An Indian woman became a nun…because of elephants?

February 7, 2017 CNA Daily News 0

Orissa, India, Feb 7, 2017 / 03:02 am (CNA/EWTN News).- Nine years ago, Christians in the Kandhamal district of Odisha, India suffered the worst attacks against Christians in modern times in the country.

Around 100 people lost their lives and more than 56,000 lost their homes and places of worship in a series of violent riots by Hindu militants that lasted for several months.

But since the devastation, the local area has seen an “unprecedented” increase in religious vocations, including Sr. Alanza Nayak, who became the first woman from her area to join the order of the Sisters of the Destitute.  

Sr. Nayak told Matters India that she decided to dedicate her life to God through the poor and needy after she heard “how a herd of elephants meted out justice to the victims of Kandhamal anti-Christian violence.”

A tenth-grader at the time of the attacks, Sr. Nayak said she remembers escaping to the nearby forest so she wouldn’t be killed.

A year after the attacks, a herd of elephants came back to the village and destroyed the farms and houses of those who had persecuted the Christians.

“I was convinced it was the powerful hand of God toward helpless Christians,” Sister Nayak told Matters India. The animals were later referred to as “Christian elephants,” she added.

After completing her candidacy, postulancy and novitiate with the order, Sr. Nayak took her first profession on October 5, 2016, at Jagadhri, a village in Haryana. She is now a member in the Provincial House, Delhi.

On January 26, more than 3,000 people from Sr. Nayak’s village of Mandubadi, honored her with a special Mass and festivities.

Her mother told Matters India that she was “extremely fortunate” that God has called her daughter for “His purpose.”

Sister Janet, who accompanied Sister Alanza at the thanksgiving Mass, said that while materially poor, the people of the area are “rich in faith, brotherhood and unity.”

The congregation of Sisters of Destitute was founded on March 19, 1927, by Fr. Varghese Payyapilly, a priest of Ernakulum archdiocese. It has 1,700 members who live in 200 communities spread over six provinces.

The violence against Christians in the Kandhamal district has been religiously motivated. It started after the August 2008 killing of a highly revered Hindu monk and World Hindu Council leader, Laxshmanananda Saraswati, and four of his aides.

Despite evidence that Maoists, not Christians, were responsible for Saraswati’s murder, Hindu militants seeking revenge used swords, firearms, kerosene, and even acid against the Christians in the area in a series of riots that continued for several months.

While the intensity of the violence has subsided since the 2008 attacks, violence against Christians in Kandhamal has continued.

In July 2015, Crux reported on two unconfirmed reports of two Christians who were shot to death by local police in the district while they were on a hilltop, seeking out a better mobile phone signal to call their children, just one example of the ongoing hatred of Christians in the district.  

Rev. Ajaya Kumar Singh, a Catholic priest who heads the Odisha Forum for Social Action, told Crux that such violence is common in a place where the social elites are upper-caste Hindus and the Christians are largely lower-class “untouchables” and members of indigenous tribes.

“There’s a double hatred,” Singh said. “Because Christians are from the lowest caste, they’re untouchable, and because they’re Christians they’re seen as anti-national … they’re treated worse than dogs.”

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Proceeds of Vatican art project will go to children’s hospital in CAR

February 7, 2017 CNA Daily News 0

Bangui, Central African Republic, Feb 7, 2017 / 12:04 am (CNA/EWTN News).- Inspired by Pope Francis’ trip to Central African Republic in 2015, a children’s hospital in the country will receive a substantial donation from the proceeds of a mercy-themed art project.

The project, entitled “Christo’s box, between Art and Mercy, A Gift for Bangui” was presented at the Vatican Museums in May 2016, during the Jubilee Year of Mercy.

When the project came to the Vatican, Pope Francis made it clear that he wanted the proceeds to go to Bangui Pediatric Hospital in Central African Republic.

Pope Francis made a surprise visit to the hospital during his trip to the conflict-torn country in November 2015, and was struck by the lack of equipment.

“I felt great pain,” the Pope said during his Nov. 30 in-flight press conference returning from Bangui to Rome. “Yesterday, for example, I went to a pediatric hospital, the only one in Bangui and maybe in the country, and in the intensive care unit they do not have instruments of oxygen. There were many malnourished children there, many of them, and doctor told me that the majority of them will die soon because they have a very bad malaria and are seriously malnourished.”

On Monday, Vatican Radio reported that 200,000 euros ($215,000) were raised by the project and given to Pope Francis, who said the proceeds will be used at the hospital to care for all poor children “without distinction of religious belonging, because all children need care and attention.”

Christo, the artist, is a Bulgarian-born U.S. citizen and contemporary artist perhaps best known for his pieces that involve “packaging” or wrapping. Featured in the Vatican exhibit was a “packaged” fragment of Raphael’s ‘The School of Athens.’”

