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Pope Francis: The Church is called to reflect the Trinity’s goodness

June 11, 2017 CNA Daily News 0

Vatican City, Jun 11, 2017 / 09:11 am (CNA/EWTN News).- Through God’s mercy the Church can become an image of the communion and goodness of the Trinity, Pope Francis said Sunday in St. Peter’s Square.

“The Christian community, though with all its human limitations, can become a reflection of the communion of the Trinity, of its goodness and beauty,” he said Jun 11 during his Angelus address.

“But this – as Paul himself testifies – passes necessarily through the experience of the mercy of God, of his pardon.”

The Pope’s address on Trinity Sunday reflected on the “mystery of the identity of God,” which so affected St. Paul.

“God is not distant and closed in on himself,” Francis reflected, “but rather is the Life which wishes to communicate itself; he is openness; he is the Love which redeems man’s infidelity.”

God’s revelation “has come to completion in the New Testament thanks to words of Christ and to his mission of salvation,” he said.

Christ “has shown us the face of God, One in substance and Triune in Persons; God is all and only Love, in a subsisting relationship that creates, redeems, and sanctifies all: Father, Son, and Holy Spirit.”

The Son of God showed that God first sought us, and revealed that eternal life is precisely “the immeasurable and gratuitous love of the Father that Jesus gave on the Cross, offering his life for our salvation.”

“And this love, by the action of the Holy Spirit, has irradiated a new light upon the earth and in every human heart that welcomes it.”

“May the Virgin Mary “help us to enter ever more, with our whole selves, into the trinitarian Communion, to live and bear witness to the love that gives sense to our existence,” Pope Francis concluded.

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Want Pope Francis to visit South Sudan? Work for peace, bishops say

June 11, 2017 CNA Daily News 0

Juba, South Sudan, Jun 11, 2017 / 06:08 am (CNA/EWTN News).- The news that Pope Francis will not be able to visit South Sudan this year prompted the nation’s bishops to voice reassurances that a future visit is possible, and ask for a renewed commitment to peace.

“Pope Francis is very particularly (concerned) about the welfare of the suffering people in the world, and so is he for South Sudan,” the bishops said June 6, adding that the Pope “continues to remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace.”

Bishop Barani Eduardo Hiiboro Kussala of Tombura-Yambio, president of the Sudan Catholic Bishops Conference, wrote the statement representing bishops from both Sudan and South Sudan.

He noted the Pope’s great concern about the country and his prayers for South Sudan on several occasions at the Angelus and at the weekly audiences in Vatican City.

Sudan has been the scene of nearly continuous civil war since it gained independence in 1956. Many of the initial problems were caused by corruption in the government, which led to the political, economic, and religious marginalization of the country’s peripheries.

South Sudan became an independent country in 2011, but has been torn by a civil war since December 2013, between the state forces – the Sudan People’s Liberation Army – and opposition forces, as well as sectarian conflict. A peace agreement was eventually signed, but was broken by violence in the summer of 2016.

The bishops voiced “great desire, hope and expectation” that a papal visit will be reconsidered, noting it would be the first papal visit to the new country of South Sudan. St. John Paul II visited Sudan in 1993.

A visit from Pope Francis could have “uplifted the faith” of Christians and other believers and raise expectations of peace. His presence would console the grieving and heal the broken-hearted, they said.

The bishops said the Pope’s decision not to visit in 2017 should be received “in respect and prayer.” They suggested challenges facing the country, including lack of security, were obstacles to a papal visit.

They encouraged the faithful of the two countries to embark “a very serious spiritual self-discernment” that includes peace-building in order to create an atmosphere conducive to a papal visit.

“Be that agent of change needed in South Sudan! Pray a lot more in sincere repentance of heart with the aim of consolidating peace in the country,” the bishops of Sudan and South Sudan said. “It is only such activities which can bring the Holy Father to South Sudan in no distant period.”

