Vatican City, Mar 11, 2018 / 07:21 am (CNA/EWTN News).- Cardinal Karl Lehmann, Archbishop Emeritus of Mainz and one of the most prominent leaders in the German Church known for his ecumenical work, died at his home Sunday morning at the age of 81.
In a statement following the prelate’s March 11 death, president of the German Bishops Conference Cardinal Reinhard Marx said in wake of Lehmann’s passing, “the church of Germany is bowing humbly in front of a personality who influenced the Catholic church worldwide.”
Marx praised the many accomplishments and longstanding contributions of his predecessor, who he said “tirelessly” to build bridges of understanding, reconciliation and dialogue.
After retiring from his role as head of the Mainz diocese in 2016, Lehmann last year suffered a stroke last year and his health has been in decline ever since.
In a March 11 CDU party press release on the cardinal’s death, German Chancellor Angela Merkel said she was sad to hear of the prelate’s passing, and voiced gratitude “for our good conversations and meetings over the years.”
She called the late prelate “an exceptionally gifted mediator, between the German Catholics and Rome, in the spirit of the economical movement between the Christian churches, but also between Christians and believers of other religions.”
Born in Sigmaringen, Germany, May 16, 1936, Lehmann played a leading role in advancing the Catholic Church’s dialogue with Lutherans and Evangelicals, in particular. And with 20 years as head of the German Bishops conference, he is widely considered to be one of the most influential leaders in the German Church.
After completing seminary, Lehmann was ordained a priest for the Archdiocese of Freiburg Oct. 10, 1963, and held doctorates in both philosophy and theology from Rome’s Pontifical Gregorian University.
For three years, from 1964-1967, he was an assistant to Jesuit Fr. Karl Rahner at the University of Münster helping with the latter’s seminar on the Christian vision of the world and the philosophy of religion.
He graduated from the Gregorian University in 1967, and the same year continued to assist Fr. Rahner with his role in the Chair of Dogmatic and the History of Dogmatic at the Westfälischen Wilhelms University of Münster.
After completing his doctoral studies, writing his thesis on themes associated with Christ’s resurrection and Christian Revelation, Lehmann then taught dogmatic theology at the Johannes Gutenberg University in Mainz.
In 1969 became a member of the Central Committee of German Catholics and the Jaeger-Stählin working committee of Evangelical and Catholic Theologians. In 1975 he was named a scientific consultant for the Catholic part of the working committee, and in 1989 became its president.
Lehman later taught at the Albert Ludwig University, Freiburg im Breisgau, and for 10 years, from 1974-1984, was a member of the International Theological Commission.
At the time, the future cardinal also edited the official publication of the documents from the Joint Synod of the Dioceses in the Federal Republic of Germany for the 1971-1975 Synod of Würzburg.
In June 1983, he was appointed Bishop of Mainz and received episcopal ordination that October. A year later, he became a member of the circle for dialogue between representatives of the German Bishops Conference and those from the Council of the Evangelical Church in Germany.
From March 1986-1988 he also became a member and later president of the Lutheran-Catholic dialogue between the World Lutheran Federation and the Pontifical Council for the Promotion of Christian Unity.
The two entities in 2017 signed their latest joint-statement to mark their shared commemoration of the 500th anniversary of the Protestant Reformation. In a major ecumenical move, Pope Francis traveled to Lund, Sweden from Oct. 31-Nov. 1, 2017, for a joint-commemoration of the landmark anniversary.
In addition to his role in helping advance ecumenism, Cardinal Lehmann was elected president of the German Bishops Conference in 1987 – a position he held for 20 years, being reconfirmed in the role in 1993, 1999 and again in 2005.
In 1995 he was named Special Secretary of the First Special Assembly for Europe of the Synod of Bishops, and from 1988-1998 was a member of the Congregation for the Doctrine of the Faith.
The prelate received awards from universities and institutions all over the world, and was the author of several publications.
He participated in the conclave of 2005 that elected Benedict XVI as Pope, as well as the conclave of 2013 that elected Pope Francis, and is rumored to have been one of the cardinals pushing for Bergoglio’s election.
Lehmann was given a red hat by Pope John Paul II in 2001. He retired from his role as head of the Mainz diocese in 2016, and died the morning of March 11, 2018.
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What? More?
Too much of an echo chamber for the illuminati? Three comments and a question:
FIRST, the synodal style, by itself, is something for the next conclave to think about, twice. In 2028 Cardinal Grech might even be awarded two minutes to say his piece. One key innovation, here, is “consensus,” and we ask, “consensus about what”? A second devolution is the meaning of the word “alongside.” As successors of the Apostles (apostello: “sent”), the ordained bishops are firstly the guardians of the Deposit of Faith, which is our institutional, charismatic, sacramental, and personal incorporation into the life of Jesus Christ (the Mystical Body of Christ).
SECOND, yes, to some credible process to get the ordained clergy and the laity to support and leaven each other within the “universal call to holiness.” But, what still of Vatican II—which Grech mentions—which retains clarity about the vital “difference in kind as well as degree” (Lumen Gentium). Also a distinction between the realm of Revelation (Dei Verbum) and the realm of the world (Gaudium et Spes).
THIRD, so, in the full text of this initiative (https://www.vaticannews.va/en/vatican-city/news/2025-03/grech-a-new-path-to-help-the-church-walk-in-a-synodal-style.html), why are the terms “Synod” (of Bishops) and “Assembly” used interchangeably? In a deeper way, the presence of the entire Communion of Saints (!) already happens at each celebration of the Mass—as an “extension and continuation” (St. John Paul II, drawing from St. John Chrysostom) of the one event of Calvary. The center of universal human history; not simply an episode within one narrative among many.
So, yes, to reinvigorating a religious and therefore fully human alternative to a post-World War II, post-modern, and flat-earth world moving backward into global spheres of influence. But, alone, the synodal “style” does not replace content. This by procedurally substituting (?) the vertical altar with horizontal roundtables of various sizes.
QUESTION: What does the synodal “style” have to offer to what is, in fact, a new Apostolic Age?
By then we will have a different Pope and this “Synodality” nonsense would have been tossed into the trash can of history and forgotten, where it belongs.
Team Francis, Cdls Grech, Hollerich, Cupich, Farrell, Roche, Tobin, how can we neglect McElroy are pressing forward despite hopeful expectations of the more traditional Catholic. 2028. The Synodal Church sails on regardless of passenger recalcitrance, disenchantment and turmoil.
Where does she sail? Paradise Island. A dreamy place where the brutality of rigorist legalism doesn’t exist. Where good is evil and evil is good. Didn’t Zoroaster foretell the day? A truly happy place in the minds of the enlightened progressives freed from tradition. That insufferable past.
Perchance Leviathan [wasn’t the bronze serpent an effigy?] himself will providentially wreck her, the survivors a new beginning.
So when are we supposed to stop Synodaling and share the Word of God with someone else?
“Putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.”
(Ephesians 4:25)
Idiots.