Metuchen diocese suspends priest with close connection to Bootkoski

September 5, 2018 CNA Daily News 0

Metuchen, N.J., Sep 5, 2018 / 05:20 pm (CNA).- The Diocese of Metuchen has temporarily removed a priest from parish ministry while it reexamines the handling of misconduct allegations made against him.

The priest, Fr. Alfonso R. Condorson, was ordained in 1995 in the Archdiocese of Newark by Archbishop Theodore McCarrick. Condorson, previously known as Alfonso Condorpusa, held parish assignments in the archdiocese before transferring to the Diocese of Metuchen in 2004. He was permanently incardinated in the Metuchen diocese in 2008. Condorson is now listed as pastor of St. Joseph Parish, Bound Brook, NJ.

The priest was born in Lima, Peru in 1967. According to a 2015 report in Metuchen’s diocesan newspaper, he “settled in Maryland” in 1967, and became a U.S. citizen around 1998.

Condorson has a long-standing relationship with Metuchen’s Bishop Emeritus Paul Bootkoski, who sold in 2015 a New Jersey property to the priest for $1. Bootkoski, who authorized settlements to alleged victims of Archbishop Theodore McCarrick, became Bishop of Metuchen in 2002. He was also chief aide to McCarrick during the latter’s tenure as Archbishop of Newark.

The diocese is now reviewing how two allegations made against the priest were handled.

In 1997, Condorson was accused of making unwanted sexual advances on a 24-year-old male parishioner. CNA has spoken with a New Jersey man who says he was the victim of unwanted sexual advances from Condorson in that year, while the priest was assigned to Holy Trinity Parish in Hackensack, NJ.

The man, who requested anonymity because of the nature of the allegations and citing fears of repercussions to his business, spoke with CNA about the incident, which he says occurred while he was vacationing in Cancun with Condorson, in late September or early October of 1997.

He explained that Condorson was a family friend. “He had never been physical with me” in an overtly sexual way before the incident in Cancun, the man said, though he recalled at least one episode of “rough house” play that was, he said, uncomfortable.

“Then, one night” in Mexico, “in a taxi — after drinking, it was 1 or 2 in the morning — he rested his head on my shoulder. I thought he was tired, or couldn’t hold his liquor. Then, he put his hand on my knee. I hit him in the head with my camera, which snapped a picture.” CNA has obtained a digital copy of the image, but has not seen the original or independently verified the identities of the two men depicted in it.

“When we got back to the hotel, he said, “that’s when it all started.”

The man alleged that once they were back in the hotel room, “[Condorson] started mumbling something about ‘please don’t judge me’.” He went on to say, “how much he loved me, how he wanted to kiss me — had always wanted to kiss me — always been in love with me.”

The man says he responded to Condorson with “complete silence.” He told CNA that Condorson asked him not to say anything about the incident, and that it took several weeks for him to confide in his parents what had happened while he had been on vacation. The parents had noticed his agitation and aloofness, especially around Condorson, who continued to call on the family at home.

The man says his family reported the incident to Bishop Charles McDonnell, an auxiliary bishop of Newark and the pastor of Holy Trinity Parish, where Condorson was stationed. The alleged victim’s father, who also spoke to CNA on condition of anonymity, said that the archdiocese “fought us all they way to the end.”

Condorson left Holy Trinity eventually — in June of 1998, sources close to the episode recall — but only after the family of the man making the allegations threatened to sue. The family says they ultimately decided not to file a lawsuit. “I never wanted money,” the man making the allegations told CNA.

Bootkoski was vicar general of the Newark archdiocese when that allegation was reported.

A spokesperson for the Archdiocese of Newark told CNA: “The Archdiocese investigated fully the allegation at Holy Trinity according to the protocols in place in the Archdiocese at that time for allegations of misconduct involving adults. The allegation could not be substantiated. The individual who made the accusation did state that nothing sexual had occurred. During that time, Fr. De Condorpusa underwent evaluation by competent professionals who were aware of the accusation. Those professionals concluded that there was no reason to limit or halt his ministry.”

The Newark archdiocese added that “since Bishop Bootkoski of Metuchen was Vicar General of the Archdiocese of Newark at the time of the allegation, the Diocese was aware of both the allegation and the results of the investigation.”

The Diocese of Metuchen provided CNA with a statement saying that the alleged incident happened while Condorson was a priest of the Archdiocese of Newark, and was investigated by that diocese.

