Europe

Rome, Italy, Feb 27, 2018 / 05:00 pm (CNA).- Almost a year and a half after an August 2016 earthquake in the central area of the Italy, a tabernacle with 40 intact and consecrated hosts was found amid the rubble in Our Lady of the Assumption church in the town of Arquata.

According to the Italian daily Avvenire, inside the tabernacle “the ciborium was overturned but the lid was still on. And despite all the months that had gone by, the hosts were whole, without any alteration.”

 The Bishop of Ascoli Piceno, Giovanni D’Ercole, told Avvenire what was discovered: “A fresh baked aroma was still noticeable, which is very moving. It is a sign of hope for everyone. It tells us that Jesus also suffered the earthquake like everyone else, but he has come out alive from among the rubble.”

Fr. Angelo Ciancotti of the Ascoli Piceno cathedral said that getting into the tabernacle was not simple: “The problem was opening it up, but my collection of tabernacle keys helped me.”

The priest opened the tabernacle with one of the keys in his extensive collection, and said that inside an overturned ciborium, “was the Body of Christ which for more than a year and a half remained intact, without any change in color, shape or scent.”

Fr. Ciancotti told Avvenire that “there was no bacteria or mold as happens with hosts after a few weeks. Even though they were more than a year and a half old, they seemed to have been made the day before.”

In his opinion “this prodigious and inexplicable discovery” is “a miracle, but above all a message for everyone: it is a sign that reminds us of the centrality of the Eucharist.”

 “Jesus is telling us” with these intact hosts that “’I am in your midst. Trust in me.’” he concluded.

This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.

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Shrewsbury, England, Feb 27, 2018 / 01:00 pm (CNA/EWTN News).- In a recent pastoral letter, a British bishop has encouraged Catholics to make the “awesome reality” of the Eucharist a central focus of their life and prayer during Lent.

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Munich, Germany, Feb 22, 2018 / 10:26 am (CNA/EWTN News).- Cardinal Reinhard Marx has announced that the German bishops’ conference will publish a pastoral handout for married couples that allows Protestant spouses of Catholics “in individual cases” and “under certain conditions” to receive Holy Communion, provided they “affirm the Catholic faith in the Eucharist”.

According to the press report of the Archbishop of Munich and Freising, the handout is primarily aimed at pastoral workers and is to be understood as a tool for pastoral situations, “to consider the concrete situation and come to a responsible decision about the possibility of the non-Catholic partner to receive Communion”.

The announcement was made “after intensive debate” at the conclusion of the general assembly of the German bishops’ conference, which was held Feb. 19 – 22 in the Bavarian city of Ingolstadt, and attended by 62 members of the bishops’ conference under the leadership of conference chairman Cardinal Marx.

The press release declares that its premise is that “in individual cases, the spiritual hunger for receiving Communion together in interdenominational marriages can be so strong that it could jeopardise the marriage and the faith of the spouse”. The statement goes on to say that this applies all the more to spouses who “already want to live out their marriage very consciously” as a Christian couple.

The central message of the handout is “that everyone in a marriage that binds denominations,” after a “mature examination in a spiritual conversation with their priest or another person charged with pastoral care, that has come to a decision of conscience to affirm the Faith of the Catholic Church as well as thereby concluding a ‘grave spiritual need’ as well as fulfilling the desire to receive the Eucharist may approach the Lord’s table and receive Communion.”

Cardinal Marx’ statement emphasises: “We are talking about decisions in individual cases that require a careful spiritual discernment.”

The handout is expected to be published in a few weeks’ time.

The Code of Canon Law states that in the danger of death or if “some other grave necessity urges it,” Catholic ministers licitly administer penance, Eucharist, and anointing of the sick to Protestants “who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.”

The bishops’ announcement follows a discussion of such a proposal at a previous general assembly held in the spring of 2017.

According to Archbishop Ludwig Schick of Bamberg in a report in the German diocesan newspaper “Tag des Herrn” from March 2017, Schick is quoted as saying that the bishops were seeking “a responsible decision” on the question of non-Catholic partners in interdenominational marriages in individual cases by pastoral means.