The bishops reflected on Pope Francis’ witness in the world.

“The Holy Father has been a leading voice for peace and for dialogue between people of different faiths and nations,” the bishops’ statement continued. “He has also, in both his words and his deeds, called all of us to address the challenges of poverty and inequality in our own country and around the world.”

“He reminds us that in the eyes of God our measure as individuals, and our measure as a society, is not determined by power or wealth or station or celebrity, but by how well we attend to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God,” the bishops said.

In late May, Vatican spokesman Greg Burke confirmed that Pope Francis would not visit South Sudan in 2017. He had hoped to travel there with Justin Welby, Archbishop of Canterbury, the highest prelate of the Church of England, to advance peace in the country.

Burke said the trip is still under consideration, but just “not this year.”

In fall 2016 the Pope met with ecumenical leaders from South Sudan. They discussed the situation in the country, stressing the collaboration present among Christians to face its challenges, and the delegation also invited Pope Francis to visit.

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Laity, gender ideology shared concerns for Pope and Panama’s bishops

June 10, 2017 CNA Daily News 0

Vatican City, Jun 10, 2017 / 06:01 am (CNA/EWTN News).- World Youth Day wasn’t the only topic on the agenda for Panama’s bishops during their meeting with Pope Francis this week: they also touched on the role of the laity and the dangers of gender ideology – both key topics for the universal Church.

Archbishop José Domingo Ulloa Mendieta of Panama, president of the Panama bishops conference, told journalists June 8 that gender ideology “is really being pushed in Panama,” and was a major talking point in their meeting with Pope Francis.

The bishops are concluding a trip to Rome for their ad limina visit, during which they met with several Vatican departments and had a nearly 2-hour discussion with Pope Francis June 8.

Archbishop Ulloa described the meeting as “marvelous, a brotherly visit,” in which they exchanged jokes, asked questions, and voiced concerns freely.

The international WYD encounter set to take place in Panama in 2019 was of course a big topic, as well as the youth in general. However, particular concern was raised about the growing threat gender ideology poses to youth and to families.

“Let’s say something that in other media doesn’t sell so well: gender ideology is demonic,” Archbishop Ulloa said. “It wants to break with the reality of the family and it does so by getting in so softly that we don’t realize it.”

It is never permissible to impose an ideology, he said, stressing the need to respect others, “but having very clear the importance of the family according to the plan of God: man and woman.”

In comments to CNA, Cardinal José Luis Lacunza Maestrojuan of David said Pope Francis “is very worried about Latin America” and listened carefully to what the bishops had to say.

“We listened to his concerns, he listened to our concerns, and from there we had a very fraternal dialogue, very nice, very friendly,” the cardinal said, explaining that the Pope allowed them to share and ask questions, and he responded by giving his own ideas and opinions.

Cardinal Lacunza said that right now in Panama, “there is a real escalation in the media and in the environment to impose, even in the educational field, this theme of gender ideology (on) young children.”

He said there is currently “a fight” between those who are pushing gender ideology as a human right and those who, from the perspectives of faith and reason, “say that it is in no way a human right.”

“The homosexuals have a right to be respected in their dignity and not to be discriminated against,” the cardinal said, emphasizing the need to go from “a society that has to assume as good or acceptable this opinion,” to one that teaches children “that there is a very big path that we are not willing to take, we are not willing to compromise.”

When asked what the Church can do to help, Cardinal Lacunza said it is essential to remember that “the Church” includes the laity – not just clerics.

As bishops, “we can’t do anything,” he said. “We can give orientations, guidelines, but the ones who have to take the baton in their hands are the laity.”

It is the laity who must “fight for adequate legislation in education and other areas,” he said, and, pointing to a recent initiative in the country, said the push to have “an encyclopedia of genitalia” as if it were the most important educational text “is the wrong path.”

There are already lay people working in this area, the cardinal said, adding that “this is what we want: that they are the ones with the baton.”

