Pope Francis regularly meets with abuse victims on Fridays

February 15, 2018 CNA Daily News 1

Vatican City, Feb 15, 2018 / 05:45 am (CNA/EWTN News).- In a conversation with Jesuits during his recent visit to Peru, Pope Francis said he regularly meets with victims of sexual abuse on Fridays, and that while the percentage of priests who abuse is relatively low, even one is too many.

When it comes to sexual abuse, if you look at the statistics, roughly “70 percent of pedophiles are in the family environment, acquaintances. Then in gyms, at the pool,” the Pope said in a conversation with Peruvian Jesuits, published Feb. 15.

The meeting took place Jan. 19 after a courtesy visit to Peruvian President Pedro Kuczynski during a three-day visit to the country, which was part of a wider, Jan. 15-21 visit to South America.  

“The percentage of pedophiles that are Catholic priests doesn’t reach 2 percent, it’s around 1.6 percent. So it’s not a lot,” he said. However, Francis stressed that “it’s terrible even if it were just one of our brothers!”

“God anointed them for the sanctification of children and adults, and he, instead of sanctifying them, has destroyed them. It’s horrible!” he said, and underlined the importance of listening to victims and hearing directly about the suffering they’ve undergone.

To this end, he said he regularly meets with victims of abuse on Fridays, and “their process is so difficult, they are annihilated. They are annihilated!”

For the Church, abuse is “a great humiliation,” he said. “It shows not only our fragility, but also, let’s say it clearly, our level of hypocrisy.”

Vatican spokesman Greg Burke confirmed the news about the Friday meetings, saying in a Feb. 15 statement that “several times a month” Pope Francis meets with victims of sexual abuse either individually or in groups.

Pope Francis, he said, “listens to the victims and tries to help them heal the serious wounds caused by the abuses they’ve undergone. The meetings are held with the utmost privacy, in respect of the victims and their suffering.”

The Pope’s comments were made to Peruvian Jesuits during his recent Jan. 15-21 visit to Chile and Peru. He met privately with Jesuits in both countries, taking questions from attendees and listening to their concerns.

The conversations, published in Jesuit journal La Civilta’ Cattolica, touched on a variety of issues, and included his discussion with both the Chilean and Peruvian Jesuits. Both Chile and Peru are currently at the center of two major, high-profile cases of sexual abuse, carried out by a Chilean priest and a Peruvian layman.

Francis met privately with abuse victims in Chile, and spoke openly about the tragedy in his Jan. 18 meeting with priest and religious in the country. His comments on abuse were made in response to a question posed by a Peruvian Jesuit about how to handle sex abuse, and whether he had any encouragement to give.

Speaking to the some 100 Jesuits present for the Jan. 19 encounter, Francis responded to the question saying sex abuse is “the greatest desolation that the Church is undergoing.”

He recalled a time when was returning home after hearing the confessions of Carmelite nuns on Argentina’s March 24 “Plaza de Mayo” celebration, which commemorates all those who were “disappeared” during the country’s military dictatorship.

After getting off the metro, Francis said he saw a couple with a young toddler walking down the street. When the child started to run in his direction, the father immediately yelled for the child to come back, and to “watch out for the pedophiles.”

“What shame I underwent! What shame!” Pope Francis said. “They didn’t realize that I was the archbishop, I was a priest, and what shame!”

He noted that often times abuse, particularly in new and flourishing communities, is linked to corruption, citing three types of abuse which often go together.

“Abuse in these congregations is always the result of a mentality linked to power, which must be healed at its evil roots,” he said, explaining that the various communities undergoing scandals generally all suffer from a deadly trio of “abuse of authority – with which it means to mix the internal and external forum – sexual abuse, and economic messes.”

Noting how both he and Benedict XVI have had to “suppress” various communities, such as the Legionaries of Christ, Francis said there are “many painful cases,” and that this phenomenon has also affected new and prosperous congregations, most notably the Peruvian-born Sodalitium Christianae Vitae.

In cases like this, “money is always in the middle,” he said, adding that “the devil enters through the wallet.”

According to St. Ignatius, one of the first steps of temptation is for wealth, he said. “Then come vanity and pride, but first there is wealth. In the new congregations that have fallen into this problem of abuse these three levels are also found together.”

However, citing the Ignatian spiritual exercises, the Pope said the shame experienced can also be a grace, and urged his fellow Jesuits to accept these experiences “as a grace and be deeply ashamed,” because “we must love the Church with her wounds.”

Though spoken beforehand, the Pope’s comments have been made public at a time when he’s currently under fire for his reaction to accusations of abuse cover-up on the part of Bishop Juan Barros of Osorno, Chile.

