Middle East – Africa

Issele-Uku, Nigeria, Jun 12, 2017 / 03:04 am (CNA/EWTN News).- It was supposed to be a quiet retreat weekend last April for Fr. Sam Okwuidegbe, a Nigerian Jesuit priest and director of a local spirituality center.

Before he left, he chatted with his new provincial, Fr. Chuks Afiawari, who joked with Fr. Sam: “Make sure where you are going they don’t kidnap you.”

“We laughed about it,” Fr. Sam recalled.

Little did the priests know that the joke would be an unfortunate foreshadowing of what was to come. In a testimony posted on the website of the Jesuit Superiors of Africa and Madagascar, Fr. Sam recalled how his faith carried him through a traumatic and harrowing experience of kidnapping.

On his way to the retreat, which was to be in Onitsha, in the state of Anambra, Fr. Sam took a familiar, seemingly safe highway on which he had traveled many times.

That’s why he was so surprised when he heard gunshots.

“On glancing back I saw all the vehicles behind me stopping, and trying to reverse … that’s when it hit me that there was something dangerous ahead of me,” he recalled.

“On looking up I saw masked men with AK47 rifles shooting. I was so scared. I also stopped my car abruptly and began to reverse, but as I was trying to do that, a man suddenly appeared … and said, ‘If you don’t get out of the car I’ll shoot you.’”

The priest could see behind him that the men had also stopped another car, a black Mercedes, and were forcing two men out of the car. In a hurry, Fr. Sam left his phone in the car.

He quickly identified the armed kidnappers as Fulani herdsmen, a notoriously violent group whose clashes with farmers have killed thousands of people in Nigeria over the past two decades. According to the Global Terrorism Index, they were the fourth most violent militant group in the world in 2014.

Violence against Christians has also significantly increased in the country in recent years, particularly in Muslim-majority areas. In 2016, one Nigerian bishop lamented that Christians had essentially become “target practice.”

The Fulani kidnappers led Fr. Sam and the other two men into the forest at gunpoint for eight hours, barely stopping for breaks. They eventually let one of the two other men go, because he could not keep up with the pace, but they first cut his feet so that he could not escape quickly, Fr. Sam recalled.

“The pace in the forest was jogging, jumping over tree trumps, going over leaves, which often cut through our skin. So it was quite brutal!” Fr. Sam said.

“I was so shaken, and began to ask myself, is this happening to me? What am I doing in this forest? What am I doing here? I felt extremely cold and in my confusion … I’d mutter to myself, this can’t be happening, God. This can’t be happening,” he said.

The captors started questioning Fr. Sam and the other man, and were suspicious when Fr. Sam identified himself as a priest; they thought he might be a government spy. They stripped him of all his belongings – his watch, wallet, and rosary.

When they questioned Fr. Sam about his phone, the captors were enraged that he had left it in his car –  which was fortunate, the priest said, because he had saved financial information from his work on it.

The militants asked him if he could remember anyone’s number – someone to call who could negotiate for Fr. Sam’s life and pay off the herdsmen. Traumatized by his experience, Fr. Sam couldn’t remember one phone number.

“That triggered a series of beatings…they huddled me up, hands and feet tied to the back with a rope like a goat before a kill. They removed my cassock, then my shirt, threw me into the dirt on the ground, and began to beat me with the back of their guns, they’d kick me hard on my sides, slap across my face, push and pull me hard across the ground…one of them said ‘We are going to burn you alive!’” the priest recalled.

“I really believed that they were going to do it…I began to pray in silence…I said, ‘God, I commit to you, I commit my spirit’ and I resigned to the thought of my fate, that I was going to die that day.’”

Finally, the beating stopped. Fr. Sam said he remembers praying constantly through the whole experience.

“I hoped for a miracle…every minute I’d pray saying all kinds of prayers, I’d pray to Saint Ignatius, say the rosary and the Divine Mercy (chaplet)…at one time I found myself singing heartily but in the inside, a Ghanaian song that says ‘God speak to me…God where are you?’ I kept humming in my heart…it gave me hope,” he said.

