Commentary: Getting to forgiveness

September 19, 2018 CNA Daily News 8

Denver, Colo., Sep 19, 2018 / 05:00 pm (CNA).-
I have spent most of this summer angry with Christ’s Church.

When the first credible allegation against Archbishop Theodore McCarrick-my own former bishop- was announced, he was the focus of my ang… […]

Bishop Cozzens: The light shines in the darkness

September 19, 2018 CNA Daily News 1

St. Paul, Minn., Sep 19, 2018 / 04:56 pm (CNA/EWTN News).- In a column in The Catholic Spirit last week, Auxiliary Bishop Andrew Cozzens of Saint Paul and Minneapolis reflected on the light being shone on sins committed by members of the Church, and God’s ability to bring good out of evil.

“As the psalms teach us, we should not be afraid to acknowledge our deep feelings to God in prayer,” Bishop Cozzens wrote Sept. 13. “Acknowledging our feelings is the first step to bringing them into the light of God, so we can begin to see with his eyes. As we keep praying, we will begin to see how God is bringing good. We will receive from God his way of seeing.”

The bishop prefaced his column with St. Paul’s exhortation to a virtuous life from his epistle to the Ephesians, and he then said that “All of us have felt the pain of the “works of darkness” which have once again come to light in our Church.”

The Saint Paul-Minneapolis archdiocese’s bankruptcy is coming to an end, he wrote, as the Pennsylvania grand jury report was released and “we were horrified by … the widespread corruption that seems to surround the life of former Cardinal Theodore McCarrick.”

“Now the accusations of cover-up have enveloped the Holy Father himself. I know many of you, like me, have felt shaken and overwhelmed.”

While anger, hurt, and discouragement “are justified and need to be acknowledged, we also need to remember how God works,” Bishop Cozzens wrote.

“God always brings good out of evil. The truth is that the clouds always seem darkest when the light shines on them, and the only way the healing of this cancer of sexual immorality in our Church can ever come is through the light shining on it.”

The shame of sexual abuse can now be carried by everyone in the Church, he said. “I willingly stand in the darkness of this shame because I want the healing of victims and the purification of the Church. I believe that this shame coming into the light is a great good, because I want the Church to face her own darkness so that she can heal.”

Bishop Cozzens wrote of the need for practical reform in the Church, including accountability structures for bishops, and reiterating his belief “that there needs to be independent lay-led means developed to investigate these issues and review them.”

“But we also need holiness, which always comes through repentance and spiritual purification. Only when we repent for our sins, and do the penance necessary to heal the wounds, can new life come.”

The wisdom of the cross is instructive in this time, he said, writing: “The cross was a great evil. When the Son of God came to earth to reveal the love of the Eternal Father, we human beings hung him up on a tree to die. Yet he turned this great act of evil into the greatest gift for us. Through the suffering love of Christ, through his self-gift, the cross became a source of love and redemption for us. The cross teaches us that God’s greatest power is the ability to bring good out of evil. If we learn to receive God’s love in our darkness, even darkness can become a source of life.”

“All things,” even “our own sins,” even “the sins of bishops” “work for good for those who love God,” he wrote, quoting St. Paul.

“This is the profound truth Jesus teaches us through his death and resurrection: There is nothing so evil that it cannot be taken up by God and turned into a potential good,” Bishop Cozzens wrote.

“All evil brought into the light of the merciful love of God can become a good. This is the truth of healing, healing for victims/survivors, healing for our Church. The healing begins to happen when we are not afraid to bring the shadows into the light and try to see with God’s merciful eyes.”

Bishop Cozzens noted the good of the 90 men whom he is serving as interim rector of St. Paul Seminary. They are pursuing priesthood “in the face of this shadow over the Church because they desire to live holiness and give an authentic witness to the truth of Christ’s love. They inspire me to do the same. I see this same inspiration in the holy lives of many of our lay people.”

“If there are more shadows to be exposed, may they be exposed,” the bishop concluded. “I would rather live in a Church that is humbled and purified than one that is happy and numb.”

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Cardinal ‘blanches’ while celebrating recurring miracle of saint’s liquefied blood

September 19, 2018 CNA Daily News 0

Naples, Italy, Sep 19, 2018 / 12:01 pm (CNA/EWTN News).- Cardinal Crescenzio Sepe of Naples usually does not faint at the sight of blood.

He has celebrated the miracle of the liquefaction of the blood of St. Januarius, an early martyr, many times over the years.

But this year, something caused Sepe to “blanch” and sit down during the Sept. 19 celebration of the miracle, Italian news agency ANSA reported.

While he refused to leave the altar, Sepe felt too faint to carry the phials of blood outside to show the crowds who had gathered in anticipation of the miracle, which typically occurs three times a year.

It is unknown what caused Sepe to feel ill during the celebration, though ANSA reported that it was “perhaps because of the heat.”

The blood did liquefy during the celebration, according to ANSA.

St. Januarius, or San Gennaro in Italian, is patron of Naples was a bishop of the city in the third century, whose bones and blood are preserved in the cathedral as relics. He is believed to have been martyred during Diocletian persecution.

The reputed miracle is locally known and accepted, though has not been the subject of official Church recognition. The liquefaction reportedly happens at least three times a year: Sept. 19, the saint’s feast day, the Saturday before the first Sunday of May, and Dec. 16, the anniversary of the 1631 eruption of Mount Vesuvius.

During the miracle, the dried, red-colored mass confined to one side of the reliquary becomes blood that covers the entire glass. In local lore, the failure of the blood to liquefy signals war, famine, disease or other disaster.

The blood did not liquefy in December 2016, but Monsignor Vincenzo De Gregorio, abbot of the Chapel of the Treasure of San Gennaro, said it was a sign that Catholics should pray rather than worry about what the lack of miracle could mean.

“We must not think of disasters and calamities. We are men of faith and we must pray,” he said at the time.

The vial has sometimes changed upon the visit of a pope.

On March 21, 2015, Pope Francis met with priests, religious and seminarians at the cathedral and gave a blessing with the relic.

Sepe then received the vial back from the pope and noted that the blood had partially liquefied.

The last time blood liquefied in the presence of a pope was in 1848 when Bl. Pius IX visited. The phenomenon didn’t happen when St. John Paul II visited the city in October 1979, or when Benedict XVI visited in October 2007.

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