“The Archdiocese had an investigation which included interviews with both Fr. Condorson and the claimant, both adults. As Vicar General, Bishop Bootkoski said he was informed of the investigation by the pastor of the parish and a former pastor, also a Vicar General for the archdiocese, who both had knowledge of the situation. Based on the testimony of the two men, at that time, Bishop Bootkoski says he was informed they had conflicting accounts of what had occurred, both lacking any hard facts. The claimant, who was an adult, and his family did not pursue the matter,” the diocese said.

In 2008, a New Jersey man wrote to Archbishop John Myers of Newark and to Bootkoski, alleging that in the summer of 1997 Condoron asked him for help with computer repairs in the Holy Trinity rectory. He said that after the work was completed, the priest “requested that I stay and have a glass of wine with him.”

“Father De Condorpusa sat next to me on the love seat and took off his collar and shoes. We briefly discussed the repair of his computer when suddenly he placed his arm around me and tried to kiss me. I was shocked, got up, and asked him what he was doing.”

“He said to me, ‘I thought you wanted it, I like older men,’” the man alleged.

The Archdiocese of Newark told CNA that “the only correspondence in the Archdiocese of Newark’s files during the year 2008 relates to Fr. De Condorpusa’s request for incardination into the Metuchen Diocese.”

The Diocese of Metuchen told CNA that it did receive the 2008 allegation, and reported the matter to the county prosecutor soon after being informed. It also said its “Diocesan Response Officer” contacted “the accuser to offer to meet to discuss the letter and provided the phone number of the proper county prosecutor for reporting Fr. Condorson.”

“Having met with the accuser and no additional information being provided, and no action being taken by the prosecutor, in light of Father’s denial there was no basis for continuing the inquiry.”

The Diocese of Metuchen told CNA this week that Condorson would be withdrawn from parish ministry at the directive of its current bishop, Rev. Paul Checchio.

“Bishop Checchio, given the challenges involved in reviewing the allegations that are two decades old, directed Father Condorson to step aside from his parish responsibilities pending the diocese’s review of the entire matter,” a diocesan spokesperson told CNA.

Priests of Metuchen have praised the leadership of Checchio, who took over the diocese in 2016. Speaking off-record, several area priests have said told CNA they find his leadership trustworthy, and a change from Bootkoski’s administration.

A clerical source inside the diocese told CNA Condorson’s close relationship with Bootkoski made the priest difficult to trust.

In response to questions about their relationship, the Diocese of Metuchen told CNA that Bootkoski “categorically denies” any accusations of impropriety in the relationship.

“According to Bishop Bootkoski, the two men are longtime friends. Any reports to the contrary are inaccurate, untrue and unfounded,” the diocese said.

On file with the Sussex County clerk’s office is a deed dated June 11, 2015, in which Bootkoski ceded interest in property located at 4 Pine Point Lane, Stanhope, NJ, to Condorson, for total consideration of $1.

Bootkoski had acquired the property in 1988 for $130,000. The net assessed value of the property — land and improvements — is currently listed at NJParcels.com as $193,900. The property carries an annual tax burden between $6,000 and $7,000. The deed — recording the sale of the property for $1 — is dated June 11, 2015 and was registered with the Sussex County clerk’s office June 22, 2015.

The Diocese of Metuchen told CNA that Bootkoski decided to give the house to Condorson after deciding that he no longer had need of it, and after his family declined interest in it.

“Bishop Bootkoski was a longtime friend of [Condorson’s], having known him before he went in to seminary from his parish assignment in Elizabeth, NJ,” the diocese said. Bootkoski was pastor of St. Mary of the Assumption Parish in Elizabeth from 1983-1990.

“When planning his will with a lawyer, he was advised to sell it to him for $1, rather than include it in his estate. So he did.”

As Bishop of Metuchen, Bootkoski authorized settlements in 2005 and 2007 to former priests who say they were sexually assaulted by Archbishop Theodore McCarrick, who himself led the Metuchen diocese before becoming Newark’s archbishop, and then Washington’s.

Bootkoski recently stated that he informed Church authorities about reports of McCarrick’s misconduct shortly after receiving them, though the New York Times has reported that the Diocese of Metuchen was aware of allegations years before the settlements were made.

In 2015, less than a year before Pope Francis accepted his letter of resignation for limits of age, Bootkoski made Condorson the director of the diocesan office for Hispanic ministry.