Eventually Fr. Sam was able to get the phone number of another Jesuit priest through the contact of the other man in captivity. This priest, Jesuit provincial Fr. Jude Odiaka, began negotiations with the herdsmen.

And while at times he prayed for death, Fr. Sam said he felt better once he had made contact with the Jesuits.

“I knew that word must have gotten around about the kidnapping, and that the sisters at the retreat centre and people who knew me all over, must have been praying for me.”

The other man who had been captured with Fr. Sam also was a great comfort, he recalled.

“…the guy I was kidnapped with…he was a grace for me, a gift from God. I hope I was too for him because we exchanged words of encouragement silently, as we were not allowed to talk to each (other).”

Finally, the captors seemed to have gotten what they wanted, and started talking of letting the men go.

“I intensified my prayers and I prayed to God ‘Please God, make this end well,’” Fr. Sam said.

“I recalled a saying that ‘God will not bring you this far, then abandon you’, so this brought some assurance to my heart,”

When the militants decided to release the men, they were left to wander alone together through the forest, trying to find the pathway out. Eventually, they were able to make it to safety and back home.

While the experience was “painful and traumatizing,” Fr. Sam said one of the best consolations upon his return was hearing from many people, near and far, that they had been praying for him.

“In all these things God revealed to me that I was never abandoned while in the forest, even if I was out of reach and in danger, that God heard the prayers and was with me,” he said.

“It has renewed my faith in God, my faith in people…the human person, God’s gift of friendship and that if what I do matters, then also those people I do it with are also very important.”

Fr. Sam said he also plans to use his experience to help other people in his work as a counselor.

“This has also given me an understanding to accompany those who come to me for help seeking solace, encouragement, strength, hope, renewal…you know…maybe that’s why it happened,” he said.

“I’m going to use it in my work as a counselor, psychologist and help those who come to me for help, because what support can be given to people that have been kidnapped? What help can we give such people? I think I have become part of that help with what I have received, and experienced.”

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Juba, South Sudan, Jun 11, 2017 / 06:08 am (CNA/EWTN News).- The news that Pope Francis will not be able to visit South Sudan this year prompted the nation’s bishops to voice reassurances that a future visit is possible, and ask for a renewed commitment to peace.

“Pope Francis is very particularly (concerned) about the welfare of the suffering people in the world, and so is he for South Sudan,” the bishops said June 6, adding that the Pope “continues to remind us of the costs of war, particularly on the powerless and defenseless, and urge us toward the imperative of peace.”

Bishop Barani Eduardo Hiiboro Kussala of Tombura-Yambio, president of the Sudan Catholic Bishops Conference, wrote the statement representing bishops from both Sudan and South Sudan.

He noted the Pope’s great concern about the country and his prayers for South Sudan on several occasions at the Angelus and at the weekly audiences in Vatican City.

Sudan has been the scene of nearly continuous civil war since it gained independence in 1956. Many of the initial problems were caused by corruption in the government, which led to the political, economic, and religious marginalization of the country’s peripheries.

South Sudan became an independent country in 2011, but has been torn by a civil war since December 2013, between the state forces – the Sudan People’s Liberation Army – and opposition forces, as well as sectarian conflict. A peace agreement was eventually signed, but was broken by violence in the summer of 2016.

The bishops voiced “great desire, hope and expectation” that a papal visit will be reconsidered, noting it would be the first papal visit to the new country of South Sudan. St. John Paul II visited Sudan in 1993.

A visit from Pope Francis could have “uplifted the faith” of Christians and other believers and raise expectations of peace. His presence would console the grieving and heal the broken-hearted, they said.

The bishops said the Pope’s decision not to visit in 2017 should be received “in respect and prayer.” They suggested challenges facing the country, including lack of security, were obstacles to a papal visit.

They encouraged the faithful of the two countries to embark “a very serious spiritual self-discernment” that includes peace-building in order to create an atmosphere conducive to a papal visit.

“Be that agent of change needed in South Sudan! Pray a lot more in sincere repentance of heart with the aim of consolidating peace in the country,” the bishops of Sudan and South Sudan said. “It is only such activities which can bring the Holy Father to South Sudan in no distant period.”