On Dec. 31 2016, the website of the Lutheran ecclesial community in Germany reported that Bishop Franz-Josef Bode of Osnabrück was hoping for a recognition of what was already the case, namely, that in many places, Protestants went to Communion with their Catholic spouses. “We have to give a foundation to what often already is in place in practice”, the website quotes Bode from an interview with the Lutheran press agency EPD.

Bode, who also attended the 2014-2015 Synods of Bishops on the family, was elected vice-chairman to the German bishops’ conference Sept. 26, 2017.

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Liverpool, England, Feb 20, 2018 / 04:49 pm (CNA/EWTN News).- A British court ruled Tuesday that physicians can stop providing life support, against his parents’ wishes, to Alfie Evans, a 21-month old boy who has an unknown neurological degenerative condition.

Evans is in a “semi-vegetative state” and on life support at Alder Hey Children’s Hospital in Liverpool, where doctors have said further efforts are futile and went to court to argue that continuing treatment, as his parents wish, is not in Evans’ best interest.

Justice Anthony Hayden of the High Court ruled Feb. 20 that “Alfie’s need now is for good quality palliative care … He requires peace, quiet, and stability, so that he may conclude his life as he has lived it.”

“I am satisfied that continued ventilatory support is no longer in Alfie’s interests. This decision I appreciate will be devastating news to Alfie’s parents. I hope they will take time to read this judgement again.”

Alder Hey Children’s Hospital has said it always tries to agree with patients on plans for care: “Our aim is always to try and reach an agreement with parents about the most appropriate care plan for their child. Unfortunately there are sometimes rare situations such as this where agreement cannot be reached and the treating team believe that continued active treatment is not in a child’s best interests.”

The hospital may withdraw Evans’ ventilation on Friday.

Alfie’s parents, Tom Evans and Kate James, are considering appealing the decision.

His doctors have described his condition as untreatable, but his parents are requesting their son’s transfer to the Vatican-linked Bambino Gesu Pediatric Hospital in Rome for further diagnosis and possible treatment.

Evans’ case echoes that of Charlie Gard, a terminally ill English infant who died in July 2017 after being taken off life support against his parents’ wishes. Gard was 11 months old, and had been at the center of a months-long legal debate regarding parental rights and human life.

Doctors at Great Ormond Street Hospital treating Gard also went to court to take him off of life support, saying his parent’s decision to maintain treatment was not in his interest.

Though Gard’s parents raised more than $1.6 million for his treatment and had offers from hospitals in Europe and the US to give him experimental treatments, a High Court judge ordered that he be taken off life support.

Discussing Gard’s situation with CNA in June 2017, Dr. Melissa Moschella, a Catholic University of America philosophy professor, said: “It seems to me completely wrongheaded that the state should be stepping in here when the decision that the parents are making is really aimed at the best interests of the child.”

“It’s not crazy, it’s not abusive, it’s not neglectful. It’s the decision of parents who want to, however they can, to give their very sick child a chance for life.”

She said such a decision “should be completely within the prerogative of the parent,” citing the United Nations’ Universal Declaration of Human Rights. According to Moschella, that declaration “clearly indicates that the parents, not the state will have primarily responsibility.”

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Dublin, Ireland, Feb 20, 2018 / 02:16 pm (CNA/EWTN News).- As the Republic of Ireland prepares to vote in a referendum that could liberalize the country’s abortion laws, a recent poll has shown dwindling support for a change in the constitution.
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Reykjavik, Iceland, Feb 19, 2018 / 03:23 pm (CNA/EWTN News).- An Icelandic bill that would bar circumcision for non-medical reasons has given rise to opposition from various religious groups, including Christians as well as Jews and Muslims.

“Protecting the health of children is a legitimate goal of every society, but in this case this concern is instrumentalized, without any scientific basis, to stigmatise certain religious communities. This is extremely worrying,” commented Cardinal Reinhard Marx of Munich and Freising, who is president of the Catholic Church in the European Union.

Circumcision is a religious ritual in both Judaism and Islam. Jewish boys are circumcised eight days after birth, while Muslim practices vary widely.