In the same year, Bootkoski sold Condorson the New Jersey property.

Condorson did not respond to requests for comment.

 

CNA staff contributed to the reporting of this story.

[…]

Tens of thousands march for life and family in Guatemala  

September 5, 2018 CNA Daily News 1

Guatemala City, Guatemala, Sep 5, 2018 / 04:36 pm (ACI Prensa).- Thousands of people marched September 2 in defense of life and family in the capital of Guatemala, protesting legislation that would incorporate gender ideology and legal abortion into the country’s laws.

The “Great Guatemala National March for Life and the Family” was organized by the “Let’s Transform Guatemala” (Transformemos Guate) citizens’ movement to promote “full respect for the right to life and the express prohibition of abortion in any of its forms throughout the entire territory of the Republic of Guatemala.”

The organization also called for “maintaining in the law the original design of the family on the legal basis of marriage between one man and one woman to live together, have children, nourish and educate them and help one another.”

Sunday’s march was held in opposition to Bill 5376, which would legalize abortion up to 12 weeks of pregnancy for victims of rape. However, Let’s Transform Guatemala warned that the legislation treats abortion as the ultimate answer, without providing “a real solution so that violence, sexual exploitation and human trafficking may be eradicated.”

Tens of thousands from across the country attended the march, including Catholic, Evangelical, and Jewish leaders. Representing the Catholic Church was Archbishop Raúl Martínez, apostolic administrator of Santiago de Guatemala.

 

¡Qué viva Guatemala! ¡La
Familia y la Vida!#ChapinesXLas2Vidas pic.twitter.com/UHY4HPHjDs

— Juan Carlos G. (@JCNavarijo) September 2, 2018

 

Starting at 2:00 p.m., citizens from all over the country, wearing blue clothing and holding pro-life banners, marched from Plaza Italia down Paseo de la Sexta, arriving at Constitution Plaza where a stage had been set up.

In a September 3 interview with ACI Prensa, CNA’s Spanish language sister agency, Aída Lorenzo de Juárez, who leads the archdiocese’s pro-life ministry in Guatemala, said organizers were impressed with the turnout.

“We had only one route into Constitution Plaza which filled up with people, but more people kept coming so that in the end, the first crowd had to overflow into two other parallel routes to make way for a second crowd filling up the plaza because there was no more room left,” Lorenzo said.

“Guatemala made history. The plaza has never been filled up like that before. The people of Guatemala joined the cause, very peaceful, filled with love and joy. It was really a civic festival,” she said.

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”es” dir=”ltr”>Guatemala esta presente!! Para <a href=”https://twitter.com/hashtag/tranformemosguate?src=hash&amp;ref_src=twsrc%5Etfw”>#tranformemosguate</a> <a href=”https://twitter.com/hashtag/Chapinesxlas2vidas?src=hash&amp;ref_src=twsrc%5Etfw”>#Chapinesxlas2vidas</a> <a href=”https://twitter.com/hashtag/OlaCelesteLatinoamerica?src=hash&amp;ref_src=twsrc%5Etfw”>#OlaCelesteLatinoamerica</a> <a href=”https://t.co/Pa8ZwZR71z”>pic.twitter.com/Pa8ZwZR71z</a></p>&mdash; Transformemosguate (@Transformemosg1) <a href=”https://twitter.com/Transformemosg1/status/1036356742953791488?ref_src=twsrc%5Etfw”>September 2, 2018</a></blockquote>
<script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

[…]

Bootkoski claims at odds with NY Times McCarrick abuse report

September 5, 2018 CNA Daily News 0

Metuchen, N.J., Sep 5, 2018 / 02:31 pm (CNA).- Bishop Emeritus Paul Bootkoski of Metuchen said last week that claims of abuse against then-Cardinal McCarrick made to his diocese were reported to the then-nuncio in a timely manner. Accounts from some alleged victims suggest the diocese had been aware of McCarrick’s misconduct long before it was reported.

An Aug. 28 statement from the office of Bishop Bootkoski said Archbishop Carlo Maria Viganò “was mistaken in his recollection of facts regarding abuses committed by Archbishop McCarrick.”

Archbishop Viganò, the former apostolic nuncio to the US, had written that Bishop Bootkoski, as well as Archbishop Emeritus John Myers of Newark “covered up the abuses committed by McCarrick in their respective dioceses and compensated two of his victims. They cannot deny it and they must be interrogated in order to reveal every circumstance and all responsibility regarding this matter.”

