News Briefs

Newark, N.J., Sep 1, 2018 / 08:41 pm (CNA).- Cardinal Joseph Tobin told a journalist Friday that he heard rumors shortly after his 2017 arrival in the Archdiocese of Newark about the sexual misconduct of Archbishop Theodore McCarrick. He said he did no… […]

Washington D.C., Sep 1, 2018 / 06:44 pm (CNA).- The former nuncio to the US wrote Thursday his account of Pope Francis’ 2015 meeting with Kim Davis, a county clerk who had refused out of conscience to issue marriage licenses to same-sex couples.

Davis, a clerk for Rowan County, Kentucky, served five days in jail for her refusal, in the wake of Obergefell v. Hodges.

The pope met Davis at the apostolic nunciature in Washington, D.C., Sept. 24, 2015, during his visit to the US.

Davis’ lawyer told multiple media outlets of the encounter. According to the Liberty Counsel, Davis said that “Pope Francis was kind, genuinely caring, and very personable. He even asked me to pray for him. Pope Francis thanked me for my courage and told me to ‘stay strong’.”

When first asked about the meeting, then-head of the Holy See press office, Fr Federico Lombardi, said: “I don’t deny that the meeting may have taken place but I don’t have comments to add.”

Several days later, Oct. 2, 2015, Fr. Lombardi said Pope Francis met with Davis alongside several dozen others who had been invited by the nunciature to greet him as he prepared to leave Washington for New York City.

Such brief greetings “occur on all papal visits and are due to the Pope’s characteristic kindness and availability,” he said, adding that the only specific audience granted by the Pope at the nunciature “was with one of his former students and his family.”

Fr. Lombardi stated that during Pope Francis’ meeting with Davis, the Pope “did not enter into the details” of her situation, and specified that the meeting with her “should not be considered a form of support of her position in all of its particular and complex aspects.”

Fr. Thomas Rosica, an English-language assistant to Holy See Press Office, told journalists Oct. 2, 2015 that Pope Francis had not been fully briefed on Davis’ situation, or the impact such a meeting would have.

Archbishop Vigano, who was apostolic nuncio to the US at the time of Francis’ visit to the country, issued his Aug. 30 statement in response to an Aug. 28 article in the New York Times.

In that article, the clerical sex abuse victim Juan Carlos Cruz recounted that in April, Francis told him: “I did not know who the woman [Davis] was and he [Msgr. Viganò] snuck her in to say hello to me — and of course they made a whole publicity out of it. And I was horrified and I fired that Nuncio.”

In his statement, published by LifeSiteNews Aug. 31, Archbishop Vigano stated that “Faced with the Pope’s reported statement, I feel obliged to recount the events as they really unfolded.”

The former nuncio said that on Sept. 23, 2015, he spoke with Pope Francis “to bring to his attention, and possible approval, a delicate and easily achievable initiative; that is, to meet personally and in a completely confidential way, out of the media spotlight, with Kim Davis.”

He says he gave the pope a brief memo summarizing Davis’ case, and that Francis “appeared in favor of such an initiative” but wanted Archbishop Vigano to speak with Cardinal Pietro Parolin about the political implications of such a meeting.

Archbishop Vigano said he went that evening, with two of his counselors, to the hotel where the Secretary of State was staying, and he was met by two of his deputies, Archbishop Angelo Becciu and Archbishop Paul Gallagher. Cardinal Parolin had already retired for the night.

“I gave them the same memo that I had given to the Pope, setting forth its content and explaining the reason for my visit, Archbishop Vigano wrote. “After considering the case, Archbishop Becciu was immediately in favor of the Pope receiving Davis privately before he left Washington for New York.”

He said Archbishop Gallagher was more cautious, but was reassured by a canonist of the nunciature that “there were no procedural obstacles,” and he then “gave an unconditionally favorable opinion that the Pope should receive Davis.”

According to Archbishop Vigano, the following morning he told the pope of the positive opinion of the officials from the Secretariat of State. “The Pope then gave his consent, and I organized to have Davis come to the Nunciature without anyone noticing, by having her sit in a separate room,” he said.

