Vatican City, Jun 20, 2017 / 11:52 am (National Catholic Register).- Here below is the full text of the letter, signed by Cardinal Carlo Caffarra on behalf of the four dubia cardinals, asking Pope Francis for an audience to discuss deep concerns over t… […]
Barbiana, Italy, Jun 20, 2017 / 05:55 am (CNA/EWTN News).- On Tuesday Pope Francis made a pilgrimage to the graves of two 20th century Italian priests, reflecting on charity and education, and calling on adults to form their consciences well, so that t… […]
Vatican City, Jun 18, 2017 / 05:24 am (CNA/EWTN News).- Sunday, following the Angelus, Pope Francis asked pilgrims in St. Peter’s Square to pause for a silent moment of prayer for all those affected by forest fires still raging in central Portugal.
“I express my closeness to the dear Portuguese people for the devastating fires that are destroying the woods around Pedrógão Grande and causing numerous victims and wounded. We pray in silence,” Francis said June 18.
At least 57 people have been killed in huge forest fires in the central part of Portugal Saturday and Sunday, many dying in their cars as they tried to escape the flames, the Portuguese government said Sunday.
Dozens more have been injured in the blazes, with 1,700 firefighters battling the 60-some fires.
The blazes began on Saturday afternoon in the municipality of Pedrógão Grande, before quickly spreading and by evening had taken hold across Portugal.
The Iberian Peninsula has been suffering under a severe heatwave recently, with temperatures exceeding 104 degrees Fahrenheit in several regions. According to the prime minister of the country, dry thunderstorms may have been the cause of the flames.
According to Jorge Gomes, the secretary of state for internal administration, 22 people burned to death in their cars after becoming trapped by flames on the road as they tried to flee. Three others died from smoke inhalation.
In his address before the Angelus, Pope Francis reflected on the Church’s celebration of the Feast of Corpus Christi, also called Corpus Domini.
“To nourish ourselves on the Eucharistic Jesus also means abandoning ourselves in him with confidence and allowing ourselves to be led by him,” he said.
“It is about welcoming Jesus in place of our ‘I.’ In this way, the free love received by Christ in the Eucharistic Communion, with the work of the Holy Spirit, nourishes our love for God and the brothers and sisters we meet on the path every day.”
It is in “feeding on the Body of Christ,” he continued, that “we become more and more intimately and concretely the mystical Body of Christ.”
Just like the apostle Paul reminds us in 1 Cor. 10:16-17: “The chalice of the blessing that we bless, is it not communion with the blood of Christ? And the bread that we break, is it not communion with the body of Christ? Since there is only one bread, we are, though many, one body, for we all share in the one bread.”
Francis spoke to some 20,000 people in St. Peter’s Square Sunday from a window of the Casa Santa Marta, reminding them that Jesus in the Eucharist is the “bread of life.”
As the Easter lamb, the Lord sacrificed himself for us upon the cross, giving his body and shedding his blood so that through “the sacrament of his flesh” the world might have eternal life.
In the Eucharist, the Pope said, Jesus accompanies us just as he did the disciples when he lived on earth. He is there to nourish in us faith, hope and charity, to comfort us in trials, and to support us in our work towards justice and peace.
And the spiritual food found in the Eucharist is for everyone, he said.
“This solidarity of the Son of God is everywhere: in cities and in the countryside, in the North and in the South of the world, in countries of Christian tradition and in those of first evangelization.”
Concluding, he prayed to the Virgin Mary, who “has always been associated with Jesus the Bread of Life,” he said.
Help us to “rediscover the beauty of the Eucharist, nurture us with faith, to live in communion with God and with our brothers.”
Following the Angelus, Pope Francis spoke about the upcoming World Day of Refugees, which will be on June 20, and is promoted by the United Nations. The theme is “With refugees. Today more than ever we should be on the side of refugees,” the Pope said.