At the launch of the project, the then-Vatican Museums director, Antonio Paolucci, said that “Many years ago, Pope Julius II used Raphael to celebrate himself and his Church, (…) five centuries have gone by and another Pope is using a Raphael for a work of mercy to help one of the poorest and most marginalized countries of sub-Saharan Africa.”

Bangui Pediatric Hospital was also a beneficiary of a December 2016 concert in Rome.

The Central African Republic has suffered civil war since December 2012, when several bands of mainly Muslim rebel groups formed an alliance, taking the name Seleka. They left their strongholds in the north of the country and made their way south, seizing power from then-president Francois Bozize. Their president was in turn ousted in a negotiated transition in January 2014.

In reaction to the Seleka’s attacks, some Central Africans formed self-defense groups called anti-balaka. Some of these groups, mainly composed of Christians, began attacking Muslims out of revenge, and the conflict took on a sectarian character.

The Seleka declared an independent Republic of Logone in northeastern Central African Republic in December 2015.

Central African Republic held presidential elections between December 2015 and February 2016, resulting in the March 2016 inauguration of President Faustin-Archange Touadera, but violence continued nevertheless.

At least 29 people were killed during clashes between Seleka and anti-balaka forces in October 2016.

Thousands of people have been killed in the civil war, with hundreds of thousands displaced from their homes.

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Another resignation at SNAP as controversy continues

February 7, 2017 CNA Daily News 1

Chicago, Ill., Feb 6, 2017 / 05:45 pm (CNA/EWTN News).- Another leader of a controversial group representing survivors of clergy sexual abuse has resigned, denying that the resignation is related to a lawsuit that claimed the group was engaged in kickbacks and other unethical behavior.

Barbara Blaine of the Survivors’ Network of those Abuse by Priests resigned effective Feb. 3, the Chicago Tribune reports.

Blaine said a lawsuit filed last month against the Chicago-based organization had no bearing on her resignation and compared it to previous lawsuits she said had no merit. She said the discussions of her departure had been ongoing and it had been a great honor to serve the organization.

“Change however is inevitable,” she said.

In mid-January former employee Gretchen Rachel Hammond, who worked as a development director at SNAP, claimed to have been wrongly fired for raising objections to what she said was a kickback scheme. The former employee’s lawsuit alleged that the organization refers them to lawyers who themselves donate to the organization. It also charged that SNAP does not provide significant counseling help to abuse victims.

The suit further charged that SNAP is motivated by its leaders’ “personal and ideological animus against the Catholic Church.”

Blaine flatly denied the lawsuit’s claims, saying: “The allegations are not true. This will be proven in court. SNAP leaders are now, and always have been, devoted to following the SNAP mission: to help victims heal and to prevent further sexual abuse.”

The lawsuit named as defendants SNAP, Blaine, past executive director David Clohessy, and outreach director Barbara Dorris.

Clohessy resigned as executive director effective Dec. 31, though the change was not widely known until after the latest lawsuit was filed. The former executive director, who had worked at the organization since 1991, also denied his resignation had anything to do with the lawsuit.

Dorris has now become managing director of SNAP.

In her resignation statement, Blaine said she founded the organization 29 years ago because a priest who had abused her remained in ministry and because she felt “immense pain” from the alleged abuse inflicted on her as an eighth grader by a priest who taught at her school.

“I knew there were other survivors out there and wondered if they felt the same debilitating hurt and if so, how they coped with it. I thought they might hold the wisdom I lacked. I looked for other survivors and asked if they would be willing to talk,” she said in a statement.

SNAP has run into other legal problems.

In August 2016 a federal judge ruled that the group made false statements “negligently and with reckless disregard for the truth” against a St. Louis priest to try to convict him on abuse charges.

The organization also sought to have the International Criminal Court investigate Benedict XVI for crimes against humanity related to alleged failures to stop sex abuse. Many critics considered the effort to be frivolous and the court rejected the request in mid-2013.

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Australian bishops apologize for Church’s failure in sex abuse crisis

February 6, 2017 CNA Daily News 0

Sydney, Australia, Feb 6, 2017 / 10:32 am (CNA/EWTN News).- Days before Australia’s Royal Commission on institutional sex abuse begins their final hearing into the Church’s response to their abuse crisis, the country’s bishops have issued several statements expressing sorrow for past failures, and committing to do more to protect children.

“Deeply mindful of the hurt and pain caused by abuse, I once again offer my apology on behalf of the Catholic Church,” Archbishop Denis Hart of Melbourne, president of the Australian Bishops’ Conference, said in a Feb. 5 letter to the faithful of Australia.

“I am sorry for the damage that has been done to the lives of victims of sexual abuse. As Pope Francis said recently, ‘it is a sin that shames us.’”

The archbishop made issued the statement as Australia’s Royal Commission into Institutional Responses to Child Sexual Abuse begins its final three-week review of how the Catholic Church in Australia has responded to sex abuse allegations. The commission was established in 2013, and investigates the handling of child sex abuse allegations by religious groups, schools, government organizations, and sporting associations.

