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Beloved 1950s Hungarian priest and martyr beatified

May 1, 2018 CNA Daily News 0

Szombathely, Hungary, May 1, 2018 / 12:46 pm (CNA/EWTN News).- Fr. János Brenner, a Cistercian Hungarian priest who was martyred in the 1950s, was beatified May 1. The beatification took place in Szombathely, Hungary, the same location where the Communist government had tried to prevent the faithful from attending Brenner’s funeral 60 years ago.

Brenner was born on Dec. 27, 1931 in Szombathely, Hungary. He attended Catholic schools run by the Cistercian order for several years until the nationalization of schools by the communist government which came to power after World War II as part of the Eastern Bloc.

He was accepted as a novice to the Cistercian order in Zirc in 1950, and took the name Br. Anastasius (Anasztáz).

However, only a few months after Brenner began formation, the communist government began suppressing religious houses. To protect the men in formation, the novice master moved the young brothers from the abbey to private apartments, where they hoped to continue formation in secret.

It was around this time that Brenner, along with a few other novices, moved to the local seminary to begin studying to become a priest, while continuing with his Cistercian formation through correspondence.

Despite the dangers and religious oppression going on around him, journal entries from Brenner at the time display a deep trust in God and a strong desire to do his will.

“There is no greater joy than when man, who is nothing, can be even more annihilated in Christ and immerse himself into the infinite world of His soul, filled with wonderful riches which are forever given over to us,” he wrote in 1950.

“Even if the road is rough, I look at your pain-ridden face and follow you. I ask you only one thing: May I always fulfill most precisely what you give to me as my vocation.”

Brenner took vows with the Cistercian order and then was ordained a priest in 1955.

Throughout his ministry, he was known for his willingness and readiness to serve and to sacrifice, and took as his priestly motto the verse Romans 8:28: “We know that all things work for good for those who love God, who are called according to his purpose.”

Brenner was especially talented at working with youth, which made him a greater target of the communist government.

Even when he was made aware of personal threats against his life, and his bishop offered to transfer him elsewhere for his own safety, Brenner responded: “I’m not afraid, I’m happy to stay.”

On the night of Dec. 14, 1957, Brenner was falsely called to give last rites to a sick person in a neighboring town, amid the reprisals for the Hungarian Revolution of 1956.

He left his home, carrying his anointing oils and the Eucharist, but was ambushed in the woods outside Rabakethely and stabbed 32 times. He was found dead the next day, still clutching the Eucharist in his hands, which has earned him the title of the “Hungarian Tarcisius” – a reference to the young third century martyr who was also killed while carrying and protecting the Eucharist.

While the communists had hoped that Brenner’s death would intimidate the faithful in the area, they could not stop devotion to Brenner’s memory. The Chapel of the Good Pastor was built in 1989 on the spot where he died, and is a popular place of pilgrimage for people throughout the country. The dirty and bloodied surplice Brenner wore when he was killed has been preserved as a relic.

Brenner’s martyrdom was acknowledged by Pope Francis in November 2017.
 
 
 

 

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Bavarian bishops respond to push for more public crosses

April 30, 2018 CNA Daily News 0

Munich, Germany, Apr 30, 2018 / 01:00 pm (CNA/EWTN News).- A recent decision by the government of Bavaria to mandate that a cross be displayed in all state buildings has garnered global attention, while prompting both criticism and praise from local Catholic bishops.

The requirement that every entrance to state buildings display up a Christian cross – though not necessarily in the form of a crucifix – was announced by the office of Markus Söder, Bavaria’s premier. The directive to hang the crosses by 1 June has sparked a public debate in Germany, tapping into deeper angst about culture, values and Christian roots in a country divided by questions of heritage, religion and identity.

The move has come under criticism from Cardinal Reinhard Marx, Archbishop of Munich and Freising, while being welcomed by Bishop Rudolf Voderholzer of Bavaria’s Regensburg diocese.

Cardinal Reinhard Marx, who as recently as 2015 asserted that crosses should be displayed in classrooms and courtrooms, roundly criticized the April decision to display them in public entranceways.

