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Catholic priests, religious face wave of violence in DR Congo

March 17, 2017 CNA Daily News 0

Washington D.C., Mar 17, 2017 / 03:39 pm (CNA/EWTN News).- Following recent attempts at brokering peace between the government and political opposition leaders in the Democratic Republic of the Congo (DRC), Catholic priests and religious are facing violent backlash around the country.

According to Aid to the Church in Need, a Catholic aid society that works in the country, Catholics have experienced a slew attacks on churches and convents. In particular, a Carmelite Convent and a Dominican Church were both ransacked in late February.

Cardinal Laurent Monsengwo Pasinya, the Archbishop of Kinshasa, told the organization that the incidents “lead one to believe that the Catholic Church is being targeted deliberately, in order to sabotage her mission of peace and reconciliation.”

“Along with all bishops, we denounce these acts of violence, which are likely to plunge our country further into unspeakable chaos,” he said.

The attacks follow recent attempts by the Catholic Church in the DRC to mediate between talks between the government of  President Joseph Kabila and the opposition. The opposition to President Kabila and claims of a constitutional crisis follow after his refusal to step down from office at the end of 2016.

Since then, the Congolese Bishops’ Conference has helped to broker a peace deal that would arrange for the peaceful transition of power. However, after delays for the funeral of opposition leader Etienne Tshisekedi and other conflicts, the peace agreement has all but dissolved, according to some reports. Presidential elections are now expected to take place at the end of 2017.  

“Politicians ought to acknowledge with humility, before their nation and the international community, their political tendencies and the immorality of their self-serving decisions,” Cardinal Monswengwo said in a statement about the elections.

The attacks have continued into March. According to Crux, 25 Catholic Seminarians in Malole in the south of the country had to be evacuated by UN peace-keeping forces by helicopter after armed troops attacked the seminary. The attackers were part of a militia loyal to former tribal leader Kamwina Nsapu, who died in August 2016.

For the Catholics, the violence has been terrifying.

“They systematically broke down the doors to different rooms and destroyed everything inside. They entered the teachers’ rooms and burned their belongings,” Father Richard Kitenge, rector of the seminary, told Agence France-Presse.

Recently, the Church has also lead anti-corruption initiatives in the province and local area. The animosity towards the Church also extends outside of the church or convent walls.

“In the street, it’s not unusual to hear threats against the Church,” Father Julien Wato, the Dominican priest of Saint Dominic’s Church, the Kinshasa church vandalized in February said in a statement after the event.

Nearly half of the Congo’s 67.5 million people are Catholic. Previously, nearly 6 million people died in the 1996-2003 conflict over the nation’s transfer of power.

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Texas advances bill on transgender bathrooms, but fate unclear

March 17, 2017 CNA Daily News 0

Austin, Texas, Mar 17, 2017 / 10:27 am (CNA/EWTN News).- The Texas Senate has passed a bill that would require people to use bathrooms based on the sex on their birth certificate, but it faces significant opposition from influential corporations and LGBT activists.

The Senate voted to pass Senate Bill 6 by a vote of 21-10 on March 15. It has been characterized as a “bathroom bill.”

Lt. Governor Dan Patrick said the bill “reflects common decency and common sense and is essential to protect public safety.”

He said the bill “codifies what has always been common practice in Texas and everywhere else – that men, women, boys and girls should use separate, designated restrooms, locker rooms and showers in government buildings and public schools.”

Gov. Greg Abbott has not taken a clear stand on the bill. Republican House Speaker Joe Straus has been critical and said its passage could harm jobs and be bad for business, the Associated Press reports.

State Sen. John Whitmire objected that the bill would require self-identified transgender women who are “as feminine as any woman on the Senate floor” to use men’s restrooms, the Texas Tribune reports.

The bill has opposition from corporations including Google, Amazon, American Airlines, Microsoft, Intel and Hilton. The National Football League and the National Basketball Association have said passage of the bill could cause them to decline to schedule events such as the Super Bowl and the All-Star Game in the state, Texas’ ABC 13 reports.

In some parts of the U.S., anti-discrimination laws and policies that protect gender identity have required facilities to allow people who identify as the opposite sex to use the restrooms or locker rooms they identify with.

The Obama administration had begun to implement a rule requiring schools to implement transgender bathroom policies or lose federal funding, but the Trump administration withdrew the rule.