The bishops reflected on Pope Francis’ witness in the world.

“The Holy Father has been a leading voice for peace and for dialogue between people of different faiths and nations,” the bishops’ statement continued. “He has also, in both his words and his deeds, called all of us to address the challenges of poverty and inequality in our own country and around the world.”

“He reminds us that in the eyes of God our measure as individuals, and our measure as a society, is not determined by power or wealth or station or celebrity, but by how well we attend to Scripture’s call to lift up the poor and the marginalized, to stand up for justice and against inequality, and to ensure that every human being is able to live in dignity – because we are all made in the image of God,” the bishops said.

In late May, Vatican spokesman Greg Burke confirmed that Pope Francis would not visit South Sudan in 2017. He had hoped to travel there with Justin Welby, Archbishop of Canterbury, the highest prelate of the Church of England, to advance peace in the country.

Burke said the trip is still under consideration, but just “not this year.”

In fall 2016 the Pope met with ecumenical leaders from South Sudan. They discussed the situation in the country, stressing the collaboration present among Christians to face its challenges, and the delegation also invited Pope Francis to visit.

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Obala, Cameroon, Jun 7, 2017 / 03:17 pm (CNA/EWTN News).- Local news reports say that “signs of torture” have been found on the body of a Cameroonian bishop whose body was found in a river last week.

Unusual circumstances surrounded the death of Bishop Jean-Marie Benoît Balla of Bafia, leading some to think he had committed suicide.

Bishop Balla, who was 58, left his residence late in the evening of May 30. He disappeared, and his car was found parked on the Sanaga bridge near Ebebda, about 25 miles northwest of Obala. His body was found June 2, about 10 miles from the bridge.

A note was found in his car which reportedly read: “Do not look for me! I am in the water.”

While some believe this was the bishop’s suicide note, others believe he may have been murdered, due to other unsolved murders of priests in the country. The bishop’s autopsy seems to support those suspicions.

The autopsy shows that the bishop’s body spent fewer than 4 hours in the water before it was found, even though his body was found several days after he had disappeared. The autopsy also notes the lack of water in his lungs, which would have been present had he died by drowning.

“The body removed from the river Sanaga had a stiffened arm, folded on its abdomen indicating that Bishop Balla was not fighting against the fury of the waters. Bishop Balla was tortured and brutally murdered,” stated the findings of the autopsy, according to BaretaNews.

Father Ludovic Lado, a Cameroonian Jesuit living in Ivory Coast, told the African edition of La Croix that for the most part, the suspected cause of death in the case has now moved from suicide to murder.

Archbishop Cornelius Esua of Bamenda told the daily Le Jour that Bishop Balla “did not seem to us as troubled as that (to have committed suicide),” and noted that bishop suicides are rare.

“The bishops do not commit suicide,” he said.

Fr. Lado noted that it was hard to imagine why a “discreet and devoted” person like Bishop Balla would be the target of assassins. The Cameroon Concord notes that the bishop was a beloved pastor whom the faithful often called “Papa Benoit,” and he was known especially for his care for the sick and under-served.

Fr. Lado added that some have suspected a link between the bishop’s death and the death of Father Armel Collins Ndjama, the rector of the minor seminary of Bafia, who was found dead in his room earlier in May.

Reportedly, Bishop Balla was particularly affected by the death of the young priest and cancelled several of his appointments after finding out about his death.

Catholic leaders in the country have called for prayers for Bishop Balla, as the investigations surrounding the bishop’s death are ongoing.

Bishop Balla was born in 1959, and was ordained a priest of the Archdiocese of Yaounde in 1987. He was consecrated Bishop of Bafia in 2003.

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Mosul, Iraq, Jun 5, 2017 / 12:00 pm (CNA).- As government forces pry apart the Islamic State’s three yearlong grip on Mosul, Muslims and Christians have united to rebuild a damaged monastery.

A Facebook page called “This is Christian Iraq” – dedicated to connecting Iraqi Christians and maintaining the faith amid ISIS threat – recently posted a series of photos showing the joint effort.

