Fire and smoke rise at an area targeted by an Israeli airstrike on Beirut’s southern suburbs on Oct. 6, 2024. / Credit: FADEL ITANI/AFP via Getty Images
ACI MENA, Oct 7, 2024 / 15:00 pm (CNA).
Black smoke and raging fires lit up the sky as successive explosions rumbled through Beirut’s southern suburbs over the weekend, with Oct. 5 marking one of the most violent nights the Lebanese capital has experienced. As tensions escalate between Hezbollah and Israel, heavy airstrikes hit deep into areas already emptied of residents, spreading fear through neighboring cities and towns.
The deteriorating situation forces Lebanon’s government to address both political and humanitarian concerns as people flee the bombarded areas. The Church stands alongside the state, active on multiple fronts: pushing diplomatically for a cease-fire and peace, providing aid to victims, and maintaining continuous prayer vigils.
After what many have called the most violent night since fighting intensified in Lebanon, Cardinal Bechara Boutros Al-Rahi, the Maronite patriarch, spoke out reaffirming his stance on this war and its consequences.
“Our political leaders must set aside their differences and unite with a sense of historic duty,” he stated. “They need to seriously work on electing a president who has both domestic and international support.”
Presiding over the Sunday of the Rosary Mass, Al-Rahi added from his patriarchal summer residence in Diman, northern Lebanon: “Electing a president is crucial right now. This leader will need to unite the nation, enforce Resolution 1701 and a cease-fire, handle talks about Lebanon’s regional role, get Parliament and cabinet working again, rebuild Lebanon’s standing in Arab and world communities, and help over a million displaced Lebanese.”
Lebanon has been without a president since Oct. 31, 2022. As head of state, this position is always held by a Maronite Christian.
Maronite Patriarch Cardinal Bechara Boutros Al-Rahi presides over the Sunday of the Rosary Mass from the patriarchal summer residence in Diman, Northern Lebanon, on Oct. 6, 2024. Credit: The Maronite Patriarchate
Al-Rahi ended the Mass with a prayer: “Let us pray, brothers and sisters, for an end to the war in Lebanon, for the safe return of the displaced, and for the swift election of a president. Let us also pray for the commitment of our government, both governmental and nongovernmental institutions, and for collective and individual initiatives to provide aid to displaced families throughout Lebanon, including those from the south, Beirut, Baalbek, and other regions. May God have mercy on us, our people, and our wounded nation.”
Minassian’s call
On the international level, Armenian Catholic Patriarch Raphaël Bedros XXI Minassian brought his concerns to Pope Francis at the Vatican on Oct. 5. He painted a harrowing picture of the war’s devastation in Lebanon, asking the Holy Father to “be a voice for peace and to call upon the international community to provide humanitarian aid swiftly and support de-escalation efforts.”’
This article was first published by ACI Mena, CNA’s Arabic-language partner, and has been translated and adapted by CNA.
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Qamishli, Syria, Jul 12, 2019 / 04:18 pm (CNA).- A car bomb exploded near a Syriac Orthodox church in Qamishli Thursday, injuring about 11 people. It is unclear who is responsible for the attack.
According to AFP, the July 11 bombing “slightly dented” the metal gate of the Church of the Virgin Mary located in the al-Wasta neighborhood of Qamishli, in Syria’s Al-Hasakah Governorate on the border with Turkey.
Sana, the Syrian state news agency, reported that the blast caused “material damage to parts of the church, shops and cars.”
Ignatius Aphrem II, Syriac Orthodox Patriarch of Antioch, “condemned with the strongest terms this coward terrorist act, considering that the perpetrators of the explosion aim to create an atmosphere of worry and chaos among citizens and destabilize the situation in the region,” Sana reported.
Al-Wasta is held by the Syrian government; much of the rest of Qamishli is controlled by the Syrian Democratic Forces, a US-backed, Kurdish-dominated alliance.
Most media report that the attack has gone unclaimed, though The Defense Post reported that Islamic State took credit for the bombing.