The Texas bill’s author, State Sen. Lois Kolkhorst, cited the Obama administration’s push as a justification for the bill.

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What can evangelize the world? A good Catholic school.

March 16, 2017 CNA Daily News 0

Phoenix, Ariz., Mar 16, 2017 / 06:04 am (CNA/EWTN News).- The Catholic school can be a missionary force to bring Christ to the world, the Bishop of Phoenix has said in a new apostolic letter.

“A mark of a truly Catholic school is the fruit that is borne in the lives of its graduates,” Bishop Thomas J. Olmsted of Phoenix said. “That fruit is to be shown in the missionary activity of its graduates, called and sent by Jesus to be salt and light in the culture around them, knowing that people and cultures die without Christ.”

The bishop’s apostolic letter “Evangelizing through Catholic Schools” was dated March 3, the feast day of the Catholic educator St. Katharine Drexel.

His letter said Catholic schools should be “a place of encounter with Jesus Christ” that can impart a Catholic worldview through the curriculum, help students achieve true freedom, and send them out as “missionary disciples to transform the culture.”

Many Catholic school students first must have a relationship of trust with someone who is a disciple of Christ, but once that is established  “through hospitality and kindness,” he said, “the most loving thing a Catholic school can do is to share with each person the living Jesus Christ.”

Catholic schools help ensure that all students hear the basic Gospel message and are given “the freedom and help to make a response in faith.” Catholic schools “cannot exist for themselves.” Rather, the gospel demands that when students are well-formed they be sent out “as ambassadors of the truth and love of Christ.”

Bishop Olmsted reflected that true freedom of Catholic education is rooted in the truth and draws from Christ’s words from the Gospel of John: “You will know the truth, and the truth will set you free.”

“A joyful and evangelized person is truly free to be and to live as a child of God,” he said, criticizing views of freedom that separate it from truth. He contrasted freedom with slavery to sin.

“When Catholic education imparts to students the intellectual and moral virtues to know the Truth and to love the Good (which are both ultimately found in God) it is giving students the gift of true freedom,” he said.

According to Bishop Olmsted, Catholic schools are much more than public schools with religion class and morality added.

“Rather, the ethos of a Christian education vivifies and unites the totality of the school’s curriculum,” he said, praising Catholic educators’ “noble vocation” to help young people discover who they are.

“May the parents, teachers and school children of our local Catholic schools — through their constant contact with Jesus the Word made Flesh — be inspired missionary disciples of His Kingdom,” Bishop Olmsted said.

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News Briefs

‘I had to flee for my life’ – The reality of being a Syrian refugee

March 15, 2017 CNA Daily News 0

Washington D.C., Mar 15, 2017 / 02:27 pm (CNA).- Omar al-Muqdad wanted to help the Iraqi refugees who were displaced from their homes in 2004. He volunteered to help with refugee resettlement, aiding those who came in finding housing, clothing and schools in Syria, where he lived.

Little did he know that just a few years later, he himself would be a refugee fleeing civil war in his own country.

“I had to flee for my life,” Omar told CNA. Six years ago, the Syrian journalist ran away from security forces who were threatening him. His crime? Reporting on the early days of what would come to be the Syrian Civil War.

First, he found refuge in Turkey. Then, once his refugee claim was processed, he found permanent resettlement in the United States.

March 15 marks the sixth anniversary of the start of the Syrian Civil War. What began as peaceful demonstrations protesting ongoing human rights abuses and suppression of free speech erupted into a war that has killed hundreds of thousands and forced millions from their homes.

Today, six years later, an end to the violence is nowhere in sight. The majority of Syria’s population has been displaced. New threats that have grown out of the situation – most prominently ISIS – have only added to the chaos. Together with other conflicts and famines in Somalia, Afghanistan, the Central African Republic and elsewhere, the world is now facing the largest refugee crisis since World War II.

Syria back then was considered a safe country.

For refugees like Omar, leaving home wasn’t something they had wanted or were prepared for: it was a choice between life and death.

Now 37 years old, and a resident of the United States for five years, Omar hopes Americans can come to understand some of what he experienced.

“Refugees are not your enemy,” he said. “They don’t know they are coming to the US,” he added, explaining that often refugees have little choice in where they are sent once they flee home. Instead, he urged compassion and acceptance as “a human responsibility as Americans.”