Youth and laity were also key topics in the meeting with Pope Francis, stemming from discussion on World Youth Day.

Francis has often condemned a clericalist attitude prevalent in Latin America, calling it in a 2016 letter to the Pontifical Commission for Latin America  “one of the greatest distortions of the Church” in the region.

So it’s not surprising that the role of the laity came up with the Panamanian bishops. In fact, Archbishop Ulloa said the Pope stressed “the importance of believing in the laity,” because the laity “are also capable of transforming our society.”

This also includes the youth, the archbishop said, explaining that Pope Francis also focused on the “spaces and opportunities” that must be provided to the youth.

“In the Church, in the world, many things will change, and youth will truly fight to have a place in this time of transformation,” he said, noting how Pope Francis said that youth “are not [just] the future,” but rather, “they are the present of the Church, and the present of humanity.”

“What a responsibility it is for them also to be a youth in this time!” Archbishop Ulloa said, adding that the youth are “the fresh air that we have to continue hoping in for a different world.” If this world is possible, he said, “it’s possible thanks to the youth.”

 

Alvaro de Juana contributed to this piece.

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Behold, Catholic beard balm (yes, it’s a thing)

June 9, 2017 CNA Daily News 0

Seattle, Wash., Jun 9, 2017 / 12:03 pm (CNA).- What do you do with an excess of chrism and a plethora of Catholic men with beards?

Tony Vasinda, a director of faith formation at a Catholic parish in Seattle, Wash., was faced with that dilemma three years ago when he ordered some of the fragrant, liturgical oil for his confirmation students.

“I love it when people can actually engage with the materials of the sacrament in advance, so I wanted to have some non-blessed chrism we could use for the candidates to smell and help cement in their memory the different lessons we were teaching,” Vasinda told CNA.

When he went to order essence of chrism, Vasinda only needed an ounce. But the minimum amount he could order was enough to make three gallons.

“So I had a little bit of an excess of chrism,” he joked.

Around that same time, Vasinda had been making beard balms for himself and his bearded friends, and he had an idea for what to do with his surplus.

“I thought hey, wouldn’t it be funny if I made some chrism-scented Catholic beard balm?”

That’s how Catholic Beard Balm got its start. Vasinda, and his friend and fellow Catholic beard balm creator Michael Marchand, soon started selling their handmade, natural balms in small batches with five signature scents. According to the website the balm has a myriad of beardly benefits including conditioning, nourishing, and promoting a fuller appearance.

And the great thing is, all the proceeds benefit Tony and Michael’s ministry, ProjectYM, a resource hub for Catholic youth ministers.

Tony and Michael sat down to chat with CNA about all things follicular and fragrant:

How did you recognize that Catholic beard balm would even have a market?

Tony: We had a conference coming up, and I thought we could take it there and sell it to other Catholic Youth ministers. We knew a lot of those guys have beards…So that was kind of how it started.

Michael: It’s funny, Tony brought like one hundred beard balms to that event, and we all kind of laughed at him and said there’s no way we’re gonna sell those, there’s no way people will buy those. And within a matter of hours, we sold all of them. So it was sort of like oh wait a minute, there is a market for this.  

What’s up with Catholic guys and beards? So many Catholic guys I know have a beard going right now.

Tony:  I don’t think it’s a new thing, I think the real question is kind of like, what’s up with the lack of facial hair? That was really the change that happened at some point in the last couple hundred years – men stopped growing beards.

(Beards are) kind of a unique signifier of manliness. There’s not a lot that men get to do that show off our masculinity in a way that’s easy for us to do in our daily life. Like I have zero desire to go chop down a tree and cut it up into lumber, I’m not working in a coal mine. So there’s a little bit of it that comes down to a desire to display our masculinity in a way that’s appropriate for who we are today. Plus beards are just awesome and they look great.

