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West African bishops highlight challenges facing their nations

April 11, 2017 CNA Daily News 0

Grand-Bassam, Ivory Coast, Apr 11, 2017 / 05:08 pm (CNA/EWTN News).- The regional conference of West African bishops has commended a regional economic union for its efforts to promote peaceful transfers of power, while also noting areas of concern, including religious intolerance and youth unemployment.

The bishops of the Regional Episcopal Conference of West Africa met March 28-31 in Ivory Coast to discuss their role in the prevention, mediation, resolution, and transformation of conflicts.

The conference includes the bishops of 15 countries, covering the Atlantic coast from Mauritania to Nigeria, as well as Cape Verde, Mali, and Burkina Faso.

The bishops sent a message to the Economic Community of West African States (ECOWAS) April 4 highlighting ways in which the two organizations can collaborate.

They noted positively the “democratic transfer of power in many of our countries and the relative peace we are witnessing in our region.”

Noting that economic growth has been a boon to their citizens, the bishops added that nevertheless, “we are at pains to observe some significant challenges within our region which need to be addressed.”

The bishops first listed political transition and instability as a concern; several of the nations in West Africa have experienced coups d’etat or civil war in recent years.

“Political transitions of power in some countries are characterised by the disregard for the rule of law, weak institutions, shrinking space for political participation by all, frequent human rights violations and tortures,” the bishops observed.

“We are also worried about political leaders who employ extra-democratic means to remain in power for life, we appeal to our political authorities to respect the democratic tenets of their countries.”

A dangerous level of unemployment for the youth has also raised concern from the bishops. They said a majority of youths in the region are unemployed “and therefore highly exposed to trafficking, drug abuse, violence and forced migrations. As long as they remain without jobs after their graduation and move about in our sub-region, they are easy preys to warlords and political criminals, who may recruit them for violent crimes and terrorism.”

They urged “putting in place appropriate measures and incentives to create gainful employment opportunities for our youth” to reverse this trend.

Turning to religious intolerance and extremism, the bishops stated that “the desire of religious extremist groups to forcefully ‘islamise’ countries in our region poses a serious threat to the right of every citizen to freely choose and practise the religion of his or her choice.”

Most of the nations in the West African bishops’ conference have a majority- or plurality-Muslim population, and some governments or extremist groups have turned to persecution of Christians and other religious groups.

The bishops commended ECOWAS for its recent intervention in The Gambia, whose president of 22 years, Yahya Jammeh, refused to accept the results of a December 2016 election in which he was defeated.

This resulted in a constitutional crisis and a military intervention by ECOWAS to install the newly-elected president.

“We also wish to express our heartfelt gratitude for the efficiency with which you managed the situation in The Gambia,” the bishops wrote. “We congratulate you on the firm position you took … which led to the constitutional transfer of power to the rightfully elected President. With this, you sent a strong and clear signal to all political actors and leaders in our region.”

The bishops also noted that The Gambia had been declared an Islamic Republic by Jammeh in December 2015, but that the new president, Adama Barrow, had reversed this: “we are happy that this matter has been reversed with the current leadership,” they commented. “We strongly appeal that this situation should not be repeated in any country in our region.”

“Whenever government adopts a particular religion as a state religion, the rights of other citizens to freedom of conscience and worship is infringed upon,” the West African bishops wrote.

The bishops also expressed their concern over the herdsmen who have menaced local communities – particularly the Fulani in Nigeria.

“The recurrence of natural and man-made disasters such as floods, storms, desertification, food insecurity, forced migration, and other humanitarian crises related to climate change have become a serious threat to human and animal survival. Of particular concern is the environmental and social havocs wrecked by the herdsmen who move their cattle across communities and national borders in the region,” they wrote.

“These herdsmen, often armed with dangerous weapons, are associated with rape, murder, destruction of farms, kidnaping and conflicts. While there is freedom of movement of people and goods in our region, we appeal to our authorities to effectively address this particularly destructive activity.”

The bishops concluded by reminding ECOWAS that they are willing to mediate in “governance and political issues” that may arise in the region.

They have created liaison offices with national parliaments, and “monitor public policies and their implementation in order to promote good governance and the common good in public affairs.”