Maggie Holmesheroan, program manager for Catholic Relief Services’ operations in Jordan, agreed. “These are normal people like you and me,” she said.

“They lived normal lives before the conflict. They are now in a position where they’ve lost everything. Frankly, they’ve displayed incredible resilience in the face of a terrible situation.”

“Sometimes the instinct is to feel that they’re very different from us,” she continued, “but we should definitely find our common humanity.”

The seeds of a crisis

Before March 2011, Syria and its people looked very different from the images of rubble and terrified citizens associated with the country today.

Holmesheroan told CNA that before the war, the Syrian people were very similar in many ways to Americans, in terms of education, industry and social class.  

“They had a very highly educated population – very diversified in terms of industry,” she said, noting that in her work, she regularly encounters refugees who were former government bureaucrats, blue collar workers, doctors, lawyers, teachers, and nurses. “It’s really a representative range, just like we have here in the United States,” she said.

In fact, less than 15 years ago, some of the areas most damaged by airstrikes and bombing raids were the very places refugees from other conflicts were sent for safety and a new life.  

“Syria back then was considered a safe country,” explained Omar.

However, many people – including Omar – were unsatisfied with the ruling Assad family’s policies. The family and its Ba’ath party had held control of the country since 1971. Critics from a range of religious sects and ethnic backgrounds have protested against both former president Hafez al-Assad and his son and current president, Bashar al-Assad for their anti-democratic policies and denial of basic human rights like freedom of speech and assembly. In addition, the Assad family has drawn strong opposition from Islamist movements who objected to various aspects of the family’s rule.

I had to start over from nothing.

In his work as a journalist, particularly reporting on economic and human rights struggles in the south of Syria, Omar ran into opposition from the government. “The Syrian authorities don’t generally tolerate any form of criticism against the government and institutions,” he said. “They consider that an act of treason if you dare to say something against the government or you ask for reforms.”

For reporting on these issues, as well as starting up a private magazine not controlled by the State, Omar was apprehended by Syrian security forces. After questioning and a military trial, he was sentenced to three years in a military prison. “They did not like what I was writing there and they considered it an act of treason against the state,” he said.  

By March 2011, Omar had been released from prison and was working again as an undercover journalist, when protests began. Many of these demonstrations were initially focused on the government’s treatment of underage student protesters in the southern city of Daraa, and other political prisoners. Socioeconomic inequality, intense droughts and food shortages also heightened the tensions within Syria in the months leading up to the start of the conflict.

On March 15, 2011, protesters filled the streets of Damascus to demand the release of political prisoners and other human rights reforms. Within a few days, more and more demonstrators started gathering to demand broader democratic and human rights reforms. When the Syrian government cracked down in response to the initial protests, the demonstrations only grew stronger, bolstered by the success of pro-democracy movements elsewhere in the Middle East.

“The peaceful demonstration started taking over the streets, and people started demanding freedom,” Omar recalled. “I was covering this event.” But then he realized that he was once again being followed by Syrian security forces.

“I knew that if they could catch me, that would be the end.” Omar fled to Turkey.

Meanwhile, tensions continued to escalate in Syria and various opposition groups solidified against the Assad regime. Both government and opposition forces began to take up arms against one another as the conflict grew. By early 2017, it was estimated that at least 400,000 Syrians had been killed, at least 6.3 million displaced internally, and some 5 million had fled the country as refugees.

Close to home – yet far from it

When Omar fled to Turkey as a refugee, he registered immediately with the U.N. Human High Commissioner for Refugees. While his claim was being processed, he was able to work as a freelance journalist for CNN and other news outlets covering the war.

At the same time, other refugees from Syria started to leave, pouring into neighboring countries. More than 1 million refugees have fled to Jordan, and at least 2.2 million are now residing in Lebanon. This has placed considerable strain on the countries, which previously had populations of just 6 million and 4 million, respectively.

In some areas, refugees have moved into camps administered by various aid agencies. In other areas, like Jordan, the majority of refugees live in cities and urban areas. Still others take refuge in unofficial settlements.

Maggie Holmesheroan and her colleagues at Catholic Relief Services work with refugees who are trying to integrate in urban areas of Jordan. Refugees here face a number of challenges just getting by from day to day. “They’re trying to live life in a city, but basically, with no resources,” she said.