The former nuncio wrote that he told the L’Osservatore Romano photographer not to release photos of the meeting without his superior’s permission, and that his photos are kept in the paper’s photographic archive.

That afternoon, Archbishop Vigano recounted, Pope Francis “entered as planned into the sitting room where Davis and her husband were waiting for him. He embraced her affectionately, thanked her for her courage, and invited her to persevere. Davis was very moved and started crying. She was then taken back to her hotel in a car driven by a pontifical gendarme, accompanied by an American Monsignor and staff member of the Nunciature.”

The former nuncio said he was called by Cardinal Parolin in October 2015, after the news of the meeting had broke, who told him, “You must come immediately to Rome because the Pope is furious with you.”

Archbishop Vigano wrote that he met with the pope Oct. 9, 2015 for about an hour, during which he “did not mention even once the audience with Davis”, and praised the visit to the US and his reception there.

“As soon as my audience with the Pope was over, I immediately phoned Cardinal Parolin,” Archbishop Vigano wrote, “and said to him, ‘The Pope was so good with me. Not a word of reproach, only praise for the success of his visit to the USA.’ At which point Cardinal Parolin replied, ‘It’s not possible, because with me he was furious about you.’”

Archbishop Vigano wrote that regarding Cruz’ interview with the New York Times, “either Cruz or the Pope” lied about Francis’ understanding of his visit with Davis.

“What is certain is that the Pope knew very well who Davis was, and he and his close collaborators had approved the private audience,” the former nuncio stated. “Journalists can always check, by asking the prelates Becciu, Gallagher and Parolin, as well as the Pope himself.”

“It is clear, however, that Pope Francis wanted to conceal the private audience with the first American citizen condemned and imprisoned for conscientious objection.”

[…]

Denver, Colo., Sep 1, 2018 / 06:04 am (CNA/EWTN News).- When sex abuse scandals first rocked the Catholic Church in the United States in 2002, Miriel Thomas Reneau was young, and felt “truly shocked to realize that men of God could inflict such terrible wounds on victims with impunity.”

This summer, as accusations of abuse against former cardinal Theodore McCarrick surfaced, a grand jury report from Pennsylvania detailed decades of clerical abuse, and the Pope has been accused of allegedly covering up abuse, Reneau, as well as many other lay Catholics, wanted to do to something.

“I wanted to express my solidarity with the victim-survivors of these abuses and do everything within my power to urge the leaders of the Church to act as courageous fathers in enacting meaningful and visible reform,” she told CNA.

That’s why Reneau, along with a friend who wished to remain anonymous, started The Siena Project, which encourages laity to write letters to their bishops “to enact meaningful reforms in light of recent revelations of grievous abuses in the Catholic Church.”

On its website, the Siena Project includes printable letter templates that can be sent to the apostolic nuncio to the United States, to Cardinal Daniel DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, and a template letter that can be sent to one’s local ordinary.

Reneau told CNA that she had already written letters to her bishop and to Cardinal DiNardo when she felt inspired to build a website that would help other Catholics do the same.

Using St. Catherine of Siena as the namesake for the project was a no-brainer for Reneau, who has a strong devotion to the Dominican tertiary, even naming a daughter after her. Furthermore, St. Catherine met and corresponded with Gregory XI so persistently that she eventually convinced him to move back to Rome after 67 years of papal exile in France.

Her example “shows us that courageous and persistent correspondence with Church leaders can be a channel of renewal during times of crisis in the Church,” Reneau said.

The project also lists in their mission statement six points which they affirm, including that clergy publicly admit the sins of the Church, that they submit to outside investigations, that seminaries and places of formation be reformed, and that the Church works to extend statute of limitations laws so as to give victims more time to find justice in court. Those who affirm the mission statement in whole are encouraged to sign it.

However, “we care much less about acquiring signatures than we do about encouraging people to write to their bishops in their own voices and from their own convictions,” Reneau said.