The proposed bill states that “Anyone who…causes damage to the body or health of a child or a woman by…removing sexual organs shall be imprisoned for up to 6 years.”

Female genital mutilation has been banned in Iceland since 2005.

The bill was introduced by Silja Dogg Gunnarsdóttir of the Progressive Party of Iceland, who said, “We are talking about children’s rights, not about freedom of belief. Everyone has the right to believe in what they want, but the rights of children come above the right to believe.”

The health risks and benefits of circumcision have been a topic of debate for several years in some European countries, although none have banned the practice outright.

Iceland, which has a population of around 334,000, has a small Muslim population of less than 1,500, , and an even smaller Jewish population of fewer than 250.

Agnes Sigurðardóttir, the Lutheran Bishop of Iceland, has warned that “the danger that arises, if this bill becomes law, is that Judaism and Islam will become criminalised religions. We must avoid all such forms of extremism.”

Yair Melchior, chief rabbi of Denmark, and and Yoav Melchior, rabbi of Oslo, have commented that “There is no country in the world now that bans circumcision. This sets a dangerous precedent that may affect other countries.”

Ahmad Seddeeq, an imam at the Islamic Cultural Centre of Iceland, said that circumcision “is something that touches our religion and I believe that this is… a contravention [of] religious freedom.”

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Douglas, Isle of Man, Feb 19, 2018 / 02:09 pm (CNA/EWTN News).- Amid efforts to legalize abortion on the Isle of Man, critics of a new abortion bill have spoken out in defense of human life, saying the proposal would introduce a number of dangers.

“Every abortion is an act of desperation,” stated Monsignor John Devine, Dean of the Catholic Church on the Isle of Man, in a letter to the island’s Chief Minister Howard Quayle, according to IOM Today.

“The Catholic Church wishes to be supportive of those who find themselves contemplating an abortion, whatever decision they take,” Devine continued, noting his overall concern with the new abortion bill on the island.

He noted his concern that the bill cites “’serious social grounds’ or ‘impairments like to limit either the length or quality of the child’s life’ as justification for a late abortion.”

“The former could be cited if an unplanned pregnancy was considered to be inconvenient,” the priest wrote. “The latter is already being used in the UK to abort children diagnosed with Down’s syndrome or even cleft palate, a condition routinely corrected surgically at a later date.”

The Abortion Reform Bill, which would allow elective abortion up to 14 weeks and up to 24 weeks if medical reasons were presented, was in the clauses stage at the House of Keys last week and has passed the first two initial readings.

Abortion policy on the the Isle of Man, a crown dependency located between England and Northern Ireland, is currently governed by the Termination of Pregnancy Act 1995, which allows abortion only in cases where the mother’s life is endangered or if the baby has a low survival rate.

Since 2011, about 40 abortions have been performed under the island’s current law.

Devine noted his concern with the proposed abortion provision, saying that “premature babies delivered at 24 weeks can now survive.”

Devine additionally distanced the Catholic Church from some ongoing reform protests around the island, which have included graphic images and “explicit material,” saying these demonstrations do not represent the Church.

Other critics of the reform, including Lord Brennan QC, said the bill would introduce other discrepancies that would include “profound consequences.”

Brennan’s first concern was the bill’s allowance for only one doctor to approve an abortion. This, he said, could open the door to certain abuses within the practice, and recommended that abortion should remain the decision of two physicians.

If the abortion bill passes, Brennan also said that other provisions need to be set in place that would protect against sex-selective abortions and abortions where the baby has a deformity or disability.  

Jasvinder Sanghera, founder of the charitable organization Karma Nirvana, also advocated for more protections against sex-selective abortions on the island, noting that the new legislative provision could further endanger women in abusive situations.

“I think the failure to address sex selection and coercive abortion is a problem which I believe has to be addressed through amendments, because that in itself will send out a very direct, clear message,” Sanghere said, according to IOM Today.

Some other pro-life advocates said they have experienced discrimination amid the introduction of the abortion bill.

Sue Richardson was attending the second reading of the abortion reform bill when she was asked to remove her pro-life logo sweatshirt before entering the chamber.

