As Iraqi Christians await deportation, bishop points to suffering Body of Christ

June 15, 2017 CNA Daily News News Briefs 0 Print

Indianapolis, Ind., Jun 15, 2017 / 05:06 pm (CNA/EWTN News).- Advocates for Chaldean Christians detained by federal immigration enforcement are in a race against time to halt their deportation back to war-torn Iraq.

“Today is also the feast of the Body of Christ. And this is where the Body of Christ is in pain, and it turns to the Body of Christ for healing,” Bishop Francis Kalabat of the Chaldean Eparchy of St. Thomas the Apostle of Detroit told CNA on Thursday, the feast of Corpus Christi.

“Today we are carrying our crosses, and those crosses are real,” he continued June 15. “And with every cross we have our Good Friday, but trusting in God we will also have our Easter Sunday.”

Beginning last Sunday, U.S. Immigration and Customs Enforcement arrested dozens of Chaldean Christians in the Detroit metropolitan area, and most were quickly sent to detention at the Northeast Ohio Correctional Center in Youngstown, Ohio. Some were taken from their homes in front of their families, and others were reportedly arrested in public places like restaurants.

An estimated 106 Iraqis have been arrested so far, Bishop Kalabat said, “the vast majority of them Chaldean Christian,” though there are reportedly Muslims among the detained.

ICE explained in a statement that the Chaldeans had previous criminal records including convictions for homicide, rape, and aggravated assault, had been ordered for removal by a federal judge, and were being deported to Iraq as part of an agreement between the U.S. and Iraq.

They entered the U.S. legally, some of them decades ago, with an eventual path to citizenship, but since then those who committed felonies would not have a legal path to citizenship.

Many of the crimes were committed decades ago, in the 1980s and ’90s, Bishop Kalabat said, with one case “literally 30 years ago.” That man “did his time [in prison], paid the price, has cleared his name,” and is now married with four children.

Some of the detainees may have recent criminal records and be a threat to public safety, the bishop noted, and if that is the case they should be detained.

He maintained, however, that many of those detained have long been responsible, law-abiding residents.

Chaldeans are native to Iraq and the population has been Christian almost since Christianity began. Detroit is one of the largest Chaldean diaspora communities in the U.S., where an apostolic exarchate was created in 1982. An estimated 30,000 Iraqi refugees have been settled in Michigan since 2003.

The church and the community have been working feverishly to halt the deportation of the Iraqis. Prayer vigils have been taking place this past week in the community, Bishop Kalabat said.

Martin Manna, president of the Chaldean Community Foundation, told CNA on Wednesday that advocacy for the plight of the detainees has reached the highest levels of government. The U.S. bishops have written a letter to the Vice President asking for a halt to the deportations, he added.

“Hardened criminals” make up a “very small percentage” of the detainees, he insisted.

The Knights of Columbus have written Secretary of Homeland Security John Kelly on the matter, and several members of Congress – Reps. Sander Levin (D-Mich.), John Conyers (D-Mich.), Debbie Dingell (D-Mich.), Dan Kildee (D-Mich.), Brenda Lawrence (D-Mich.), and John Moolenaar (R-Mich.) — wrote Secretary Kelly as well.

The detainees “will be placed in great danger if deported to Iraq,” they insisted, noting that the State Department declared in 2016 that Christians in Iraq and Syria faced genocide at the hands of the Islamic State. They continue to be threatened by the Islamic State and other terror groups.

“Because of the horrors perpetrated against the Catholic Chaldean population in Iraq, these individuals could be stranded in a country in which they are subject to extreme jeopardy,” the letter said.

Furthermore, many of the detainees may have no families or connections in Iraq given how long they have lived in the U.S., the members wrote.

“Until we in Congress can review all aspects of the agreement reached with Iraq, and the referenced safety measures, we urge you to hold off removal of these individuals to Iraq,” the members stated.

Detainees must not be deported without due process, Manna insisted, saying that sending them back to a country with an active war zone like Iraq is inhumane.

“The law is really on their side,” he said of the detainees, who have had clean records for at least ten years. They served their time in prison and “paid their debt” to society, he said, and should not be deported without due process as federal judges had ruled long ago they could be removed.

Furthermore, sending these detainees back to Iraq while it is an active war zone could violate the International Convention Against Torture, he added.

“The U.S. also bears responsibility” to rectify the problem, he told CNA, as the American-led 2003 invasion of Iraq precipitated a massive exodus in Christians from the country, from a population of 1.5 million in 2003 to under 300,000 now.

“The administration has committed itself to helping Christians,” Bishop Kalabat said, but if Christians who committed crimes decades ago and have “turned the corner” are being deported, “it doesn’t make sense.”

Yet God suffers with his people, he continued.

“This, to me, is the greater tragedy, when we forget about giving of our lives to God and allowing God to be with us, and allowing God to speak to us, to be hurt with us.”

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Fr. Stanley Rother, first US-born martyr, to be beatified in September

March 13, 2017 CNA Daily News 0

Oklahoma City, Okla., Mar 13, 2017 / 10:37 am (CNA/EWTN News).- Father Stanley Rother, the Oklahoma-born martyr who served as a priest in Guatemala, will be beatified in Oklahoma City on Sept. 23, 2017.

The beatification announcement was made by the Archdiocese of Oklahoma City on March 13. Fr. Rother was a priest of the archdiocese. The beautification Mass will take place at 10 a.m. at the Cox Convention Center.