“I didn’t really know what to expect when I launched the website, and the response has reassured me on the most important point: I am not alone in perceiving a need for profound and visible reforms within the Church that I love so much.”

A similar letter-writing initiative was organized by a group of Catholic women, who signed an open letter to Pope Francis demanding answers to the questions and accusations raised in a letter by former U.S. nuncio Archbishop Carlo Maria Viganò.

As of Friday afternoon, the letter had more than 20,000 signatures.

Kendra Tierney is another lay Catholic who felt called to do something as the news of scandals in the Church kept coming this summer.

A mom who blogs at Catholic All Year, Tierney said the response to the scandals was something that frequently came up in a Facebook group of female Catholic bloggers to which she belongs.

Together with Bonnie Engstrom, who blogs at A Knotted Life, Tierney launched a social campaign encouraging prayer and fasting, which is how #SackClothandAshes began.

The women designed shareable graphics which describe the mission of the campaign, explain the purpose of prayer and fasting, and provide prayers of reparation. The campaign is set to last 40 days – it began Aug. 22, the feast of the Queenship of Mary, and will last through the month of September.

“We are Catholic, faithful to the Magisterium and disgusted by the abuse and cover-ups that have plagued the Roman Catholic Church. We are heartsick over the 1,000+ victims of abuse in the state of Pennsylvania and all the other boys and girls, men and women who have been sexually abused by priests and further victimized by the bishops who covered up these crimes,” one graphic for the #SackClothandAshes campaign states.

Tierney said she didn’t expect as big a response to the campaign as it has received.

“The response has been really heartwarming, because it felt like here was something real and concrete and based in Catholic doctrine and tradition that we could do,” she said.

Fasting in particular is a practice that has “sort of fallen by the wayside in Catholicism recently,” Tierney said, “yet this is a tool that makes us better and makes our Church better.”

Tierney said one of the most encouraging responses to the campaign she has received is from a woman who was sexually abused by a priest as a child. While the abuse happened many years ago, and the woman has since married and left the Church, she told Tierney that “it was the first time that she felt like the Catholic Church was supporting her and all that she had gone through.”

“There’s so many intentions for this (campaign), but that has to be one of the main ones, is showing the people who have survived this kind of abuse that we are aware of them and that we want to do what we can to support them,” Tierney said.

She noted that September is an especially appropriate time for a campaign that calls for fasting and reparation, as it contains the feasts of Our Lady of Sorrows and the Exaltation of the Cross, as well as the autumn ember days – the Wednesday, Friday, and Saturday after the third Sunday in September, which were, historically, days of fast and abstinence.

The sacrifices and prayers are “a daily reminder that I haven’t given up on this, I haven’t forgotten about it, it’s…40 days that I keep it in the forefront of my mind,” she added.

Author Leah Libresco is also inviting laity to use the Sept. 14 feast of Our Lady of Sorrows as an opportunity to call their bishops about their concerns.

In her Facebook event, Libresco said she will be asking her bishop “what (he) knew about McCarrick, what he did, and what he plans to do now. I’ll also ask for him to work for the release of documents that would confirm or refute Archbishop Viganò’s testimony.”

She encourages attendees of the event to use the letter templates from The Siena Project as a guide for what to say on the call, and also to pray the sorrowful mysteries of the rosary or the Chaplet of Seven Sorrows for the bishops and their staff ahead of time.

“Let them know when you call that you’re praying for them!” she noted.

Kevin Heider is a Catholic singer-songwriter who has responded to the scandal through song.

“The Body” is the result of thoughts that Heider started having as news of sexual accusations against McCarrick came out this summer, as well the thoughts he had surrounding his wife’s pregnancy and the birth of his son.

“As we snuggled and stared and held our son close for two days in the hospital, our minds were split between the joy of this new life and the shame and sorrow wrought by recent revelations of the extent of the suffering our church has brought to so many of the men, women, and children she was supposed to shelter — not abandon,” Heider wrote in a reflection which he shared on his Facebook page.

Heider told CNA that he had been reflecting on the Church.