Many of the refugees fled violence at a moment’s notice with nothing but the clothes on their backs. In many cases, families were split up, and the men were often forced to stay behind. In most cases, documents, identification, birth certificates, diplomas, and bank cards were left behind.

When the refugees reach a safe place and apply for refugee status, they are generally not allowed to work, and must live off the allotment granted by the United Nations. Often, that is not enough to buy food and clothing, pay rent, cover medical expenses and send their children to school.

“You don’t have access to any of your resources, even if you were diligent and saved up money,” Holmesheroan said. “All those safety nets are gone for people. So they’re just surviving on whatever help they can get from a wide variety of organizations that are here.”

The majority of Syria’s population has been displaced.

In Jordan, CRS works with Caritas Jordan and Caritas Internationalis to provide refugees with aid in finding a livelihood, healthcare, non-food humanitarian support, psychological and social services, rent and cash subsidies to help make ends meet.

Recently, the situation in Jordan has improved slightly for some refugees, due to the country’s policy change allowing refugees to seek work permits in the garment manufacturing, agriculture, domestic work and construction industries. However the hundreds of thousands of refugees without those skills – for example, those who previously worked in the fields of teaching or medicine – still don’t have employment opportunities.

“They’re in limbo,” Holmesheroan said, with a very long wait ahead of them: the average refugee stays displaced for 17 years. Many of the refugees wish to return home, but there is no end in sight to the wars in Syria or Iraq.

“So, how do you handle the day-to-day stress of living in a situation where you’re in extreme poverty, you don’t have access to the resources that you need to do basic life, and then on top of that, you have no idea when anything might change?”

Until the conflict is resolved, the countries and agencies helping aid the millions of war refugees need adequate support and funding, Holmesheroan said. “We need to have a conversation about our fair share.”

She also stressed the importance of realizing that refugees are victims of violence. “The people who have run away from this war are running for their lives and are running away from extremism,” she said. “They are largely minorities and moderates who are running away from the violence. They don’t want to live in a country of extremists any more than we do.”

Permanent refuge

After a year of waiting in Turkey, Omar made it through the immigration process. Although the wait was long, he believes he “was one of the lucky ones” – the average waiting time for most refugees applying for resettlement is between 18 and 24 months. Omar added that he knows several people who have waited over three or even five years to be resettled.

In this time, Omar underwent interviews and waited for his status to be processed. Eventually his case was picked up by the International Catholic Migration Commission, which helped link his case with his new home country – the United States. Originally, Omar al-Muqdad expected to be sent to Canada or a different country for resettlement, so the news was a surprise. “I didn’t know I would be sent to the United States,” he said.

After he was referred to the United States, Omar underwent what he described as “extreme vetting,” consisting of interviews, health screenings and numerous background checks. In addition to the rigorous 20-step vetting process for those whose applications are initially accepted, Syrian refugees face further screening review from U.S. Immigration Services.

After passing all of these steps, Omar finally made it to the United States. “I was sent to Northwest Arkansas, to a small town called Fayetteville, where I started my life here.”

Ashley Feasley, director of policy for the U.S. Conference of Catholic Bishops’ Migration and Refugee Services, described to CNA the process of helping to resettle refugees in communities like Fayetteville around the country.

The bishops’ Migration and Refugee Services is one of nine private agencies that oversee all the resettlement of refugees in the United States. For the last five years, the agency has placed between a quarter and a third of all refugees who come to the U.S.

After refugees are placed with a community, the local office – typically run through Catholic Charities or another Catholic organization – is responsible for welcoming them and providing or linking them with basic services, such as housing, food, and medical care while they acclimate to the United States. Churches and other groups help them learn English, find employment, and integrate into their new community.

The average refugee stays displaced for 17 years.

This year, Trump’s executive order is expected to reduce the number of refugees admitted to the U.S. from 85,000 to at most 50,000. The administration’s 120-day freeze on all refugee admissions will also impact total refugee numbers, as well as the bishops’ ability to process and place them, due to a lack of reimbursements and personnel losses during the freeze.

Feasley objected to these policies. “There are so many vulnerable individuals who have been in the pipeline starting the process, who really are seeking refuge,” she told CNA. “This is obviously going to prevent them from doing that here in the United States.”

