Vatican

Vatican City, Mar 27, 2019 / 10:24 am (CNA).- The crisis facing the Church today calls Catholic journalists not only to “relentless and fair reporting” but also to spreading the gopsel, Archbishop Georg Gänswein said in a Mass said in memory of Mother Angelica.

The March 27 Mass at Santa Maria della Pieta in Camposanto dei Teutonici in Vatican City marked the third anniversary of the death of Mother Mary Angelica of the Annunciation, foundress of EWTN Global Catholic Network. EWTN is the publisher of Catholic News Agency.

In attendance at the Mass celebrated by the prefect of the papal household were employees of the EWTN Vatican bureau, various embassies to the Holy See, the Holy See press office, and a variety of ecclesial organizations.

Archbishop Gänswein reflected in his homily on Divine Providence, noting that Mother Angelica founded EWTN on the feast of Our Lady of Guadalupe.

He said the faith is brought to us through witnesses, and reflected that Mother Angelica “with visionary genius understood the role you have to play in the new Information Age even the Catholic Church has now entered, whether she wants it or not. And that’s why you are now all called to be witnesses in a completely new and very special way.”

“This role is not necessarily undramatic,” he said, adding that “you as Catholic media professionals are challenged to be better and more professional than your colleagues from non-Catholic media.”

“God, for every need of the Church, calls men and women who will give us special assistance in all sorts of danger,” the archbishop said.

“Thus, in the great confusion caused by presbyter Arius in the early Church, he called Athanasius the Great; in the chaos of the migrations of peoples, St. Columban; after the French Revolution, the holy parish priest of Ars – and so on. Only in this way can we understand what Mother Angelica from the ‘Poor Clares of Perpetual Adoration’ really set in motion, when she began to build the spiritual channel EWTN in a garage of her monastery in Alabama, without any means and against all odds.”

Archbishop Gänswein said that “by doing so, she implanted in the Catholic Church of America at that time a media power that did not depend on the bishops: a ‘fourth power’ so to say, in which faithful journalists disclose any sort of abuse just as intrepidly as they indicate dangerous wrong ways, on which some shepherds today seem to get lost just as they did in all times of history.”

In light of the clerical and, indeed, episcopal abuse scandals, the archbishop exhorted, “as Catholic journalists you are not only responsible for the ‘hard news’ and a relentless and fair reporting, but more than ever for the core of all good news: the Gospel.”

“That means that today you are called to follow Mother Angelica and spread the most important news of all time in a completely new way, and with the most modern means, in freedom and together with the Magisterium of the Church: the news of the Incarnation of God as the greatest news that the world has ever heard and seen.”

“In Saint Francis de Sales, we already have a long-established patron of journalists. In Mother Angelica, however, the one, holy, Catholic and Apostolic Church has received the gift of a prophetess and apostle for the digital future, from whom we can learn anew that we can always trust in a miracle, especially in the darkest hours of history,” Archbishop Gänswein concluded.

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Santa Fe, N.M., Mar 25, 2019 / 10:38 am (CNA).- The Archbishop of Santa Fe said recently that people praying to “Saint Death” won’t find the answers they’re looking for.

Archbishop John Wester told the Associated Press recently that Catholics praying to the skeletal figure, popular in Central America, may be fooled into thinking that “Santa Muerte” is an approved devotional practice in the Church.

But the practice of praying to “Saint Death” is not consistent with Catholic teaching, the archbishop said.

“It’s really wrong,” Wester told the AP.

“I think in part, it’s (because) people are looking and searching. It’s a symptom of a search looking for answers.”

“Our devotion is to the God of life,” he added.

In 2013, a Vatican official condemned devotion to “Santa Muerte,” equating it to “the celebration of devastation and of hell.”

“It’s not every day that a folk saint is actually condemned at the highest levels of the Vatican,” Andrew Chesnut, a Santa Muerte expert, told CNA in 2016.

Chesnut is the Bishop Walter F. Sullivan Chair in Catholic Studies at Virginia Commonwealth University and author of “Devoted to Death: Santa Muerte, the Skeleton Saint,” the only English academic book to date on the subject.

Despite her condemnation from on high, Santa Muerte remains increasingly popular among criminals, drug lords and those on the fringe of society, as well as cultural Catholics who maybe don’t know (or care) that she is condemned by the Church.

“She’s basically the poster girl of narco-satanic spirituality,” Chesnut said.

According to Chesnut’s estimates, Santa Muerte is the fastest growing religious movement in the Americas – and it’s all happened within the past 10-15 years.

“She was unknown to 99 percent of Mexicans before 2001, when she went public. Now I estimate there’s some 10-12 million devotees, mostly in Mexico, but also significant numbers in the United States and Central America,” he said.

Part of the attraction to Santa Muerte, as several sources familiar with the devotion explained, is that she is seen as a non-judgemental saint that can be invoked for some not-so-holy petitions.

“If somebody is going to be doing something illegal, and they want to be protected from the law enforcement, they feel awkward asking God to protect them,” Fr. Andres Gutierrez, the pastor of St. Helen parish in Rio Hondo, Texas, explained to CNA in 2016.

“So they promise something to Santa Muerte in exchange for being protected from the law.”

Devotees also feel comfortable going to her for favors of vengeance – something they would never ask of God or a canonized saint, Chesnut said.

