News Briefs

Vatican City, May 4, 2018 / 04:46 pm (CNA/EWTN News).- Prayer, poverty, and patience are essential to living religious life, Pope Francis said Friday to a gathering of consecrated men and women.

The pope set aside his prepared remarks and spoke extemporaneously May 4 at the Vatican’s Paul VI Hall to some 700 participants in a conference organized by the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

He was reflecting on discernment and how to avoid losing oneself among worldliness and provocations.

The pope jokingly said the Holy Spirit “is a calamity, because he never tires of being creative.”

“Now, with the new forms of consecrated life, he is so creative, with the charisms … He is the author of diversity, but at the same time is Creator of unity. This is the Holy Spirit. And with the diversity of charisms and many things, he makes a unity of the Body of Christ, and also the unity of consecrated life. And this too is a challenge.”

Francis posited that the Holy Spirit wants prayer, poverty, and patience to stay strong in consecrated life.

For the consecrated person, prayer is “turning always to the first call … to that Person who has called me,” he said.

Consecrated life is a call to renounce all things for the sake of the gospel, and for the consecrated person “every prayer has to turn back to this … prayer is that which makes me work for the Lord, not for my interests or for the institution in which I work, no, for the Lord.”

Pope Francis reiterated that for the consecrated person prayer is a return to the meeting with the Lord in which they were called by him.

“And prayer, in the consecrated life, is the air which makes us breathe that call, renew that call. Without this air we could not be good consecrated persons. We would be perhaps good persons, Christians, Catholics who do many works in the Church, but consecration you must continually renew, in prayer, in an encounter with the Lord,” he said.

CNA contacted the Holy See Press Office about these unclear remarks concerning prayer and those living in the world, but did not receive a response by deadline.

The Pope went on to say that there are no excuses for not devoting time to prayer, including busyness, pointing to St. Teresa of Calcutta as an example. Someone might say: “But I’m busy, I’m busy, I have so many things to do,” he pointed out, stating “[prayer] is more important: Go pray.”

St. Teresa of Calcutta had concerns, he acknowledged, yet “the two hours of prayer before the Blessed Sacrament, nobody took them away from her… Do as she did, do the same.”

Another reason prayer is so important for men and women in consecrated life, he said, is that it helps to direct action to the correct purpose, keeping the focus on God, instead of just serving an institution or one’s own interests.

“Search for your Lord, the one who called you… Not just in the morning,” he said. “Everyone must look for how to do it, where to do it, when to do it. But always do it, pray. One cannot live the consecrated life, one cannot discern what is happening without speaking with the Lord.”

Pope Francis then turned to poverty, which he noted St. Ignatius of Loyola called the mother of consecrated life.

“Without poverty there is no fecundity in consecrated life,” he said. The spirit of poverty is necessary for discernment, and is a defense against all that would destroy consecrated life.

Even in religious life there can be a worldliness, the Pope said, which comes from a lack of poverty; vanity; and pride.

Francis finally spoke about the quality of patience in consecrated life, which, he said, is not just about bearing patiently with those with whom we live and work – it is also about bearing patiently with the suffering of the world, “carrying [it] on the shoulders.”

“Enter into patience,” he said, because without patience “you cannot be magnanimous, you cannot follow the Lord.”

Internal struggles in a congregation and careerism at general chapters are attributable to impatience, the Pope said.

There must even be patience in the face of a lack of vocations, he added. Choosing to stop accepting members and to sell off the community’s property is a sign that the congregation “is close to death” and has become attached to money, rather than having the patience to pray for new vocations.

This “art of dying well” – a congregation choosing not to pursue prospective vocations – is a “spiritual euthanasia” which “doesn’t have the courage to follow the Lord … We follow [Jesus] to a certain point and by the first or second trial, goodbye.”

The pope concluded by telling the consecrated men and women that they will surely be fruitful if they are prayerful, poor, and patient.

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Vatican City, May 4, 2018 / 12:51 pm (CNA/EWTN News).- Six weeks after resigning as head of the Vatican communications office over a fake news controversy, Msgr. Dario Edoardo Vigano gave a talk on the subject of fake news at a high-profile conference in Rome.

In the April 28 panel, titled “Fake News and the Ethical Responsibilities of Media,” Msgr. Vigano stressed the importance of transparency in the media and said journalists who publish false or inaccurate information risk “poisoning” their readers.

He spoke for a Q&A panel discussion alongside Max Gomez, PhD after a keynote speech was given by Mehmet C. Öz, MD. The session was part of a wider, April 14-20 “Unite to Cure” conference gathering doctors, scientists and celebrities such as Katy Perry and Orlando Bloom to talk about new developments in medicine.

The conference, held inside the Vatican, was co-organized by the Pontifical Council for Culture and the CURA Foundation.

In his comments during the panel, Vigano said the push for transparency on the web, especially when it comes to large organizations, “is absolutely urgent.”

He suggested reading a book on the “job of the reporter,” which outlines the “paradigm” between a doctor and a journalist, arguing that while the doctor impacts the physical well-being of their patients, a journalist impacts the mental well-being of their readers.