Joan Garcia, a researcher with the Rojava Information Center (an organization in northeastern Syria assisting reporters and researchers), told The Defense Post that “this attack is the eleventh in eleven days in Hasakah province and the fourth in a month in Qamishlo – the de facto capital of North East Syria.”
North East Syria is a Kurdish name for Rojava, or Western Kurdistan, a de facto autonomous region of Syria under Kurdish control.
Garcia added that Qamishli “has for some years been secure from ISIS attacks.”
“As such, these attacks form part of a steady increase in ISIS-linked attacks in previously-secure, Kurdish-majority cities close to the border. This particular attack targeted worshippers leaving a church, part of the Christian minority which in Qamishlo exists peacefully alongside Arab and Kurdish communities,” Garcia said.
The Syrian civil war began in March 2011 with demonstrations against the nation’s president, Bashar al-Assad. The war has claimed the lives of more than 500,000 people, and forced 5.6 million to become refugees. Another 6.6 million Syrians are believed to have been internally displaced by the violence.
The civil war is being fought among the Syrian regime and a number of rebel groups. The rebels include moderates, such as the Free Syrian Army; Islamists such as Hayat Tahrir al-Sham and the Islamic State; and Kurdish separatists.
A view of the separation wall between Israel and the Palestinian Territories from behind a window in the Comboni Sisters’ house in East Jerusalem. / Credit: Marinella Bandini
Jerusalem, Feb 17, 2024 / 06:00 am (CNA).
The Comboni Sisters have been living on the border of East Jerusalem since 1967. Running along the border of their property is a wall, constructed by the Israelis in 2009, dividing the village of Bethany/al-Eizariya — renowned as the site of the resurrection of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the Palestinian side, on the other side of the wall.
“For us, the passage from Scripture that says ‘in Christ the wall of separation between peoples has been broken down’ is very powerful [Eph 2:14], especially when there is a physical wall in front of us that clearly indicates this separation,” Sister Anna Maria Sgaramella, provincial councilor and coordinator of the Middle East Zone for the Comboni Sisters, told CNA.
Sister Anna Maria Sgaramella, provincial council and coordinator of the Middle East Zone for the Comboni Sisters. Credit: Marinella Bandini
Sgaramella arrived in Jerusalem for the first time on Sept. 26, 2000. The very next day, the second intifada — a major uprising by Palestinians against Israeli occupation — erupted. She witnessed the siege of the Basilica of the Nativity in Bethlehem, where she taught theology.
Later, she was transferred to Egypt, where in 2011, she witnessed the uprising known as the “Arab Spring.”
Since 2013, Sgaramella has permanently returned to Jerusalem and now faces another long and bloody conflict. “I have always been struck by the deep sense of hope and determination to move forward among the Palestinian people. With this war, I see it weaker; people are more exhausted,” she said.
A view of the separation wall between Israel and the Palestinian Territories from the terrace of the Comboni Sisters’ house in East Jerusalem. The wall, constructed by the Israelis in 2009, runs along the border of their property, dividing the village of Bethany/al-Eizariya in two, believed to be the site of the miracle of the raising of Lazarus. The sisters’ residence remains on the Israeli side, while the church and the tomb of Lazarus are on the other side of the wall. Credit: Marinella Bandini
There are currently six Comboni Sisters in Jerusalem and each is involved in a specific ministry. They usually come together for morning Mass and evening vespers as well as for meetings and reflection. Their community house is open to religious individuals seeking periods of study or discernment and serves as a center of spirituality for both the congregation and the local Church. The sisters host educational workshops and spiritual exercises as well as welcome pilgrims.
The Comboni Sisters in Jerusalem in a recent photo at the Jordan River. The Comboni Sisters’ community in Jerusalem currently consists of six sisters and each is involved in a specific ministry. Credit: Photo courtesy of Sister Anna Maria Sgaramella
Sgaramella shared with CNA what it’s like to live on the border.
