Cardinal calls for consecration of Mexico to Immaculate Heart of Mary

April 10, 2018 CNA Daily News 0

Guadalajara, Mexico, Apr 10, 2018 / 03:27 pm (ACI Prensa).- Facing violence, poverty and corruption, Mexico should be consecrated to the Immaculate Heart of Mary, said Archbishop Emeritus Juan Sandoval Íñiguez of Guadalajara.

“In face of the tribulations our country is currently going through, and the need we have for a good government, a suggestion occurs to me: that our bishops of Mexico consecrate the country on May 13, the date of the first apparition of Our Lady of Fatima, to the Heart of Jesus and the Immaculate Heart of Mary; and that each bishop do the same in his own diocese,” he said in a recent video released by El Universal.

He recalled that the Virgin Mary had requested the consecration of Russia to her Immaculate Heart, in her apparitions to the shepherd children at Fatima.

“A few years later, without violence, without the shedding of blood, the Berlin Wall and the Iron Curtain fell that divided Europe. The Blessed Virgin of Fatima foresaw future times and told us that the remedy was prayer and to make Christ reign in the world and in society along with her Immaculate Heart,” the cardinal said.

Saint John Paul II sent a letter in December 1983 to the world’s bishops, including the Orthodox bishops, in which he expressed his intention to consecrate Russia to the Heart of Mary.

At that time, Russia was part of the Soviet Union, which had imposed communism on a number of countries especially in Eastern Europe, and a great number of Christians were martyred.

On March 25, 1984, the Feast of the Annunciation, in Saint Peter’s Square, Pope John Paul II consecrated Russia, along with all of humanity, to the Immaculate Heart of Mary. and in communion with all the bishops of the world.

Sister Lucia, one of the three Fatima visionaries, affirmed that his consecration “has been done as Our Lady had requested.”

In 1989 the Berlin Wall fell. Over the next two years, the USSR collapsed. On Dec. 8, 1991 – the Feast of the Immaculate Conception –  Soviet leaders declared that the Soviet Union was to be dismantled and replaced by the Commonwealth of Independent States.

Reflecting on this, Cardinal Sandoval said, “it seems to me that this suggestion is pertinent; hopefully our bishops can carefully consider it, because in this time of tribulation, the voice of our bishops in guiding the people is needed. They are the religious leaders of Mexico, and the people, the people of God, hope for a word from us bishops.”

He emphasized that in consecrating Mexico to the Heart of Jesus and the Immaculate Heart of Mary, “we will be doing a service to our homeland, and I believe that God will take that into account for us.”

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

 

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Condom distribution at Catholic hospital stops after Cincinnati archdiocese speaks up

April 10, 2018 CNA Daily News 0

Cincinnati, Ohio, Apr 10, 2018 / 02:19 pm (CNA).- A county-run needle exchange program hosted in a Catholic hospital’s parking lot has stopped distributing condoms, following action from Archbishop Dennis Schnurr and the Archdiocese of Cincinnati.
 
“This matter was addressed and favorably resolved last week, as soon as it came to the attention of the archdiocese,” Mike Schafer, director of the archdiocese’s communication and mission promotion department, told CNA April 9.
 
“Condom distribution is no longer part of the Hamilton County Public Health Harm Reduction Program, run from their van parked in the Mercy Health – Clermont Hospital parking lot,” he said. “Archbishop Schnurr engaged with Mercy Health leadership on this issue, with the resulting decision being to disallow condom distribution on hospital property.”  
 
The archdiocese was unaware that condom distribution was part of the Hamilton County Public Health Program until the fact was brought to its attention by CNA inquiries, said Schafer.

Mercy Health is not owned or operated by the Archdiocese of Cincinnati. Rather, its sponsors include the Sisters of Mercy, the Sisters of the Humility of Mary, and the Franciscan Sisters of the Poor. The system has hospitals in Ohio and Kentucky.

The Mercy Health – Clermont Hospital in Batavia, Ohio had been hosting in its parking lot a van that was part of a county-run needle exchange program. As part of its harm reduction strategy, the program offered condoms, as well as injection equipment and other health services, the Cincinnati Enquirer reported.

“After engaging in further discussion with Archbishop Schnurr from the Archdiocese of Cincinnati, we have asked the Hamilton County Health Department to discontinue the availability of condoms in the van,” Mercy Health spokesperson Nanette Bentley told CNA April 10. “The Hamilton County Public Health Department needle exchange program van will continue to serve the community, providing needle exchange and access to testing and resources.”

