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Pope Francis: Do not be afraid to suffer criticism or economic loss to be faithful to the Gospel

June 25, 2023 Catholic News Agency 3
Pope Francis waves to the crowd in St. Peter’s Square during his Angelus address on June 25, 2023. / Vatican Media

Vatican City, Jun 25, 2023 / 06:00 am (CNA).

Pope Francis has urged Christians not to be afraid of suffering criticism, economic loss, and persecution for being faithful to what the Church teaches.

“There is a cost to remain faithful to what counts. The cost is going against the tide, freeing oneself from being conditioned by popular opinion, being separated from those who ‘follow the current,’” Pope Francis said on June 25.

In his Sunday Angelus address, the pope underlined how Jesus’ words “do not be afraid” still apply today. He reflected in particular on Jesus’ warning in the Gospel of Matthew: “Do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna” (Mt. 10:28).

Pope Francis said: “It was like saying: You do not need so much to be afraid of suffering misunderstanding and criticism, of losing prestige and economic advantages to remain faithful to the Gospel, but of wasting your existence in the pursuit of trivial things that do not fill life with meaning.”

Pope Francis gives his Sunday Angelus address on June 25, 2023. Vatican Media
Pope Francis gives his Sunday Angelus address on June 25, 2023. Vatican Media

The pope explained how Jesus told his disciples not to be afraid shortly after telling them about the persecutions that they would have to undergo for the Gospel, something, he noted, that still applies today.

“Since her beginning, in fact, the Church has experienced many persecutions, along with joys—of which there have been many. It seems paradoxical: the proclamation of the Kingdom of God is a message of peace and justice, founded on fraternal charity and on forgiveness; and yet it meets with opposition, violence, and persecution,” he said.

“Jesus, however, says not to fear, not because everything will be all right in the world, no, but because we are precious to his Father and nothing that is good will be lost.”

Pope Francis added that Jesus’ warning means that the only true fear one should have is of throwing one’s life away chasing things that do not ultimately matter.

“Even today, in fact, some are ridiculed or discriminated against for not following certain fads, which, however, place second-rate realities at the center – for example, to follow after things instead of people, achievement instead of relationships,” he said.

The pope gave the example of a priest or religious sister who dedicates his or her time to service, while forgetting to dedicate time to being with Jesus, falling into spiritual worldliness, or parents who spend all their time working to provide for their family without spending enough time with their children.

He added that young people can also get so caught up in sports, school, social media, and their cell phones that they focus too much of their time on “passing things.”

“All of this requires some renunciation regarding the idols of efficiency and consumerism. … Think of the least who are often treated like waste products and unwanted objects,” Pope Francis said.

“What matters is not to throw away the greatest good: life. This is the only thing that should frighten us,” he added.

After praying the Angelus prayer in Latin with the crowd gathered below in St. Peter’s Square, the pope gave a shoutout to volunteers with Radio Maria Italy who held up a long banner inviting everyone to place themselves “under the mantle” of the Blessed Virgin Mary.

Pilgrims in St. Peter's Square held up a long banner inviting everyone to place themselves “under the mantle” of the Blessed Virgin Mary. Vatican Media
Pilgrims in St. Peter’s Square held up a long banner inviting everyone to place themselves “under the mantle” of the Blessed Virgin Mary. Vatican Media

The pope said that he was saddened to learn of the prison riot in the Támara Women’s Penitentiary Center in Honduras earlier this week in which 46 inmates were killed.

“Terrible violence between rival gangs sowed death and suffering,” he said. “I pray for the deceased, I pray for the family members. May the Virgin of Suyapa, Mother of Honduras, help hearts open to reconciliation and make room for fraternal coexistence, even within prisons.”

Pope Francis also marked the 40th anniversary of the disappearance of Emanuela Orlandi, the 15-year-old girl who went missing in Rome on June 22, 1983, after leaving her home in Vatican City State.

“I would like to use this anniversary to express, once again, my closeness to the family members, especially her mother, and assure them of my prayers. I extend a remembrance to all families who bear the sorrow of a dear one who has disappeared,” he said.

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Are Halloween ‘hell houses’ a good way to save souls?

October 29, 2022 Catholic News Agency 4
A scene from the trailer promoting Liberty University’s campus ministry production of “Scaremare.” / Scaremare on YouTube

Washington, D.C. Newsroom, Oct 29, 2022 / 10:55 am (CNA).

This October some churches and ministries in the United States are once again hosting Christian versions of haunted houses, and nonbelievers and believers alike are lining up for some rather existential spine-tingling for the first time since the pandemic.

Popular among evangelical Protestant churches in the South, these “judgment houses” typically stage dramatic representations depicting what happens after people die, leaving visitors to ponder whether they themselves are headed for heaven or hell, and presumably, to act accordingly.

Is this a good way to save souls? Some Catholics experts in evangelization who spoke to CNA have reservations.

A different way to evangelize

The late Jerry Falwell, the Baptist televangelist, and founder of Liberty University, in Lynchburg, Virginia, is credited with hosting the first judgment house in 1972, “Scaremare.”