Appointed to head the Osorno diocese by Pope Francis in 2015, Barros is accused of both witnessing and covering the abuse of his longtime friend Fr. Fernando Karadima, who was found guilty of abuse in 2011. Barros has repeatedly denied these claims.

Opposition to Barros and his appointment has been relentless since his installment in 2015. Pope Francis faced major blow-back during his visit to Chile for saying the accusations were unfounded, and amounted to “calumny.”

On his flight back to Rome Francis apologized for the comment, saying he had intended to say that there was not enough evidence to convict Barros of cover-up, and that no victims had come forward with information that could prove the Chilean prelate’s guilt.

Shortly after the visit, Francis tapped Archbishop Charles Scicluna of Malta, the Vatican’s top man in clerical abuse appeals cases, to go to Santiago hear victims’ testimonies. The trip also includes a stop in New York to speak with one of Karadima’s most high-profile victims, Juan Carlos Cruz, who has been among the most vocal opponents of Barros.

After Scicluna’s appointment, reports came out indicating that before Barros’ appointment in 2015 Cruz had sent an 8-page letter detailing Karadima’s abuse to the Pontifical Commission for the Protection of Minors, alleging that Barros had not only witnessed his abuse and the abuse of others, but had at times participated and covered it up.

According to reports, members of the commission had given the letter to the commission’s president, Cardinal Sean O’Malley of Boston, who is said to have presented it to the Pope, raising questions as to whether Francis had read it and was aware of Cruz’s testimony before naming Barros to Osorno.

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Pope Francis voices sorrow for ‘devastating’ Florida school attack

February 15, 2018 CNA Daily News 0

Vatican City, Feb 15, 2018 / 05:01 am (CNA/EWTN News).- On Thursday Pope Francis assured of his spiritual closeness to all those affected by a deadly shooting at a Florida high school that left 17 dead, offering prayer for the victims and voicing hope that such acts of violence would end.

In a Feb. 15 letter addressed to Archbishop Thomas Wenski of Miami, the Pope said he was “deeply saddened to learn of the tragic shooting” that took place yesterday at Marjory Stoneman Douglas High School in Parkland, Fl.

Signed by Vatican Secretary of State Cardinal Pietro Parolin, the letter assured all those affected by the “devastating attack” of the Pope’s spiritual closeness, saying he prays “that Almighty God may grant eternal rest to the dead and healing and consolation to the wounded and those who grieve.”

“With the hope that such senseless acts of violence may cease, Pope Francis invokes upon all of you the divine blessings of peace and strength.”

The Pope’s telegram comes the day after a former student stormed Marjory Stoneman Douglas High School and opened fire with a semi-automatic rifle, killing at least 17 students and teachers and injuring dozens more.

According to reports, the 19-year-old shooter had been expelled from the school for “disciplinary reasons.” He is said to have a history of violence and has been treated for mental illness.

Students at the school posted videos and photos of the shooting – the third largest school shooting in American history – and its aftermath as it unfolded. The shooter was arrested by police about an hour after the attack and remains in custody.

In a statement published on the diocesan website, Wenski said he offered his prayers as well as those of the Catholic community for everyone affected by this “senseless tragedy.”

“We pray for the deceased and wounded, for their families and loved ones, for our first responders and our entire South Florida community,” said Wenski.

Wenski urged Floridians to rise above their “understandable outrage,” and “come together as a community to support one another” in the aftermath of the shooting. With the Lord’s help, Wenski said, “we can remain strong and resolute to resist evil in all its manifestations.”

“May God heal the broken hearted and comfort the sorrowing as we once again face as a nation another act of senseless violence and horrifying evil.”

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Curial reform as a matter of pastoral concern

February 14, 2018 CNA Daily News 1

Vatican City, Feb 15, 2018 / 12:00 am (CNA).- Reform of the Vatican Curia aims to emphasize pastoral care, and should not be seen as a reform that will overturn the whole Curia, a bishop involved in Rome’s Curia reform process has explained.
&nbs… […]

Respect freedom of speech, Kenyan bishops say after media restrictions

February 14, 2018 CNA Daily News 0

Nairobi, Kenya, Feb 14, 2018 / 05:09 pm (CNA/EWTN News).- Kenya’s government has shut down several TV stations after the leader of an opposition political party declared himself the “people’s president” in January. The country’s bishops condemned the actions of both parties and insisted on the importance of free speech and respect for law and order.  