His song opens with a meditation on the ugliness of sin among the members of the body of Christ, the Church.

As member of the body of Christ “we have to embrace the pain caused by our members and bear it and deal with the weight of it all,” he told CNA.

Music helps Heider process, and he said he hopes his song could help others who are struggling with the scandal in the Church to do the same. He said he hoped it might have a unifying effect, and could help his listeners move from anger to sadness.

“When people allow themselves to just be sad, they’re truly united in that sadness. There’s a beauty in that, I think, in the simple acknowledgment that we’re in this together.”

In his Facebook reflection, he closed with an apology to anyone who has been hurt by members of the Church.

“To every beautiful body one of her members has ever perversely desecrated: I do not have the words to tell you how sorry I am.”

Chris Stefanick, a Catholic speaker and evangelist with Real Life Catholic, told CNA that the pain of the abuse crisis “hits very close to home,” as he has had family members endure the devastation of abuse, with effects that can last for decades.

“So any form of institutionalized cover ups infuriates me on a very personal level. I know I’m not alone in that. I think that watching this kicks up a lot of personal pain for a lot of people…even if it wasn’t a member of the clergy who abused them,” he said.

He encouraged Catholics to do four things in the face of the abuse crisis: demand transparency, pray, hope, and remain faithful.

“Don’t ever let anyone inside or outside the Church tell you not to talk. Solid accusations must be dealt with until they’re resolved. Be an annoying voice if you need to be,” he said on the need for transparency.

At the same time, Catholics should not let the crisis “rob you of your focus on Jesus.”

“I’ll never let Judas drive me away from Christ,” he said.

“In every crisis in the Church God sends saints as the solution. This is a time of profound crisis. God is calling us to be saints. To rebuild his Church.”

[…]

Minneapolis, Minn., Aug 31, 2018 / 05:55 pm (CNA).- Auxiliary Bishop Andrew H. Cozzens of the Archdiocese of St. Paul and Minneapolis released Friday his account of a now-controversial 2014 investigation into allegations against Archbishop John Nienste… […]

Washington D.C., Aug 31, 2018 / 05:00 pm (CNA).- Australian bishops have accepted the vast majority of recommendations made after a five-year investigation into sexual abuse in the country.

In an Aug. 31 response to the Australian Royal Commission&rsq… […]

Venice, Fla., Aug 31, 2018 / 04:52 pm (CNA/EWTN News).- One day after issuing a statement denouncing what he called the ‘defiance’ of Pope Francis by “so-called conservative Catholics”, the president of Ave Maria University revised that statement and issued a letter explaining his intent.

“I want to make very clear what my August 29th statement intends to do,” Jim Towey wrote in an Aug. 30 letter to friends of Ave Maria University.

He said his desire “is to defend Peter, not simply Francis.”

Towey noted that “the Chair of St. Peter isn’t a political office.”

Christ “gave the keys of the Church to Peter and his successors,” he wrote. “This divine institution transcends temporal affairs. The Church’s foundation depends on unity between the pope and bishops. While perfect unity is not possible to effect in a world of sinners, all of us in the Church must desire it.”

The university president said he is aware of the history of curial corruption and knows “the difference between fallible persons and the underlying offices that they occupy.”

“People are entitled to their views on Pope Francis and his pontificate. My concern is with how we express our views and act upon them during this dark controversy.”

Towey said his concern “is with the prudence of the public, coordinated release” of Archbishop Viganò’s testimony.

“Can one archbishop be prosecutor, judge and jury and call for a resignation of the pope?”

Towey also defended the legitimacy of questioning “the appropriateness of airing grievances of this nature in a public manner.” He cited the 1990 instruction Donum veritatis of the Congregation for the Doctrine of the Faith, which advised theologians against turning to the media when they have tensions with the Magisterium.

“What was said in the context of commentary on magisterial documents seems to apply as well as to the public criticisms of the Holy Father and his actions,” Towey wrote. “The Archbishop here publicly accused the Pope of ‘grave, disconcerting and sinful conduct’ and called for him to resign. In my view, this conduct crossed the line, and a defense of the Holy Father was merited.”