According to the statement from Bishop Bootkoski’s office, “the Diocese of Metuchen received the first of three complaints against Archbishop McCarrick in 2004,” after McCarrick had been transferred to Washington and made a cardinal.

“The Diocese of Metuchen promptly reported each claim it received to law enforcement in multiple counties in the different states where the reported offenses took place,” the statement said.

Bishop Bootkoski said he informed the then-apostolic nuncio to the US, Archbishop Gabriel Montalvo Higuera, of the claims received by the Metuchen diocese regarding McCarrick in December 2005, first by phone, and then in writing.

“Any implication that Bishop Bootkoski failed to report the accusations against Archbishop McCarrick to the appropriate church officials and civil authorities is incorrect,” the statement said.

A letter sent Dec. 6, 2005 from Bootkoski to the nuncio summarized that a priest of the Metuchen diocese, who was subsequently dismissed from the clerical state, “alleged McCarrick had inappropriate physical contact with him”; that a former Metuchen seminarian “alleged to have heard rumors of parties held at the New Jersey shore home of Cardinal McCarrick; however, he indicated he was not at any of the parties and put no credence in the rumors”; and that a priest of Metuchen who was subsequently removed from ministry dues to allegations of sexual abuse of minors in the 1990s “alleged McCarrick had inappropriate physical contact with him, including sexual touching, when he was a seminarian, as well as similar encounters with other priests of the diocese.”

According to a July 16 article in the New York Times, Robert Ciolek “filed for a settlement from the church” in 2004.

Ciolek had been a seminarian in the 1980s, and alleged abuse by McCarrick. He was ordained a priest, but left the priesthood in 1988.

In 2005, he received an $80,000 settlement from the Metuchen, Trenton, and Newark dioceses.

But the New York Times reported that Ciolek was contacted “around 1999” by Msgr. Michael Alliegro, who asked him “if he planned to sue the diocese, and then mentioned Archbishop McCarrick’s name.”

Msgr. Alliegro had served as McCarrick’s secretary in Metuchen, and he was vicar of pastoral life for the diocese from 1987 until about 1999.

“And I literally laughed, and I said, no,” Ciolek told the New York Times, adding that Alliegro breathed a sigh of relief.

The New York Times reported another priest was in 2004 “forced to resign under the church’s new zero-tolerance protocols against child abuse.”

That priest told the New York Times that he had written to Bishop Edward Hughes of Metuchen in 1994 “saying that Archbishop McCarrick had inappropriately touched him and other seminarians in the 1980s.”

“He told Bishop Hughes that he was coming forward because he believed the sexual and emotional abuse he endured from Archbishop McCarrick, as well as several other priests, had left him so traumatized that it triggered him to touch two 15-year-old boys inappropriately. The Metuchen diocese sent the priest to therapy, and then transferred him to another diocese.”

The priest was paid a $100,000 settlement by the Church in 2007.

The office of Bishop Bootkoski said that “The Diocese of Metuchen received the first of three complaints against Archbishop McCarrick in 2004.”

It is evident that three men did contact the Metuchen diocese between 2004 and 2005 with allegations against McCarrick.

The first was Ciolek, whose settlement was paid in 2005. The Diocese of Metuchen was aware of his allegation at least as far back as 1999.

The second, a former seminarian, had heard rumors about McCarrick but did not allege having been abused himself.

The third is the unnamed priest who received a settlement in 2007. He first told the Bishop of Metuchen in 1994 that he and other seminarians had been sexually and emotionally abused by McCarrick in the 1980s, and that this had triggered him to touch inappropriately two underaged boys.

Before becoming Bishop of Metuchen, Bootkoski served under McCarrick in the Archdiocese of Newark for 14 years: 11 as a priest, and three as auxiliary bishop.

[…]

Head of Mother Teresa’s order: she was like ‘a mother to me’

September 5, 2018 CNA Daily News 1

Rome, Italy, Sep 5, 2018 / 10:03 am (CNA/EWTN News).- For Sr. Mary Prema Pierick, Mother Teresa’s impact did not come from her outward appearance, but from a personal encounter with the woman’s unconditional and mother-like love and acceptance.

According to the Missionary of Charity, Mother Teresa’s greatness defied her short stature, residing “inside” her. Upon meeting Mother Teresa for the first time, Sr. Prema told CNA / EWTN, “It was not appearance, but it was the way she related to me,” that was most striking. “That was an experience of a person who loves, and who accepts me, and who wants me, and is a mother to me.”