The May 27 post said that young Muslims from the northern neighborhood joined Christians at the Monastery of Saint George, participating in cleaning and repairs.

The monastery belongs to the Chaldean Catholic tradition, an Eastern Catholic rite in full communion with the Vatican. ISIS militants vandalized the monastery – smashing windows, damaging the church’s dome, and discarding its cross.

Although still in need of repairs, the17th century monastery gathered Chaldeans for Easter celebration this year, according to the Irish Times.

“God willing, the celebration of the resurrection of Christ will also mark the return and rising-up of the Christians in Iraq,” Kyriacos Isho, an attendee of the service, told the newspaper.

A new cross has now replaced the old one, and the coming together of Christians and Muslims marks a promising time for both religions as reports announce a final push against the Islamic terrorists.

Residents have seen U.S.-backed Iraqi forces gathering around the local Grand al-Nuri Mosque in the 48 hours leading up to May 31, in what Reuters reports to be a “final showdown.”

The nearly 1000 year old mosque has flown the terrorist’s black flag since the group captured the capital city in 2014. The site is where Islamist caliphate was declared by Abu Bakr al-Baghdadi, announcing the reign of a new Muslim leader.

Three years ago the Islamic State made roads into the Iraqi’s Nineveh Plain, and since then over 3.3 million Iraqis have been displaced internally. Christians and moderate Muslims were also subject to persecution. They were often forced to pay heavy taxes or even offered a choice of conversion or death.

Over 2016, internal and international forces reclaimed parts of the city, and Eastern Mosul had been retaken in early January of this year.

The government forces are now focusing on Western Mosul, where the mosque is located at the Old City center, and the three districts near the Western side of the Tigris River.

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Yaounde, Cameroon, Jun 2, 2017 / 02:45 pm (CNA).- The body of Cameroon Bishop Jean-Marie Benoît Balla, who has reportedly committed suicide, has been found, African sources have reported.

The Bishop of Bafia in Cameroon had been declared missing earlier this week when his car was spotted on Wednesday near the Sanaha river, near the nation’s capital, Yaoundé.

A note was reportedly found in his car, which read: “Do not look for me! I am in the water.”

While many believe this was the bishop’s suicide note, others believe he may have been murdered, due to other unsolved murders of priests in the country. Boko Haram has been accused of kidnapping priests and nuns in the country.

The La Croix newspaper in its edition for Africa reported that the Cameroonian Bishops’ Conference had issued a communique asking for prayers to find the Bishop, in whose car “the police have not found any sign of violence or blood.”

Obianuju Ekeocha, founder of Culture of Life Africa, posted a series of photos of the Bishop’s car and pleas for prayers early in the morning on Friday, June 2.

2 Days ago Catholic Bishop of Bafia Cameroon ????????- Msgr Jean Marie Benoit BALLA was reported missing
2/7 pic.twitter.com/bWgL1suq7G

— Obianuju Ekeocha (@obianuju) June 2, 2017

Yesterday, fishermen discovered the body of the bishop underneath a bridge. He was 58 years old.

Investigations into his death are ongoing.

Bishop Balla was born on May 10, 1959. He was ordained a priest for the Diocese of Yaoundé on June 20, 1987.

He was appointed Bishop of Bafia on May 3, 2003 and consecrated on July 12 of that same year. The Diocese of Bafia has more than 200,000 Catholics.

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Cairo, Egypt, May 26, 2017 / 09:56 am (CNA/EWTN News).- An attack on a bus carrying Christian pilgrims in Egypt on Friday killed at least 28 people, including children, and injured at least 22 more.

The AP reported that, according to the Egyptian gove… […]

Karamlesh, Iraq, May 23, 2017 / 12:05 am (CNA/EWTN News).- Martin Baani was just 24 years old when he risked his life as a seminarian to rescue the Blessed Sacrament from the imminent invasion of Islamic State terrorists in his hometown.

Now, he is returning to his native village as a priest, ready to serve the people through the Eucharist.

On August 6, 2014, Baani received a call from a friend who warned that a nearby village had fallen into the hands of ISIS, and that his hometown of Karamlesh would be next.