Michael: I started mine because I was lazy and my wife somewhere along the road told me hey, you either need to grow it out all the way or you need to shave it. There was no larger plan in my mind.

Tony: There was always a larger plan in my mind. I always wanted my beard to be larger and larger.

Tell me about the different scents your balms have.

Tony: We have five different aromas, the original three were chrism, Franciscan, which is the unscented, natural ingredients, it’s a nod to the simplicity of Francis and the Franciscan community and their close connection with God’s creation.

The next one was Lectio, which was supposed to be evocative of the sweet smell of old books or old bibles, so it’s got amber, vanilla, and sandalwood in it.

We’ve got Holy Smokes, which is the incense one, so that’s frankincense, a little bit of myrrh and a touch of woodsmoke. I actually had somebody the other day who was wearing it on their beard and their pastor was like, did we get the good incense? But it was because the beard balm smelled better than the incense they normally buy.

We also did one that’s kind of (a nod) to Chesterton that is called Orthodoxy, that is pipe tobacco and hops, it’s a lighter scent but it smells really good.

Who are your favorite bearded saints?

Michael: I’m a big John the Baptist fan, he’s kind of a throwback. He was willing to be radical and out there, I think he’s probably top on my list.

I’m also a big fan of Cyril and Methodius, I’m somebody who really values evangelization, and I think St. Cyril and Methodius are perfect examples of that mission.

Tony: It’s hard to choose, but St. John Chrysostom, I knew he had a beard but his statement on fasting particularly is a modern concept that most Catholics understand very poorly. He has this (reflection) on fasting and not just fasting from food or meat but fasting from sin, really taking the time to remove sin from our life in an intentional way.

Padre Pio – amazing beard, amazing saint. Such a surprising saint I think for young people to hear about.

And then St. Max Kolbe is another one that I think is phenomenal, he grew his beard so that he could gain more respect in the culture that he was trying to minister to, and as soon as the Nazi’s came to attack he knew his beard would offend them, but he knew his habit would offend them more, so he offered to sacrifice his beard because he wasn’t going to sacrifice his commitment to God.

What has the overall response to Catholic Beard Balm been like?

Tony: It’s really been a cool extension of the New Evangelization. It’s fun how oftentimes humor and mirth lead us into that place of evangelizing in a way that the culture responds to.

Michael: One of the things I think that surprised us I think initially and going into Lent was how strong the devotion is of men through their beard. It’s part of who they are, so the fact that they can identify with other Catholic men through something they share I think has been really cool.

I think sometimes it gets dismissed as being superficial, but I think it’s really interesting that an attribute of their masculinity, an attribute of who they are is something that they can connect with other men through that.

Do have other products besides the beard balm?

Tony: We had a lot of women who were really upset that we didn’t have any products for women, so we made Little Flower lip balm. We have three handmade lip balms that are rose, citrus or peppermint flavored, and we use really high quality essential oils in those, and we try to avoid anything that’s not a natural ingredient wherever we can.

We’re launching our third product line – I would say it’s more geared towards women, but it could work for men as well, just like beard balm could work on a woman’s beard as well.

We’re selling a lotion bar called Lumina, my wife came up with the idea, in honor of st. Philomena, just like the Little Flower in honor of St. Therese, and four different aromas for that. And then also soap.

Anything else you’d like to add?

Michael: Our heart for ministry trumps our desire for beard balm to be successful, so we love that beard balm has been so successful because it empowers and enables the ministry that we’re doing.

Tony: The dialogues we get to have online with people has been amazing – I got to explain the difference between adult and infant baptism through Catholic Balm Company on Facebook, so there’s a lot of really big things that come into it.

A lot of people don’t know that we’re an authentically Catholic company run by guys who have a real passion for ministry, but we’re not just making money, we’re excited about all the ways it’s allowed us to do more. 

 

This article was originally published on CNA Feb. 28, 2016.