Speaking to Munich’s Süddeutsche Zeitung newspaper, the archbishop said that the cross is “a sign of opposition to violence, injustice, sin and death, but not a sign [of exclusion] against other people.” The cross can be misunderstood as purely a cultural symbol, he said, and thus misused by the state.

It is not up to the state to explain what a cross means, the Cardinal emphasized, saying that Bavaria’s government has triggered “division, unrest and adversity” with the move.

Bavarian Premier Markus Söder and other politicians of the state’s governing CSU party disagreed with Cardinal Marx’s interpretation of the government’s decision.

The accusation that the government would attempt to misappropriate the cross or designate it as a purely cultural symbol was flatly rejected by Söder, a Lutheran who hails from the Protestant region of Franconia in northern Bavaria. “Of course, the cross is primarily a religious symbol,” Söder told German news media. However, the premier continued, the cross, in the wider sense, also carries with it basic foundations of a secular state.

This aspect was also emphasized by Catholic commentator Birgit Kelle in an editorial for the newspaper Die Welt: “Every Muslim, every atheist, and every other believer can feel safe under this cross, which does not constitute a claim to power, but a commitment to treat each person equally and decently, regardless of their background, faith, ability, or gender.”

In a similar vein, Bishop Voderholzer of the Bavarian diocese of Regensburg asserted that: “the cross is the epitome of Western culture. It is the expression of a culture of love, compassion and affirmation of life. It belongs to the foundations of Europe.” Its public presence – which in traditionally Catholic Bavaria is near ubiquitous – should be seen as such, welcomed and appreciated, he said.

This is the reason, Voderholzer said, Christians have placed crosses atop the peaks of Bavarian mountains: “Not the national flag or other symbols of human rule, as others might have liked to see at other times, but the cross. It should be widely visible, the cross, the sign of salvation and life in which Christ is heaven and earth, God and reconciled people, victims and perpetrators.”

 

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Soon-to-be beatified nurse, laywoman lived for others

April 27, 2018 CNA Daily News 0

Krakow, Poland, Apr 27, 2018 / 01:32 pm (CNA/EWTN News).- Hanna Chrzanowska, a 20th-century Polish nurse and laywoman who will be beatified in Krakow Saturday, is a model of how to give of oneself for the good of others, said a priest involved with her canonization cause.

“The laity know well the reality of everyday life,” Fr. Pawel Galuszka said. “Hanna, as a nurse, knew in person and from experience the problems of the sick, alone, abandoned and disabled.”

A Polish priest responsible for the pastoral section of the beatification cause of Hanna Chrzanowska, Galuszka told CNA via email that “in today’s culture the logic of the market prevails… In every aspect of life we tend to calculate profit or utility.”

Chrzanowska, on the other hand, “teaches us how important it is to make a sincere gift of oneself, even sacrifice, for the good of the other. This is, and will be, the very legacy of Blessed Hanna Chrzanowska.”

Galuszka noted that St. John Paul II, then-Cardinal Karol Wojtyla, knew Chrzanowska during her life, and when he presided over her funeral said: “We thank you, Miss Hanna, for having been among us… a particular incarnation of Christ’s blessings from the Sermon on the Mount, above all that he said ‘blessed [are] the merciful.’”

“The bishop of Krakow [St. John Paul II] had no doubt that Hanna in a heroic way fulfilled the commandment of love of neighbor,” Galuszka noted.

Meeting Cardinal Wojtyla was one of the special moments in Chrzanowska’s life, the priest recounted, adding that the then-bishop of Krakow gave her “real moral and material help” during her organization of various parish infirmaries throughout the city and archdiocese.

“Equipped with a charismatic personality, she concentrated a significant group of collaborators and volunteers around her work, among them nurses, nuns, seminarians, priests, doctors, professors and students,” Galuszka said.

“With their help, she organized retreats for her patients that brought back the joy and the strength to face everyday life. Thanks to her efforts, the tradition of celebrating Holy Mass in the homes of the sick, and going to visit patients during pastoral visits, spread.”

Chrzanowska was born in Warsaw on October 7, 1902 to a family known for their charitable work. She finished high school at a school run by Ursuline sisters in Krakow and after graduating in 1922 attended nursing school in Warsaw.