“Concrete attention goes to the women, men, children fleeing from conflicts, violence and persecution. We remember also in prayer how many of them have lost their lives in the sea or in exhausting land voyages.”
“Their stories of pain and hope can become opportunities for fraternal encounter and true mutual knowledge,” he said. “Indeed, the personal encounter with refugees dissipates distorted fears and ideologies, and becomes a cause of growth in humanity, capable of making room for feelings of openness and for the construction of bridges.”
Vatican City, Jun 17, 2017 / 09:22 am (CNA/EWTN News).- Pope Francis on Friday recognized the heroic virtue of six persons on the path to canonization, as well as the martyrdom of an Italian man who died from injuries of a beating he received while imprisoned in a concentration camp for resisting fascism.
The Pope met June 16 with the prefect of the Congregation for the Causes of Saints, Cardinal Angelo Amato, giving his approval for the causes to move forward.
He recognized the martyrdom of Venerable Teresio Olivelli, a layman “killed in hatred of the Faith” Jan. 17, 1945, at the age of 29.
Venerable Olivelli was born in 1916. He graduated with a degree in law and went on to comment in papers on legal and social issues of the time before becoming a volunteer soldier in the Spanish Civil War and in World War II.
During the war, his views towards the Italian fascist regime of Benito Mussolini soured. He founded a newspaper dedicated to promoting the Christian message and tried to infuse a Christian message into the regime.
He later broke from it entirely after seeing the reality of the deportation of Jewish people as per racial laws. He became part of the Italian Resistance movement in Milan.
He was apprehended on April 27, 1944 and taken to a prison where he was tortured and beaten before being moved to another prison. On July 11 his name was added to a list of 70 inmates to be shot, but he fled and hid in a field until he was recaptured.
He was then transferred to a concentration camp in northern Italy before being moved to the Flossenburg and Hersbruck camps in Germany. While there he shared food rations with inmates and treated their injuries.
He died from injuries he received after defending a Ukrainian inmate from being attacked. He was kicked in the stomach and intestines and struck 25 times.
Olivelli’s beatification process began in 1988. Originally sought as a martyrdom, this was rejected because of doubts, though he was found to have lived a life of heroic virtue and was named ‘Venerable’ by Pope Francis in 2015.
Officials of the cause remained adamant that Olivelli was killed in hatred of his faith and therefore re-submitted a “positio” – a collection of documents submitted for sainthood causes – in 2016, hoping it would lead to his beatification without the usual required miracle.
Based on new findings it was approved by the Congregation for the Causes of Saints and now by Pope Francis, affirming that he was killed “in hatred of the faith,” paving the way for his beatification.
Another cause moving forward is that of Sr. Maria degli Angeli, born Giuseppa Margherita Operte in Turin in 1871.
Born into a wealthy family, she experienced loss at the young age of 14 when her father and brother died within three months of each other. Left alone with her mother, they entered more deeply into the Christian life, becoming Third Order lay Carmelites.
When Giuseppa heard that a priest in a neighboring parish was circulating the rumor that she would open an institute for poor young girls, she took it as a sign of her calling and in 1894 opened the Institute of St. Joseph in a palace inherited from her parents.
She began a religious community of Third Order Carmelites who live an active apostolate according to the spirituality of the great reformers of Carmel, which since 1970 is called the Carmelite Sisters of Saint Teresa of Turin, and has two branches, one contemplative and one active.
She died in the monastery of Cascine Vica on Oct. 7, 1949, having lived an active life centered on contemplation.
The other persons declared ‘Venerable’ are: Bishop Antonio Jose de Souza Barroso of Porto (1854-1918); Bishop Jose de Jesus López y González of Aguascalientes, founder of the Congregation of the Maestro Catholic Sisters of the Sacred Heart of Jesus (1872-1950); Bishop Agostino Ernesto Castrillo, OFM, of San Marco and Bisignano, (1904-1955); Fr. Giacomo da Balduina, OFM Cap., (1900-1948); and Sr. Umiltà Patlán Sánchez of the Franciscan Sisters of the Immaculate Conception (1895-1970).
