Albany, N.Y., Sep 8, 2017 / 04:43 pm (CNA/EWTN News).- New York’s highest court upheld the state’s ban on assisted suicide Thursday, in what Catholic leaders have called an important pro-life victory for the state.
The New York State Court of Appeals ruled unanimously Sept. 7 to uphold the state’s law which bans physicians from providing life-ending drugs to terminally ill patients.
Catholic leaders welcomed the decision, noting it was in part the result of the combined work of the Church together with numerous other advocacy groups which oppose assisted suicide.
The written decision was “very strong, they shot this down from all angles,” Kathleen Gallagher with the New York State Catholic Conference told CNA.
“Unanimously the court judges have said very clearly there are rational, legitimate reasons for New York’s ban on assisted suicide, and then they list them,” she said. “Prevention of suicide in general, the ethical integrity of the medical profession, the preservation of life – (they name) all these rational reasons why we have this law in place.”
Edward Mechmann, Director of Public Policy for the Archdiocese of New York, said he was “a little flabbergasted that the court ruled so strongly, and that their opinions were so well done…it will take away some of the momentum from the assisted suicide advocates.”
“It was unanimous – all the lower courts were unanimous too – they haven’t gotten a single judge in New York to agree with them,” he told CNA.
“We don’t win too many pro-life victories in New York, so this is really very good for us.”
While the idea of legalized assisted suicide has gained momentum in several states in the past few years, this decision is significant because it “shows that it’s not inevitable that this is going to happen,” Mechmann added.
Assisted suicide is currently legal in Colorado, Vermont, Washington, California, Oregon, and the District of Columbia. The State Supreme Court of Montana decriminalized assisted suicide for physicians in 2009.
The plaintiffs in the case included three terminally ill people, two of whom have since died, some physicians who said that they have been approached by patients requesting life-ending drugs, and advocacy group End of Life Choices. They argued that mentally competent, terminally ill patients have a right to “medical aid-in-dying” and that it should legally be recognized as a medical treatment rather than as suicide.
In their decision, the court said that while they upheld a patient’s right to deny extraordinary medical treatment to prolong their lives, they rejected the claim that “aid-in-dying” is different than suicide.
“Aid-in-dying falls squarely within the ordinary meaning of the statutory prohibition on assisting a suicide,’’ the decision stated. “The assisted suicide statutes apply to anyone who assists an attempted or completed suicide. There are no exceptions.’’
Together with the Archdiocese of New York, the New York State Catholic Conference had filed an amicus brief with the court, explaining the Church’s reasons for opposing assisted suicide. They also contacted 40 physicians who filed their own briefs with the court, arguing as physicians that legalized assisted suicide would corrupt the practice of medicine.
“We felt that was really important to get the medical community on record” opposing assisted suicide, Gallagher said.
Since the highly-publicized assisted suicide case of Brittany Maynard in 2014, which ignited a global push for legalized assisted suicide, Gallagher said the Catholic Conference has been preparing to oppose such measures in New York. The conference has partnered with numerous other groups, including physicians, disability groups, hospice groups and patients rights advocacy groups, who all oppose assisted suicide for various reasons.
“We’ve worked hard with other organizations to fight this so that it wouldn’t just be the Catholic Church, and it has worked really well,” she said.
Together, these organizations formed the advocacy group New York Alliance Against Assisted Suicide, whose collaboration on legal and educational projects continues to strengthen and grow, Gallagher said.
“The Church speaks from its moral teachings, but that’s not always persuasive in the legislative arena, (so it’s) extremely helpful to have these other voices.”
But the fight is far from over. Both Gallagher and Mechmann said they anticipate that advocacy groups will continue to push legalized assisted suicide in the upcoming legislative sessions.
To that end, Gallagher and Mechmann said much more needs to be done when it comes to raising awareness of and providing education on the issue and among Catholics.
One of the biggest misconceptions about assisted suicide, Mechmann said, is that most people think it is about alleviating the physical suffering of the dying, when in reality, most pain can be managed with palliative care. Most people who choose assisted suicide cite a feeling of a loss of meaning, and the desire to not be a burden on loved ones.
The solution to this suffering is not death, Mechmann noted, but the support of friends and family.
“It’s really what the Holy Father talks about when he talks about accompaniment – we need to assure people that their family and their community and their parish will stand with them and walk with them when the end of life approaches,” he said.
