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Maryland bishops denounce assisted-suicide bill

January 31, 2024 Catholic News Agency 1
Archbishop William Lori of Baltimore, vice president of the United States Conference of Catholic Bishops, at the USCCB’s fall meeting Nov. 15, 2023. / Credit: Joe Bukuras/CNA

CNA Staff, Jan 31, 2024 / 13:25 pm (CNA).

The bishops of Maryland have written an open letter denouncing state legislators’ decision to consider an assisted-suicide bill and calling for “a better path forward.”

“We are deeply disappointed to learn that once again the Maryland General Assembly will debate whether to legalize physician-assisted suicide,” the Jan. 30 letter from the Maryland Catholic Conference said.

Assisted-suicide bills have been considered in Maryland since the 1990s — and most recently in 2023 — but have never passed.

Signed by Baltimore Archbishop William Lori, Washington archbishop Cardinal Wilton Gregory, and Wilmington Bishop William Koenig, the letter said that the bill “puts our most vulnerable brothers and sisters at risk of making decisions for themselves that are manipulated by factors such as disability, mental instability, poverty, and isolation.”

“Maryland has accurately recognized that suicide is a serious public health concern in the general population and has offered substantial resources to address the concern,” the letter said. 

“At a time when our nation is grappling with how to address a frighteningly high suicide rate it is deeply illogical for the state of Maryland to be seeking ways to facilitate suicide for those with a terminal illness, all the while claiming such preventable and unnecessary deaths are somehow dignified,” the bishops continued. 

The bill, titled the End-of-Life Option Act, was introduced in both the House and Senate in mid-January. 

The legislation would allow individuals with a terminal illness to request assisted suicide from a physician. 

Terminal illness is defined in the bill as “a medical condition that, within reasonable medical judgment, involves a prognosis for an individual that likely will result in the individual’s death within six months.”

The process for requesting “aid in dying” consists of making an oral request to one’s physician and then submitting a written request. The individual must then make another oral request to the physician at least 15 days after the first oral request and 48 hours after the written request. No one can request assisted suicide on behalf of the patient.

According to Death with Dignity, 11 states have legalized the practice: California; Maine; Oregon; Colorado; Montana; Vermont; Washington, D.C.; New Jersey; Washington; Hawaii; and New Mexico.

“For all legal rights and obligations, record-keeping purposes, and other purposes governed by the laws of the state, whether contractual, civil, criminal, or otherwise, the death of a qualified individual by reason of the self-administration of medication prescribed under this subtitle shall be deemed to be a death from natural causes, specifically as a result of the terminal illness from which the qualified individual suffered,” the legislation says.

In their letter, the bishops said: “The central tenet guiding our opposition to this deadly proposal is that all human life is created in the image and likeness of God and therefore sacred.” 

They cited modern “medical advancements” that can be used to help individuals with terminal illnesses to be “comfortable and improve the quality of the remainder of their lives without them feeling the need to reluctantly choose a ‘dignified death.’”

The bishops called on Marylanders to improve end-of-life care, writing that “it is incumbent upon each of us to ensure that those at the end of their lives can experience a death that doesn’t include offering a form of suicide prescribed by a doctor.”

“We believe our elected officials should work to improve access to the network of care available to Maryland families by increasing access to palliative and hospice care, enhancing end-of-life education and training opportunities for physicians, and ensuring that there is appropriate diagnosis and treatment for depression and other mental and behavioral health issues,” the letter said.

They also pointed to the lack of “safeguards” in the bill.

“The proponents of this legislation claim that this policy offers an ‘option’ to a very small set of individuals who are suffering from a terminal illness with less than six months to live, claiming this option will help them maintain control and dignity during their final days on earth,” the letter said.

“This legislation ignores the reality facing many in such conditions and is woefully lacking in the types of meaningful safeguards that would prevent this unnecessary and drastic option,” the letter said. “Such safeguards include mandated mental health assessments, reporting requirements, safe disposal of unused medication, or prohibitions against expansion of this program.”

The letter said that in every state where assisted suicide has been legalized, “grave abuses and expansion have occurred,” which makes the lethal practice “available to far more people and not just those facing imminent death.”

“There is a better path forward for the people of Maryland, and it does not involve suicide,” the letter said.

“We urge all people of goodwill to demand that our lawmakers reject suicide as an end-of-life option and to choose the better, safer path that involves radical solidarity with those facing the end of their earthly journey,” the letter said.

In recent weeks, residents of Massachusetts and New York were also urged by bishops and pro-life advocates to oppose assisted-suicide bills upcoming in their states.

In Massachusetts, the “End of Life Options Act” says that “a terminally ill patient may voluntarily make an oral request for medical aid in dying and a prescription for medication” if the patient is a “mentally capable adult,” a resident of Massachusetts, and has been determined by a physician to be terminally ill.

In New York, the “Medical Aid in Dying Act” would also allow a terminally ill patient to request medication that would put an end to his life.

“Lawmakers need to hear from their constituents if we hope to avoid yet another assault on human life here. Assisted suicide is dangerous for patients, caregivers, and vulnerable populations such as the elderly and people with disabilities,” the New York State Catholic Conference said.