“In some cases, it really is going to prevent family reunification.”

Feasley also noted that in her experience, many refugees have been “benefits not only to their parishes, but to their communities.” She pointed to a number of former refugees who are now social workers in Catholic Charities and resettlement offices as an example.

Within the community of Syrian refugees specifically, she noted that the bishops have “seen great heartbreak but also great resiliency.” Most of them have fled extreme circumstances, and yet built stable lives here in the United States.

In this regard, she praised the Trump administration’s second executive order for removing the ban on Syrian refugees that was found in the initial order. “I think that it’s very important to welcome all nationalities,” she said.

Settling in

When he was first assigned to resettle in Arkansas, Omar said he was concerned because of stereotypes he had heard about the South being unwelcoming to newcomers. Fortunately, he learned that that was a misconception.
 
“My experience there was really incredible. People there were very warm,” Omar said, adding that in his first few weeks in Fayetteville, he was welcomed into the community, and even into one of the local family’s homes. “Back then there wasn’t ISIS…So, people were really open to helping refugees.”  

Surrounded by warmth and welcomed into the community, Omar said that he “didn’t really feel alone.” A key part of the friendly atmosphere were the parish and Church agencies who helped with his resettlement. “I’m still grateful for them,” he said.

Eventually, Omar moved to the Washington, D.C. area in order to resume his career as a journalist. That path has not been easy.

“I had to start over from nothing,” he said. Although he already had a college degree in political science from Damascus University, he left his diploma at home when he fled Syria. When he came to the U.S., he had to start college over again.

Starting from scratch in his 30s was difficult. Still, in between reporting for a variety of national newspapers, Omar is on track to complete his studies soon. He plans on pursuing a Master’s degree next.

The people who have run away from this war are running for their lives.

Obaida Omar, a community supervisor and health case manager at the Catholic Family House in Rochester, NY, described the challenges of leaving one’s entire life behind and trying to start over.

She herself fled as a refugee from Afghanistan 25 years ago. Later, she became a social worker. “I just love helping refugees,” she told CNA. “They’re really good people. They’re very strong.”

Today, she aids people from Syria as well as other countries. Obstacles abound. Few of her clients have family or friends in the area, and it can take time to settle into a new community. Interpreters are provided as refugees learn the language of their new home, but building trust with the interpreter takes time.

Her clients also face a range of medical issues from the violence they have experienced. Some have lost limbs in war. Others are wheelchair bound or suffer from PTSD and other mental health challenges. And still others have various levels of hearing loss, creating an extra layer of difficulties when trying to arrange for an interpreter.

CNA attempted to contact a number of dioceses, Catholic Charities offices and relief agencies to talk to other Middle Eastern refugees. Many refugee families – both in the United States and abroad – declined to be interviewed, fearing discrimination or negative repercussions of being identified in print as a refugee or a Middle Easterner.

Catholic Charities of Southeast Michigan, located in the Archdiocese of Detroit, was one of several agencies that cited recent changes in government policy as causing personnel cuts, which meant that remaining staff were unable to contact families due to other increased responsibilities.

Resettling more than 700 refugees in 2016 alone, Catholic Charities of Southeast Michigan is one of the largest resettlement projects in the United States. The area has a significant existing Middle Eastern population.

Between 2014 and late 2016, the overwhelming majority of the refugees directed to the area were Chaldean Catholics from Iraq – most of whom were fleeing persecution at the hands of ISIS. In late 2016, the office experienced a surge of Syrian refugees coming into the area.

However, the rapid decline in refugee admissions for 2017 has resulted in a budget shortfall of $131,000, the agency said. Bill Blaul, institutional advancement director, told CNA that the group was “hanging onto our absolute core in the hope that we can start relocating refugees here again.”

And other agencies around the country are facing similar budget constraints. Many staff members have been laid off. In some cases, vital programs will be able to continue for a few more months.

Omar al-Muqdad is one of the lucky ones. While other refugees are still waiting to hear if they will be accepted by a host country, he is ready to make his residence in the U.S. permanent.

“I just filed my citizenship application and America is my new home,” he said. He added that he felt he owed it to the Arkansas community who took him in “to pay the community back for the kindness that they showed to me when I first came here.”

“I’m trying, but it’s not easy,” he said of his journey so far. “I’m trying to do my best here.”

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