In April 3 comments to CNA, Bentley had described the program as “a harm reduction program aimed at reducing the spread of sexually transmitted diseases, including HIV and Hepatitis C.”

“The program includes needle exchange, access to testing and condoms as a holistic approach to harm reduction,” she had said, noting that clients would enter the Hamilton County Public Health property when they entered the van. The van was staffed only by county employees.

Previous news reports on the exchange program noted that condoms were distributed at the Mercy Health location, but not in a similar program hosted at two facilities of the Kentucky-based St. Elizabeth Healthcare system. That health system is sponsored by the Diocese of Covington.

The National Catholic Bioethics Center, which handles inquiries on Catholic bioethics issues, has always argued against condom distribution, Catholic bioethicist John Brehany, the center’s director of institutional relations, told CNA.

“One reason is that Pope Paul VI’s 1968 encyclical Humanae Vitae teaches that every sexual act must retain its essential openness to procreation,” he said. In addition, “if someone has a dangerous disease, really, the better ethical action is not to expose someone else to it at all.”

 

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What a CUA symposium said about “Humanae Vitae”

April 10, 2018 CNA Daily News 2

Washington D.C., Apr 10, 2018 / 05:00 am (CNA/EWTN News).- The Catholic University of America played host last week to a symposium celebrating the 50th anniversary of Blessed Paul VI’s encyclical Humanae vitae, reflecting on the prophetic nature of the document, and on the lessons it still offers.

“In 1968, our university was at the center of a controversy regarding the document in the church in the United States,” said Catholic University of America President John Garvey during the symposium. “The fact that 50 years later, we’re hosting a conference to draw attention to what we now see as the wisdom Paul VI might be seen as a sign of the times.”

Humanae vitae took the world by storm when it was published in 1968. In the height of the sexual revolution, then-Pope Paul VI wrote that the use of prophylactics and hormonal birth control – which had only been on the market in the United States for less than a decade, and wasn’t legal for unmarried women until just three years prior – was morally unacceptable in the marital act.

“Consequently,” wrote Paul VI, “it is a serious error to think that a whole married life of otherwise normal relations can justify sexual intercourse which is deliberately contraceptive and so intrinsically wrong.”

The encyclical was not universally well-received, and former CUA professor Fr. Charles Curran led a dissent of nearly 100 theologians who were opposed to the content of Humanae vitae. Cardinal Donald Wuerl of the Archdiocese of Washington described the nation’s capital as one of the “largest flashpoints of opposition” to the document.

The majority of the speakers at the symposium argued that in retrospect, Pope Paul VI was a man ahead of his time, and was able to accurately discern the negative effects that widespread contraceptive use would have on society.

Despite its rather unique history with the encyclical, CUA Dean of Theology and Religious Studies Fr. Mark Morozowich told CNA he considers it a “natural thing” for the college to have played host to the symposium.

“We view ourselves as a theologate–that is, working in lock step with USCCB and under, certainly, the direction of our own shepherd, Cardinal Donald Wuerl,” he explained. The university in the past has played host to similar conferences concerning other encyclicals, as well as one on the anniversary of the Protestant reformation.

Planning for the conference took about a year and a half, said Fr. Morozowich. He was part of the team who selected the speakers and the topics for the symposium.

“I think it is an important thing to understand the historical milieu out of which that document came, and out of which the very sort of reactions with all the tumult and society that was going on, explained Morozowich.

One of the major themes touched on by the speakers at the symposium was the prophetic nature of the encyclical, particularly in light of last year’s viral “#MeToo” movement, through which people shared stories of being sexually assaulted and harassed. Morozowich told CNA that he believes #MeToo is a sign of larger problems concerning the sexual revolution.

“It was a document that many are hailing today as being prophetic,” he said. “I think the #MeToo movement is a real symbol of the failure of the sexual revolution. It was a failure of liberation for feminists, because it wasn’t the real, concrete entering in to a dignified relationship. So when we look at Humanae vitae, it’s calling for clarity about what human sexuality is.”

One conference attendee said that she believed that the encyclical had an important message for modern women: that they don’t need to change themselves with hormones or implants in order to suppress their fertility. What’s more, she said, Humanae Vitae is a message of hope.

Humanae vitae has a critical message today for all women, because Humanae vitae affirms that women are good as they are,” said Kat Talalas, communications director at Women Speak for Themselves.

“At a time where men and women increasingly feel alienated from each other, Humanae vitae affirms the good of married love. It shares the hopeful message that the romance of total unity open to new life is what we are made for, and can help provide the love, creativity, and connectedness human beings crave.”