“It’s a real challenge to us lay people as Catholics, we really have to step up and make sure that our family and friends know that we’ll be with them, that’s ultimately the solution.”
He added that the archdiocese has put together educational forums on the issue, including legal analysis and explanations of assisted suicide as well as real-life stories from the terminally ill who have rejected assisted suicide, or people who have experienced a good death of a loved one.
“We try to tell people the other side of the story, which is the people who have had good and holy deaths, and how beautiful and what a moment of grace that is for family members,” he said.
“That’s a message that resonates with people.”
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A He Gets Us ad in Washington, D.C. / Credit: He Gets Us
Denver, Colo., Dec 5, 2022 / 13:30 pm (CNA).
Television, internet, and billboard ads encouraging people to take a deeper look at Jesus have been running across the U.S. since March, thank… […]
“What’s the Eucharist?” Kent Shi, a 25-year-old Harvard graduate student, asked that question when he attended eucharistic adoration for the first time. The answer put him on a path to conversion. / Julia Monaco | CNA
Cambridge, Massachusetts, Apr 16, 2022 / 09:03 am (CNA).
One convert’s journey to Catholicism began with an invitation to an ice-cream social.
Another says he instantly believed in the Real Presence the moment someone explained what the round object was that everyone was staring at during eucharistic adoration.
For a third, the poems of T.S. Eliot — and a seemingly random encounter with a priest on a public street — led to deeper questions about truth and faith.
Their paths differed but led them to the same destination: St. Paul’s Catholic Church in Cambridge, Massachusetts, where they are among 31 people set to be fully initiated into the Catholic Church during the Easter vigil Mass on Saturday, April 16.
That number of initiates is a record high for St. Paul’s, a nearly century-old Romanesque-style brick church whose bell tower looms over Harvard Square.
A scheduling backlog caused by the COVID-19 pandemic is partly responsible for the size of this year’s group of catechumens (non-baptized) and candidates (baptized non-Catholics.) But Father Patrick J. Fiorillo, the parochial vicar at St. Paul’s, believes there’s more to it than that.
“There’s definitely a significant segment of people who started thinking more deeply about their lives and faith during COVID-19,” Fiorillo said. “So, coming out of Covid has given them the occasion to take the next step and move forward.”
Fiorillo is the undergraduate chaplain for the Harvard Catholic Center, a chaplaincy based at St. Paul’s for undergraduate and graduate students at Harvard University and other academic institutions in the area. This year, 17 of the 31 initiates are Harvard students.
“Everybody assumes that, because this is the Harvard Catholic Center, that everybody here is very smart and therefore has a very highly intellectual orientation towards their faith,” Fiorillo told CNA.
“That is definitely true of some people. But I would say the majority are not here because of intellectually thinking their way into the faith. Some are. But the majority are just kind of ordinary life circumstances, just seeking, questioning the ways of the world, and just trying to get in touch with this desire on their heart for something more,” he said.
Fiorillo says welcoming converts into the Church at the Easter vigil is one of the highlights of his ministry.
“It’s an honor. It gives me hope just seeing all this new life and new faith here. So much in one place,” he said.
“When I tell other people about it, it gives them hope to hear that many young people are still converting to Catholicism, and they’re doing it in a place as secular as Cambridge.”
Prior to the Easter vigil, CNA spoke with five of St. Paul’s newest converts. Here are their stories:
‘This is what I’ve been looking for’
Katie Cabrera, a 19-year-old Harvard freshman, told CNA that she was excited to experience the “transformative power of Christ through his body and blood” at Mass for the first time at the Easter vigil.
A native of Dorchester, Massachusetts, she said she was baptized as a child and comes from a family of Dominican immigrants. Her father, who grew up in an extremely impoverished area, lacked a formal education, but always kept the traditions of the Catholic faith close to him in order to persevere in difficult times.
Her father’s love for her and his Catholic faith deeply inspired Cabrera, and served as an anchor for her faith throughout her life.
Growing up, however, Cabrera attended a non-denominational church with her mother. Because she felt the church’s teachings lacked an emphasis on God’s love and mercy, Cabrera eventually left.
“Even though I Ieft, I always knew that I believed in God,” Cabrera said. “So, I was at a place where I felt kind of lost, because I always had that faith, but I didn’t know what to do with it.”