“There were a lot of ladies and men dressed in red, the Handmaids colour, which is all right,” Richardson recalled, according to IOM Today.

“But when I reached security I was asked if I could take my sweatshirt with the LIFE logo off,” she continued, noting that security had been informed to not allow pro-life logos through.

Richardson noted her concern with the bias, saying that other attendees were allowed to showcase their stance on the issue.

According to the Humanity and Equality in Abortion Campaign, if the abortion reform bill is passed on the Isle of Man, it will represent the most permissive abortion legislation on all of the British Isles.

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London, England, Feb 17, 2018 / 03:17 pm (CNA/EWTN News).- Proposals to bar pro-life demonstrations and outreach with a legal ‘buffer zone’ outside abortion clinics drew objections from a leading U.K. bishop who stressed the legitimacy of their cause.

“There are members of the public, often associated with churches, who gather peacefully to pray outside abortion clinics and witness to the good of human life in a dignified way,” Bishop John Sherrington said Feb. 16. “They do so because of their fundamental belief in the protection of unborn life and the good of the mother.”

Bishop Sherrington, an auxiliary bishop of the Westminster archdiocese, is responsible for the Day for Life, when the local Catholic Church dedicates a day to raising awareness about the value of human life at every stage from conception to natural death. In England and Wales, the 2018 observance falls on Sunday, June 17.

The bishop’s remarks were submitted to a British government review of abortion clinic protests as parliament and several localities consider “buffer zones.” Possible proposals could bar the display of images deemed distressing and the use of loudspeakers, but also bar congregating in large groups and approaching women going into clinics.

In 2017, Labour Party M.P. Rupa Huq organized a cross-party letter supporting buffer zones that drew support from 113 M.P.s, including Labour Party leader Jeremy Corbyn, Sky News reports.

Bishop Sherrington was critical of the proposal.

“A blanket introduction of ‘buffer zones’ carries with it the danger of both denying freedom of expression and fostering intolerance towards legitimate opinions which promote the common good,” he said.

“The offering of leaflets is part of helping to inform women who might not have had impartial information before,” he said. “There are also those who offer practical alternatives and assistance if a woman wants to make a different choice.”

Home Secretary Amber Rudd announced the Home Office review in November 2017. It sought views about “alleged harassment and intimidating behavior near abortion clinics in England and Wales.”

“While everyone has a right to peaceful protest, this review is about ensuring the police, healthcare providers and local authorities have the right powers to protect women making these tough decisions,” Rudd said in a Nov. 26 announcement. “The decision to have an abortion is already an incredibly personal one, without women being further pressured by aggressive protesters.”

The review would consider comparisons to how demonstrations are treated in Australia, France and the U.S. It would assess several factors: the scale, frequency and nature of the protests; laws against harassment and intimidation; and the public’s right to lawful, peaceful protest.

Bishop Sherrington backed protest, rightly understood.

“In a democratic society the freedom to protest and express one’s opinion is always to be considered in relation to the common good,” he said. “It should not be necessary to limit the freedom of individuals or groups to express opinions except when they could cause grave harm to others or a threat to public order.”

Current legislation already provides the means to deal with harmful or threatening behavior, he said.

The comment period for the review ends Feb. 19.

In December, John Hansen-Brevetti, clinical operations manager at the Marie Stopes abortion clinic in Ealing, told a House of Commons’ Home Affairs committee that up to 40 protesters at a time have gathered outside the clinic, Sky News reports. He charged that they have physically grabbed or blocked women or have been “using other means of intimidation.”

However, Antonia Tully, director of campaigns at the Society for the Protection of Unborn Children, said that the protests are “peaceful, prayerful people, standing near abortion facilities, offering women the help that they are simply not getting anywhere else.”

Ahead of a January meeting of Ealing Council, Tully said that “peaceful, prayerful pro-life vigils must continue to offer help to desperate women.”

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Dublin, Ireland, Feb 15, 2018 / 10:36 am (CNA/EWTN News).- Hundreds of people rallied in the coastal suburb of Dun Laoghaire, Ireland, on Saturday to show support for the country’s 8th amendment, which protects the right to life of both mothers and their unborn children.