“As a Church whose mandate is to promote justice and peace, we are categorically concerned with acts of both the government and the opposition that are unconstitutional and a bridge to law and order,” the bishops wrote in a Feb. 2 statement.

The situation follows a disputed August 2017 election. President Uhuru Kenyatta was re-elected Aug. 11, but it was nullified and a new election was ordered by the Supreme Court, which said the vote wasn’t transparent.

Raila Odinga, Kenyatta’s challenger, boycotted the October re-run, claiming it would also be neither free nor fair, and Kenyatta won overwhelmingly, with only 39 percent turnout.

Odinga then held an unofficial swearing-in ceremony in Nairobi Jan. 30 where he called himself the “people’s president.”

Kenyatta’s government then shut down several TV channels so as to prevent coverage of the swearing-in. The stations were still able to live-stream online, however. Only two stations have now been allowed to resume broadcasting to subscribers.

The Kenyan bishops responded saying that the restrictions on the TV stations did “not augur well for the freedom of expression and press in the country.”

“This is in itself is retrogressive and deliberate effort toward eroding the positive steps the Country and her people have laid down in the Constitution as a social contract.”

The bishops encouraged the government to resume the proper media functions, as Kenya’s constitution allows. The statement also emphasized the responsibility of journalists “to inform and educate the public.”

Additionally, the bishops insisted that “both opposition and the government should desist from any acts that can incite the public and cause deeper divisions among the people of Kenya and the Country at large.”

Citing the fact that “no state agency or individual is above the law,” they called on all state agencies and all duty bearers to respect and adhere to the tenets and spirit of the Constitution, respect human rights and the fundamental freedoms.”

As an organization committed to peaceful solutions, the bishops offered their support to help facilitate dialogue and encouraged Kenyans to join a 2018 Lenten campaign for peace.

About 50 people have reportedly been killed in violence related to protests following the August 2017 election.

Kenya’s 2007 elections resulted in nationwide ethnic violence that killed 1,300 people and displaced as many as 700,000.

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Irish bishop calls for protection of the unborn ahead of abortion referendum

February 14, 2018 CNA Daily News 0

Galway, Ireland, Feb 14, 2018 / 03:02 pm (CNA/EWTN News).- Human life “from its tiniest origins” must be protected, Bishop Brendan Kelly of Galway and Kilmacduagh said at his installation Mass on Sunday.

The Feb. 11 Mass, held at the Cathedral of Our Lady Assumed into Heaven and Saint Nicholas, was attended by more than 2,000.

Kelly used part of his address to the full cathedral to issue a strong call to protect the unborn, ahead of an abortion referendum that will take place in the Republic of Ireland by the end of May.

The referendum will decide whether to repeal the constitutional amendment that bans abortion in Ireland, known as the Eighth Amendment. The amendment was passed by a referendum vote in 1983, when nearly 67 percent of Irish voters approved it.

The amendment reads, in part, “The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.”

Abortion is already permitted in Ireland when a women’s health or life is in danger, and some Irish women travel to the United Kingdom for abortions. According to Irish Health Minister Simon Harris, 3,265 Irish woman traveled to the United Kingdom for abortions in 2016.

There is already legislation being proposed which, pending the outcome of the referendum and approval by parliament, would grant unlimited access to abortions up to 12 weeks of gestation.

In his address, Kelly said that every human life has “immense dignity, respect and reverence that is due to every living person, regardless of ability, health, colour, size, nationality or otherwise.”

After the Mass, Kelly told the Irish Independent that he planned on prioritizing the preaching of the Gospel of Life ahead of the upcoming vote.

Kelly added that his stance on abortion had nothing to do with a mistrust of women.

“Without all the women in my life, where would I be or any of us? I am so grateful to my mother for giving me life and so grateful she gave life to eight other children,” he said.

Several other Irish bishops have urged respect for human life after the referendum was announced.

“The innate dignity of every human life, from conception to natural death, is a value for the whole of society, rooted in reason as well as in faith,” stated Archbishop Eamon Martin of Armagh in a recent pastoral message.

“The Catholic Church, in common with other people of goodwill, teaches that ending the life of an unborn child, like the taking of any other innocent human life, is always evil and can never be justified,” Archbishop Martin continued.

In a recent pastoral letter, Bishop Kevin Doran of Elphin said that “the reference to the right to life (of the child and of the mother) would be removed from the Constitution and not replaced with anything else.”

“When it comes to the right to choose, there is a tendency to forget that there is another person involved; a vulnerable person who has no choice and who depends entirely on others for protection,” Bishop Doran said.

“If society accepts that one human being has the right to end the life of another, then it is no longer possible to claim the right to life as a fundamental human right for anybody.”