 

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South Sudanese bishop: It takes unity to achieve peace

April 11, 2017 CNA Daily News 0

Juba, South Sudan, Apr 11, 2017 / 12:29 am (CNA/EWTN News).- The president of the Sudanese Catholic Bishops’ Conference called on leaders in South Sudan’s Bahr El Ghazal region to fight segregation and division, uniting to work for peace in the violence-ridden country.

Achieving peace, said Bishop Barani Eduardo Hiiboro Kussala of Tombura-Yambio, “demands of all of us that we act with real respect for human life. It demands that those who still sponsor anger, hate, segregation and violence against one another end such meaningless projects or ideas.”

On April 6, Bishop Kussala published “An Open Letter of Hope and Peace to the Elders of Greater Bahr El Ghazal.”

His letter marked one month since the death of Bishop Rudolf Deng Majak of the Catholic diocese of Wau, which is part of the Bahr El Ghazal region of South Sudan. The 76-year-old bishop died March 6 at a relative’s house in Siegburg, Germany, where he was awaiting an operation that had been scheduled for the following week.

“The wound inflicted by his death remains deep and raw and so, as we pray for him, we carry in prayer those for whom his death has left a painful void,” Bishop Kussala said.

He appealed to the elders of the greater Bahr El Ghazal area to work for peace and alleviate suffering in Bishop Deng’s memory.

“The best gift we can give him forever is being part of the reconstruction, reconciliation, and reintegration, regeneration of our country, ravaged by the war waged by us and against ourselves.”

Working to change the spiral of suffering, revenge killings, hatred and displacement is a difficult task, Bishop Kussala acknowledged.

“It demands new initiatives to move Greater Bahr El Ghazal and our country forward to freedom as quickly as possible. With this letter I am indeed consulting leaders of civil society, religious leaders, community organizations, business, cultural and other leaders in Greater Bahr El Ghazal to seize an opportunity on such initiatives.”

South Sudan has been embroiled in civil war since December 2013, when South Sudan’s President Salva Kiir accused his former deputy, Riek Machar, of attempting a coup. The war has been fought between their supporters, largely along ethnic lines, and peace agreements have been short-lived.

The conflict has created more than 2.5 million refugees. At present some 4.5 million people face severe food insecurity, a number expected to rise one million by July.

“At the core of the crisis within South Sudan’s war-affected communities and regions is the desire to acquire power and secure resources for one group of elites or one ethno-national group at the expense of others,” Bishop Kussala said.

This has created tension and division, and “has undermined the social fabric of our society or nation,” even affecting neighboring countries as refugees seeking the escape the conflict flee to other nations.

“In all of these cases, violence has led to the breakdown of our beloved homes,” Bishop Kussala continued. “Human lives have been lost. Infrastructure has been destroyed, education and health services have suffered, and the environment has been damaged. The ties that link people together…have been broken, social solidarity has collapsed and political tension has been highly generated.”

These conflicts arise from self-interested elites who take advantage of past divisions, the bishop said. However, peace is possible, as evidence by the “relative peace, development and economic growth after our national independence shortly in 2011.”

In an efforts to restore this stability, Bishop Kussala called on the elders of Greater Bahr El Ghazal to “engage all stakeholders” in seeking peace, allowing for dialogue and supporting genuine efforts aimed at reconciliation and healing.

He urged the elders to publically and unequivocally condemn revenge killings, violence against civilians and the use of hate speech which fosters tribal division.

In addition, he said, they should “call urgently for immediate robust humanitarian intervention for the starving people in and outside Wau,” pushing for roads to be opened to aid workers delivering food for the hungry population.

Efforts are needed both to prevent further killings and to foster reconciliation and healing in society, the bishop said. He also recommended an independent investigation into atrocities against the community, in order to hold perpetrators accountable.

In solving these problems, it is important to remember the role of culture, Bishop Kussala said.

“People derive their sense of meaning from their culture…Cultural attitudes and values…provide the foundation for the social norms by which you as a people exist and live,” he noted. “Through internalizing and sharing these cultural attitudes and values with fellow community members, and by handing them down to future generations, societies can – and do – re-construct themselves on the basis of a particular cultural image.”

Achieving peace in Wau State will require an acknowledgement of wrongdoing, repentance and an offering of forgiveness, the bishop said. It will also require “a way for members of these communities to ‘re-inform’ themselves of their rich history of co-existence with a cultural logic that emphasizes sharing and equitable resource distribution.”