When “I saw her the first time she was already 70 years old, so she was already a little bent, but her eyes were full of life,” Sr. Prema said.

Sr. Prema was in her late 20s when she first met Mother Teresa in Berlin, Germany in 1980. She said she was inspired to meet the foundress of the Missionaries of Charity after reading the biography of her life, Something Beautiful for God by Malcolm Muggeridge. “I was impressed by the simplicity of life the sisters were having in Calcutta and I could not forget about it,” Sr. Prema said.

After this encounter with Mother Teresa, Sr. Prema continued to feel called to join the Missionaries of Charity. “Then slowly, as I became richer in my prayer life, I knew that I wanted to give all, all for Jesus,” she said. “And I didn’t look for a congregation where I could compromise, having things for myself or conveniences, but I wanted to follow Jesus in this radical way of life.”  

Elected to the position of Superior General of the Missionaries of Charity on March 24, 2009, Sr. Prema is the second to take over the order after Mother Teresa’s death in 1997.

For Mother Teresa, Sr. Prema shared, there was not only much physical suffering in the world, but also an invisible and deep spiritual suffering, found “in sin, in addiction to sinful behavior.”

Spiritual suffering is a “real deep, deep suffering,” Sr. Prema said. “For those who are in the blindness of sin, but also for those who are suffering the consequences of those sins.”

The solution, to Mother Teresa, was simply to love Jesus and to practice mercy. “Mercy was like a second nature to Mother because of the love she had for Jesus. And she invited everybody to put their hands, and especially their heart, to love.”

To those thinking they may be called to a vocation to the religious or priesthood, Sr. Prema shared, “Do not be afraid to love and to give yourself.”

And for everyone, Sr. Prema reminded, “Let us not be in a hurry and in a rush to complete things and projects and plans and become deprived of what is really making us human, which is to love and to be loved.”

This article was originally published Aug. 15, 2016. Mary Shovlain contributed to this report.

 

[…]

Despite McCarrick abuse claims, State Department leaves questions unanswered

September 5, 2018 CNA Daily News 1

Washington D.C., Sep 5, 2018 / 03:00 am (ACI Prensa).- Former cardinal Theodore McCarrick made several overseas trips with the U.S. State Department, including some documented on Wikileaks, but a State Department spokesman avoided direct questions about whether his alleged sexual misconduct has prompted a review of his work under U.S. auspices.
 
“These are very serious allegations. We refer any questions about the ongoing investigations to the appropriate law enforcement authorities,” a State Department spokesman, speaking on background, told CNA Aug. 30.
 
“The United States condemns the abuse or exploitation of children wherever it exists, and we offer sincere condolences to victims,” the spokesman continued.

CNA had asked for information about McCarrick’s roles with the State Department, a summary of his trips, and whether the State Department is reviewing the trips for potential misconduct. The department was also asked whether it had any knowledge of misconduct or rumored misconduct by McCarrick and whether it had been informed of any Catholic disciplinary action taken against the former Archbishop of Washington.

McCarrick served in diplomatic roles for both the Holy See and the U.S. State Department. In November 1996, McCarrick was invited to serve on the U.S. Secretary of State’s Advisory Committee on Religious Freedom Abroad. From 1999 to 2001 he was a member of the U.S. Commission for International Religious Freedom.
 
In the year 2000, the U.S. Secretary of State recommended him for the Eleanor Roosevelt Human Rights Award, a recommendation approved by then-President Bill Clinton. At the award ceremony Dec. 6, 2000 Clinton said that two years prior he had sent McCarrick as one of his representatives on “a groundbreaking trip to discuss religious freedom with China’s leaders.”
 
“In tough places, where civilians are struggling to get out, chances are you will find Archbishop Theodore McCarrick working hard to get in and to help them,” Clinton said. “The litany of countries he has visited sounds more suited to a diplomat than an archbishop: the former Soviet Union, the Balkans, the countries devastated by Hurricane Mitch, East Timor, Ethiopia, Burundi, Cuba, Haiti, Colombia.”
 
The Archdiocese of New York’s June 2018 announcement of a credible accusation that McCarrick had abused a minor decades previously set in motion a wave of allegations about misconduct, including misconduct with seminarians. It is now known that Archbishop McCarrick was the subject of two legal settlements in 2005 and 2007 with men who said he sexually abused them while they were seminarians for the New Jersey dioceses he headed until his move to the Washington archdiocese in 2001.
 