“The journalist, like the doctor, has the ability to poison their readers [but] with one difference, which is that the journalist can poison more readers than a doctor can patients,” he said.

Vigano said this fact means that for journalists, a “great ethical responsibility” is required, and that this responsibility grows as the danger of fake news increases.

Pointing to the conversation between Adam, Eve and the serpent in the Garden of Eden, Vigano said the serpent’s comment – “Is it true that God told you that you will die if you eat of the fruit of the tree of life?” – is a classic example of fake news in the form of misinformation.

“Fake news has a mimetic dynamic,” he said, explaining that it does not seem false right away, since there are likely some elements of truth. This, he said, is why “it’s very important right now to remember the great ethical responsibility.”

With the rapid change in media, which is increasingly based on digital platforms rather than traditional outlets such as newspapers, knowledge is no longer communicated through a specific “pedagogical path,” but is shared through far-reaching, unspecific networks.

“With this knowledge, or this presumed knowledge, everyone is drinking through the interface,” and this creates a complex situation, Vigano said, because users browsing the internet likely do not have an “attention to falsification” or an “asceticism of questioning,” meaning they are more vulnerable to fake news.

Many media outlets, such as blogs, quickly become their own small corporations, publishing news they think will resonate with people belonging to a certain determined group, making it easier to produce and share false information for the sake of getting clicks, he said.

And while medical communication is more targeted and personal, digital media and social networks are global, meaning the risk factor is higher, he added.

Vigano’s talk fell just six weeks after his March 21 resignation as prefect of the Vatican Secretariat for Communications following what has come to be known as the “Lettergate” scandal.

It began after the Monday, March 12, launch of the 11-book series “The Theology of Pope Francis,” published by Libreria Editrice Vaticana, the Vatican publishing house overseen by the Vatican’s Secretariat for Communications.

A letter from Benedict XVI praising Francis’ theological and philosophical formation was read aloud at the event, however, the secretariat later admitted to tampering with an image of the letter that was sent to media, blurring out lines in which Benedict said that he had not read the full series, and so was not able to offer an in-depth analysis of the text.

Days later, it was revealed that further paragraphs had been left out in which Benedict questioned the inclusion in the series of a theologian known for his “anti-papal initiatives.”

After receiving pressure from the media, the secretariat published the full letter March 17, which they said was confidential and never intended to be published in its entirety.

Following Vigano’s resignation, Pope Francis named Msgr. Lucio Ruiz, former secretary of the department, as an interim prefect, but asked Vigano to stay on in an advisory role, which he continues to hold.

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Vatican City, May 4, 2018 / 05:06 am (CNA/EWTN News).- Fifteen months after appointing Archbishop Giovanni Angelo Becciu as his personal envoy to the Knights of Malta, Pope Francis extended the original mandate, requesting that the bishop stay in the p… […]

Vatican City, May 3, 2018 / 04:01 pm (CNA).- On Wednesday, three Chilean survivors of clerical sexual abuse held a press conference to discuss their meetings with Pope Francis about the circumstances surrounding their abuse.

Juan Carlos Cruz, along with James Hamilton and Jose Andres Murillo, were sexually abused by Fr. Fernando Karadima, who in 2011 was found guilty by the Congregation for the Doctrine of the Faith of sexually abusing minors during the 1980s and 1990s. Karadima was sentenced to a life of prayer and solitude.

Karadima’s abuse has drawn recent attention because of long-rumored reports that his one-time friend, now-Bishop Juan Barros, helped to cover up the abuse, or was a participant in it. Barros was appointed to lead the Diocese of Osorno in January 2015, despite considerable protest in Chile, and despite objections from some of Chile’s bishops. Barros’ appointment has been a matter of serious controversy over since.

In January of this year, Pope Francis visited Chile and publicly defended Barros, saying that accusations against him were “calumny,” and that he had seen no proof of the bishop’s involvement in Karadima’s abuse. Those remarks drew serious rebukes, including one from Cardinal Sean O’Malley of Boston, chair of the pope’s commission on sexual abuse, and the pope apologized for the tone of his remarks, while insisting on the innocence of Barros.

After Francis visited Chile, he sent Archbishop Charles Scicluna of Malta, a highly regarded canonical expert in clerical sexual abuse, to investigate the claims against Barros.

Shortly after Scicluna was dispatched to Chile, the Associated Press reported that in February 2015, Cruz had sent Francis a letter detailing accusations that Barros was complicit in Karadima’s abuse. Barros was installed as Bishop of Osorno in March 2015, a little more than a month after Cruz’ letter was sent. O’Malley was said to have delivered the letter to the pope in April 2015.

After his visit to Chile, Scicluna filed a 2,300 page report on the matter, which has not been made publicly available.

On April 11, Francis sent a letter to Chile’s bishops saying that he had made “serious errors in judgement regarding the matter,” which he attributed to “a lack of truthful and balanced information.”