“The people of Greater Bahr El Ghazal should draw their strength from each other as one people,” he emphasized. “You have common humanity, heritage, history and you are socially interwoven.”

“For Wau State to live and prosper, we must come together!”

 

 

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Global bishops unite in prayer following Egypt church bombings

April 10, 2017 CNA Daily News 0

Washington D.C., Apr 10, 2017 / 11:38 am (CNA/EWTN News).- Following the murder of Christians in Egypt through two bombings during Palm Sunday liturgies, bishops around the world joined Pope Francis in prayer.

“We also pray for our Coptic Orthodox sisters and brothers who continue to be resilient in the face of ongoing and escalating attacks, and who resist the urge to react vengefully or reciprocally,” said Bishop Angaelos, general bishop of the Coptic Orthodox Church in the United Kingdom.

Two Egyptian Coptic Orthodox churches in Alexandria and Tanta, in the north of the country, were bombed during their Palm Sunday services. The attacks killed at least 44 and injured more than 100, Reuters reported. ISIS has claimed responsibility for the bombings.

In Tanta, an explosion rocked Mar Gerges Coptic Orthodox church during the Palm Sunday liturgy. A state investigation said it was a suicide bombing. A bomb had been found and disabled at the church a week before, a police official told Reuters.

Shortly afterward, a suicide bomber rushed the outside of the Coptic Orthodox Cathedral in Alexandria where Tawadros II, Patriarch of the See of St. Mark, was celebrating the liturgy, and detonated his explosives. Security details had reportedly been placed outside of both churches.

The attacks came only weeks before Pope Francis plans to visit Egypt to promote peace and dialogue between Christians and Muslims in the country. Pope Francis, after celebrating Palm Sunday Mass at St. Peter’s Square, decried the violence and asked God to “convert the hearts of those who sow fear, violence and death, and those who make and traffic arms.” He also expressed solidarity with Tawardos II.

Egypt’s President Abdel Fattah el-Sisi declared a state of emergency in Egypt following the attacks. Sunday’s atrocities follow a months-long spike in anti-Christian violence in Egypt, particularly in the country’s Sinai region.

In December, 29 died in a bombing of a chapel next to St. Mark’s Coptic Orthodox cathedral in Cairo, where ISIS took credit for the attack.

Then several Christians were attacked and killed in their homes and villages by ISIS affiliates in the Sinai region in the following months. Hundreds fled their homes as a result of the violence. In total, 40 were reported killed in the bombing and in the ensuing three months.

The advocacy group In Defense of Christians voiced their “solidarity with Egypt, particularly Egypt’s Christian community,” and senior advisor Andrew Doran stated that “we call on Egypt’s government to use all necessary means to make places of worship in Egypt safe, especially those systematically targeted by terrorists.”

Bishops in the U.S. also condemned the bombings and declared their solidarity with Christians in Egypt.

“They were at Church. They were praying. And in the midst of what should be peace, horrible violence yet again,” Cardinal Daniel DiNardo of Houston-Galveston, president of the U.S. Conference of Catholic Bishops, said Sunday.

“Our Holy Father has pointed out – and it’s something that the statisticians have pointed out in recent years – that there are more Christians dying for the faith today than ever happened under the Roman authorities at the time of the pagan empire,” Cardinal Donald Wuerl of Washington, D.C. said at the end of Palm Sunday Mass at St. Matthew’s Cathedral in Washington.

Ultimately, the greatest thing Christians can do for their brothers and sisters in Egypt is pray, especially during Holy Week, the bishops said.

“May Our Lady, Queen of Peace, intercede for us as we pray for an end to all violence,” Bishop Michael Burbidge of Arlington reflected on Sunday.

“So I would ask you today, and during this Holy Week when you are lifting up your hearts in prayer, to remember them [the Coptic Christians],” Cardinal Wuerl emphasized.

“They have no voice. They have no one to speak for them. They have no one to stand up for them. But we can at least remember them as part of the Body of Christ being crucified in our day today. We pray for them.”

Cardinal DiNardo joined in Pope Francis’s prayers for the victims, the perpetrators, and those trafficking in weapons.

“I also pray for the nation of Egypt, that it may seek justice, find healing, and strengthen protection for Coptic Christians and other religious minorities who wish only to live in peace,” he said.