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As Palestinian Christians flee Gaza, priest expresses grave concern

April 9, 2018 CNA Daily News 0

Gaza City, Apr 10, 2018 / 12:02 am (ACI Prensa).- In the past six years the number of Christians in the Gaza Strip has plummeted from 4,500 to just 1,000, due to the harsh conditions under which they are living, according to the pastor of the territory’s sole Catholic church.

Gazans “live like it’s an open air prison since we can’t leave. We can’t visit relatives, look for work, medicine or good hospitals on the outside,” Fr. Mario da Silva told ACI Prensa.

The Gaza Strip is a 141 square mile area, part of Palestine, located to the west of Israel and home to 1.8 million persons. Since 2007, it has been ruled by the Islamist movement Hamas.

Since Hamas came to power there, Israel and Egypt have conducted an economic blockade of the Gaza Strip, restricting the flow of persons and goods in an effort to limit rocket attacks on Israel launched from the territory.

Fr. da Silva, a priest of the Institute of the Incarnate Word, recalled that when he arrived in Gaza in 2012 “the situation was already very difficult. Over time, you would hope the situation would get better, but it’s only gotten worse.”

He related that inhabitants have only three hours of electricity a day, and there is a shortage of drinking water.

Most Gazans are unemployed, he said, and those who do work live on “about $150-200 a month.”

“It’s really a prison. People don’t have any money and the situation is terrible. There is widespread poverty.”

The harsh conditions imposed on Gaza has led to the exodus of Palestinian Christians.

“Every year Christians have one permit to leave and visit the holy places on Easter and Christmas,” and a many of them never return, explained Fr. da Silva.

In order to stem the tide, the priest’s Holy Family parish is working with 12 religious sisters, of the Servants of the Lord and the Virgin of Matará, the Missionaries of Charity, and the Sisters of the Rosary congregations.

“We’re doing two things: first, preaching Christ and the importance of Christians in the Holy Land; preaching the importance of forgiveness and of carrying the cross is what we most try to do.”

The second form of aid is material assistance projects, he said: “For example, with the help of institutions such as the Pontifical Mission or the Latin Patriarchate of Jerusalem, the Church tries to give work to more that 30 young people so they won’t leave, because they are mainly the ones who leave.”

He noted that the parish also cares for adherents of other religions: “The Christian community is very small and there are 2 million Muslims. They are also in great need. We have always opened the doors of our schools or our church during times of war to take in those seeking refuge.”
 

“There is not a very great persecution of Christians,” the priest said. “Though there is now a lot of fear with the news that the Islamic State has arrived, coming from the Sinai Peninsula, in Egypt … There have already been threats. There is also fear of the Salafist groups who are coming in from the south,” he said.

“In fact, when we have problems with Muslims who want to do something against the church, we’ve asked the government to protect us and they have done so,” he added.

The joy of Easter was tinged this year by a decrease in the permits given by Israel for Palestinian Christians to visit holy places in its territory, Fr. da Silva said.

“It was also very sad because Israel always gives permission for Christians so they can visit the holy places for Christmas and Easter,” but this year they only gave 300 permits instead of the 700 they usually grant. These permits were “for children and the elderly, who are really the people who can’t go out by themselves. Very few people actually went,” he lamented.

Nevertheless, “there was joy because Christ has risen and because our salvation comes from that, which is much more important than our material life; but on the human level it was a very sad Easter,” he said.

“Pray much for this, which is what we mainly ask for, because only God can change the situation we’re going through in these countries here in the Middle East,” he concluded.

 

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

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Priest killed in the Democratic Republic of the Congo, another freed

April 9, 2018 CNA Daily News 1

Goma, Democratic Republic of the Congo, Apr 9, 2018 / 07:00 pm (CNA/EWTN News).- Armed men burst into a church meeting room in the North Kivu region April 8 in the Democratic Republic of the Congo and killed 38-year-old Fr. Étienne Sengiyumva, the parish pastor.

Bishop Théophile Kaboy Ruboneka of Goma, in North Kivu Province announced the news to the Vatican’s Fides News Agency

“After celebrating the Mass at Kyahemba, a district in his parish, around 3pm, Fr. Étienne was meeting with his parish staff, when an armed man, accompanied by others, entered the meeting room and shot the priest point blank in the head, killing him instantly, ” the bishop recounted.

“The murder happened so quickly that those present couldn’t take note of how many people had entered the room to kill Fr. Étienne,” he lamented.