“With the construction of the wall, we found ourselves in the middle, between Palestinians and Israelis,” she explained. “The Palestinians attempt to bypass the wall — especially to pray at the Dome of the Rock — while the Israelis try to repel them in an endless game.”
“Being in the middle is a physical position that has also become a spiritual one,” Sgaramella continued. “We had to reflect and decided to ‘stay in the middle,’ between these two peoples, to serve as a bridge between them. By placing ourselves in the middle, we listen to the injustice faced by the Palestinians and also to the fears of Israeli families.”
For this reason, the religious community has chosen to maintain a small presence in the Palestinian area. Two sisters reside in an apartment beyond the wall, about 100 feet from the Comboni Sisters’ residence.
The exterior of the Comboni Sisters’ house in East Jerusalem where the Comboni Sisters have been living since 1967. Credit: Marinella Bandini
“We desired to stay and share the lives of those people and accompany the small remaining Christian community there. Every time they need to reach the community, they have to travel 18 kilometers [about 11 miles] passing through the Israeli checkpoint,” Sgaramella explained.
The sisters do not do this simply in the spirit of altruism, explained Sgaramella, who is also involved in ecumenical and interreligious dialogue. “We understood from the beginning that being in the middle comes at a cost. It often means getting hit from both sides. On one hand, there are stones and Molotov cocktails from the Palestinians that land on our property; on the other hand, we are under the smoke of tear gas launched in response by the Israelis,” she said.
One incident happened the night of Oct. 6, just hours before the Hamas attack on Israel. Some Molotov cocktails landed on the synthetic grass in the part of the property that houses the kindergarten, causing a fire — the signs of which are still visible today. The fire destroyed the grass, playground equipment, and blackened the recently painted wall.
The exterior of the kindergarten, housed on the Comboni Sisters’ property. In the background is the separation wall that was erected on the edge of the Comboni Sisters’ property in 2009.
The kindergarten is a work that the Comboni Sisters have been carrying out since their arrival and today it serves as an important point of connection with the surrounding community. This significance has grown, especially after the construction of the wall.
“The presence of the kindergarten has never been questioned, neither with the wall nor with the war,” said Sgaramella, who is the director. The kindergarten is attended by approximately 40 children, all of whom are Muslims, divided into two classes. Formally, it is under the jurisdiction of the Palestinian Ministry of Education. “It is a project that meets the needs of the people; furthermore, episodes of violence never occur during the day when the children are present,” she added.
Sister Anna Maria Sgaramella of the Comboni Sisters talks with the children in one of the kindergarten classes hosted at their home in East Jerusalem. The presence of the kindergarten has never been questioned, said Sgaramella, the director. Credit: Marinella Bandini
Every morning, the children begin with a prayer. “We tell the parents right from the start,” Sgaramella explained. “It’s a prayer of thanksgiving for what God has created, for the day, for life, a blessing for parents, neighbors, friends, and also for children who suffer. We pray for peace in the world and in this country.”
Regarding the families, she shared: “There is great trust and respect. They usually choose to send their children here, especially for moral education and English-language instruction.”
Most of the children come from East Jerusalem, but some also come from al-Eizariya. One of the two teachers, Nihal Hashmime, who is also the vice director, has to pass through the checkpoint every day to get to work.
“With the war,” the sister told CNA, “we faced some educational challenges because initially, some children were absent. The work we do with them is to impart certain values, such as peace, friendship, love, and respect for differences.”
Play is also an important aspect. “Children here do not find toy weapons, and they are not allowed to bring them from home,” Sgaramella said.
“Our attempt in education and all other activities is to break down this wall that leads to seeing the other as an enemy,” Sgaramella said. “Sometimes it is difficult to recognize the universality of salvation. We know that Jesus died for everyone, but in certain conflict-ridden contexts, it is challenging to acknowledge the other as a brother. Personally, the field of teaching theology provides me with the space to build bridges among believers. Because in every religion, there are sincere believers seeking truth.”
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