies but failed to expel the children from Thurman’s womb leading to her developing an infection.
The left-leaning news source ProPublica claimed in a report published last week that doctors at the suburban Piedmont Henry Hospital delayed performing a dilation and curettage procedure because they were afraid it would violate the state law protecting unborn life after six weeks of pregnancy.
Several experts have expressed skepticism about the ProPublica report, which blames Georgia’s pro-life law for Thurman’s death. Though abortion after six weeks is illegal under Georgia law, the state makes exceptions if the child is conceived due to rape or incest, or if the life of the mother is at risk.
Georgia state Rep. Mark Newton, a Republican, told Fox News that “unless someone had a complete misunderstanding or just failed to be aware of what Georgia’s law was, [the pro-life law] has nothing to do with the timing of the decision-making.”
According to Newton, who is also an emergency physician, Thurman’s situation was “clearly a medical or a life-threatening emergency” in which Georgia law explicitly allows an exception for abortion.
Since the publication of ProPublica’s report, Democrats, including presidential candidate Kamala Harris, have attempted to blame Trump and Republicans for Thurman’s death.
“Amber’s story,” Harris said in a town hall with Oprah Winfrey, “highlights the fact that among everything that is wrong with these bans and what has happened in terms of the overturning of Roe v. Wade is a health care crisis.”
Pro-life advocates respond
There was significant disagreement among the senators and those testifying in the hearing on whether Thurman’s and other women’s deaths had been caused by pro-life laws or misinformation spread about what those laws do.
Heather Hacker, a Texas-based attorney who has represented the state and Texas Right to Life in several cases and is deeply familiar with state-level pro-life laws, testified during the hearing that “regardless of the state, laws restricting abortion do not prevent physicians from treating ectopic pregnancies, miscarriages, or women suffering life-threatening complications, including complications from abortion.”
“There is a lot of misinformation and confusion surrounding the law regarding the medical treatment of pregnant women and abortion restrictions. But the confusion is not because of the law, which is clear,” Hacker said.
“To the extent that this has been reported by the media, it is incorrect. To the extent that doctors have claimed that their hands are tied in treating patients in these circumstances, they are mistaken. And to the extent that women believe that any law will prevent them from receiving lifesaving care, they are sadly misinformed.”
Louis Brown, executive director of the Catholic health care advocacy group the Christ Medicus Foundation, told CNA that the true danger lies with chemical abortion drugs that he said “so imperil the health of women that it is shocking that these drugs are available.”
“The abortion industry is engaging in lies and deception because its dangerous chemical abortion drugs and largely unregulated abortion procedures are harming the health and safety of pregnant moms,” he said. “The Catholic and pro-life community need to continue to reject the abortion industry’s immoral lying that is confusing and potentially causing harm to pregnant moms.”
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Washington, D.C. Newsroom, Oct 8, 2024 / 16:30 pm (CNA).
A group of 10 scientists is suing the publisher that retracted their studies showing the health risks associated with abortion drugs.The suit against … […]
Washington D.C., Jan 10, 2018 / 12:52 pm (CNA/EWTN News).- Speaker of the House Paul Ryan (R-Wisc.) will address the upcoming March for Life, organizers announced on Wednesday. This is the first time Ryan has spoken at the March for Life in person sinc… […]
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
Sepsis means “infection”–bacterial or viral. Until possible infection is suspected to be the cause of the patient’s distress (often fever is an indicator, along with inflammation), the doctor or other medical professional is not going to treat, either with antibiotics (probably through IV) or with surgery. (Antibiotic overuse has caused a major crisis in medicine, as bacteria eventually develop resistance to antibiotics–this means that antibiotics should not be given without definite indication of infection and the choice of antibiotics, often “broad-spectrum” (lots of killing power!) should be adjusted if indicated once the bacterial species is identified and susceptibility testing completed. I worked in the microbiology department of a major hospital for 31 years before retiring–even before the causative agent (bacteria, virus, etc.) is isolated and identified and susceptibility testing completed, doctors will treat suspected infections with the most powerful antibiotics available (although they will switch to a less powerful and less expensive antibiotic once the bacteria is identified and susceptibility testing completed). Doctors will not delay treatment for a suspected infection even if they don’t know what the infectious agent is. A bacterial culture will take several days (although there are methods that can make a more rapid identification of the infectious bacteria than the traditional methods, but even these take time–we do not yet have “scanners” like Dr. McCoy used on Star Trek). Keep in mind that there are conditions other than “infection” that can cause a pregnant woman to experience pain/medical emergency, and the doctor has to rule these causes out, too and initiate appropriate treatment with the patient’s permission.
Doctors should not have to wait until the woman is septic and near death before they act.
Sepsis means “infection”–bacterial or viral. Until possible infection is suspected to be the cause of the patient’s distress (often fever is an indicator, along with inflammation), the doctor or other medical professional is not going to treat, either with antibiotics (probably through IV) or with surgery. (Antibiotic overuse has caused a major crisis in medicine, as bacteria eventually develop resistance to antibiotics–this means that antibiotics should not be given without definite indication of infection and the choice of antibiotics, often “broad-spectrum” (lots of killing power!) should be adjusted if indicated once the bacterial species is identified and susceptibility testing completed. I worked in the microbiology department of a major hospital for 31 years before retiring–even before the causative agent (bacteria, virus, etc.) is isolated and identified and susceptibility testing completed, doctors will treat suspected infections with the most powerful antibiotics available (although they will switch to a less powerful and less expensive antibiotic once the bacteria is identified and susceptibility testing completed). Doctors will not delay treatment for a suspected infection even if they don’t know what the infectious agent is. A bacterial culture will take several days (although there are methods that can make a more rapid identification of the infectious bacteria than the traditional methods, but even these take time–we do not yet have “scanners” like Dr. McCoy used on Star Trek). Keep in mind that there are conditions other than “infection” that can cause a pregnant woman to experience pain/medical emergency, and the doctor has to rule these causes out, too and initiate appropriate treatment with the patient’s permission.