Vatican City, Jun 17, 2017 / 05:59 am (CNA/EWTN News).- Saturday, Pope Francis and German Chancellor Angela Merkel met at the Vatican, agreeing on the need to dedicate special attention to the responsibility of the international community in addressing issues of poverty and hunger.
According to a brief June 17 Vatican communique, the “cordial discussions” also included a conversation on the upcoming G20 meeting in Hamburg, as well as concern for the global threats of terrorism and climate change.
The fourth formal meeting of the leaders, the exchange was friendly, the communique stating that the “good relations and fruitful collaboration between the Holy See and Germany were evoked.”
In a press conference following the audience, Merkel said that their conversation included a discussion of their unified desire that the world tear down walls and fight for international treaties, with a special emphasis on the plight in Africa.
Speaking of international treaties, in the press conference Merkel also expressed her disappointment at the United States’ departure from the Paris climate agreement.
In the meeting, Pope Francis expressed his condolences for the death of former German Chancellor Helmut Kohl, who died on Friday. In a message to Merkel, the Pope said that he learned of the news of his death “with emotion.”
“I would like to express my condolences to your family members and to you and to all the German people who empathize with the ‘Chancellor of the Unity,’” he said. “Chancellor Kohl, who is a great and trusted European man, has worked with foresight and dedication for the good of people in Germany and in the neighboring European countries.”
Written in German, the telegram also stated the Pope’s wish that the “Merciful God” will reward him “for his tireless efforts in favor of unity of Germany and the union of Europe, as well as for his commitment to peace and reconciliation.”
The Lord gives eternal joy and life in heaven to those who have died, Francis said, imploring the consolation and blessing of God on the Kohl’s family and all who mourn him.
Near the end of their meeting, the Pope gifted Merkel a small bronze sculpture of an olive branch, symbolizing peace.
He also gave her the customary gift of copies of his environmental encyclical Laudato Si, his 2015 Apostolic Exhortation on the family “Amoris Laetitia,” and his 2013 exhortation “Evangelii Gaudium,” all in German.
For her part, Merkel gave the Pope a gift of three jars of the Argentinian dessert, Dulce de leche, along with a CD set of symphonic works by Beethoven.
Afterward, Merkel met with Secretary of State Cardinal Pietro Parolin and Secretary for Relations with States Archbishop Paul Richard Gallagher.
The Pope and Merkel have met for formal audiences at the Vatican three other times: in 2013, 2015 and 2016. Their first encounter was exchanged in St. Peter’s Basilica May 19, 2013, for the occasion of the Pope’s official installation Mass as Bishop of Rome.
June 16, the evening prior to the audience, Merkel met at the German Embassy with Jesuit Fr. Hans Zollner, head of the Center for Child Protection (CCP) at the Pontifical Gregorian University in Rome and a member of the Vatican’s Commission for the Protection of Minors.
According to a tweet by Fr. Zollner, the two discussed the topic of the safeguarding of minors.
Vatican City, Jun 17, 2017 / 04:05 am (CNA/EWTN News).- On Saturday Pope Francis expressed his sorrow for the victims of a devastating fire at Grenfell Tower in London, offering his condolences for the families of those who have died.
A June 17 telegram sent to Cardinal Vincent Nichols, archbishop of Westminster, stated that Pope Francis “was saddened to learn of the devastating fire in London and of the tragic loss of life and injury.”
The Pope “entrusts the souls of those who have died to the Lord’s loving mercy and offers his heartfelt condolences to their families,” it stated.
Signed by Secretary of State Cardinal Pietro Parolin, the telegram went on to express the Pope’s appreciation “for the brave efforts of the emergency service personnel and all committed to supporting those who have lost their homes.”
Concluding, Francis also invoked upon the whole local community “God’s blessings of strength and peace.”