She became an oblate with the Ursuline Sisters of St. Benedict.

From 1926-1929 she worked as an instructor at the University School of Nurses and Hygienists in Krakow. For 10 years she held the position of editor of the monthly “Nurse Poland” magazine, also publishing her own work in the field of nursing.

During this period, she also grew closer to God, joining in the work of the Catholic Association of Polish Nurses in 1937.

In 1939, Poland saw the outbreak of World War II. After the war and after the opening of a university school of maternity and nursing in Krakow, she worked as the head of the department dedicated to home nursing.

Chrzanowska was especially dedicated to the proper formation and preparation of her students, including offering advice and assistance while accompanying her students on visits to patients confined at home.

In 1966 she contracted cancer. Despite operations, the disease spread and eventually led to her death on April 29, 1973 in Krakow.

Her cause for canonization was opened Nov. 3, 1998, and her beatification Mass will take place at the Sanctuary of Divine Mercy in Krakow April 28.

Galuszka said that the miracle which paved the way for Chrzanowska’s beatification was the healing of a 66-year-old woman, who had suffered from a cerebral hemorrhage and mild heart attack.

The woman had become paralyzed in both legs and a hand and was considered to have no chance of surviving.

While in a coma, she had a dream that Hanna Chrzanowska appeared to her and said, “Everything will be fine.” Waking soon after, she surprised the doctors, because not only could she speak normally, but she could move her limbs, Galuszka said.

It was later discovered that on the same day she was miraculously healed, the woman’s friend, a nurse, had attended a Mass and prayed for her healing through the intercession of Venerable Hanna Chrzanowska.

 

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In Northern Ireland, anti-abortion graffiti hits Catholic churches

April 25, 2018 CNA Daily News 0

Armagh, Northern Ireland, Apr 25, 2018 / 05:09 pm (CNA/EWTN News).- Two Catholic churches in Northern Ireland have been targeted with graffiti bearing a message opposed to abortion, ahead of a key referendum in the Republic of Ireland.

Between the late hours of April 22 and the early morning of April 23, a vandal painted on St. Patrick’s Cathedral in Armagh a slogan “Save the 8th. Save Ireland.” The Eighth Amendment protects unborn children under the republic’s constitution and could be repealed in a May 25 vote.

Another slogan was tagged on St. Columcille’s Church in Carrickmore in County Tyrone sometime between April 23 and April 24. It appeared to say the traditionally Protestant Democratic Unionist Party’s stand against abortion would benefit the unborn who will play in the Gaelic Athletics Association and those who will speak the Irish language, the promotion of which is a subject of controversy among DUP members.

“Only DUP speaks for Irish unborn to speak Irish and play GAA vote DUP,” the slogan said, according to the Belfast Telegraph.

Police are investigating criminal damage at both churches.

Sinn Fein, a nationalist party with significant Catholic support, has endorsed the repeal effort in the Republic of Ireland, which would legalize abortion up to 12 weeks into pregnancy. Its party has endorsed legalized abortion in cases of rape, fetal abnormality, and where a woman’s mental or physical health faces serious threat, the Irish Times reports.

Garath Keating, a Sinn Fein counselor, said he was “absolutely horrified” at the graffiti in Armagh. He suggested that anyone who objected to Sinn Fein’s stance on the abortion referendum should “protest at our office or in a public forum, not write it on a church wall.”

“I can’t comprehend how anybody could think this is a useful way to convey their point of view,” Keating continued. “There is plenty of opportunity and forums for public discussion in respect of any of the matters, but to take to spreading your message by writing on a place of worship is horrifying and despicable.”

Thomas Buchanan, a DUP member of the Legislative Assembly, said, “there are strong feelings among members of the community about Sinn Fein’s policy on abortion, however that does not excuse anyone engaging in criminal damage.”

“It is totally wrong and inappropriate to smear a place of worship, or any public building, with graffiti to make any sort of political point,” he said, according to BBC News.

Another Sinn Fein candidate, Órfhlaith Begley, said the incident was “blatant sectarian vandalism” and a “sectarian hate crime.”

Pro-abortion rights campaigners have also acted at churches. In the grotto of the Mary Immaculate Church in Inchicore, Dublin, some activists placed upon the altar a sweater bearing the phrase “Repeal.” They took a photo and shared it on social media.