Australia’s sexual abuse crisis has been one of the most shocking and widely known in the Church.

In his statement, Archbishop Hart noted that during the coming hearing many of the country’s bishops and Catholic leaders will give their testimonies, explaining what the Church has done so far to change “the old culture” that had allowed abuse to continue for so long, as well as what is being done now to protect and safeguard children.

Again referring to a statement made by Pope Francis, the archbishop urged the entire Church to “find the courage needed to take all necessary measures and to protect in every way the lives of our children, so that such crimes may never be repeated.”

In a similar message Archbishop Anthony Fisher of Sydney said he personally has felt “shaken and humiliated” by what the Royal Commission has uncovered.

“The Church is sorry and I am sorry for past failures that left so many so damaged,” he said. “I know that many of our priests, religious and lay faithful feel the same: as Catholics we hang our heads in shame.”

So far the findings have been “harrowing,” Fisher said, explaining that the commission has heard the “distressing and shameful cases” of sexual abuse recounted by “courageous survivors” dating back to the 1950s.

Numbers garnered from the various testimonies gathered show that claims of child sexual abuse have been made against 384 diocesan priests, 188 religious priests, 579 religious brothers, and as many as 96 religious sisters since 1950.

Claims have also been made against some 543 lay workers in the Church, as well as another 72 persons whose religious status “is unknown.”

Among religious institutes, 40 percent of the members of the St. John of God Brothers in Australia have been accused of child sexual abuse. More than 20 percent of the Christian Brothers, Salesians, and Marist Brothers have face accusations.

In March 2015 Cardinal George Pell, Prefect of the Secretariat for the Economy, testified before the commission for the third time after allegations resurfaced in 2014 claiming that he moved known pedophile Fr. Gerald Ridsdale, bribed a victim of the later-laicized priest, and failed to act on a victim’s complaint. Before his appointment to the Secretariat for the Economy, Cardinal Bell had been Archbishop of Sydney

Despite having testified before the commission twice before on the same charges with no guilty verdict, Cardinal Pell voluntarily offered to testify again and, not being able to make the long flight to Australia, participated in the hearing via video-conference in Rome.

On Feb. 7, the Royal Commission will resume its public hearing on the current policies and procedures the Catholic Church in Australia has put into place regarding child protection and safety standards, including how to respond to allegations of sexual abuse.

During the hearing, Archbishop Fisher and others will be participating in a panel to discuss not only what went wrong with the Church’s response in the past, but also what can be done better in the future.

In his statement, Archbishop Fisher noted that unlike previous hearings which focused primarily on individual cases, this one will address “the big picture” with the participation of “expert witnesses” alongside both Church leaders and lay people, some of whom hail from his own archdiocese.

The commission will now focus on two primary issues: the factors led to the all the abuse cases in the Church as well as the Church’s failures to respond adequately, as well as what the Church has done and plans to do to address the problem, including by changing her programs, policies and structures.

Part of the discussion will also be dedicated to a better discernment of priestly and religious vocations, as well as the formation and supervision of those already in active ministry.

Archbishop Fisher noted that both “claims and alleged perpetrators” are referred to in the commission’s report, and that no distinction is made between claims that have been proven and those that haven’t. Neither does the report distinguish between claims substantiated by the Church in an internal investigation from those accepted by the Church without any investigation.

While statistics show that “the overwhelming majority” of sexual abuse took place in the 1950s-70s, and that abuse accusations have “declined very considerably” since, Archbishop Fisher said, “we are not complacent when it comes to child safety and to ensuring a child safe environment in the Church.”

“We recognize our responsibility to ensure that all measures are in place to prevent this happening again. We also recognize that there are abuse victims who are yet to come forward and perhaps never will,” he said, noting that to date, claims have been made against seven percent of priests ministering in the three dioceses of greater Sydney since 1950.

Archbishop Fisher noted that the coming weeks of the commission’s final hearing on the Church’s response “will be traumatic for everyone involved, especially the survivors.”

However, “confronting as it will be, I remain determined to do all we can to assist those who have been harmed by the Church and to work toward a culture of greater transparency, accountability and safety for all children.”

The archbishop voiced his conviction that when “the humiliation and purgation through which we are presently passing” is over, the Church will be more humble and compassionate Church in the area of abuse.

Archbishop Fisher voiced his gratitude for the steps already taken and acknowledged the various parishes, schools and agencies working to make the Church “a safer place.”

With media attention on the hearing expected to be high, with some reports “confronting,” Archbishop Fisher welcomed those who feel “upset or demoralized” by the coverage to speak with their parish priest, and for priests to speak with their dean or bishop. He noted that counseling services will also be available for those who need it.

He urged anyone alleging abuse to contact the police, and asked for prayers “for all those involved in this hearing for wisdom and compassion. Above all, please pray for the survivors and their families at this most difficult time.”

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