
On ‘Christians’ and the ‘greatest Christians’
Why Cardinal Cupich’s remark that “some of the greatest Christians I know are people who don’t actually have a faith system that they believe in” is […]
Why Cardinal Cupich’s remark that “some of the greatest Christians I know are people who don’t actually have a faith system that they believe in” is […]
Catholics should not be misled by thinking that “civil marriage” is not usually real marriage or think that any approval of “same-sex marriage” is consistent […]
In what way can a pope declare that “liturgical reform” is “irreversible”? […]
Acta Apostolicae Sedis is not a synonym for “Vatican Website” and it has not been designated as the vehicle for promulgating canon law or equivalent provisions. […]
The 1983 Code does not, and the 1917 Code did not, deprive divorced-and-remarried Catholics per se of ecclesiastical funeral rites. […]
A key check against papal freedom turning into license, albeit a check harder to pin down than are neatly drafted canons, is “Tradition”. […]
Austen Ivereigh, in one of the most embarrassing essays Crux has ever run, recently smeared seven talented Catholic commentators as suffering from ‘convert neurosis’. Not once in passing, but repeatedly, Ivereigh uses ‘neurosis’ and ‘neurotic’ in regard to some seven […]
Too many Roman rumors, it seems of late, have turned out to be true (or close enough to true) to rule out recent rumors that a “papal commission” has been set up “to reconsider” (perhaps as a […]
Civil lawyer C. T. Rossi, in his essay Permission for Divorce and the Catholic Lawyer’s Dilemma, complains that “the Church has done little to educate its legal practitioners about their responsibilities as Catholic lawyers”, complains that […]
In 1977, during the darkest period of canonical confusion that ran from the end of the Second Vatican Council until the promulgation of the 1983 Code, then-Fr Patrick McGrath earned a doctoral degree in canon law from […]
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