Abortion advocacy is also underway in Northern Ireland, which has its own laws. The Department of Health on April 25 released a new report advocating abortion in cases where the unborn child has physical abnormalities.

“Women and babies in Northern Ireland do not need abortion. What women really need is access to holistic, life-affirming and compassionate healthcare that cares for both lives when faced with a difficult prenatal diagnosis,” said Bernadette Smyth, spokesperson for Northern Ireland’s leading pro-life group, Precious Life.

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Court of Appeal rejects plea from Alfie Evans’ parents

April 25, 2018 CNA Daily News 2

Liverpool, England, Apr 25, 2018 / 12:49 pm (CNA/EWTN News).- An appeal by the parents of ailing toddler Alfie Evans was dismissed by the UK Court of Appeal Wednesday, leaving the child to remain at Alder Hey Children’s Hospital in England.

Tom Evans and Kate James had been appealing to take their son, Alfie, to Italy for treatment, after the child survived the removal of life support, against their will, at Alder Hey Hospital.

“It’s disgusting how he’s being treated. Not even an animal would be treated this way,” Evans said earlier in the day, adding that Alfie is “fighting.”

Alfie is a 23-month-old toddler who is in what physicians have described as a “semi-vegetative state” due to a mysterious degenerative neurological condition that doctors at Alder Hey Children’s Hospital in London have not been able to properly diagnose. He has been hospitalized since December of 2016.

Against the wishes of his parents, Alfie’s life support machine was removed on Monday, and hydration was withheld from him. Although he was expected to die within minutes, he began breathing on his own, and several hours later, doctors re-administered oxygen and hydration. The hospital also withheld food for nearly 24 hours before allowing the toddler to again receive it, Alfie’s father said.

In a hearing on Tuesday, Judge Anthony Hayden of the High Court again denied Alfie the right to travel elsewhere to seek continued treatment, saying his ruling would be the “final chapter in the case of this extraordinary little boy.”

That ruling was upheld when the Court of Appeal dismissed appeals from Alfie’s parents late Wednesday.

Alife’s case first attracted international attention in March, when London’s Court of Appeal upheld a lower court’s decision to end life support for Alfie. Judge Hayden of the High Court had ruled that “continued ventilator support is no longer in Alfie’s interests.”

Alfie’s parents had repeatedly made requests to transfer him to the Vatican-linked Bambino Gesu Pediatric Hospital in Rome, for further diagnosis and treatment. Tom Evans traveled to Rome to meet with Pope Francis in person April 18, where he plead for asylum for his family in Italy, so that his son could be moved.

Earlier this week Alfie was granted Italian citizenship in hopes that he would be allowed immediate transfer to Rome to be treated at Bambino Gesu Hospital.

However, the UK judge ruled that the transfer would not be in Alfie’s best interest, and he would not be allowed to travel to Rome or Munich, where another hospital had offered to treat him. An air ambulance had been ready and waiting to transport Alfie to Italy if the transfer was approved.

Pope Francis had offered prayers for Alfie and his family several times, including at a general audience and in several Twitter posts.

“Moved by the prayers and immense solidarity shown little Alfie Evans, I renew my appeal that the suffering of his parents may be heard and that their desire to seek new forms of treatment may be granted,” he said on Twitter Monday.

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In Bavaria, government buildings will display a cross over their entrance

April 24, 2018 CNA Daily News 0

Munich, Germany, Apr 24, 2018 / 04:33 pm (CNA/EWTN News).- The government of Bavaria has decided to instruct all state administrative buildings in the German state to display a cross in their public entrances by June 1.

The move intends to “express the historical and cultural character of Bavaria” and present “a visible commitment to the core values of the legal and social order in Bavaria and Germany”, the office of Markus Söder, Bavaria’s premier, announced April 24.

The Bavarian Interior Minister, Joachim Herrmann, hailed the decision as a “clear signal for Christian tradition”. Söder was quick to put his cabinet’s decree into action, personally hanging up a cross on the wall of the State Chancellery, and tweeting that this constitutes a commitment to Bavarian identity and Christian values.