Bishop Angaelos viewed the suffering of Egypt’s Christians through the mysteries of Holy Week and Easter Sunday

“As we celebrate Palm Sunday today and Christ’s entry into Jerusalem, we now also mark the entry of those who have passed today into the heavenly Jerusalem,” he said of the bombings. “As we continue into the Holy Week of our Savior, we share in the pain and heartbreak of their families and of all those affected by today’s incidents.”

“As we celebrate the Feast of the glorious Resurrection at the end of this week, we are reminded that our life here on earth is a journey often filled with pain, at the end of which is a promised glorious and eternal life void of such suffering and evil.”

 

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South African bishops call on nation’s president to consider resigning

April 10, 2017 CNA Daily News 0

Pretoria, South Africa, Apr 10, 2017 / 10:39 am (CNA/EWTN News).- The bishops of South Africa have called on the country’s embattled president, Jacob Zuma, to consider stepping down as part of an effort to fight corruption.

Marches protesting Zuma have been held across cities in South Africa after he reshuffled his cabinet, replacing a respected finance minister at the end of March, which resulted in the country’s credit rating being cut to junk status by S&P.

The sacked minister, Pravin Gordhan, is regarded as an opponent of government corruption.

“We respectfully remind President Zuma that he has been elected to serve all South Africans,” read the April 4 letter from the South African bishops’ conference, signed by Archbishop Stephen Brislin of Cape Town.

“It appears that he has lost the confidence of many of his own closest colleagues, as well as that of numerous civil society organisations. He should earnestly reconsider his position, and not be afraid to act with courage and humility in the nation’s best interests.”

However, the bishops’ letter also noted that while they “noted and respect” the calls for Zuma to resign, “such as step would not in itself be a complete solution, as corruption at every level must to be rooted out.”

Zuma has been South Africa’s president since 2009, and his term of office is not due to end until 2019. He is also leader of the African National Congress, which has ruled the country since 1994.

Though some elements in the ANC, as well as several of its allied parties, are calling on Zuma to resign, the party’s National Working Committee has reiterated its support for him.

In their April 4 statement, the bishops wrote that “the leadership of the ANC must make serious and strenuous efforts to end corruption and patronage at all levels of governance.”

“In the present state of anxiety and uncertainty it is of utmost importance that Parliament be reconvened urgently. There is an enormous obligation on our public representatives … to exercise their duty of holding the Executive arm of government to account.”

“We hope that Membersof Parliament will be guided by the welfare of our country and its people, and not by narrow loyalties or factional interests,” they added.

The bishops concluded by stating: “We have confidence in the leaders of the two noble institutions, Parliament and the ANC, and we trust that they will rise to the occasion and give decisive, fearless and honest leadership.”

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In Aleppo, Christians find protection in the world’s prayers

April 6, 2017 CNA Daily News 0

Aleppo, Syria, Apr 6, 2017 / 02:53 pm (CNA/EWTN News).- The attitude of Christians in Aleppo seems to have improved since Syrian government forces re-took the city, and they believe the prayers of Christians abroad have helped them, one religious sister reports.

Sister Maria Sponsa Iusti Ioseph, a native of Peru, told CNA that the Christians in Aleppo have received with love the words of Pope Francis.

When government forces took the city from rebels in December, the sisters told the faithful “that the Holy Father is praying for us and a lot of people in the world are too.”

“They really appreciate that and they feel protected by the prayers of Christians,” Sister Maria Sponsa said. “At the same time they feel very happy because they know that their suffering is not in vain, but it helps the people in the West. If they know that there are conversions because of that offering, that gives them a lot of strength to go on.”

The sister is a religious of the Institute of the Incarnate Word who lives in the city of Aleppo, which was taken from rebels in December 2016. She recounted how Christians have lived in the last four months.

The Christians in Aleppo attend Mass frequently. Before Mass, they pray a Rosary for peace.

“Once a month a Eucharist is celebrated for the deceased in the Cathedral of the Child Jesus,” Sister Maria Sponsa said. “Now thanks be to God, the Christian cemetery has been recovered—it was controlled by the rebels. Christians can visit their dead again and bring over bodies interred elsewhere for burial there.”

Sister María Sponsa said that the people’s attitude has improved since the government’s capture of the city. This change was noticeable during Christmas.