He added that “my gratuitous comment about what might have motivated Cardinal Burke’s conduct … was not merited.”

In his Aug. 29 statement, Towey had written of “the challenge to the Pope’s authority by Raymond Cardinal Burke, an American prelate who has consistently opposed the direction Pope Francis has led the Church on certain matters (and may still be smarting from the Holy Father’s decision to remove him from his prominent position as head of the Holy See’s highest ecclesiastical court).”

In his emendation of the Aug. 29 statement, the parenthetical reference to Cardinal Burke’s removal from the Apostolic Signatura was omitted.

“Such speculation was unfair and His Eminence deserved better,” Towey wrote in his Aug. 30 letter. “He has been a friend of Ave Maria University since its founding and is renowned for his sincere love of the Church. I will amend my statement on the web site, and I apologize.”

Towey said that Church unity “is vital today more than ever before,” and, referring to the Catechism of the Catholic Church, that “the Pope has primacy, and that the unity of the pope and the bishops is the very foundation of the Church.”

“You and I must work toward that unity and avoid any potential schism that might mortally wound the body of Christ,” he wrote.

Towey affirmed that the case of Archbishop McCarrick “raises troubling questions that demand answers. For the record, I support the initiative within the Church to vigorously examine the evidence. What His Eminence Cardinal DiNardo proposed seems appropriate.”

He said he grew up believing “that we should love whoever our pope is and give the benefit of the doubt to him whenever it is reasonably possible to do so. I see no reason why Pope Francis doesn’t deserve this benefit now.”

“I remain confident he will comment at the appropriate time on what has been published, and also lead the effort the Church needs to protect children and vulnerable adults from clergy sexual abuse, and hold those who perpetrate such acts or cover them up within the hierarchy, accountable. Let us all pray for him.”

Pope Francis responded Aug. 26 to a journalist’s question about Archbishop Viganò’s testimony, saying: “I read the statement this morning, and I must tell you sincerely that, I must say this, to you and all those who are interested: Read the statement carefully and make your own judgement. I will not say a single word on this. I believe the statement speaks for itself. And you have the journalistic capacity to draw your own conclusions. It’s an act of faith. When some time passes and you have drawn your conclusions, I may speak. But, I would like your professional maturity to do the work for you. It will be good for you.”

The original version of Towey’s Aug. 29 statement has been removed from Ave Maria University’s website, and has been replaced with an emended version. The original is, however, available on cached sites.

In addition to removing his parenthetical speculation about Cardinal Burke’s motivations, the updated version of Towey’s statement removed from the opening line the word “conservative” as predicated of some members of the Church hierarchy: “There is nothing new about the rift between Pope Francis and some conservative members of the Church hierarchy” in the original now reads “There is nothing new about the rift between Pope Francis and some members of the Church hierarchy.”

The emended version of the statement continues to refer twice to “conservative Catholics”, once to “so-called conservative Catholics,” and it affirms the conservatism of Ave Maria University.

Towey’s letter also refers to his Aug. 24 statement regarding the crisis of clerical sexual abuse and its cover-up by Church authorities.

He wrote in his letter that the scandal “touches very close to home,” as a family member, while in high school, was abused by a seminary deacon.

Towey said the deacon was ordained a priest and “only when three women went public many years later was he removed from active ministry.”

“Five other victims came forward shortly after he was removed from parish life,” Towey wrote. “He has never acknowledged his wrongdoing to any of the victims, remains a priest to this day, and receives a monthly pension check for the 22 years he preyed on the vulnerable while wearing a Roman collar.”

“I intend to continue to press for justice in his case, and as a lay man, to participate in the reform of the Church so that priests like him are held accountable,” Towey stated.

[…]

Denver, Colo., Aug 31, 2018 / 03:59 pm (CNA).- Chatting with Lee McDowell is a peaceful experience.

Seated in a comfy leather chair in a rust-colored office near downtown Denver, McDowell serenely and thoughtfully explains the “art and science&r… […]