<blockquote class=”twitter-tweet” data-lang=”en”><p lang=”de” dir=”ltr”>Klares Bekenntnis zu unserer bayerischen Identität und christlichen Werten. Haben heute im Kabinett beschlossen, dass in jeder staatlichen Behörde ab dem 1. Juni ein Kreuz hängen soll. Habe direkt nach der Sitzung ein Kreuz im Eingangsbereich der Staatskanzlei aufgehängt. <a href=”https://t.co/o99M0dV4Uy”>pic.twitter.com/o99M0dV4Uy</a></p>&mdash; Markus Söder (@Markus_Soeder) <a href=”https://twitter.com/Markus_Soeder/status/988768341820170240?ref_src=twsrc%5Etfw”>April 24, 2018</a></blockquote>
<script async src=”https://platform.twitter.com/widgets.js” charset=”utf-8″></script>

Municipal and regional district buildings are not compelled, but encouraged to do likewise. Classrooms and courtrooms in traditionally Catholic Bavaria are already required to display a cross.

As some observers were quick to point out, the decision to display the crosses in the entranceways and not the actual government office rooms may be aimed at avoiding the controversy the display of the Christian symbol in classrooms and courtrooms has caused in the past.

Opposition party members of the Social Democratic Party of Germany and the Greens criticised the move as an election campaign tactic. Meanwhile, the elected representative of the famous village of Oberammergau, whilst denouncing any political instrumentalization of the cross, also welcomed the potential for his electorate’s artisanal woodcarvers.

Bavarian voters will go the polls Oct 14 to elect a new government – and will likely return the Christian Social Union in Bavaria (CSU) government. The conservative CSU is the Bavarian sister party to German Chancellor Angela Merkel’s Christian Democratic Union of Germany. It has dominated Bavarian politics – and provided the State Premier – since 1957.

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Abuse survivor: Forgiveness, positive outlook key to healing

April 24, 2018 CNA Daily News 0

Rome, Italy, Apr 24, 2018 / 11:12 am (CNA/EWTN News).- At the age of 16, Deborah Kloos was a distraught young woman who turned to the Church in hopes of finding solace, peace, and a reprieve from a “dysfunctional” and complicated family life.

She attended Mass often and sought comfort in the Eucharist. But she was sexually abused by a parish priest in Ontario.

After years of living with anger, sadness, and guilt, Kloos made her way back to the Church and was able to find healing through the sacraments. Now, she wants the Church to make praying for abuse survivors a priority.

She believes the Church has made progress on the abuse front, and has said that for real healing to happen, learning to forgive is key, as is keeping a positive attitude about the concrete efforts the Church is making.

“If we want to heal and make progress in healing we have to open up our hearts, pray together, communicate with one another, forgive one another, focus on the small changes in progress because they all count,” Kloos told CNA.

The Church “has made a lot of progress on the issue of clerical sexual abuse,” she said. “I know people are hurting deeply for this irreparable damage done as a result of clergy abuse and I know how painful it is as an abuse survivor.”

“When an infected wound like clergy abuse is covered up, it will fester and eventually will explode,” she said. “Only until the pus and ugliness is out of the wound, can it begin a healing process. It takes time, but we have to pray together and talk about it.”

Everyone deals with the trauma differently, she said, noting that in many cases people affected by abuse will likely never come back to the Catholic Church or bring their families to Mass.

“It is such a huge wound that only God can help with healing,” Kloos said, explaining that it is important for people to look at the progress that has been made and to “respect one another, because we are all human beings who are not perfect. We need God.”

Kloos, who lives in Canada with her husband, stopped attending Mass after she was sexually abused by a 63-year-old priest at her parish.

After the abuse happened, Kloos said she felt “sad and frustrated,” and was estranged from the Church for 20 years before eventually coming back when she enrolled her son in Catholic school.

“I carried a lot of guilt for years,” she said, but explained that she wanted her son to learn about God, so she put her son in Catholic school and started attending the school Masses. Eventually she began attending Mass everyday, and joined her parish choir.