“We saw that people were walking happily down the street. Their faces were completely changed,” she said. “Even though they are usually very cheerful, you could notice another kind of joy. It was like a respite.”

“Some of the window lights were lit up and the churches had also decorated their domes with lights. They even set up a Christmas tree in the street.”

During previous Christmases since the civil war began, “there were no lights in the windows, nor were there churches decorated with lights, nor was there any Christmas atmosphere.”

“When we visited the people we would ask them if they had set up a manger scene, but they didn’t want to have one because it brought back memories for them,” Sister Maria Sponsa reported. “Before the war they lived so happily, they shared the holidays with their families. And so it was depressing for them to put out those things that represented those memories in the midst of a difficult situation.”

However, for the 2016 holidays some people put out their decorations again.

The religious sister also stressed that the suffering caused by shortages in the city, such as water, food and shelter, has resulted in Christian and Muslim neighbors working together to survive.

“Today we all share the same lot. Everyone is suffering because of this situation. They help each other out. The people of Aleppo are very respectful and very open, thanks be to God,” she said. “That makes it easier for good relationships among everyone.”

Sister María Sponsa said that the home of the Incarnate Word sisters in Aleppo is open to anyone who wants to visit them.

“People like to come to the house. And so we have little get-togethers, have a little coffee,” she said. “We even have coffee with the people after Sunday Mass. They enjoy it. They talk with us and get a little relief from the situation they’re going through.”

For Sister Maria Sponsa, Syrians “express affection very differently from Latinos.”

“It seems to me they’re much warmer,” she said. “For example after five minutes they say ‘I miss you.’ When they know you well they call you and ask how you’re doing.”

“There, you hardly come into a house and they don’t ask you if you’re going to have coffee. They say, ‘with or without sugar?’  They talk with you for five minutes and then they give you the coffee,” she commented.

The Franciscans and the Salesians usually prepare the Christian children, youths and adults to receive the sacraments for the first time.

The religious  sister said that every Thursday the sisters get together with the young college students they welcome into their home.

“We talk, we give them a little doctrine, sometimes we watch movies and play board games,” she said. “For them it’s a time of fun and distraction. They’re always waiting for it to be Thursday so we can get together.”

They also organize a co-ed gathering once a month, since the men live with the priests of the same institute.

“When we can take a little walk, we go to the park, although it’s not that safe. We watch movies with them or we invite them.”

The Syrian civil war began in March 2011 with demonstrations against the nation’s president, Bashar al-Assad. The war has claimed the lives of more than 320,000 people, and forced 4.8 million to become refugees. Another 8 million Syrians are believed to have been internally displaced by the violence.

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Scientists: Jesus’ tomb faces major risk of collapse

March 31, 2017 CNA Daily News 0

Jerusalem, Mar 31, 2017 / 03:02 am (CNA/EWTN News).- Having just undergone an extensive restoration, the site of Jesus’ tomb at the Church of the Holy Sepulchre is at risk for significant structural failure if nothing is done to reinforce its foundations, scientists have said.

“When it fails, the failure will not be a slow process, but catastrophic,” Antonia Moropoulou, chief scientific supervisor with the National Technical University of Athens, told National Geographic in an exclusive interview.

A team of scientists with NTUA just recently completed a year-long restoration of the site believed to be the tomb of Jesus Christ in Jerusalem. National Geographic has been extensively covering the restoration process.  

During the restoration process, the team of scientists determined that The Edicule (Latin for “little house”), a small shrine within the Church of the Holy Sepulchre that encloses Jesus’ tomb, was resting on an unstable foundation of tunnels, channels, rubble and crumbling foundation mortar.  

According to the Gospels, the body of Christ was laid in a new tomb hewn out of rock, in which no one had ever been buried. The Gospel of Mark details that the women who went to the tomb to anoint Christ’s body instead found that he had risen.

Veneration of Christ’s burial place dates back to St. Helena in the fourth century, who discovered and identified the tomb. St. Helena’s son, Emperor Constantine, built the Church of the Holy Sepulchre in 326 and enshrined the tomb.

The shelf on which Christ’s body was laid is the central point of veneration, which has been encapsulated by a 3-by-5 foot marble structure – the Edicule – since at least 1555.