McCarrick resigned from the College of Cardinals on July 27, the first American ever to do so, and Pope Francis ordered him to observe “a life of prayer and penance in seclusion” until the conclusion of the canonical process against him.
 
Questions about his alleged misconduct became even more controversial after Archbishop Carlo Maria Vigano, the former apostolic nuncio to the U.S., released an 11-page statement charging that senior bishops and cardinals for more than a decade had been aware of the allegations of his misconduct against priests and seminarians. Archbishop Viganò also stated that, in either 2009 or 2010, Pope Benedict XVI imposed sanctions on McCarrick “similar to those now imposed upon him by Pope Francis” and that McCarrick was forbidden from traveling and speaking in public.
 
Most controversially, Archbishop Viganò alleges that Pope Francis acted to lift the restrictions on McCarrick shortly after his election as pope, in 2013. Viganò says that he met McCarrick in June 2013 and was told by the then-cardinal, “The pope received me yesterday, tomorrow I am going to China.” Vigano said he met with the pope the next day and told him there was a record of misconduct.
 
Whether these actions, and McCarrick’s record of abuse of adult men, were known to Cardinal Donald Wuerl of Washington, the Holy See’s Secretary of State Cardinal Pietro Parolin, and Pope Francis is now an intense matter of debate.
 
In his statement Vigano said in 2014 he read in the Washington Times a front-page report on McCarrick’s State Department-backed trip to the Central African Republic. While Vigano did not name the story, a report about McCarrick’s visit by reporter Meredith Somers appeared in the Washington Times on April 17, 2014. Titled “No rest for the retired: Cardinal McCarrick on a mission for peace in Africa,” it says the trip was a humanitarian visit.
 
Vigano said he then wrote to Parolin asking if the sanctions were still in effect, but received no reply.
 
McCarrick, who was ordained a priest by the deeply influential Cardinal Francis Spellman of New York in 1958, has spent decades in global affairs.
 
His record can be tracked through various websites, such as Wikileaks’ Public Library of U.S. Diplomacy. This includes declassified sets of State Department cables from 1973 to 1976, 1978 and 1979, as well as a set of diplomatic cables ranging in date from 1966 to February 2010 that were anonymously leaked to Wikileaks.
 
The document sets are incomplete and even those which mention McCarrick do not necessarily show direct State Department collaboration.
 
The earliest cables mentioning McCarrick, from the U.S. mission to the United Nations in 1975, discuss McCarrick’s work as secretary to Cardinal Terence Cooke of New York to help bring thousands of Vietnamese orphans and abandoned children from Saigon area to the United States. The effort included collaboration with Catholic Relief Services.
 
Some year 2007 cables include reports from McCarick’s visit the Balkans at a time when Croatia was preparing to join NATO and the European Union. These cables discuss McCarrick’s advice to State Department officials and his outreach efforts to leading Croatian Cardinal Vinko Puljic of Sarajevo. Local State Department personnel were focused on support for a continued Bosnian Croat presence in Bosnia-Herzegovina, lest these ethnic Croats leave for Croatia and possibly destabilize relations among Bosnian and Serb peoples in the country.
 
A 2007 cable from the U.S. Embassy to Israel discusses the Council of Religious Institutions of the Holy Land. According to the embassy, the council was founded in late 2006 “at the initiative of Cardinal McCarrick” and Tony P. Hall, the Rome-based U.S. Ambassador to the U.N. Agencies for Food and Agriculture. The council, which aimed to help religions serve as a peace-building force in the region, had financial support from USAID and the Norwegian Government.
 
A July 2007 cable from Damascus, summarizing news sources, reported that McCarrick visited Syrian President Bashar al-Assad to discuss Iraqi refugees. He was joined by Bishop Nicholas DiMarzio of the Brooklyn Diocese.
 
Year 2009 cables discuss McCarrick as a potential resource in advancing U.S.-Indonesia interfaith dialogue, and also his long-time role in China.
 