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Archbishop Lori: MLK’s principles of nonviolence have ‘enduring power’

February 14, 2018 CNA Daily News 0

Baltimore, Md., Feb 14, 2018 / 01:00 pm (CNA/EWTN News).- In a new pastoral letter, Archbishop William E. Lori of Baltimore said that Dr. Martin Luther King Jr’s “principles of nonviolence” are the keys to “address and resist injustice” in the Baltimore area.

“The wisdom of Dr. King’s teaching is both timely and important for our family of faith, the Archdiocese of Baltimore, and indeed for our whole society,” wrote Archbishop Lori in his February letter.

“We urgently need to retrieve, understand, embrace and put into practice his teaching and legacy,” he continued.

Archbishop Lori’s letter comes ahead of the 50th anniversary of King’s assassination. The civil rights leader was fatally shot April 4, 1968, on a motel balcony in Memphis, Tenn.

“Now is the time for all of us to reconnect with Dr. King and his teaching,” Archbishop Lori said, noting that “Dr. King’s wisdom is more necessary than ever in our violent and fragmented society.”

“Violence, racism and a host of social problems exist in different forms and degrees…no family, no neighborhood, no community is immune from violent crime, domestic violence, drug abuse, racism and many other social problems,” the archbishop said.

Archbishop Lori pointed to a surge of gun violence in Baltimore in 2017, a year in which the Baltimore Police reported that 301 people in the city were killed with guns.

He also noted that “the sin of racism” has “has tarnished the soul of our society.”

Lori said that “lack of education, unemployment, a dearth of decent and affordable housing; a proliferation of illegal weapons; drug abuse and gangs; the disintegration of the family; homelessness” are among conditions which “create despair and spawn violence in our neighborhoods.”

“In this stark environment, Dr. King’s principles of nonviolence are more necessary than ever: they are prophetic words of hope that can light the path forward,” the archbishop said.

According to the archbishop, the principles of nonviolence advanced by Dr. King are “meant to change us” by addressing every person’s heart with a call to conversion.

Lori explained King’s six principles of nonviolence, which were the foundation of his pastoral letter.

First, he said that nonviolence was a way of life for “courageous people,” who bear “witness to the truth by living it and seeks not to coerce others into conformity, but rather to persuade them in love.” The archbishop said the sacraments of baptism and confirmation are crucial for this kind of courage.

Secondly, nonviolence seeks to “win friendship and understanding.” This means, according to Lori, that every person’s common humanity “is the basis for friendship that crosses the lines of race, ethnicity, politics and culture.”

Nonviolence also seeks to “defeat injustice, not people.” The archbishop said this principle seeks to deter “those who would harm the innocent and defenseless,” while also persuading individuals against the evils of racism.

Nonviolence also teaches that “suffering can educate and transform.” This means that suffering is a means to purification, out of which a “pure and peaceful heart flows.” The letter pointed to the witness of the early Christian martyrs who showed love in the face of violence.

The fifth principle of nonviolence rules that individuals should choose “love instead of hate.” Lori encouraged a “radical form of love that refuses to engage in any form of violence.” He noted that selfless love always seeks the good of the other in every relationship, which, he said, can powerfully transform society.

Nonviolence also believes that “justice will ultimately triumph.” This means that hope rules every action, despite suffering and injustice, Lori said.

“These principles took shape as Dr. King held up the experience of his people to the light of the Gospel and the Christian Tradition. Thus, they constitute not an abstract philosophy, but an applied theology of liberation,” he said.

“Dr. Martin Luther King Jr’s principles of nonviolence call for a change of heart. However, they also call for action,” said Archbishop Lori.

The archbishop said the archdiocese would use King’s principles to actively challenge the local community through information, education, personal commitment, negotiations, direct action, and reconciliation.

To that end, the archdiocese has created a website to springboard discussions.

“I cannot do this alone. This is something we must do together,” urged the archbishop.

The letter’s plan of action includes four efforts: building the local network of services to more effectively serve the community; forming cooperative relationships among the parishes within the archdiocese; reaching out to people on the peripheries to personally walk with them; and promoting stronger efforts towards ecumenical and interfaith partnerships that will build lasting community.

Lori also encouraged Catholics to work for the re-evangelization of each parish community in the archdiocese.

“For so many reasons, we do well to heed the prophetic teaching of the Rev. Dr. Martin Luther King, Jr. and to put it into practice,” Archbishop Lori said.

“Guided by his principles, we will take a further step in being ‘a light brightly visible,’ a Church that brilliantly reflects the light of Christ.”

 

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