“There was a void that existed in my heart,” says Katie Cabrera, a Harvard undergraduate student. She discovered what was missing when she started to get involved with the Harvard Catholic Center. Courtesy of Katie Cabrera
After she arrived at Harvard, she accepted a friend’s invitation to attend an ice-cream social at the Harvard Catholic Center — “and that was like, sort of, how it all started,” she told CNA.
Once she was added to the email list for the center’s events, she felt a “calling” that she “really wanted to officially become Catholic” after many difficult years without a faith community.
Catholic doctrine about the sacraments was no hurdle for Cabrera, as she credits Fiorillo with explaining the faith well.
“There was a void that existed in my heart,” she said. “As soon as Father Patrick started teaching about marriage and family, theology of the body, and the sacraments, I was like, ‘This is what I’ve been looking for my whole life.’”
‘What’s the Eucharist?’
“What is that thing on the thing?”
Kent Shi laughs when he recalls how perplexed he was the first time he attended eucharistic adoration at St. Mary’s of the Assumption in Cambridge.
Someone helpfully explained that what Shi was looking at was the Eucharist displayed inside a monstrance.
“What’s the Eucharist?” he wanted to know.
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle. But Kent Shi, a Harvard graduate student, says that once the Eucharist was explained to him, he instantly believed. Julia Monaco | CNA
For many non-Catholics considering entering the Catholic Church, the Real Presence can be a major obstacle.
Not Shi. He says that once the Eucharist was explained to him that day, he instantly believed.
Shi, 25, told CNA that he considered himself an agnostic for most of his life, meaning he neither believed nor disbelieved in God.
Between his first and second years as a graduate student in Harvard’s Kennedy School of Government, however, he accepted Christ and started attending services at a Presbyterian church.
One day in the summer of 2021, a crucifix outside St. Paul’s that Shi says he “must have passed multiple times a week for months and never noticed” caught his eye, and deeply moved him.
Shortly after, he accepted a friend’s invitation to attend eucharistic adoration at St. Mary’s even though he “didn’t know what adoration meant.” Unaware of what he was about to walk into, Shi asked a friend what the dress code was for adoration. His friend replied, “Respectful.”
And so, respectfully dressed in a button-down shirt and slacks, Shi sat in the front row with his friend, only a few feet from the monstrance. That’s when the questions began.
It wasn’t long after that encounter that Shi began attending Mass at St. Paul’s and the parish’s RCIA (Rite of Christian Initiation for Adults) program. Shi asked CNA readers to pray for him and his fellow RCIA classmates.
“There’s a lot of prodigal sons and daughters here, so we would very much appreciate that,” he said, “especially me.”
Poetry and art opened the door
For Loren Brown, choosing to attend a secular university like Harvard proved to be “providential.”
The 25-year-old junior from La Center, Washington, said he comes from a “lapsed” Catholic family and wasn’t baptized.
He didn’t think much about the faith until the spring semester of his freshman year, when, he says, Catholic friends of his “began to question my lack of commitment to faith.”
Later, when students were sent home to take classes virtually due to the pandemic, he had time to reflect and began to read some of the books they’d recommended to him. The poetry of T.S. Eliot (his favorite set of poems being “Four Quartets”) and the “Confessions” by St. Augustine, in particular, “pulled me towards the faith,” he said.
Brown describes his conversion as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role.
One day in the summer of 2021 while walking back to his dormitory he encountered a man wearing a priestly collar outside St. Paul’s Church on busy Mount Auburn Street.
It was Father George Salzmann, O.S.F.S., graduate chaplain of the Harvard Catholic Center.
“He asked me how I was doing, what I was studying, and we immediately found a common interest in St. Augustine,” Brown told CNA.
“You know, there’s this great window of St. Augustine inside St. Paul’s and you should come see it,” Brown remembers the gregarious priest telling him. Salzmann wound up giving Brown a brief tour of the church, which was completed in 1923.
Harvard undergraduate student Loren Brown describes his conversion to Catholicism as a “gradual process” which backed him into a “logical corner.” But a chance meeting with a priest also played a pivotal role. Courtesy of Loren Brown
The next week, Brown found himself sitting in a pew for his first Sunday Mass at St. Paul’s. He hasn’t missed a Sunday since, a routine that ultimately led him to join the RCIA program that fall.
Brown says he now realizes that coming to Harvard was about more than majoring in education.
“What I wanted out of Harvard has completely changed,” he said. “Instead of an education that prepares me for a job or a career, I want one that forms me as a moral being and a human.”