In a 2009 visit to China, then-Speaker of the House Nancy Pelosi conveyed McCarrick’s greetings to Bishop Aloysius Jin of Shanghai, a priest who was a leading Chinese Jesuit, then spent decades in prison on charges of aiding counterrevolution before his release in 1982. He was ordained an auxiliary bishop without Vatican approval in 1985, though he received Vatican recognition in 2005. The bishop said he and Cardinal McCarrick had exchanged visits “beginning when the latter was Bishop of Newark(sic.).” Pelosi said she would convey the bishop’s greetings back to Cardinals McCarrick and William Keeler, then an Archbishop emeritus of Baltimore.
 
In September 2011 McCarrick was part of a religious leaders’ delegation to Iran to secure the release of American hikers detained on accusations of espionage. A reference to this trip is made in the State Department website’s record of the emails of Secretary of State Hillary Clinton, in a Sept. 12 email from then-U.S. Ambassador to the United Nations Susan Rice to Jacob J. Sullivan, Director of Policy Planning at the State Department. Sullivan forwarded to Clinton the email, in which Rice said that the delegation was fully expected to succeed.
 
While CNA had sought information on the State Department’s internal response to reports of McCarrick’s alleged misconduct, the department spokesperson instead discussed Catholic Church action and policy.
 
“We note that Pope Francis has committed the Church to ‘act decisively with regard to cases of sexual abuse, first of all by promoting measures for the protection of minors, as well as in offering assistance to those who have suffered abuse, and carrying out due proceedings against the guilty’.”
 
“The United States expects the Holy See fully to meet its obligations to criminal justice and to ensure full implementation of its reforms and policies designed to protect minors,” the spokesperson said. “We would refer you to U.S. law enforcement and church officials on the current state of those efforts.”
 
The spokesman also left unanswered CNA’s questions about current State Department policy in response to misconduct by someone in McCarrick’s roles.
 
McCarrick’s international work included a founding role at the Papal Foundation and service as a Catholic Relief Services board member from 2000 to 2014. He served on the relief agency’s Foundation Board from 2006 to 2018, when he was removed.
 
After McCarrick was suspended from active ministry in June 2018, Catholic Relief Services said it had recently completed a “thorough global review” and asked staff to report “any knowledge of previously unreported or unresolved allegations of misconduct.”
 
“There were a few issues that needed attention and have been addressed, but none of them were related to program visits,” the July 28 statement said, which noted that agency policy barred any visitors or CRS employees from being alone with children and program participants.
 
CNA sought additional comment from CRS, including clarification whether the review was implemented as a result of the McCarrick revelations, but did not receive a response by deadline.

[…]

Cardinal Marx says Church must work for greater European unity

September 4, 2018 CNA Daily News 0

Gdansk, Poland, Sep 5, 2018 / 12:00 am (CNA).- Cardinal Reinhard Marx, Archbishop of Munich and Freising, has said that the Church must support social and political unity in Europe.

In a Sept. 1 interview with Deutsche Welle, Cardinal Marx discussed a recent visit to Gdnask, Poland, where the cardinal paid tribute to the Polish labor union, Solidarnosc, or “Solidarity,” which played a central role in restoring democracy to Soviet-controlled Poland.

The cardinal said the union is an example “that we can make a difference. That things don’t have to just stay the way they are.”

“We have a reminder of the value of freedom, and we cannot take that for granted,” he added.

“It is always necessary to stand up for individual liberties, for minorities, for respect and for the fundaments of democracy – for what it takes for a free and open society to function with stability,” the cardinal said.  

“It is a kind of symbiosis that requires constant work. And if you turn away for just a second, you’ll soon find out. The dangers [of neglect] become apparent very quickly.”

The cardinal said that in his view, protecting rights in the European Union depends upon “making progress towards a social Europe.”

We are interconnected with each other through various forms of solidarity,” he said.

“Through the European Union, for example, through treaties, through parliament, through guiding principles. We can’t do this without each other. We are staring down the barrel of Brexit right now. Our interconnectedness necessitates that we stand up for each other so that something positive can be the outcome.”

Asked about popular movements in Poland and other eastern European nations that seem to represent a shift toward “non-liberal democracy,” the cardinal said that “dialogue is necessary and takes place within the framework of the EU. There are cornerstones on which the various constitutions are based. But there are differences in Europe. And they are legitimate.”  
 
A critical factor, Marx said, is that “a political majority does not reflect the whole population,” he said. “The population includes everyone, including minorities. An incumbent party cannot say: We are ‘the people’ to justify turning things upside down and no longer taking other positions and minorities into account.”