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Polish bishops see continuity between Amoris laetitia, Familiaris consortio

June 9, 2017 CNA Daily News 1

Krakow, Poland, Jun 9, 2017 / 11:18 am (CNA/EWTN News).- The pastoral care of families was one of the key areas of discussion for Poland’s bishops in their latest plenary assembly, which focused on continuity between the teaching of St. John Paul II and Pope Francis.

“The bishops understand that the Church thinks in a linear way; it’s not a change of teaching, but it is in one line,” Fr. Pawel Rytel-Andrianik, spokesman for the Polish bishops’ conference, told CNA June 9.

“In Familiaris consortio and Amoris laetitia you have one line in terms of teaching on the family,” he said, noting that a large chuck of the first day of their June 6-7 plenary focused on the progress of guidelines for the application of Amoris laetitia regarding the pastoral care of families in general, as well as couples in irregular unions.

According to the official communique issued after the plenary assembly, the main idea guiding discussion of the issue was “that Familiaris consortio and Amoris laetitia are in the same line, with this linear understanding of these documents” in terms of Church teaching.

The Polish bishops, who typically meet three times a year in plenary assemblies, held their latest gathering in Zakopane, nearly 70 miles south of Krakow, to mark the 20th anniversary of St. John Paul II’s visit to the town.

Falling within the 100th anniversary of the Fatima Marian apparitions, the plenary was also meant to honor the centenary.

On the first day of the plenary the bishops renewed the Act of Consecration of the Church in Poland to the Immaculate Heart of Mary, which was originally made Sept. 8, 1946, by Cardinal August Hlond of Warsaw and Gniezno at the Jasna Gora shrine in Cz?stochowa.

The renewal of the consecration, especially in the centenary year of the Fatima apparitions, Fr. Rytel-Andrianik said, is  “very, very important for the life of the Church in Poland.” In fact, “more than 70 percent of all parishes in Poland have a special devotion to Our Lady of Fatima.”

Pope Francis’ 2016 apostolic exhortation Amoris laetitia, on love in the family, was also a focus of discussion at the bishops’ assembly. The document has been the subject of varied reception and interpretation, particularly regarding the pastoral care of divorced-and-remarried persons.

The sticking point is whether Amoris laetitia‘s eighth chapter, on accompanying, discerning and integrating weakness, has opened the door for divorced persons who have remarried, and without taking on the duty to live in complete continence, to receive reconciliation and Communion.

Some, like Robert Spaemann and the four cardinals who submitted dubia to Pope Francis regarding the exhortation, have maintained Amoris laetitia is incompatible with Church teaching; and others, like Cardinal Müller, prefect of the Congregation for the Doctrine of the Faith, that it has not changed the Church’s discipline or teaching.

Still others, like Norbert Lüdecke and the Maltese episcopal conference, read ambiguities in Amoris laetitia as opening the way to a new pastoral practice; or even (e.g., Rocco Buttiglione, Cardinal Christoph Schönborn of Vienna) as a progression in continuity with the teaching of St. John Paul II.

As for the Polish bishops, Fr. Rytel-Andrianik said they agreed that what Pope Francis wrote in Amoris laetitia is “the same teaching as Familiaris consortio.”

The bishops, he said, constantly call for “a new approach to these people to try to include them into the life of the Church, in the light of Amoris laetitia and in the light of Familiaris consortio 84.”

In paragraph 84 of Familiaris consortio, St. John Paul II said that the increase in the number of divorced couples who have entered into new unions is a problem which “must be faced with resolution and without delay.”

“I earnestly call upon pastors and the whole community of the faithful to help the divorced, and with solicitous care to make sure that they do not consider themselves as separated from the Church, for as baptized persons they can, and indeed must, share in her life,” he said.