‘I can’t do this alone. Please help me.’
Verena Kaynig-Fittkau, 42, is a German immigrant who came to the U.S. 10 years ago with her husband to do her post-doctoral research in biomedical image processing at Harvard’s engineering school.
The couple settled in Cambridge, where they had their first child. Two subsequent pregnancies ended in miscarriage, however. That second loss was overwhelming for Kaynig-Fittkau, who says she was raised as a “secular Lutheran” without any strong faith.
“It broke me and a lot of my pride and made me realize that I can’t do things by myself,” she told CNA.
She found herself on knees one Thanksgiving, pleading with God. “I can’t do this alone,” she said. “Please help me.”
She says God answered her prayer by introducing her to another mother, who she met at a playground. She was a Christian who later invited Kaynig-Fittkau to attend services at a Presbyterian church in Somerville, Massachusetts.
In that church, there was a lot of emphasis on “faith alone,” she said. But Kaynig-Fittkau, who now works for Adobe and is the mother of two girls, kept questioning if her faith was deep enough.
A YouTube video about the Eucharist by Father Mike Schmitz sent Verena Kaynig-Fittkau on a path toward converting to Catholicism. Courtesy of Verena Kaynig-Fittkau
Then one day she stumbled upon a YouTube video titled “The hour that will change your life,” in which Father Mike Schmitz, a Catholic priest from the Diocese of Duluth, Minnesota, known for his “Bible in a Year” podcast, speaks about the Eucharist.
Intrigued, she began watching similar videos by other Catholic speakers, including Father Casey Cole, O.F.M., Bishop Robert Barron, Matt Fradd, and Scott Hahn, each of whom drew her closer and closer to the Catholic faith.
Familiar with St. Paul’s from her days as a Harvard researcher and lecturer, she decided to attend Mass there one day, and made an appointment before she left to meet with Fiorillo.
When they met, Fiorillo answered all of her questions from what she calls “a list of Protestant problems with Catholicism.” She entered the RCIA program three weeks later.
Recalling her first experience attending eucharistic adoration, she said it felt “utterly weird” to be worshiping what she describes as “this golden sun.”
A conversation with a local Jesuit priest helped her better understand the Eucharist, however. Now she finds that spending time before the Blessed Sacrament is “amazing.”
“I am really, really, really excited for the Easter vigil,” Kaynig-Fittkau said. “I can’t wait, I have a big smile on my face just thinking about it.”
The rosary brought him peace
Another catechumen at St. Paul’s this year is Kyle Richard, 37, who lives in the Beacon Hill neighborhood of Boston and works in a technology startup company downtown.
Although he grew up in a culturally Catholic hub in Louisiana, his parents left the Catholic faith and joined a Full Gospel church. Richard said he found the church “intimidating,” which led him eventually to leave Christianity altogether.
When Richard was in his mid-twenties, his father battled pancreatic cancer. Before he died, he expressed a wish to rejoin the Catholic Church. He never did confess his sins to a priest or receive the Anointing of the Sick, Richard recalls sadly. But years later, his non-believing son would remember his father’s yearning to return to the Church.
“I kind of filed that away for a while, but I never really let it go,” he said.
While Kyle Richard’s father was dying from pancreatic cancer, he returned to the Catholic faith, which made a lasting impression on his non-believing son. Courtesy of Kyle Richard
Initially, Richard moved even farther away from the Church. He said he became an atheist who thought that Christianity was simply “something that people used to just soothe themselves.”
Years later, while going through a divorce, he had a change of heart.
Feeling he ought to give Christianity “a fair shot,” he began saying the rosary in hopes of settling his anxiety. The prayer brought him peace, and became a gateway to the Catholic faith.
Before long, he was reading the Bible on the Vatican’s website, downloading prayer apps, and meditating on scripture.
A Google search brought him to St. Paul’s. Joining the RCIA program, he feels, was a continuation of his father’s expressed desire on his deathbed more than a decade ago.
“I think he would be proud, especially because he was born on April 16th and that is the date of the Easter vigil,” he said.
A pilgrim venerates the incorrupt body of Sister Wilhelmina Lancaster, OSB, on May 20, 2023. Lancaster was recently exhumed in Gower, Missouri. / Credit: Kelsey Wicks/CNA
Gower, Missouri, May 22, 2023 / 10:15 am (CNA).
Hundreds of pilgrims have… […]
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