A lot of bad things happen in a world that has lost God. One is the disappearance of the rational freedom that is the natural setting for faith, science, morality, and pursuit of the common […]
What’s bad about normalizing homosexuality and other forms of sexual nonconformity? If a woman becomes sexually involved with another woman, or redefines herself as a man, how does it harm anyone else? Why not just […]
I noted last month that personal and social identity is a problem for people today. No one seems sure where it comes from, what it’s for, or what difference it should make. The natural attitude, it seems, […]
Brexit and the Trump movement, with their emphasis on the decisive importance of national identity, show that explicit identity politics has spread to all points of the political compass. That’s not surprising, since identity is […]
What does a Catholic do when he finds his outlook radically at odds with the direction of politics and public life? In America, at any rate, the answer has almost always been to stay in […]
Last month I noted that tradition is not self-contained or absolute. It’s complex, so that superior, subordinate, and parallel traditions often come into conflict. Local tradition may say one thing, Church or national tradition quite another. […]
I noted last month that living well is difficult apart from a definite and well-developed tradition of life. Otherwise we simply won’t know what we’re doing, and we’ll have to make up everything as we […]
Last month I suggested that the most effective argument for taking human nature, natural law, and natural human goods seriously is that doing so leads to a better way of life. It’s not hard to […]
Last month I noted that Catholics, along with presenting the Faith, should try vigorously to make natural law more visible in public discussion. But how? The very idea of natural law provokes incomprehension today. It […]
Catholics talk about natural law, but what’s it all about? Basically, it’s a system of principles that guides human life in accordance with our nature and our good, insofar as those can be known by […]
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