The whole process “was emotionally hard for me, because I still carried so much anger and sadness, but I kept attending Mass,” she said, explaining that “the times I felt saddest and angry, I would feel this warm, supernatural light around me like a spiritual hug, like the Lord was hugging me and asking me to stay in the Church and not give up.”

However, Kloos said that after coming back to the Church, it was still hard for her to feel fully welcomed, because those wounded by abuse were not yet prayed for during Mass.

She began sending letters to her bishop in the Diocese of London, asking him to offer a Mass for victims of clerical abuse. For seven years she wrote with the same request, and she also made rosaries which she sent to clergy asking them to pray for those who have been wounded by abuse and who are far away from the Church.

She spoke of the importance of receiving the Eucharist, and lamented the fact that there are “thousands of people wounded by clergy and generations of people who may never enter a church again because of the irreparable damage caused by abuse that separated them from the Eucharist.”

There are many people who are addicted to drugs and alcohol, who struggle with mental health problems, families have broken up and there have been suicides, “all caused by abuse,” she said, stressing that this is why prayer is so necessary, yet often times the issue is still too taboo to talk about publicly in the Church.

“People just did not know how to deal with this,” she said.

“It is uncomfortable. I understand this. It hurts to acknowledge and talk about sin and abuse in the Church, but only when we pray together and bring the darkness into the Light, by asking God to help us, can communication, forgiveness, and healing occur.”

When the Pontifical Commission for the Protection of Minors was established in March 2014, Kloos began writing to members voicing her desire for a day of prayer for abuse survivors. She also sent them artwork she had made as a way to heal and show how she found hope.

In 2016 the commission recommended that a day of prayer for abuse survivors be established, and Pope Francis accepted the proposal, asking that it be organized at a local level.

In the London diocese, the day of prayer was held on the feast of Our Lady of Sorrows, and “it was beautiful.” Kloos voiced her gratitude to the clerics of her diocese for organizing the now-annual Mass, saying she believes they are doing their best, and are trying to move in the right direction.

“They are good people in my diocese and I care about them,” she said. “We have really dedicated clergy in the diocese. I feel it is important to focus on the positives and when people change for the better, then we should encourage them because a change of attitude and behavior takes time.”

Kloos has maintained close correspondence with members of the pontifical commission, including Fr. Hans Zollner SJ, head of the Center for Child Protection.

Commission members “need encouragement and positive support from people, especially clergy abuse survivors,” she explained. The members “work hard and need lots of prayer and support. I want to give them this support as a clergy abuse survivor and thank them.”

Kloos said she believes that while there is still more that needs to be done to prevent abuse and help survivors heal, the Church has made progress.

Citing guidelines and safety policies that have been put into place as well as suggestions for tougher screenings for Church employees and free counseling for clergy abuse survivors, Kloos said these are “huge changes” that she appreciates.

She also pointed to a course organized by the Center for Child Protection on the dangers of abuse in the digital world, and the degrees in child safety being offered by the Pontifical Gregorian University in Rome.

Kloos voiced appreciation for Pope Francis’ recent apology for having made “serious mistakes” in the Chilean sexual abuse case.

Francis “had the courage to admit what he said was wrong to the Chilean abuse survivors and is meeting them now to apologize personally.”

She voiced her hope that the Church will continue to pray more intentionally for abuse survivors, especially during Mass.

Prayer “changes hearts to enable forgiveness and healing to occur, it opens up communication between people and asks God for help for the irreparable damage of clergy abuse that people feel uncomfortable talking about.”

“I understand that clergy abuse is something very painful for everyone, especially clergy, so they need lots of prayers and support too,” Kloos said.

In terms of learning how to talk about the issue more and make it less of a taboo subject, Kloos said she knows it will take time, because people “feel uncomfortable, threatened, afraid, and it is just human nature.”

“All that matters is that the right thing is done and that people work together for healing to make our Church better.”

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Italy grants Alfie Evans citizenship in hopes of transfer to Rome

April 23, 2018 CNA Daily News 2

London, England, Apr 23, 2018 / 10:38 am (CNA/EWTN News).- On Monday a hospitalized British child at the center of a heated legal battle was granted Italian citizenship, part of an effort to delay shutting off his life-support, and to transfer him to a Roman hospital for additional treatment and medical evaluation.