On June 14, just after midnight, a fire began on the fourth floor of Grenfell Tower located in north Kensington, a district of west London. The 24-story building is home to hundreds of people, and the fire blazed until early in the morning.
The cause of the fire is still unknown. A fire investigation report will not be released publicly until the opening of full inquests into those who have died, which could take years, the Guardian reports.
So far, 30 people are confirmed dead, while more than 70 people remain unaccounted for, and friends and family are scrambling to connect with their loved ones. As of Wednesday, some 70 people had been hospitalized for injuries sustained in the incident, including 20 people whose condition is critical.
Hundreds of others who escaped the flames have still lost their homes and all of their belongings, but Catholic parishes in the surrounding area have quickly begun receiving donations of food, clothes, and water to be distributed.
Saint Clemente, one nearby church, has seen such an outpouring that it has asked for future donations to be given to a church a few blocks away.
In the wake of the tragedy, grief has also led to anger at what has been perceived as a failure by authorities to take seriously the concerns of Grenfell residents prior to the fire, as well as a lack of official presence and coordination in the hours following.
Protests have gathered steam and on Friday demonstrators stormed Kensington town hall calling on authorities to provide financial support for victims and to rehouse residents within the borough.
Vatican City, Jun 16, 2017 / 05:19 pm (CNA/EWTN News).- As rumors abound concerning a Vatican commission to reinterpret Humanae vitae in light of Amoris laetitia, the controversial president of the Pontifical Academy for Life has rejected these rumors.
“I can confirm that there is no pontifical commission called to re-read or to re-interpret Humanae vitae. However, we should look positively on all those initiatives, such as that of professor Marengo of the John Paul II Institute, which aim at studying and deepening this document in view of the 50th anniversary of its publication,” Archbishop Vincenzo Paglia told CNA.
Vatican reporter Marco Tosatti first reported in May, citing unnamed Vatican sources, that Pope Francis had, or was about to, form a “secret commission” to examine and suggest modifications to the Church’s teaching on contraception, as laid out in Bl. Paul VI’s 1968 encyclical Humanae vitae.
And on Wednesday, Roberto de Mattei of Corrispondenza Romana reported that Msgr. Gilfredo Marengo, a professor at the John Paul II Institute, would coordinate the commission.
Corrispondenza Romana said the commission was composed of Msgr. Pierangelo Sequeri, head of the John Paul II Institute, Professor Philippe Chenaux, a professor of Church history at the Pontifical Lateran University, and Msgr. Angelo Maffeis, head of the Paul VI Institute in Brescia.
Citing Msgr. Marengo’s previous writings, de Mattei presented the priest as someone who would be in favor of reviewing Bl. Paul VI’s teaching against the use of contraceptives.
Speaking to CNA, Msgr. Marengo dismissed what he described as the “imaginative report” about him heading a commission to review Humanae vitae, and referred to his own writings on Amoris laetitia to “fully understand my theological path.”
He has written that Amoris laetitia shows Pope Francis’ path “toward a decentralization of doctrinal issues,” and that “whenever the Christian community falls into the error of proposing models of life derived from too-abstract and artificially constructed theological ideals, it conceives its pastoral action as the schematic application of a doctrinal paradigm.”
Msgr. Marengo told CNA that “the issue of a conciliation between Amoris laetitia and Humanae vitae is not in the agenda.”
“I have found it always harmful to invent answers to useless questions,” said Msgr. Marengo, though he added that “theological and pastoral reflection have still a long way to go in order to gain a proper and fruitful understanding of both Paul VI’s and Pope Francis’ texts.”
Archbishop Paglia also told CNA that “there is in fact no doubt that the heart of Humanae vitae – the value of human procreation – is a theme on which we all need to reflect with much attention; the breaking of the marriage-family-procreation triptych is a risk which the Church and all of human society cannot take.”
The archbishop was appointed head of the Pontifical Academy for Life in 2016, and he has come under sharp scrutiny and criticism from former members who are concerned by his actions.
