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Cardinal DiNardo calls meeting with pope lengthy, fruitful

September 13, 2018 CNA Daily News 4

Vatican City, Sep 13, 2018 / 10:10 am (CNA/EWTN News).- Cardinal Daniel DiNardo has called a Sept. 13 meeting between Pope Francis and leaders from the Church in United States “lengthy and fruitful.”

The cardinal, who is Archbishop of Galveston-Houston and president of the U.S. bishops’ conference, travelled to Rome together with Archbishop José Gomez of Los Angeles, the vice-president of the United States Conference of Catholic Bishops, and USCCB General Secretary Msgr. Brian Bransfield.

Also present at the meeting was Cardinal Séan O’Malley of Boston, who serves as president of the Pontifical Commission for the Protection of Minors and is a member of the C9 Council of Cardinals charged with advising the pope on the governance of the universal Church.

DiNardo requested the meeting with Francis to discuss the ongoing sexual abuse scandals which have rocked the Church in America, in particular the case of Archbishop Theodore McCarrick. Cardinal DiNardo had previously pledged to investigate the case of Archbishop McCarrick to “the full extent of the USCCB’s authority.”

Following a private audience with Pope Francis this morning, DiNardo released a brief statement through the U.S. bishops’ conference.

“We are grateful to the Holy Father for receiving us in audience. We shared with Pope Francis our situation in the United States – how the Body of Christ is lacerated by the evil of sexual abuse. He listened very deeply from the heart. It was a lengthy, fruitful, and good exchange.”

The meeting follows a series of calls by commentators for the Pope Francis to release files held on Archbishop McCarrick in Rome and at the apostolic nunciature in Washington, D.C.

While the statement did not specify if McCarrick’s case or Vatican files related to it were discussed during the meeting, DiNardo has previously called for greater transparency by Church authorities on matters of sexual abuse, and especially that case of Archbishop McCarrick.

DiNardo’s statement said he, together with Cardinal O’Malley, Archbishop Gomez, and Msgr. Bransfield, looked forward to continuing to work together with Pope Francis on resolving the crisis facing the Church in the United States.

“As we departed the audience, we prayed the Angelus together for God’s mercy and strength as we work to heal the wounds. We look forward to actively continuing our discernment together identifying the most effective next steps.”

Earlier this week, Pope Francis announced a special meeting with all the presidents of the world’s bishops’ conferences to discuss sexual abuse in the Church. That meeting is expected to be held in February of next year.

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News Briefs

New Catholic group aims to form next generation of women leaders

September 12, 2018 CNA Daily News 0

Washington D.C., Sep 12, 2018 / 03:00 pm (CNA).- The GIVEN Institute hopes to shape a new generation of Catholic leaders through a program of faith formation, mentoring, and leadership for young women.

The institute was launched on Sept. 12, as it announced a program focused on engaging and supporting young women in the work of evangelization, vocational discernment, and professional advancement.

The GIVEN Institute was founded in response to what it says are bleak statistics on female involvement with the Church. According to a 2018 study published by the Center for Applied Research in the Apostolate at Georgetown University, only about 17 percent of young Catholic women attend Mass each week, while only about one-third of those women say they pray every day.

“At a time where millennial women are disaffiliating from the Church in increasing numbers, it would be really important for the Church to turn its attention to shoring up the faithfulness of the women who do want to serve the Church, so that they can carry on the legacy of faithful women who have gone before them,” GIVEN executive director Elise Italiano told CNA.

The first iteration of the GIVEN project was a 2016 conference called the GIVEN Catholic Young Women’s Leadership Forum.

That event was sponsored by the Council of Major Superiors of Women Religions (CMSWR) and gathered together 300 young women from across the United States who met and discussed how best to “receive the gift they are, recognize the gifts they have been given, and respond with the gift that only they can give.”

The new GIVEN Institute aims to continue that mission by confronting what it says are two major challenges facing young Catholic women today: disaffiliation from the faith and Church, and a lack of integration of their gifts in areas of Church ministry.

“GIVEN celebrates the Church’s vision for women’s dignity and flourishing,” Italiano said, stressing that this will form the baseline from which the institute will develop its programming to form young leaders.

“The question that GIVEN wants to tackle is: given that vision–for women’s dignity and call–where can we move forward? Where can we expand on that?” 

The institute’s work will be based around two related programs.

The Catholic Young Women’s Leadership Forum will be GIVEN’s centerpiece event, held every two to three years. There participants will focus on different tracks, including vocational discernment, post-missionary work, and secular professional careers. The forum will feature keynote speakers, spiritual accompaniment, and networking opportunities, in addition to track-specific workshops and speakers.

Additionally, the institute will also launch the “Art of Accompaniment Mentoring Program” for alumnae of the Leadership Forum. This program will begin at the Leadership Forum, where attendees will be paired with a mentor from their specific track.

After the Leadership Forum, GIVEN will release digital webinars to assist with ongoing formation and to “extend the exploration of topics covered at the forum.” The mentoring program aims to build a network of female leaders who will meet with forum attendees on a one-on-one basis and provide them with personalized accompaniment.