“People should be free to choose a political party, for – or against – a religion. In any case, I would like to live in a society in which freedom of opinion, conscience, and religion prevail – even a society where people do not agree with me or my religious convictions.”

Marx discussed the challenge of the European refugee crisis.

“The issue of migration is a common challenge. It is a wide field that we must tackle together, and I hope that this will happen. It is essential to move forward now and to develop common guidelines for a refugee and migration policy in Europe. It is about solidarity within Europe, but also with the countries from where refugees and migrants come.”

The cardinal said that the Church should work to counter European trends toward nationalism, which he called “one of the biggest causes of war.”

“Europe does not run by itself. I believe that the Church must never cease working or doing something for the unity of Europe,” he said.

“As a church, we should stand up for a society of responsible freedom. That is why democracy is the mode of governance to be sought,” he added.

 

[…]

Glasgow archdiocese welcomes city’s decision to reroute ‘Orange walk’

September 4, 2018 CNA Daily News 1

Glasgow, Scotland, Sep 4, 2018 / 05:21 pm (CNA/EWTN News).- The Archdiocese of Glasgow has welcomed the city council’s decision Monday to reroute a Protestant march which was to have passed by a Catholic parish where a priest was allegedly assaulted when a similar march passed by in July.

“We are grateful that common sense has prevailed,” a spokesman for the archdiocese said Sept. 3.

“The re-routing of the march will bring relief to the people of St Alphonsus parish and the surrounding area, who viewed with anxiety and fear the prospect of another march past the church so soon after the disgraceful scenes earlier this summer.”

The Glaswegian public processions committee imposed an alternate route on a proposed march by the Rising Star of Bridgeton Royal Black Preceptory No. 672.

The preceptory is a Protestant, loyalist fraternal order separate from, but closely linked to, the Orange Order.

Orange marches are organized by the Orange Order, largely in Northern Ireland and Scotland, to commemorate the defeat of James II by William of Orange at the Battle of the Boyne in 1690. James had been deposed as king of England, Ireland, and Scotland in a 1688 revolution by the Parliament of England after he had expanded toleration of Catholics and Protestant nonconformists in the officially Protestant kingdoms.

A spokeswoman of the Glasgow City Council said the public processions committee “heard evidence from Police Scotland that disorder was likely should the march take place on the original route – requiring around 20 times the number of officers that would otherwise attend.”

John McBride, a Police Scotland Superintendent, told the city council that “this parade causes a serious concern for the police in terms of public order and disruption to the life of the community … because it can be reasonably expected that there will be a significant protest to the parade should it occur.”

“It is my view that the resources which would be required to police the parade would be disproportionate to the numbers involved in the parade,” McBride added.

The Orange walk is expected to include about 60 marchers.

The Royal Black Preceptory is considering appealing the council’s decision.

Opposition to Orange walks have increased since a July 7 incident.

Canon Tom White, 43, was greeting parishioners after Mass that day when an Orange march approached St. Alphonsus parish.

According to the Archdiocese of Glasgow, Canon White was spat at, verbally abused, and lunged at.

A 24-year-old man was later arrested and charged in connection with the alleged assault.

The Grand Orange Lodge of Scotland has denied any involvement in the assault on the priest.

Some subsequent Glaswegian Orange walks were cancelled after outcry over the attack on Canon White.

Police Scotland Superindendent Stephen Hazlett told the city council that “this is an area that needs to heal itself. It might take several years to de escalate back to where we were before July 7. We need to give the community time to reconcile themselves and return to normality. The feeling I get is that the time at this present moment is not right. I don’t want anyone to get hurt.”

A petition at change.org posted after the July 7 attack calling on Glasgow City Council to end the Orange walks has gained more than 83,000 signatures.

James McLean, spokesman for the  Rising Star of Bridgeton Royal Black Preceptory said, “We feel we are being marginalised and demonised and that Glasgow City Council are acting clearly at the behest of the Roman Catholic Church.”

Scotland has experienced significant sectarian division since the Scottish Reformation of the 16th century, which led to the formation of the Church of Scotland, an ecclesial community in the Calvinist and Presbyterian tradition which is the country’s largest religious community.

Sectarianism and crimes motivated by anti-Catholicism have been on the rise in Scotland in recent years.

An April poll of Catholics in Scotland found that 20 percent reported personally experiencing abuse of prejudice toward their faith; and a government report on religiously-motivated crime in 2016 and 2017 found a concentration of incidents in Glasgow.

[…]