In Massachusetts, the pro-life group Massachusetts Citizens for Life told supporters that “the bill clashes with cultural, religious, and philosophical beliefs against intentionally ending human life.”

According to Death with Dignity, 16 other states are considering assisted suicide legislation in 2024.

[…]

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Archdiocese of Baltimore adds 42 accused individuals to child sex abuse list

July 3, 2023 Catholic News Agency 0
A view of Baltimore’s Basilica nestled amid the city’s famed row houses / Public domain

Boston, Mass., Jul 3, 2023 / 14:35 pm (CNA).

The Archdiocese of Baltimore on June 30 added 42 names to its list of individuals accused of child sexual abuse.

The addition of the names to the “List of Priests and Brothers Accused of Child Sexual Abuse,” first published in 2002, comes following Maryland Attorney General Anthony G. Brown’s April report on child sexual abuse in the archdiocese dating back to the 1940s. 

The attorney general’s report called the scope of the abuse “astonishing,” noting that more than 600 children were discovered to have been abused by 156 individuals listed in the report, while adding that “the number is likely far higher.”

The 42 names that were added to the archdiocese’s list consist of 39 individuals who were included in the attorney general’s report; the three other individuals added weren’t named in the report. 

One of the three named is Father Phillip Linden, a Josephite priest who is no longer in active ministry and was named in an allegation relating to his times at St. Francis Xavier Church in East Baltimore in the 1970s.

A Conventual Franciscan, Father Michael Miller, who is suspended from public ministry and pled guilty to child pornography charges in 2013, is also one of the three named.

Lastly, a retired archdiocesan priest who no longer has faculties, Joseph O’Meara, who was accused of “inappropriate touching of a minor” in the 1980s and 1990s, and committing a “boundary violation” with a different minor around the same time, was the third who was named. More can be read about all three here.

As far as the other 39 individuals in the attorney general’s report who were added to the list, at least 33 of them are deceased. The 39 individuals can be read about toward the bottom of the archdiocese’s list of accused here.

According to the archdiocese, the majority of the 39 individuals were not previously included in the list for one of three reasons: the alleged perpetrator is not a priest or brother, never had an assignment within the archdiocese, or was first accused after he died and “is the subject of a single, uncorroborated allegation,” the archdiocese said.

The archdiocese encourages anyone with knowledge of child sexual abuse to contact law enforcement, and anyone with knowledge of sexual abuse by clergy or diocesan personnel to contact the archdiocesan victim’s assistance line at 1-866-417-7469 or the Archdiocesan Office of Child and Youth Protection at 410-547-5348.

[…]

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Church commission investigates Baltimore Archdiocese role in slavery

May 12, 2023 Catholic News Agency 3
A view of Baltimore’s basilica nestled amid the city’s famed row houses. / Public domain

Washington, D.C. Newsroom, May 12, 2023 / 14:40 pm (CNA).

A 17-member commission created by the Archdiocese of Baltimore will investigate the roles that bishops, clergy, and other prominent Catholic figures within the archdiocese played in American slavery.

The commission, which is still in its early stages, includes academics, archivists, and other researchers who are poring through old documents for information on the subject. The commission first met in March and hopes to unveil some of its findings to the public within the fall of this year. 

“It’s striking that … Catholics, clergy and lay, are people of their times and accepted the institution of slavery as just part of life in America,” Bishop Bruce Lewandowski, an auxiliary bishop in the archdiocese, told CNA. “It’s very sad to say that.”

Lewandowski said the commission is engaging in “significant research” at the moment and said the goal is to eventually make the history known to the public. Although the means by which they will unveil the information are yet to be decided, he said it could be through articles, presentations, a web page online, or something in document form.

The archdiocese will also use the material for education within churches and schools.

“[We plan to] use it, for example, at the parish level, in Catholic schools, [in the] seminary, [in] education [and] formation so the history is known,” Lewandowski said.

In addition to education, Lewandowski added that the archdiocese intends to “prayerfully reflect” on the information, and the commission will provide recommendations on “atonement and reparations” for the role of the archdiocese in slavery. 

“This is part of an ongoing process … of coming to terms with racism in the present by looking deeply in the past,” Lewandowski said. 

“We also want to engage the community … [and] evaluate the efficacy of our approaches to systemic racism in the archdiocese,” Lewandowski continued.

The idea for a commission sprang from a working group that developed into a permanent structure in the archdiocese called the Racial Justice Coordinating Council. The group, which interviewed nearly 80 people about their experiences with racism within the archdiocese, provided recommendations on racial justice. At a later date, the council requested a serious study into the archdiocese’s participation in slavery. 

“That working group came up with a significant number of recommendations for the archbishop to implement,” Lewandowski said. “And those fell into different categories: education, clergy and seminary formation, the Catholic Center and its internal workings. So, a number of different recommendations.”

Lewandowski added that the participation in slavery is part of the history of the archdiocese, and “we need to continually address it.”

“This is just part of the next phase,” the bishop said.

[…]