“It’s always the right time to help young people pursue a path to holiness,” said Italiano, “but it’s increasingly clear that the Church must better facilitate a more robust presence of skilled, faithful women in its ranks.”

“The Church is always strongest and most effective in its mission when men and women work together.”

The GIVEN Institute’s events program will commence in 2019, with the first Leadership Forum expected to be held in June.

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News Briefs

What do Church abuse policies mean by ‘vulnerable adult’?

September 12, 2018 CNA Daily News 2

Denver, Colo., Sep 12, 2018 / 01:00 pm (CNA).- A Vatican summit on abuse prevention next February will gather the presidents of bishops’ conferences from around the world. While a Sept. 12 statement from the Vatican said the gathering’s theme would be the “protection of minors,” a Vatican spokesperson clarified that the meeting would discuss “prevention of abuse of minors and vulnerable adults.”

Wednesday’s announcement of the meeting has raised questions about who the Church considers to be a “vulnerable adult.”

The USCCB’s “Charter for the Protection of Children and Young People,” does not use the term “vulnerable adult.”

Nor do the “Essential Norms for Diocesan/Eparchial Policies Dealing with Allegations of Sexual Abuse of Minors by Priests or Deacons,” which are binding Church policies for addressing sex abuse allegations in the United States.

Several dioceses, do, however, define the term in their own sexual abuse policies.

Policies of the Archdiocese of St. Paul-Minneapolis say that: “‘Vulnerable Adult’ means persons with physical, mental or emotional conditions that render them unable to defend or protect themselves, or get help when at risk of harm.”

In the Archdiocese of Louisville, “an adult 18 years or older is considered vulnerable when, because of impairment of mental or physical functions, that person is unable or unlikely to report abuse or neglect without assistance.”

The Archdiocese of Miami defines a “vulnerable person” as “a minor under 18 years of age or a person whose ability to perform normal activities of daily living is impaired due to a mental, emotional, long-term physical or developmental disability or dysfunction, or brain damage, or the infirmities of aging.”

The Archdiocese of Washington’s policies for child protection say that “a vulnerable individual over the age of seventeen (17) is also covered by this policy…when such a person is unable or unlikely to report abuse without assistance because of impairment of physical or mental function or emotional status.”

Edward Mechmann, director of the Safe Environment Program in the Archdiocese of New York, told CNA that the archdiocese considers a vulnerable person to be “a person of any age who lacks the capacity to give consent due to a mental or developmental condition or disability.”

The Code of Canon Law does not use or define the term “vulnerable adult.” However, the Church’s 2010 “Norms on delicta graviora” say that “a person who habitually lacks the use of reason is to be considered equivalent to a minor” with regard to allegations of clerical sexual abuse.  

The February summit was announced in the wake of clerical sexual misconduct allegations across the Church involving minors, as well as allegations of misconduct that targeted seminarians, priests, and other adults.

On Aug. 14, a Pennsylvania grand jury released a report documenting 70 years of sexual abuse allegations in six dioceses in that state. On Sept. 12, a report from the German bishops’ conference documented allegations of clerical sexual abuse during a similar time period.

On June 20, the Archdiocese of New York announced that it had deemed credible an allegation that Archbishop Theodore McCarrick had serially sexually abused a teenage boy in the 1970s. Subsequent reports, however, allege that McCarrick had serially sexually coerced and assaulted seminarians and young priests during decades of his episcopal ministry in New Jersey and Washington, D.C.

Mechmann told CNA that the term “vulnerable adult” as his archdiocese defines it, “would not include seminarians. It is really aimed at protecting people who have developmental disabilities or cognitive disabilities, for instance someone who is suffering from Alzheimer’s disease.”

“A sound diocesan policy, however, would also encompass any kind of non-consensual sexual conduct, even if it is not strictly covered by the Charter,” Mechmann added.

The Archdiocese of New York’s “Policy on Sexual Misconduct” includes in its definition of sexual misconduct “any sexual act with another person without consent,” as well as “any sexual conduct that is a violation of civil law.”
 
Deacon Bernie Nojadera, executive director of the USCCB’s office for child and youth protection, told CNA that several U.S. dioceses use the definition of “vulnerable adult” provided by civil law.

That definition often refers to a “dependent adult,” he said.

Nojadera noted that “there is nothing in [the Charter] that talks about differential of power. So if you’re looking at differential of power, that’s not addressed in the Charter.”

“That’s where applicability of state law comes in, with regard to the differential of power. A lot of dioceses are looking at their state laws and trying to apply them accordingly,” he said.

With regard to allegations of abuse involving seminarians and other adults, he said he thinks “it would be wise for those types of situations to also be brought forward” at the February meeting of bishops.

“I would hope that there would be a seat at the table for seminarians and for that issue to be addressed,” he told CNA.

In addition to the abuse of minors, vulnerable adults, seminarians, and other adults, Nojadera noted other situations that could, in his view, be addressed, mentioning the difficulties faced by the children of priests, the use of corporal punishment in the Church, and situations involving religious orders.