Baani promptly headed to the San Addai church and took the Blessed Sacrament, to prevent the jihadists from desecrating it. That day, he fled in a car along with his pastor, Fr. Thabet and three other priests.

“I was the last one to leave Karamlesh, with the Blessed Sacrament in my hands,” he told the pontifical foundation Aid to the Church in Need.

Despite threats from ISIS, Baani chose to stay in Iraq instead of fleeing with his family to the United States. He continued his studies at Saint Peter’s Seminary in Erbil, the capital of Iraqi Kurdistan.

In September 2016, Baani was ordained a priest along with six other men.

Around 500 people attended the ordination, which was presided over by the Patriarch of the Chaldean Catholic Church, Louis Raphael Sako.

A few months before his ordination, Baani told Aid to the Church in Need: “Every day I go to the refugee camps to accompany the families. We are Christian refugees. ISIS wants to eliminate Christianity from Iraq but I have decided to stay. I love Jesus and I don’t want our history to disappear.”

Almost a year later, following the liberation of the villages of the Plain of Nineveh from ISIS control, Fr. Banni confirmed his decision to stay in Iraq in order to “serve my people and our Church.”

“Now I am happy to celebrate Holy Mass in Iraq,” he said.

Aid to the Church in Need has currently planned the reconstruction of about 13,000 Christian homes that were destroyed by ISIS.

Several weeks ago, the foundation held an “olive tree ceremony” where they delivered an olive plant to the homeowners of 105 Christian homes in the villages of Bartella, Karmalesh and Qaraqosh as a symbol of peace and reconciliation.

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Washington D.C., May 19, 2017 / 12:05 am (CNA/EWTN News).- The Catholic Church will speak out against injustice and avoid any attempt to normalize the “festering wound” of the Israeli-Palestinian situation, a commission from the region&rsqu… […]

Aleppo, Syria, May 17, 2017 / 12:01 am (CNA/EWTN News).- Still reeling from the Syrian civil war, the city of Aleppo saw a ray of hope this weekend with a consecration to Our Lady of Fatima on May 13.

The Mass of Consecration took place in Saint Francis of Assisi Roman Rite Cathedral, which is also known as the Latin Church of the Franciscans. It was presided over by the pastor, Fr. Ibrahim Alsabagh, and concelebrated by the bishops and priests of the city.

The consecration of Aleppo took place on the 100th anniversary of the first Marian apparition at Fatima, the same day that Pope Francis celebrated the Mass of canonization of the shepherd children Francisco and Jacinta Marto at the Fatima Shrine in Portugal.

Present at the Mass of Consecration, according to the Facebook page for the Cathedral of Saint Francis of Assisi, was a statue of Our Lady of Fatima that was sent directly from the shrine in Portugal.

After the Eucharist, the statue was carried in procession through the Christian al-Azizieh neighborhood, which has suffered numerous attacks in recent years.

On their Facebook account, SOS Christians in Syria said that the church was full of the faithful and that a number of them were joyful and were moved to tears because for many years, a procession with the statue of Our Lady of Fatima had not been held.

“Let us give thanks to God for this heavenly day that was ours to experience, and let us entrust the Christians of Aleppo to our Blessed Mother. May she, the Queen of Peace, since she gave to the world the Prince of Peace, grant to us the much longed for peace in the Middle East and the entire world,” they said.

The consecration of Aleppo was part of a program of activities organized by the Latin Cathedral of Saint Francis of Assisi on the occasion of the centenary of the apparitions of Our Lady of Fatima.

The cathedral stated on its Facebook page that the celebrations began on May 11 with a community prayer and a procession with the statue of the Virgin sent from Fatima.

“Many of us cried because after six years we’re able to again organize the procession through the streets of Aleppo without the fear of missiles. With emotion we welcome the Virgin of Fatima to Aleppo and with the hope that the Virgin Mary will pray for peace for all of Syria,” they said.

On October 13, 2016, at the close of the last international pilgrimage of the year at the Fatima Shrine, the Bishop of Leiria-Fatima, Antonio Marto, blessed a statue that would be sent to the “martyr diocese” of Aleppo.