Part of the reason for the unstable foundation is because the site was built on the remains of a limestone quarry that was once used to house tombs of upper class Jews.

Throughout the early history of the Christian church, various shrines surrounding the tomb of Jesus were built and subsequently destroyed, depending on who was in power.

The Edicule and the surrounding rotunda of the Church of the Holy Sepulchre, complete with massive 22-ton pillars, rests on this unstable foundation of rubble and tunnels today. The site sees nearly 4 million visitors a year.  

While the structural integrity of the site has been a concern for almost 100 years, National Geographic reports, disputes between the three main Christian groups that control the site – the Greek Orthodox and Armenian Patriarchates of Jerusalem and the Roman Catholic Franciscan Custos of the Holy Land – and a lack of funds prevented much restoration progress from being made.

Now, scientists are working with Church authorities to determine the best plan for restoration work on the foundation, which is estimated to cost 6 million euro and would take about 10 months.
 
Archeologists are also hoping to take advantage of the process, which would expose important archeological sites for the first time in centuries.

Scientists on the restoration team with NTUA are compiling the latest data into a report, which will be given to Church authorities of the three main Christian groups, who must reach an agreement before the process moves forward.

“This work is a collective work,” Moropoulou said. “It doesn’t belong to us, it belongs to all humanity.”

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Priest visits church destroyed by ISIS: This is from the devil

March 31, 2017 CNA Daily News 0

Mosul, Iraq, Mar 31, 2017 / 12:53 am (CNA/EWTN News).- The desolation of a burned Iraqi church left Argentine-born missionary Father Luis Montes with the firm conviction that Satan is at the root of the attacks, and Christians must pray for the conversion of ISIS.

“The one who is behind everything is the devil, behind ISIS and the rest of the jihadist groups, and behind the people who support them, some by a similar fanaticism and others for various interests,” the priest said upon visiting the heavily damaged Church of Saint George in Bartella, recently freed from the Islamic State group.

Fr. Montes said that these forces are in reality attacking Jesus Christ, the Redeemer of the human race. “But since they cannot harm him, they attack his churches, his faithful, in memory of him,” he said.

“It really shakes you up to see a sacred place burned, vandalized, desecrated,” he said on his Facebook page March 24. “You’re left speechless seeing what you already knew from photos and testimonies. It makes your blood run cold.”

“To see the floors, the walls, the ceilings full of soot, the pews thrown any which way, statues broken, scattered, trampled, the sacred books reduced to ashes, you perceive in a very powerful way the hatred that caused this, the hatred that can be summed up in a sentence: the rejection of Christ and his Cross.”

He stressed that “the same hatred that attacks the temples of Christ, attacks the living temples which are the Christians.”

Fr. Montes acknowledged that the Islamic State group “attacks everyone who does not think like they do,” but he said Christians are persecuted because Christ was the first one persecuted.

Seeing a destroyed church brings sadness, pain, and anger, but also “a holy pride, because they are persecuting us for belonging to Christ,” the priest reflected. “Jesus told us that when this happens, let us rejoice, because our reward will be great in Heaven.”

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The priest’s March 23 visit to Bartella and Qaraqosh came at the invitation of Archbishop Alberto Ortega, apostolic nuncio to Iraq and Jordan. The traditionally Christian towns were seized by the Islamic State group two years ago and only recently freed by Iraqi military troops.

Father Montes is a missionary of the Institute of the Incarnate Word. He has been on mission in Iraq for more than five years. Those who doubt that Christians are persecuted should visit these towns, he said.

Despite the great pain left in the wake of ISIS, the priest said he also found grace.

“It was a deep joy which led me to pick up some keepsakes of that place: a stone, a cover of a burned missal, a piece of some destroyed statue, all symbols of the grace that God grants us for being persecuted for his Son.”

“So much destruction must move us to pray for the persecutors,” Fr. Montes said, calling them “the foolish followers of the greatest loser in history.”

“The devil makes noise and instills fear but he is the great failure,” he explained. “When he succeeded in killing the Son of God, he lost the power he had, and now, when evil seems to be more victorious, in reality it is when it most defeats itself, because God ordains everything for the good of his chosen ones.”

The priest urged the faithful “to pray for those who follow the devil, so they may convert and live, because God is capable of calling them to Himself and awaits our prayers to give us the glory of being partakers in his victory.”

 

 

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