The bishop also told Fides that ”it’s hard to know who is responsible. Our region is infested with armed groups, at least 15, that fail to be dismantled despite the constant presence of the army and the blue-helmeted UN soldiers.”

Bishop Ruboneka explained that “Fr. Étienne  is the third priest killed in the region” and that “the investigations to find those responsible for these deaths go nowhere. On our part, we are doing everything we can to identify Fr.  Étienne’s killers, even though we have no illusions.”

“In these cases the witnesses fear for their own lives and the lives of their loved ones and it would be hard for them to offer any information useful for the investigation,” he pointed out.

The bishop also stated that Fr. Célestin Ngango was kidnapped from the diocese after celebrating Easter Mass. He was later released, blindfolded, at around 3 am following heavy pressure from the local inhabitants. The Congolese bishops’ conference told Fides “the freed priest was not mistreated and he appears to be in good health. However, he will undergo a medical examination.”

Bishop Ruboneka does not think there is any connection between the two incidents.

“I repeat, in our region there are so many armed groups that it is hard to know who committed this act or another. Here in North Kivu we are living in total chaos,” Bishop Ruboneka said.

In conclusion the prelate stressed that “the situation of the Diocese of Goma, as well as Butembo-Beni, is unbelievable. We are completely abandoned by everyone and we live thanks to the grace of Providence. I ask the faithful of the Universal Church to pray for our region so we can again find peace.”

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

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Africans stand for life in UN battles over reproductive health

April 9, 2018 CNA Daily News 1

Washington D.C., Apr 9, 2018 / 04:27 pm (CNA/EWTN News).- African Catholics remained concerned about a push from Western leaders to promote abortion and contraception in Africa in the name of economic development, especially as the United Nations Commission on Population and Development began its annual meeting Monday.

Pope Francis has repeatedly warned against Western “ideological colonization” of developing countries in which aid money comes tied to contraceptives, abortion, sterilization, and gender ideologies.

“‘Reproductive health’ is the phrase that is the battleground of every UN Commission meeting we attend,” said law professor Teresa Collett, who will be attending the 51st session of the UN Commission on Population and Development, from April 9 to 13.

“Now ‘reproductive health’ as a phrase doesn’t sound that bad,” continued Collett, “The problem is that is diplomat speak for abortion on demand. It’s diplomat speak for contraception” Collett explained last week at a conference at the Catholic University of America marking the 50th anniversary of Humanae vitae.

At last year’s UN population and development meeting in New York,  the debate over reproductive health was “so heated that we had no outcome document,” Collett explained. She partly accredits this to the fact that “African nations stood strong.”

The UN preparatory document implicitly recommends policies to reduce the birth rates in Africa:

“In much of Africa and parts of Asia, numbers of children and youth are rising rapidly. Policies … to ensure universal access to sexual and reproductive health-care services are critical to achieve further reductions in maternal and child mortality. Typically, such policies lead also to a reduction in the birth rate.”

The document continued: “In countries where growth in the number of children and youth has slowed recently, there is an historic opportunity for more rapid economic growth. With a sustained reduction in the birth rate, the working-age population (ages 25-64) may continue to grow for a few more decades, temporarily raising the ratio of workers to dependents.”

Underlying  these UN debates are ‘neocolonialist’ Western assumptions about what African women want, according to Nigerian Catholic Obianuju Ekeocha, the author of a new book, “Target Africa.”

“For world leaders, the plan of action is very clear — a dedicated effort in population control in developing countries. But in their single-minded obsession to reduce the fertility rate of women in sub-Saharan Africa, the one important consideration the experts have omitted is the desired fertility rate of the women in question,” Ekeocha wrote.

Ekeocha cites a 2010 USAID report on the number of children desired by people in various parts of the world, which showed that “the desired number of children is highest among people in western and middle Africa, ranging from 4.8 in Ghana to 9.1 in Niger and 9.2 in Chad, with an average of 6.1 children for the region.”

“Unlike what we see in the developed Western world, there is actually very high compliance with Pope Paul VI’s Humanae vitae. For these African women, in all humility have heard, understood, and accepted the precious words of the prophetic pope,” Ekeocha wrote in a 2012 open letter to Melinda Gates.

Despite widespread moral opposition to birth control in many African countries, 77,225,741 units of unspecified birth control pills were donated to African countries in 2014 by Western governments and organizations, according to Ekeocha’s research.

“Populations-program donations to Africa used to be the lowest portion of social-sector foreign aid, much lower than aid for education, health, water, sanitation, and so on. But since 2009, population control funding has surged ahead of funding for everything else. In 2014, the United States and the United Kingdom targeted 31 percent and 43 percent respectively of their African aid to population control,” Ekeocha wrote.