Scaremare is still going strong in Lynchburg, where the university’s campus ministry stages a production every year around Halloween that draws people from all over the region attracted by the lure of “fun-house rooms and scenes of death in order to confront people with the question ‘What happens after I die?’”

The performance does not disappoint those looking for the sort of adrenaline surge a horror movie produces. As many as 4,000 visitors a night witness gruesome death scenes including a massacre at a movie theater and a camper who is mauled by a wild animal.

According to Josh Coldren, the director of the 2022 production of Scaremare, the scenes are intended to make people think about their fears and their mortality.

“We talk about how everyone faces death, but how there is hope beyond our fears and hope beyond death, and that hope is in Jesus Christ,” Coldren told CNA.

According to Scaremare’s website, over 26,000 people who visited over the years “have made decisions for Christ over the past two decades. Ironically, this House of Death points to the Way of Life!”

While judgment houses can function as memento mori, efficacious reminders of the inevitability of death, some judgment houses, also known as “Hell Houses,” have become controversial for taking the idea to an extreme. Graphic scenes such as abortions, extramarital sex, and drug use are sometimes depicted along with the consequence of these actions as the sinners are shown condemned to spend eternity in hell.

Scaremare doesn’t get into these issues or talk about hell at all, Coldren told CNA.

“We don’t have a scene of hell, and we stay away from demons. We believe those things are real, we just make sure we stay away from them,” Coldren said.

Tom Hudgins, is the owner of Judgement House, a company based in Seminole, Florida, that provides scripts to churches to stage dramas. Before COVID, he told CNA, they helped as many as 350 churches at a time hold Judgement Houses. They are slowly getting back to business, he said, and about 50 participating churches are listed on their website.

Hudgins explained to CNA that, unlike more extreme Hell House productions, his scripts never talk about social issues. Small groups of visitors walk through scenes meant to encourage self-reflection. Each production begins with death, by a car crash or cancer, for example, and then the audience sees what happens after death.

“They see what hell would be like, but they also see what heaven will be like, and everyone can make their own decisions,” Hudgins said.

A scene from a production of a Judgement House script. Decaturville Pentecostal Church YouTube
A scene from a production of a Judgement House script. Decaturville Pentecostal Church YouTube

Bonnie Gilliland, the dramatic director at Morningside Baptist Church in Tallahassee, Florida, is staging a play with the help of Judgement House this October. She told CNA that the productions are a way of sharing the Gospel.

“We include a lot of scripture, it’s very biblically based,” she said.

Gilliland explained that this year’s production isn’t just for nonbelievers – it’s meant to give the regular churchgoer a wake-up call.

“The current drama gives people an opportunity to understand and examine whether they have a relationship with Jesus Christ because it’s more than just going to church, it’s about accepting Jesus as your savior and receiving the gift of eternal life,” Gilliland said.

Kelly Armstrong, the director of the judgment house at New Harmony Baptist Church in Albertville, Alabama, told CNA that past productions have depicted scenes of car wrecks, overdoses, and abuse.

Visitors see “how people make decisions that affect their eternity,” he said. “It brings our church together, and makes people think.”

Catholic criticism of “hell houses”

Judgment houses have not found favor among Catholic churches in the United States, and two experts in evangelization and pastoral care told CNA that they don’t think talking about hell attracts people to the Church.

Sherry Weddell is the founder of the Catherine of Siena Institute, an apostolate that helps evangelize Catholic parishes to turn pew-sitters into “intentional missionary disciples.” She told CNA that she advises any Catholics considering introducing hell-related themes to their Halloween decorations or celebrations, to rethink that idea.

“If you live in an area that has a significant number of young adults, especially parents of young children, or in an area that is highly secularized like urban areas of the East or West coasts, many will find it offensive or off-putting. And there is a real chance that sensitive and young children could be upset by it which would fuel their parents’ unhappiness with the sponsoring Catholic community,” Weddell explained.

“You could upset people who might otherwise have been open to attending an Advent or Christmas event at your parish or just open to a friendship with a Catholic like you.

“Instead of building or strengthening bridges of trust, you could be shattering or weakening whatever trust may already exist. There are creative, positive, child and parent-friendly alternatives such as “trunk-or-treating,” costume parties, and community of light events that foster both long-standing relationships and fun,” Weddell said.

Monsignor Stephen Rossetti, the chief exorcist for the Archdiocese of Washington, and a psychologist and researcher at the Catholic University of America, told CNA that the threat of hell isn’t effective in this day and age.

“People today are not convinced or influenced by threats of hell. The Church just really stopped doing that because it just doesn’t work. You know, you can do all the hellfire and damnation sermons you want, but people just kind of yawn, “ Rossetti said.

“We’re trying to emphasize God’s love and God’s mercy, which I think is much more to the point, frankly. And also more of a message that’s needed in our day. And I think that started with Pope John XXIII at Vatican II. He said, today what the message needs to be is of God’s mercy and compassion and God’s love.

“This is what attracts people, and this is sort of the core of our message. God loves us and God has saved us out of his love and compassion in Jesus,” he said.

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