He also mentioned the importance of consulting with victims of clerical sexual abuse.

“I would hope that survivor victims were invited to this table as well, to be able to address [the meeting],” he said.

Nojadera said that his office often looks for insights from victims of clerical sexual abuse, calling their perspective “invaluable.”

“There’s an awareness that those who have not been abused do not have.”

He also encouraged broader lay involvement in discussions about sexual misconduct in the Church. “The lay faithful have been offering to help and contribute to the solution to this,” he said.

Nojadera said he hopes the February summit will take an expansive view of abuse-related problems in the Church.

“I think we have an opportunity here to just talk about abuse in general. Period.”

“Hopefully,” he said, “they’ll have an opportunity to see the big picture.”

 

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News Briefs

Gänswein: Sex abuse crisis is Church’s ‘9/11,’ but seeking God is the only way forward

September 11, 2018 CNA Daily News 3

Rome, Italy, Sep 11, 2018 / 03:58 pm (CNA).- While the current sex abuse crisis is tantamount to the Church’s own ‘9/11,’ Catholics can maintain hope if they remain focused on seeking God above all else, said Archbishop Georg Gänswein, personal secretary of Pope Emeritus Benedict XVI.
 
“I perceive this time of great crisis, which today is no longer hidden from anyone, above all as a time of Grace, because in the end it will not be any special effort that will free us, but only ‘the Truth,’ as the Lord has assured us,” the archbishop said.
 
Gänswein, who is prefect of the Papal Household, spoke at a Sept. 11 presentation of the German edition of Rod Dreher’s recent book, “The Benedict Option.”
 
In that book, he said, Dreher notes “that the eclipse of God does not mean that God no longer exists. Rather, it means that many no longer recognize God, because shadows have been cast before the Lord.”
 
Today, Ganswein reflected, “it is the shadows of sins and of transgressions and crimes from within the Church that for many darken His brilliant presence.”
 
The archbishop noted the timing of the presentation, which fell on the 17th anniversary of the Sept. 11, 2001 attacks in the United States.
 
He drew attention to “the report of the Grand Jury of Pennsylvania, on which now the Catholic Church too must cast a horrified glance at what constitutes its own ‘9/11,’ even if this catastrophe unfortunately is not only occurred on a single day, but over many days and years, and affecting countless victims.”
 
Ganswein clarified that he was “neither comparing the victims nor the numbers of abuse cases in the Catholic Church with those 2,996 innocent people who lost their lives in the terrorist attacks on the World Trade Centre and the Pentagon on September 9, 2001.”
 
However, he said, the reality of the souls damaged by the actions of Catholic priests in the U.S. is catastrophically grave.
 
Benedict XVI had warned in vain about this damage to souls when he lamented to the U.S. bishops in 2008 “the enormous pain that your congregations have suffered as clergy have betrayed their priestly duties and responsibilities through such gravely immoral behavior,” Ganswein said.
 
He reflected on other words from Pope Benedict XVI that shed light on the current crisis in the Church. Speaking to journalists onboard a flight to Fatima in 2010, Benedict had cautioned, “The Lord told us that the Church would constantly be suffering, in different ways, until the end of the world… attacks on the Pope and the Church come not only from without, but the sufferings of the Church come precisely from within the Church, from the sin existing within the Church.”
 
Five years earlier, as a cardinal reflecting on the Stations of the Cross, Benedict – then Josef Ratzinger – had observed, “How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to him!”
 
Even before the recent revelations of sex abuse and cover-up, people have been leaving the Church in drastic numbers in some countries, Ganswein said, pointing to recent statistics indicating that “of the Catholics who have not yet left the Church in Germany, only 9.8 percent still meet on Sunday” for Mass.
 
In his book, Dreher highlights the monasteries founded by St. Benedict in the 500s as a template for preserving culture amid social turmoil.
 
But in implementing this model, Gänswein said, it is important to note Pope Benedict’s observation that “it was not [the monks’] intention to create a culture nor even to preserve a culture from the past.” Rather, their motivation was simply to seek God.
 
This is the task for those today who hope to contribute to the rebuilding of the Church, the archbishop said.
 
“If the Church does not know how to renew itself again this time with God’s help, then the whole project of our civilization is at stake again. For many it looks as if the Church of Jesus Christ will never be able to recover from the catastrophe of its sin – it almost seems about to be devoured by it.”
 
But ultimately, Catholics have hope in the promise of the Christ, that sin will never prevail over the Church, he said.
 
Pope Benedict recognized this truth as well, in the first Mass of his papacy, when he said, “[T]he Church is alive. And the Church is young. She holds within herself the future of the world and therefore shows each of us the way towards the future… The Church is alive – she is alive because Christ is alive, because he is truly risen.”
 
With this reality in mind, Catholics can face the future with hope, Archbishop Ganswein said, praying that the present crisis may be transformed a time of purification and renewal.
 
“Even the satanic ‘9/11’ of the Universal Catholic Church cannot weaken or destroy this truth, the origin of its foundation by the Risen Lord and Victor.”
 
 
Translations from German by Anian Christoph Wimmer

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