Currently living conditions in the city are still very hard because there is a shortage of food, medicine, and other supplies, and because electric and water services have not yet been restored.

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Mosul, Iraq, May 9, 2017 / 10:07 pm (CNA/EWTN News).- With the blessing of the cross raised up in the city of Bakhdida May 2, the reconstruction of the towns in the Plain of Nineveh in Iraq destroyed by the Islamic State officially began.

Syrian Catholic Archbishop Youhanna Boutros Moshe of Mosul blessed the cross on a joyous morning with emotive dances by Christians. There are 13,000 damaged houses – 669 of which were completely destroyed by the Islamists – which will be rebuilt in three towns on the Plain of Nineveh: Bartella, Karemlesh, and Bakhdida.

The pontifical foundation Aid to the Church in Need (ACN), which is collaborating on the reconstruction, estimated the total cost of the program to be in excess of $250 million.

To date ACN has provided around $500,000 to the Nineveh Reconstruction Commission.

Work has already begun on the rebuilding of 100 Christian homes in the communities, and during a May 8 ceremony the owners of each of the homes were given olive trees to be planted as symbols of peace and reconciliation.

Speaking to CNA Fr. Luis Montes, a missionary priest of the Institute of the Incarnate Word In Iraq, said that “Christians are very hopeful with the beginning of the reconstruction of the cities of the Plain of Nineveh.”

“Most of those who have remained in Iraq – some estimate that they are half of those that originally fled from ISIS more than two years ago, the other half have probably already left the country – want to stay and return to their cities,” he said.

However, he pointed out, “you can’t say the drama is over for several reasons, including the fact that the community has been greatly reduced and that is cause for sadness and for greater weakness both now and especially for the future.”

“In addition recovering all the territories that ISIS has taken doesn’t mean defeating them, because they will continue on as a clandestine group with attacks, just like the other terrorist groups,” he pointed out.

According to the research firm RAND, the Islamic State has lost about 60 percent of the territory it controlled at the height of its power in late 2014.

The largest offensive against the Islamist group conducted since in October 2016 by combined groups of the Iraqi army and the Kurdish Peshmerga militia, recovered villages in the Plain of Nineveh. Currently, the combined groups are fighting for control of Mosul.

Fr. Montes noted that “Iraq has had dozens of attacks a month for more than ten years and that will continue. And you mustn’t forget that once the battle for Mosul is over tensions between the central government in Baghdad and the Kurdistan autonomous region will sharply pick up again.”

“Nevertheless, this doesn’t mean that this reconstruction process and the soon return of Christians to their homes isn’t big news. Very big news! But we must keep praying because it’s still a very long road,” he urged.

Fr.  Andrzej Halemba, head of ACN’s Near East division, said that with the start of reconstruction work in Bartella, Karemlesh, and Bakhdida, “we want to send a clear signal to the thousands of Christian families driven from their homes in the Plain of Nineveh who now are living in an improvised and provisional way in Erbil, and other localities in Iraqi Kurdistan.”

“This is a decidedly historic moment. If we now miss the opportunity to help Christians return to their homes in the Plain of Nineveh, these families could make the decision to leave Iraq forever, and this would be a huge tragedy.”

For Fr. Halemba “the presence of Christians in this region is of vital importance, but not just from the historical point of view, but also from the political and cultural stance,” since “Christians represent a bridge of peace between the different Muslim groups at odds with each other; they make a crucial contribution to the education system and are respected by all the moderate Muslims.”

The priest appealed for both financial aid and prayers for the Christians in Iraq.

“From all our brothers and sisters in the West we are not just asking for financial aid, but also prayers with which to support the courage of thousands of Iraqi Christians who have made the decision to return to their towns and remain in Iraq.”

By the end of June 2017 ACN, which says it is the only international organization to consistently support the Christian exiles from the Nineveh plain since its capture by the Islamic State, will have spent more than $35 million in supporting the 12,000 Christian internally displaced persons in Kurdistan. Assistance has come in the form of monthly food aid, money for rent, medical help, the construction of schools, and the support of displaced clergy and women religious.

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