Mary Eberstadt, senior research fellow at the Faith and Reason Institute, affirmed those findings at last week’s Humanae vitae conference.  

“In Africa, both Protestants and Catholics lean toward traditionalism in moral teaching … .It is in tradition-minded Africa that Christianity has grown explosively in the years since Humanae vitae,” Eberstadt said.

“As the Pew Research Center put it a few years ago, Africans are among the most morally opposed to contraception. Substantial numbers of people in Kenya, Uganda, and other Sub-Saharan countries, Catholic and otherwise agree with the proposition that contraception is unacceptable. In Ghana and Nigeria, it is more than half of the population,” continued Eberstadt.

In a paper presented at the same conference, Collet wrote that “during much of the past sixty years, Western intellectuals and philanthropists have aggressively promoted birth control as a moral response to a variety of real or perceived global problems. The West, and more particularly the United States, United Kingdom, and Scandinavian countries, have actively engaged in what might fairly be called “ideological colonization” through their worldwide promotion of a contraceptive mentality.”

In 1968, the same year that Humanae vitae was promulugated, “USAID began purchasing contraceptives to distribute in developing countries” and “Robert McNamara, as president of World Bank, announces that population control will be an element of review of loans,” Collett reported.

In the years that followed, governments began implementing mandatory population control policies, just as Pope Paul VI had predicted in his encyclical.

In India, 10 million sterilizations were performed within 20 months of a National Population Policy that went into effect in 1976. “All public employees were told that there jobs would be cut or their salaries eliminated if they would not be sterilized,” said Collett.

Two years later, China implemented its “Family Planning Policy,” better known as the “One Child Policy.”  

“This policy allowed (and incentivized) local government officials to monitor women’s menstrual periods and forcibly abort and sterilize women who were not compliant.  In 1983 the Chinese Ministry of Health reported 21 million births, 14.4 million abortions, 20.7 million (predominantly female) sterilizations, and 17.8 million IUD insertions were performed,” Collett explained.

“Not withstanding these horrific practices permitted under the Indian and Chinese Policies, in 1984 the first UN Population Award was given to Indira Gandhi, Prime Minister of India, and Qian Xinzhong, Minister-in-Charge of the State Family Planning Commission of the People’s Republic of China.”

At the next Population World Conference, President Ronald Reagan announced the Mexico City Policy, which states that the U.S. would not fund any international program involving coerced abortion, or abortion in general.

“Under every Republican President we have made the determination, consistent with federal law that the United Nations FPA is involved in programs that involve coercive abortion and therefore we will not fund UNFPA. Every Democrat president has restored that funding. This is the topic in part of the UN Population Commission annual meeting …next week,” Collett said at CUA on April 5.

In 2017, President Donald Trump expanded the Mexico City Policy and directed money that would go to the United Nations Population Fund (UNFPA) to the Department of State Global Health Initiative to “assist in helping African nations … training helping birth attendants … to ensure healthy pregnancy deliveries, to ensure the availability of clean blood supplies and clean water supplies are available to women in labor,” she added.

In “Target Africa,” Ekeocha wrote that “when President Trump reinstated the Mexico City Policy in 2017, a number of Western leaders scrambled to make up for the $600 million that America was going to withhold from pro-abortion organizations. They raised about $190 million through the She Decides campaign launched in Brussels, where Sweden, Finland, and Canada each pledged $20 million for abortion provider.”

“An anonymous donor in the United States committed $50 million, the Bill and Melinda Gates Foundation promised $20 million, and hedge-fund manager and philanthropist Chris Hohn promised $10 million. On top of Canada’s commitment to She Decides, a few days after the Brussels fundraiser Canadian Prime Minister Justin Trudeau pledged $650 million toward worldwide women’s reproductive health programs, including abortion services,” Ekeocha continued.

Ekeocha’s research indicates that the countries most aggressively promoting worldwide abortion are the same countries facing low fertility rates. Canada, Finland, and Belgium all have fertility rates below the replacement rate.

“Without exceptions, these nations are facing the real and imminent threat of a demographic winter, yet they join forces to ensure that the unborn babies of Africa can be aborted without any impediments,” she wrote.

“In their attempts to legalize abortion across Africa, abortion advocates say that legalized abortion is a way to reduce high maternal mortality rates.”

“There is no telling how many lives could be saved if even a fraction of the billions of dollars being spent by Western donors on contraception and abortion in Africa were directed toward improving the quality of obstetric care.”

 

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