And while Archbishop Paglia was head of the Pontifical Council for the Family, the dicastery organized seminars on marriage and family life in which many of the participants suggested a “penitential path” that would allow the divorced-and-remarried to receive sacramental Communion while still engaging in sexual relations. The seminars’ lectures were published with a foreword by Archbishop Paglia.
Interest in the reception of Humanae vitae is increasing, as the encyclical nears the 50th anniversary of its publication. In view of the anniversary, papers and studies on the text will be prepared and published.
A source in the Pontifical Lateran University, speaking on background, told CNA there is ongoing research in the university archives on the encyclical’s genesis.
It may be that what has been reported as a “papal commission” is one of the many study groups on Humanae vitae created as its major anniversary approaches.
In fact, the source at the Pontifical Lateran University told CNA that “many studies are underway” and that “Pope Francis has been informed of them, and has encouraged them.”
Vatican City, Jun 16, 2017 / 09:32 am (CNA/EWTN News).- On Friday, the Vatican announced Pope Francis’ pick of human rights expert Fr. Bruno-Marie Duffé for secretary of the Dicastery for the Promotion of Integral Human Development, making him the final piece of the leadership puzzle for the new department.
From the French diocese of Lyon, Fr. Duffé’s appointment completes a period of development for the dicastery, which went into effect Jan. 1 and combines the former Pontifical Councils for Justice and Peace, Cor Unum, Migrants and Itinerant Peoples, and Healthcare Workers.
The new mega-dicastery is headed by Cardinal Peter Turkson, who since March 2013 had served as president of the Pontifical Council for Justice and Peace. Francis also formed a special Migrants and Refugees Section within the dicastery, with himself as head, at least for the time being.
With Fr. Duffé’s appointment, the leadership of the dicastery is finally complete. Previously, Fr. Duffé was a member of the Pontifical Council for Justice and Peace.
Born on Aug. 21, 1951 in Lyon, France, Fr. Duffé, 65, was ordained a priest for the Archdiocese of Lyon in 1981.
He holds a doctorate in political philosophy, a master’s in theology, and a diploma from the School of Advanced Social Studies of Science and the Institute of International and Development Studies in Geneva.
He’s been a professor of moral theology and social doctrine of the Church at the Catholic University of Lyon and the Jesuit Center of Baume lex Aix since 1982.
From 1985-2004 he co-founded and later directed the Institute for Human Rights at the Catholic University of Lyon, actively contributing to the creation of the UNESCO Chair on minority rights.
He served as chaplain of the Regional Center for Cancer Control from 2004-2014, and co-chaired the Ethics Committee at Léon Bérard.
Episcopal Vicar of “Family, Health and Society” since 2012, he works on the Diocesan Council of Solidarity, created in 2013. He also initiated a coordination for the migrant crisis for the Diocese of Lyon.
From 1999 to 2015 he visited Haiti, Rwanda, Kosovo, Ukraine, Algeria, Cameroon, Israel, and Palestine. In some of these countries, he accompanied groups of young people, students and teachers.
He speaks French, English, Spanish and Italian.
While the original name of the new congregation for Integral Human Development was initially expected to include the elements of the councils it will merge, the final choice is a reflection of Pope Francis’ own personal style and is reminiscent of themes he has spoken of frequently since his election.
In his Motu Proprio “Humanam progressionem,” signed Aug. 17, 2016 Pope Francis stressed that the Church is called to promote the integral development of the human person in the light of the Gospel, which “takes place by attending to the inestimable goods of justice, peace, and the care of creation.”
He approved the statutes for the new dicastery “ad experimentum,” explaining that it will be competent “particularly in issues regarding migrants, those in need, the sick, the excluded and marginalized, the imprisoned and the unemployed, as well as victims of armed conflict, natural disasters, and all forms of slavery and torture.”
Vatican City, Jun 15, 2017 / 11:02 am (CNA/EWTN News).- Pope Francis, in a foreword to a work by Cardinal Peter Turkson, has said corruption infects the world like a cancer, and the Church must combat it by working together with society, infusing it with mercy.