Two-year-old Alfie Evans suffers from an unidentified degenerative neurological condition and has been under continuous hospitalization since December 2016.

On Monday the European Court of Human Rights (ECHR) refused to intervene in what has been a highly sensitive and complicated case, paving the way for Alder Hey Children’s Hospital, where Evans has been receiving care, to shut off the infant’s life support.

After receiving the ruling from the ECHR Monday morning, the hospital scheduled Evans to be taken off life support later that day. However, according to Italian daily Avvenire, the official newspaper of the Italian bishops, Evans’ parents, Tom Evans and Kate James, were able to receive a last minute delay in order to clarify an aspect of the sentence.

Crowds of protesters lined the streets in front of the hospital Monday as they waited for the ruling, while Tom sent intermittent Facebook live posts from inside the hospital.

According to the BBC, some 200 protesters attempted to storm the hospital at one point, but were stopped by police, and backed off to the opposite side of the road.

In the meantime, Italian Foreign Minister Angelino Alfano and Italian Interior Minister Marco Minniti granted citizenship to Evans, in hopes that being an Italian citizen will allow the infant to be transferred to Italy immediately.

The decision comes less than one week after Alfie’s father, Tom, came to the Vatican to make a personal appeal to Pope Francis on his son’s behalf. In a private audience with the pope before his Wednesday general audience April 18, Tom Evans plead for asylum in Italy for his family, so that Alfie can be moved to the Bambino Gesu hospital in Rome to receive treatment.

Pope Francis has made several appeals for Alfie, asking in his April 15 Regina Coeli address for people to pray for Alfie and others “who live, at times for a long period, in a serious state of illness, medically assisted for their basic needs.”

The pope also recently tweeted about Alfie, saying it was his “sincere hope that everything necessary may be done in order to continue compassionately accompanying little Alfie Evans, and that the deep suffering of his parents may be heard.”

Debate surrounding the case flared up when in February the court ruled that Alder Hey Children’s Hospital could legally stop treatment for Alfie against his parent’s wishes. The hospital has argued that continuing treatment is not in his best interest.

Despite Tom and Kate’s desire to take their son to Bambino Gesu hospital in Rome, several judges ruled in the hospital’s favor. The case has since drawn international attention.

 

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Catholics likely to outnumber Protestants in Northern Ireland by 2021

April 22, 2018 CNA Daily News 0

Belfast, Northern Ireland, Apr 22, 2018 / 04:27 am (CNA/EWTN News).- What would have been unthinkable 100 years ago in Northern Ireland will likely soon become a reality – Catholics will outnumber Protestants.  

Historically in Ireland, Catholics have desired independence for Ireland, while Protestants, who congregated in Northern Ireland, have wanted to maintain political ties to the United Kingdom.

This is still generally the case, though not without some significant exceptions on both sides. Still, the fact that Catholics may outnumber Protestants in the country by 2021 – 100 years after the country was founded – is remarkable.

Dr. Paul Nolan, who studies the social trends of Northern Ireland, told BBC News: “Three years from now we will end up, I think, in the ironic situation on the centenary of the state where we actually have a state that has a Catholic majority.”

According to the last census in 2011, Protestants outnumbered Catholics in Northern Ireland by just three percent. More recent numbers show a Catholic majority in every age group of the population, except for those over 60. Among school-aged children, Catholics outnumber Protestants by a wide margin – 51 percent to 37 percent.

Nolan said that unionism – the political ideology of those in Northern Ireland who wish to maintain their political ties with the U.K. – is still possible, though unionists should be aware of this demographic shift.

Religious disputes have long been part of the history of Northern Ireland, notably “the Troubles”, which included violent clashes between Catholics and Protestants that lasted from the late ‘60s until 1998, when the Good Friday Agreement was struck.

Last year, threats against Catholics in Northern Ireland have forced several families to flee their homes.

Mary Lou McDonald is president of the Sinn Féin party, which strongly supports nationalism, or an independent, united Ireland.

McDonald said she welcomed the discussion about what this shift in religious demographics could mean for Ireland.

“Of course unionists have to be at home in a new Ireland,” McDonald told the BBC. “So, yes, let’s have the discussion.”

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