The pope invited the three abuse survivors to meet with him, and summoned Chile’s entire episcopate to meet with him in the Vatican; that meeting will take place later this month.  

During their May 2 press conference, the abuse survivors said Francis had apologized to them for “being part of the problem,” and they said the pope was “very attentive, receptive, and very empathetic” while they spoke “frankly and respectfully” with them.

Cruz told reporters that “it was clear that the pope was misinformed.” The survivors mentioned that Archbishop Ivo Scapolo, apostolic nuncio to Chile, was part of the problem, along with Cardinal Francisco Errazuriz, Archbishop Emeritus of Santiago and a member of Pope Francis’ council of cardinal advisers.

Hamilton told reporters that Errazuriz failed to act on abuse reports, saying that the cardinal “was covering up for more than 5 years the criminal of Karadima and all of his acts.”

It is is possible that at the time Francis appointed Barros to Osorno, he was indeed misinformed, especially if Errazuriz and Scalpo failed to adequately inform the pope of any credible reports against Barros.

But the lingering question is whether, and how, Pope Francis remained misinformed after Cruz wrote a letter to the Pope.

In the first place, it is possible that O’Malley did not deliver the letter to Pope Francis.

In April 2015, Marie Collins, then a member of the pope’s sexual abuse commission, delivered to O’Malley Cruz’ letter, and asked him to the deliver it to Pope Francis.

The Archdiocese of Boston declined to comment on this matter to CNA, referring questions to the Vatican. The Vatican’s press office declined to answer questions on the letter.
   
However, the Associated Press reports that O’Malley later told both Collins and Cruz that he had delivered the letter to the pope and communicated their concerns about Barros.

In February, Boston Globe columnist Joe Cullen also said that O’Malley’s spokesman, Terry Donilon, “did confirm to me that O’Malley, in fact, delivered to the pope a letter from Juan Carlos Cruz in which Cruz accused Barros of knowing that a notorious priest named Francisco Karadima routinely molested boys, including Cruz himself.”

O’Malley’s credibility on sexual abuse matters is unimpeachable, and he seems to have communicated to Cruz, Collins, and Donilon that he delivered the letter. To Cruz and Collins, he also seems to have confirmed conveying their concerns to Pope Francis. It is unlikely that the letter went undelivered.

What is not clear is how O’Malley delivered the letter: whether he handed it directly to Pope Francis, and summarized the contents, or whether he delivered it to an aide.

If O’Malley delivered the letter to an aide, or if Francis passed it on to an aide, it is possible that it never made its way back to the pope. In that case, serious questions would need to be answered about whether someone on the pope’s personal staff was protecting Barros, or shielding Francis from bad news. Such things would not be unprecedented; but in a matter as serious as this, they demand accountability.

It is also possible, and perhaps most probable, that although Francis says he was misinformed, he did read the 2015 letter from Cruz. It seems likely that, after reading it, Francis would have consulted with Errazuriz, his close adviser and a Chilean. Given that Errazuriz is already alleged to have discounted allegations involving Barros, he might have discredited Cruz’ account.

Francis had previously blamed criticism of Barros on Chile’s “leftists.” It is possible that Errazuriz, Scalpo, or others convinced the pope that Cruz’ allegations were rooted in a political attack on the Church, or on Barros. Throughout his pontificate, Francis has shown little patience for Latin American “leftists.” If that scenario is the case, the mistake was accepting the narrative discrediting Cruz, instead of investigating the matter.

Francis has made mistakes before regarding sexual abuse, most notably in the case of Fr. Mauro Inzoli, an Italian removed from ministry by Benedict XVI, restored to ministry by Francis in 2014, and then dismissed from the clerical state by Francis in 2017, after he was sentenced in 2016 by a civil court to a prison term for eight counts of sexually abusing children. Francis blamed his initial reversal on being new to his office, and not understanding the case fully. Some clerics close to the pope say that Francis was persuaded to restore Inzoli to ministry after pontifical advisers made a personal plea to the pope. It is possible that, in matters of sexual abuse, Francis trusts advisers without sufficiently investigating circumstances himself.

Nevertheless, Francis has long advocated a position of “zero tolerance” for clerics who commit abuse, and taken a hard line on bishops who fail to take abuse allegations seriously. In 2015, he accepted the resignation of Bishop Robert Finn, then Bishop of Kansas City-Saint Joseph, who was convicted of a misdemeanor after failing to report allegations that a priest was in possession of child pornography. Ironically, some of Finn’s decisions in that affair were attributed to trust placed in advisers who turned out to be wrong.

After meeting with the Pope, Karadima’s victims told reporters that they are “waiting for actions.” They’re not the only ones; how Francis acts now will likely be considered a barometer of how seriously he is willing to act on sexual abuse issues.

The pope is likely to accept the resignation of Bishop Juan Barros in the weeks to come. He will also have to decide who was responsible for misinforming him, and what the consequences will be. And he will have to consider carefully when to trust advisers, and when he is obliged to take matters into his own hands.

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