The Feb. 10 event was called “Loving the 8th” and was organized by Dún Laoghaire Life Canvas and Cherish All the Children Equally as an extension of the Save the 8th Campaign.

Ireland’s 8th constitutional amendment was added in 1983 with nearly 67 percent of voters in favor and 33 percent opposed. It recognizes the equal right to life of the unborn child and the mother, outlawing abortion except in medical emergencies.

A referendum in May will ask voters if they want to repeal the amendment.

Mairéad Hughes, spokesperson for the Save the 8th Campaign, expressed the movement’s gratitude for local pro-life groups, and said the theme “Loving the 8th” would continue through this week.

“We were so delighted to see such a great crowd come out for this event today, and it’s really indicative of how people are becoming energized at a local level to save the 8th amendment ahead of the referendum,” she said in a statement on the campaign’s website.

“It was such a positive event, pointing out that the pro-life 8th amendment protects both mother and baby, and is a provision [that] has saved so many lives.”

Those in attendance showed their support for the amendment with heart-shaped balloons, posters, and hats with the logo “Loving the 8th” in response to the upcoming referendum.

“I believe our laws currently show love to both mother and child, and we want people to understand that the 8th is life-saving, and that is why we’re Loving the 8th,” Hughes said.

“The 8th encourages us to support women in crisis and to love both them and their baby, and surely that’s the most progressive and compassionate way forward for Ireland,” she said. “[As] a mother whose baby was born very early because I had serious complications, I know the 8th protected us both. I know the value of the 8th.”

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Galway, Ireland, Feb 14, 2018 / 03:02 pm (CNA/EWTN News).- Human life “from its tiniest origins” must be protected, Bishop Brendan Kelly of Galway and Kilmacduagh said at his installation Mass on Sunday.

The Feb. 11 Mass, held at the Cathedral of Our Lady Assumed into Heaven and Saint Nicholas, was attended by more than 2,000.

Kelly used part of his address to the full cathedral to issue a strong call to protect the unborn, ahead of an abortion referendum that will take place in the Republic of Ireland by the end of May.

The referendum will decide whether to repeal the constitutional amendment that bans abortion in Ireland, known as the Eighth Amendment. The amendment was passed by a referendum vote in 1983, when nearly 67 percent of Irish voters approved it.

The amendment reads, in part, “The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.”

Abortion is already permitted in Ireland when a women’s health or life is in danger, and some Irish women travel to the United Kingdom for abortions. According to Irish Health Minister Simon Harris, 3,265 Irish woman traveled to the United Kingdom for abortions in 2016.

There is already legislation being proposed which, pending the outcome of the referendum and approval by parliament, would grant unlimited access to abortions up to 12 weeks of gestation.

In his address, Kelly said that every human life has “immense dignity, respect and reverence that is due to every living person, regardless of ability, health, colour, size, nationality or otherwise.”

After the Mass, Kelly told the Irish Independent that he planned on prioritizing the preaching of the Gospel of Life ahead of the upcoming vote.

Kelly added that his stance on abortion had nothing to do with a mistrust of women.

“Without all the women in my life, where would I be or any of us? I am so grateful to my mother for giving me life and so grateful she gave life to eight other children,” he said.

Several other Irish bishops have urged respect for human life after the referendum was announced.

“The innate dignity of every human life, from conception to natural death, is a value for the whole of society, rooted in reason as well as in faith,” stated Archbishop Eamon Martin of Armagh in a recent pastoral message.

“The Catholic Church, in common with other people of goodwill, teaches that ending the life of an unborn child, like the taking of any other innocent human life, is always evil and can never be justified,” Archbishop Martin continued.

In a recent pastoral letter, Bishop Kevin Doran of Elphin said that “the reference to the right to life (of the child and of the mother) would be removed from the Constitution and not replaced with anything else.”

“When it comes to the right to choose, there is a tendency to forget that there is another person involved; a vulnerable person who has no choice and who depends entirely on others for protection,” Bishop Doran said.

“If society accepts that one human being has the right to end the life of another, then it is no longer possible to claim the right to life as a fundamental human right for anybody.”

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