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Pope Francis urges consecrated men and women to cultivate ‘an intense interior life’

February 2, 2024 Catholic News Agency 1
Pope Francis speaks at a Mass on the World Day of Consecrated Life, the feast of the Presentation of the Lord, on Feb. 2, 2024, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Rome Newsroom, Feb 2, 2024 / 13:55 pm (CNA).

On the 28th World Day of Consecrated Life, Pope Francis spoke about the importance of cultivating “an intense spiritual life” that is nourished by Eucharistic adoration, intercessory prayer, and silence.

Pope Francis presided over Mass on Feb. 2 for the feast of the Presentation of the Lord, a feast that coincides each year with a day of prayer established by John Paul II for men and women with consecrated vocations in the Church.

“Ours is a world that often runs at great speed, that exalts ‘everything and now,’” Francis said.

“In such a context, where silence is banished and lost, waiting is not easy, for it requires … the courage to slow our pace, to not be overwhelmed by activities, to make room within ourselves for God’s action.”

Pope Francis greets a woman religious at a Mass on the World Day of Consecrated Life, the feast of the Presentation of the Lord, on Feb. 2, 2024, in St. Peter's Basilica at the Vatican. Credit: Vatican Media
Pope Francis greets a woman religious at a Mass on the World Day of Consecrated Life, the feast of the Presentation of the Lord, on Feb. 2, 2024, in St. Peter’s Basilica at the Vatican. Credit: Vatican Media

The pope underlined that modern society has “lost the ability to wait,” which he said poses a problem because “waiting for God” is an important part of the journey of faith.

“It is necessary then to recover the lost grace: to return, through an intense interior life, to the spirit of joyful humility, of silent gratitude,” he said.

“This is nourished by adoration, by the work of the knees and the heart, by concrete prayer that struggles and intercedes, capable of reawakening a longing for God, that initial love, that amazement of the first day, that taste of waiting.”

Francis reflected on the importance of cultivating an interior life on the feast of the Presentation of the Lord, which is also called Candlemas. On this day, many Christians bring candles to church to be blessed. They can then light these candles at home during prayer or difficult times as a symbol of Jesus Christ, the Light of the World.

The Mass in St. Peter’s Basilica began in candlelight with priests, bishops, and cardinals carrying lit candles in procession through the darkened church. Men and women present in the congregation also held small candles.

Pope Francis celebrates Mass on the World Day of Consecrated Life, the feast of the Presentation of the Lord, on Feb. 2, 2024, in St. Peter's Basilica at the Vatican. Credit: Vatican Media
Pope Francis celebrates Mass on the World Day of Consecrated Life, the feast of the Presentation of the Lord, on Feb. 2, 2024, in St. Peter’s Basilica at the Vatican. Credit: Vatican Media

Addressing consecrated men and women, Pope Francis warned against “turning even religious and Christian life into having ‘many things to do’ and neglecting the daily search for the Lord.”

“Let us be careful, then, that the spirit of the world does not enter our religious communities, ecclesial life, and our individual journey, otherwise we will not bear fruit,” Pope Francis said.

Brazilian Cardinal João Braz de Aviz, the prefect of the Vatican Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, was the celebrant of the Mass at the basilica’s main altar.

More than 300 consecrated men and women from over 60 countries met in Rome this week for a conference organized by the dicastery to coordinate their preparations for the Catholic Church’s 2025 Jubilee.

“The Christian life and apostolic mission need the experience of waiting. Matured in prayer and daily fidelity, waiting frees us from the myth of efficiency, from the obsession with performance and, above all, from the pretense of pigeonholing God, because he always comes in unpredictable ways, at times that we do not choose and in ways that we do not expect,” Pope Francis told men and women religious.

“Every day the Lord visits us, speaks to us, reveals himself in unexpected ways and, at the end of life and time, he will come,” he said.

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News Briefs

Christmas: When does it end?

January 5, 2022 Catholic News Agency 3
Pope Francis says Mass in St. Peter’s Basilica, Dec. 24, 2021 / Vatican Media

Washington, D.C. Newsroom, Jan 5, 2022 / 17:00 pm (CNA).

“And I keep my Christmas lights on, on my front porch all year long/and I know all the words to every Charlie Daniels song…” 

While Gretchen Wilson was probably (hopefully?) not being literal in the lyrics to her 2004 Grammy Award-winning single “Redneck Woman,” she actually has a bit of a point. There’s nothing wrong with keeping the Christmas decorations up longer than December and keeping the Christmas spirit flowing past December 25. 

But just how many days is Christmas? When should you finally take those lights off the porch, or remove the tree? Read on for some of the arguments for and against commonly agreed-upon end dates for Christmas.

“Christmas is one day”

This, of course, is the simplest answer. Christmas is typically celebrated on Dec. 25 for most of the world, and on Jan. 7 for Churches using the Julian calendar, and on Jan. 6 for yet another, considerably smaller, part of the world. On this day, the liturgy celebrated is the “Feast of the Nativity of Our Lord.” Priests wear white vestments on Christmas, which is different from the violet they wear during Advent. 

So there you have it. Christmas is one day, either at the end of December or in the first week of January. 

Or is it? 