In December 2016, Pope Francis officially acknowledged Fr. Rother’s martyrdom, making him the first recognized martyr to have been born in the United States.

Fr. Rother was from the unassuming town of Okarche, Okla., where the parish, school and farm were the pillars of community life. He went to the same school his whole life and lived with his family until he left for seminary.

Surrounded by good priests and a vibrant parish life, Stanley felt God calling him to the priesthood from a young age. But despite a strong calling, Stanley would struggle in the seminary, failing several classes and even out of one seminary before graduating from Mount St. Mary’s seminary in Maryland.

Hearing of Stanely’s struggles, Sister Clarissa Tenbrick, his 5th grade teacher, wrote him to offer encouragement, reminding him that the patron of all priests, St. John Vianney, also struggled in seminary.

“Both of them were simple men who knew they had a call to the priesthood and then had somebody empower them so that they could complete their studies and be priests,” Maria Scaperlanda, author of The Shepherd Who Didn’t Run, a biography of the martyr, told CNA in an interview last year.

“And they brought a goodness, simplicity and generous heart with them in (everything) they did.”

When Stanley was still in seminary, St. John XXIII asked the Churches of North America to send assistance and establish missions in Central America. Soon after, the dioceses of Oklahoma City and Tulsa established a mission in Santiago Atitlan in Guatemala, a poor rural community of mostly indigenous people.

A few years after he was ordained, Fr. Stanley accepted an invitation to join the mission team, where he would spend the next 13 years of his life.

When he arrived to the mission, the Tz’utujil Mayan Indians in the village had no native equivalent for Stanley, so they took to calling him Padre Francisco, after his baptismal name of Francis.

The work ethic Fr. Stanley learned on his family’s farm would serve him well in this new place. As a mission priest, he was called on not just to say Mass, but to fix the broken truck or work the fields. He built a farmers’ co-op, a school, a hospital, and the first Catholic radio station, which was used for catechesis to the even more remote villages.

“What I think is tremendous is how God doesn’t waste any details,” Scaperlanda said. “That same love for the land and the small town where everybody helps each other, all those things that he learned in Okarche is exactly what he needed when he arrived in Santiago.”

The beloved Padre Francisco was also known for his kindness, selflessness, joy and attentive presence among his parishioners. Dozens of pictures show giggling children running after Padre Francisco and grabbing his hands, Scaperlanda said.

“It was Father Stanley’s natural disposition to share the labor with them, to break bread with them, and celebrate life with them, that made the community in Guatemala say of Father Stanley, ‘he was our priest,’” she said.

Over the years, the violence of the Guatemalan civil war inched closer to the once-peaceful village. Disappearances, killings and danger soon became a part of daily life, but Fr. Stanley remained steadfast and supportive of his people.

In 1980-1981, the violence escalated to an almost unbearable point. Fr. Stanley was constantly seeing friends and parishioners abducted or killed. In a letter to Oklahoma Catholics during what would be his last Christmas, the priest relayed to the people back home the dangers his mission parish faced daily.

“The reality is that we are in danger. But we don’t know when or what form the government will use to further repress the Church…. Given the situation, I am not ready to leave here just yet… But if it is my destiny that I should give my life here, then so be it…. I don’t want to desert these people, and that is what will be said, even after all these years. There is still a lot of good that can be done under the circumstances.”

He ended the letter with what would become his signature quote:

“The shepherd cannot run at the first sign of danger. Pray for us that we may be a sign of the love of Christ for our people, that our presence among them will fortify them to endure these sufferings in preparation for the coming of the Kingdom.”

In January 1981, in immediate danger and his name on a death list, Fr. Stanley did return to Oklahoma for a few months. But as Easter approached, he wanted to spend Holy Week with his people in Guatemala.

“Father Stanley could not abandon his people,” Scaperlanda said. “He made a point of returning to his Guatemala parish in time to celebrate Holy Week with his parishioners that year – and ultimately was killed for living out his Catholic faith.”

The morning of July 28, 1981, three Ladinos, the non-indigenous men who had been fighting the native people and rural poor of Guatemala since the 1960s, broke into Fr. Rother’s rectory. They wished to disappear him, but he refused. Not wanting to endanger the others at the parish mission, he struggled but did not call for help. Fifteen minutes and two gunshots later, Father Stanley was dead and the men fled the mission grounds.

Scaperlanda, who has worked on Fr. Stanley’s cause for canonization, said the priest is a great witness and example: “He fed the hungry, sheltered the homeless, visited the sick, comforted the afflicted, bore wrongs patiently, buried the dead – all of it.”

His life is also a great example of ordinary people being called to do extraordinary things for God, she said.

“(W)hat impacted me the most about Father Stanley’s life was how ordinary it was!” she said.

“I love how simply Oklahoma City’s Archbishop Paul Coakley states it: ‘We need the witness of holy men and women who remind us that we are all called to holiness – and that holy men and women come from ordinary places like Okarche, Oklahoma,’” she said.

“Although the details are different, I believe the call is the same – and the challenge is also the same. Like Father Stanley, each of us is called to say ‘yes’ to God with our whole heart. We are all asked to see the Other standing before us as a child of God, to treat them with respect and a generous heart,” she added.

“We are called to holiness – whether we live in Okarche, Oklahoma, or New York City or Guatemala City.”

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