Going on, St. John Paul II said these couples “should be encouraged to listen to the word of God, to attend the Sacrifice of the Mass, to persevere in prayer, to contribute to works of charity and to community efforts in favor of justice, to bring up their children in the Christian faith, to cultivate the spirit and practice of penance and thus implore, day by day, God’s grace. Let the Church pray for them, encourage them and show herself a merciful mother, and thus sustain them in faith and hope.”

Pope Francis expressed much of the same sentiments in Amoris laetitia, particularly on the need to welcome these couples and encourage their participation in parish life, so that they don’t feel stigmatized or ostracized.

Fr. Rytel-Andrianik said “the bishops appreciate, very much, Amoris laetitia,” and see it as “a treasure of the Church that builds on Familiaris consortio.”

Although the Polish bishops have yet to publish official guidelines for the application of Amoris laetitia, as some other bishops’ conferences have, Fr. Rytel-Andrianik said the guidelines are in the final phases of revision, and should come out sometime in autumn.

In addition to the application of Amoris laetitia, other key issues discussed during the plenary were the new pastoral program for the Church in Poland for the coming year, liturgical questions, and cooperation with the state when it comes to protection of minors.

Specifically, discussion on abuse prevention focused on adjusting ecclesial law to match an amendment to the state’s penal code that will go into effect in July, introducing a strict legal obligation to report immediately incidents of sex abuse or consensual sex with a minor to the appropriate authorities.

In terms of the new pastoral program for 2017-2018, the year will be dedicated to the Holy Spirit and the sacrament of Confirmation, according to the Polish bishops’ official website.

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Combat the world’s elitism with inclusion, Pope encourages youth

June 9, 2017 CNA Daily News 0

Vatican City, Jun 9, 2017 / 04:31 pm (CNA/EWTN News).- Pope Francis participated in a Google Hangout on Friday with youth from around the world, emphasizing that “everyone has meaning,” even though the world will try to exclude certain people.

Combatting a world which promotes elitism and exclusion, the Pope said June 9, “you have a meaning, everyone … has meaning, you have a meaning, it is in your hands to discover the meaning I have in life, what I am like, with the potentiality that you can … and how to give this meaning to others.”

The hangout, Pope Francis’ third time for the meeting, was organized for the inauguration of a new Vatican office of the Scholas Occurentes, a world-wide initiative in schools to encourage social integration and the culture of encounter through technology, arts, and sports.

Society “is accustomed to exclude, to select, to attack, to shut out people,” he lamented.

However, he said Scholas isn’t like the world, but instead it will “include, shake hands, give a hug, [refrain from] attack, and recognize that no one is a ‘no’… everyone is a ‘yes,’ a ‘yes’ for them and a ‘yes’ for others. To include, a ‘yes’ to give.”

The video chat included youth from the countries of Italy, Colombia, Haiti, Paraguay, Argentina, Brazil, Mexico, Spain, and the United Arab Emirates. Each group took turns giving a short presentation on the impact of their local “Scholas Ciaudadania” group.

The Pope listened intently to each one before making his comments in Spanish.

“This work that you’re doing, of encountering one another, dialoguing … is an example for us grownups,” he said.

Scholas was started by Pope Francis when he was Archbishop of Buenos Aires. In 2013 it was approved as an ecclesiastical institute by the Holy See.

With just a few youth involved at its beginning, the foundation now consists of a worldwide network of over 400,000 state and religious schools, which are organized by Argentine school headmasters Enrique Palmeyro and José María del Corral.

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Pope Francis prays for victims of deadly Tahran attacks

June 9, 2017 CNA Daily News 0

Vatican City, Jun 9, 2017 / 08:00 am (CNA/EWTN News).- After twin terrorist attacks killed at least 17 people in Tahran, Iran, earlier this week, Pope Francis condemned the ‘barbaric’ act of violence and offered his prayers for the victims and their families.  

“His Holiness Pope Francis sends his heartfelt condolences to all those affected by the barbaric attack in Tehran, and laments this senseless and grave act of violence,” a June 9 letter signed by Vatican Secretary of State Cardinal Pietro Parolin read.