“We must all work together, Christians, non-Christians, people of all faiths and non-believers, to combat this form of blasphemy, this cancer that weighs our lives,” the Pope wrote.
“It is urgent to take notice of it, and this is why we need education and a merciful culture, we need cooperation on the part of everyone according to their own possibilities, their talents, their creativity.”
Hi words on corruption were written in a foreword for Corrosion, a book-length interview of Cardinal Peter Turkson, prefect of the Dicastery for Promoting Integral Human Development, published June 15.
The interview was conducted by Vittorio V. Alberti, a member of the Cardinal Turkson’s dicastery.
The book was presented at the Vatican during an “International Debate on Corruption.” Italian daily Corriere della Sera published the Pope’s foreword June 14, just ahead of the book’s release.
Corruption, Francis wrote, in its Italian etymological root, means “a tear, break, decomposition, and disintegration.”
The life of a human being can be understood in the context of his many relationships: with God, with his neighbor, with creation, the Pope said.
“This threefold relationship – in which man’s self-reflection also falls – gives context and sense to his actions and, in general, to his life,” but these are destroyed by corruption.
When we respect these relationships we are honest, responsible, and work for the common good. But when corruption enters in, they become torn. “Thus, corruption expresses the general form of disordered life of the decayed man,” he said.
And this has an effect on all of society.
What, for example, he asked, is at the root of exploitation, degradation, human trafficking, trafficking of weapons and drugs, social injustice, lack of service for people? What is the origin of slavery, unemployment, carelessness for cities, common goods, and nature?
Corruption “is a profound cultural question that needs to be addressed.”
But in order to address it, we must understand the different forms of corruption, besides merely the political, like those that infect even the average person.
For example, Francis said, our corruption can be a “spiritual worldliness, tepidness, hypocrisy, triumphalism, to make prevail only the spirit of the world in our lives, a sense of indifference.”
In the book, Cardinal Turkson explains the ramifications of these different forms of corruption, he continued, focusing in particular on the origins of corruption: which, “in fact, sprouts in the heart of man and can sprout in the heart of all men.”
“We are, in fact, all very exposed to the temptation of corruption: even when we think it has been defeated, it can be present again,” he said.
Cardinal Turkson explores the different types of corruption, including spiritual, cultural, political, and criminal, as well as the various ways in which they come about and insinuate themselves into our lives. Putting these together, he shows what the Church must do, the Pope said.
“The Church must listen, raise herself and bend herself on the sorrows and hopes of people according to mercy, and must do so without fear of purifying herself, assiduously seeking a way to improve.”
“Henri de Lubac wrote that the greatest danger for the Church is spiritual worldliness – therefore corruption – which is more disastrous than the infamous leprosy.”
“And it is with this awareness that we, men and women of the Church, can accompany ourselves and the suffering humanity, especially those most oppressed by the criminal consequences and degradation created by corruption.”
To fight the many ways we may allow corruption into our lives, we must join together, Francis said. On our own we are like individual pieces of snow, both Christians and non-Christians. But united, we can become like an avalanche, he explained: “a strong and constructive movement.”
“Here is the new humanism, this renaissance, this re-creation against corruption that we can accomplish with prophetic audacity.”
Writing from inside the Vatican, Francis reflected on the ways beauty can transcend sin and corruption.
“This beauty is not a cosmetic accessory, but something that puts the human person in the center so that it can lift the head against all injustices,” he said.
“This beauty should marry with justice. Thus we must speak about corruption, denounce evils, understand it, and show the will to affirm mercy for grief, curiosity and creativity for resigned fatigue, beauty for nothing.”
Vatican City, Jun 15, 2017 / 02:59 am (CNA/EWTN News).- The General Secretariat of the Synod of Bishops announced the launch of a new website for the upcoming synod on youth, and encouraged young people to take the survey available there.
The theme fo… […]
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