“Christmas is eight days”

There’s also an argument to be made that Christmas is eight crazy nights eight days long. The Church regards Christmas as an octave, or eight-day celebration. The octave of Christmas begins on the Feast of the Nativity of Our Lord and concludes on the Solemnity of Mary, Mother of God on Jan. 1. 

During the eight days of Christmas, clergy wear white, except during the St. Stephen’s Day and the Feast of the Holy Innocents, when they wear red. 

In a liturgical sense, Christmas is eight days. 

But wait, there’s myrrh!  

“Christmas is 12 days”

We’ve all heard the Christmas carol “Twelve Days of Christmas.” While it’s unclear as to why someone would give someone 23 separate birds, a pear tree, and the services of 50 people over a 12-day period, there actually is a liturgical precedent for claiming that Christmas is 12 days long. 

Twelve days after Christmas is the Feast of the Epiphany. This day marks when the Magi arrived to Jesus, Mary, and Joseph, and gave Jesus the gifts of gold, frankincense, and myrrh. 

In the Latin Rite of the Catholic Church, Epiphany celebrates the revelation that Jesus was the Son of God. It focuses primarily on this revelation to the Three Wise Men, but also in his baptism in the Jordan River and at the wedding at Cana. 

In the Eastern rites of the Catholic Church, Theophany – as Epiphany is known in the East – commemorates the manifestation of Jesus’ divinity at his Baptism in the River Jordan.

But here’s where it gets a little confusing: While the traditional date for the feast is Jan. 6, in the United States, the celebration of Epiphany is moved to the second Sunday after Christmas in the Novus Ordo.

During the 12 days of Christmas, clergy wear white, except during the St. Stephen’s Day and the Feast of the Holy Innocents, when they wear red. 

So, there. By the liturgical calendar, one can argue Christmas is also 12 days. 

“Christmas ends January 13”

In the usus antiquior of the Roman rite, per the general rubrics of the Roman Breviary, “Christmastide” includes both “the season of Christmas” – the 12 days seen earlier – and “the season of Epiphany” – the eight days from the Epiphany on Jan. 6 to the commemoration of the Baptism of the Lord on Jan. 13. 

And what is now called the season of Epiphany was, until 1955, observed as the Octave of the Epiphany.

What do the U.S. bishops say?

According to the United States Conference of Catholic Bishops, the liturgical season of Christmas ends with the celebration of the Baptism of the Lord. 

The Baptism of Christ, which the USCCB states is the end of Christmas, is observed on the first Sunday after Jan. 6 in the Novus Ordo.

After the Baptism of Christ, clergy are to wear the green vestments of Ordinary Time. 

What about other customs? 

“Christmas is from the day after Thanksgiving until Jan. 15” 

In the eyes of my condominium association, that is. 

While most places do not have a hard-and-fast date like my complex, it is not uncommon for regions to have either secular or religious traditions centered around Christmas decorations. 

For instance, in Colorado, it is supposedly customary to keep Christmas lights up until after the National Western Stock Show, which goes until the third week of January. 

In parts of the world that do not observe Thanksgiving in November, Christmas markets open around the second week of November, kicking off the holiday season. 

In these cases, Christmas is synonymous with “start of winter. Ish.” 

In the liturgical calendar, clergy wear violet and rose vestments during Advent, followed by the white and red of the Octave of Christmas.

Does the celebration of Christmas always have to start in winter? 

Here’s looking at you, Southern Hemisphere.

“Christmas goes from mid-October until after the first week of January”

This is only true if you are decorating a Disney theme park. 

There is no liturgical or traditional basis for this timeline. However, the decorations are nice, the mood is festive, and I’m not going to complain. 

What’s the absolute last possible concrete day of Christmas? 

“Christmas is until Candlemas” 

Now we’re talking. 

Candlemas, or the Feast of the Presentation of the Lord, is Feb. 2. On this day, many Catholics bring candles to the church to be blessed. They can then light these candles at home during prayer or difficult times as a symbol of Jesus Christ, the Light of the World.

Candlemas is the last day that the Alma Redemptoris Mater is the Marian antiphon appended to hours of the Divine Office. The Alma Redemptoris Mater is used from the beginning of Advent through Feb. 2, and so Candlemas has come to be associated with the close of the Christmas season. 

Candlemas is still observed with public, Christmas-esque celebrations throughout the world, including in Peru, Puerto Rico, France, and Belgium. 

On the other hand, Septuagesima Sunday – which is definitely not part of Christmas – has been known to fall before Feb. 2, giving the lie to the ‘Christmas is until Candlemas’ party.

Is that all, though?

“If there is love in your heart and your mind, you will feel like Christmas all the time”

Now you’re just singing the lyrics to Faith Hill’s “Where Are You Christmas.” 

To be clear, this song is a bop, but it is not exactly relevant for this discussion. Using this line is an excuse, albeit a very creative excuse, for why there’s still a wreath on your door in June. By this point, you’re well into Ordinary Time, and it’s time to put the decorations away. 

There should, however, be love in your heart and in your mind at all times, as you are a child of God and loved by your creator. 

So when does Christmas end? When should the decorations come down? 

That is largely a personal call, based on your own traditions, customs, and other factors. For safety reasons, CNA recommends that you take your tree down as soon as it starts shedding a ton of pine needles, but other than that, there’s an argument for leaving things up as late as Feb. 2. Of course, your neighbors may disagree, but that’s a them problem, not a you problem. 

Merry Christmas!

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