“In expressing his sorrow for the victims and their families, His Holiness commends the souls of the deceased to the mercy of the Almighty, and he assures the people of Iran of his prayers for peace.”

On Wednesday, June 7, deadly twin attacks on Iran’s parliament building and a monument containing the tomb of the republic’s founder, Ayatollah Ruhollah Khomeini, killed at least 17 people and wounded several others.

According to CNN, six attackers simultaneously carried out gun and suicide bomb assaults around 10a.m. local time. The violence began when four of the gunmen, allegedly dressed as women, stormed the gate of the parliament building and opened fire.

The assailants took several hostages before one detonated a suicide bomb. Sporadic gunfire was heard before Iranian security forces eventually killed all four of the attackers.

Also called the Islamic Consultative Assembly or Majlis, Iran’s parliament is the country’s main legislative body. It has a total of 290 members, including women and representatives of minority religions, such as Christians and Jews.

At the same time as the parliament attack, two gunmen went on a shooting spree at the Ayatollah Khomeini mausoleum, which is located roughly 15 miles away and is a popular destination for tourists and pilgrims.

Khomeini, the Iranian Republic’s founder and first supreme leader, led the revolution that overthrew the Shah in 1979, and remained the supreme leader of the republic for the next 10 years.

ISIS militants claimed responsibility for the attack, marking the first time the organization, a Sunni Muslim group fighting Iranian-backed forces in Syria, took responsibility for an attack in Iran, a predominantly Shiite nation.

The last major attack in Iran took place in 2010 when a Sunni extremist group launched a suicide attack against a mosque in Sistan-Baluchistan that killed 39 people.

The Tahran attack was the latest in a string of terrorist attacks claimed by ISIS in recent days. On June 4, seven people were killed and 48 others injured when three men drove a van into a crowd of people on London Bridge before going on a knife spree at local bars and pubs.

A separate car and knife attack took place in Westminster in March that left five people dead, and the Manchester bombing at a concert less than two weeks ago, in which 22 people were killed.

Several attacks have also taken place in Egypt over the past few months, raising concerns surrounding terrorism all over the world.

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Suffering will come, but encounter it with prayer, Francis advises

June 9, 2017 CNA Daily News 0

Vatican City, Jun 9, 2017 / 02:56 pm (CNA/EWTN News).- During Mass on Friday, Pope Francis urged Christians to more prayer and hope, especially during the difficult times, instead of finding pleasures in vanity.

He reflected on the suffering endured in the Book of Tobit – blindness, exile, strained marriages – which tempted Tobit and Sarah to desire death; but rather than giving into despair they committed themselves to prayer and hope.

“This is the attitude that saves us in bad times – prayer. Patience – because both of them are patient with their pains. And hope – that God will listen to us and help us tide over these bad moments,” said the Holy Father at the chapel of the Casa Santa Marta June 9.

“In moments of sadness, little or much, in moments of darkness, prayer, patience and hope. Do not forget this.”

Pope Francis recognized that everyone will suffer, and “know how it feels in times of darkness, in moments of pain, in times of difficulty,” and that “after the test” God reveals “beautiful and authentic moments.”

But he warned against an artificial beauty – something he calls “beautiful makeup” or “fireworks.”

Asking what Tobit, Sarah, and Tobiah do with authentic moments of beauty, he said, “They thank God, broadening their hearts with prayers of thanksgiving.”

He challenged his audience to discern what is happening in their souls, especially during times of suffering. To encounter these moments without vanity, he said we must commit “to pray, to have patience and have at least a bit of hope.”

Like Tobit and Sarah, he said we must “wait, in prayer and in hope for the Lord’s salvation.”

The Pope encouraged his audience to read the short book of Tobit over the weekend and to “ask for [the] grace of discerning what happens in the bad times of our lives and how to go on and what happens in the beautiful moments and not be misled by vanity.”

 

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