“I think this non-judgemental saint who’s going to accept me as I am is appealing,” Chesnut said, particularly to criminals or to people who don’t feel completely accepted within the Mexican Catholic or Evangelical churches.

The cultural Catholicism of Mexico and the drug wars of the past decade also made for the perfect storm for Santa Muerte to catch on, Chesnut explained. Even Mexicans who didn’t grow up going to Mass every Sunday still have a basic idea of what Catholicism entails – Mass and Saints and prayers like the rosary, all things that have been hi-jacked and adapted by the Santa Muerte movement.

“You can almost see some of it as kind of an extreme heretical form of folk Catholicism,” he said. “In fact, I can say Santa Muerte could only have arisen from a Catholic environment.”

This, coupled with the fact that Mexican Catholics are suddenly much more familiar with death, with the recent drug wars having left upwards of 60,000 – 120,000 Mexicans dead – makes a saint of death that much more intriguing.

“Paradoxically, a lot of devotees who feel like death could be just around the corner – maybe they’re narcos, maybe they work in the street, maybe they’re security guards who might be gunned down – they ask Santa Muerte for protection.”

Her familiarity and appeal is actually part of the danger of this devotion, Fr. Gutierrez said.

“(Santa Muerte) is literally a demon with another name,” he said. “That’s what it is.”

In his own ministry, Fr. Gutierrez said he has witnessed people who “suffer greatly” following a devotion to the folk saint.

Fr. Gary Thomas, a Vatican-trained exorcist for the Diocese of San Jose, told CNA in 2016 that he has also prayed with people who have had demonic trouble after praying to Santa Muerte.

“I have had a number of people who have come to me as users of this practice and found themselves tied to a demon or demonic tribe,” he said.

Fr. Gutierrez noted that while Catholics who attend Mass and the sacraments on a regular basis tend to understand this about Santa Muerte, those in danger are the cultural Catholics who aren’t intentionally engaging in something harmful, but could be opening the door to spiritual harm nonetheless.

Besides her demonic ties, “Santa Muerte” is also a perversion of what the practice of praying to saints is all about, Fr. Ryan Kaup, a Nebraska priest active in Hispanic ministry, told CNA in 2016.

“What we venerate as saints are real people who have chosen this life to follow the will of our Lord and have done great things with their lives, and now they’re in heaven forever, and so that’s why we ask for their intercession,” Kaup said.

“So taking this devotion and this practice that we have of asking for this saint’s intercession and twisting it in such a way as to invoke this glorified image of death is really a distortion of what we believe is true intercession and truly the power of the saints.”

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Vatican City, Mar 23, 2019 / 09:21 am (CNA).- Pope Francis Saturday accepted the resignation of the Archbishop of Santiago de Chile, Cardinal Ricardo Ezzati Andrello, who has faced accusations that he was involved in covering up the crimes of several abusive priests.

Cardinal Ezzati’s resignation was originally submitted to Pope Francis in May 2018, along with the rest of the Chilean bishops. The pope March 23 named Bishop Celestino Aos Braco, OFM Cap., to oversee the Archdiocese of Santiago as apostolic administrator until the appointment of Ezzati’s successor.

Ezzati, 77, is the eighth Chilean bishop to have his resignation accepted since last May. The cardinal has come under scrutiny by Chilean authorities for the possible cover-up of the crimes of abusive priests Fernando Karadima, Rigoberto Tito Rivera Muñoz, and Oscar Munoz Toledo. He denies covering up any abuse.

In an interview with Informe Especial this month, Cardinal Ezzati denied knowing and giving money to Daniel Rojas Alvarez, who was about 40 when he was sexually assaulted by Fr. Rigoberto Tito Rivera Muñoz in a room of the Santiago Metropolitan Cathedral in 2015.

Rojas claims he told Cardinal Ezzati of the attack during a confession, and that the archbishop asked him to pray for the abuser, gave him 30,000 pesos ($45), and asked him not to share what had happened.

In the Informe Especial interview, Ezzati said: “I hear confessions in the cathedral, especially during the time of Holy Week, but I am not aware of having heard his confession, because I don’t know him and still less am I aware of giving him a hug and telling him that a priest would give him some money in my name, that’s not it, this is all very unfortunate, but that’s not the case.”

Asked if he ever had contact with Rojas, the cardinal said “no.”

Chilean police raided several archdiocesan offices last summer after Rivera Munoz was linked to a suspected network of 14 abuser-priests in the neighboring Diocese of Rancagua, approximately 40 miles south of Santiago.  

During one of the searches, authorities discovered a 2013 letter from a former bishop of Rancagua to Ezzati criticizing the cardinal for his response to victims of Fr. Fernando Karadima. Karadima was a serial abuser of minors whose relationship with Bishop Juan Barros triggered a scandal that has engulfed the Chilean Church for months.

Ezzati later invoked his legal right to silence after being summoned for questioning by a state prosecutor.

The intended questioning was likely to have been focused on what the cardinal knew about his former archdiocesan chancellor, Fr. Oscar Munoz Toledo, who was arrested in July 2018 following allegations he sexually abused seven minors.

Munoz has already admitted to sexually abusing one minor, but investigators believe the archdiocese may have been aware of as many as four of his victims. Ezzati was called as prosecutors consider his involvement in a potential cover-up of Munoz’s crimes.

According to Crux, Ezzati’s replacement to manage the archdiocese of Santiago, Aos Braco, was charged in 2012 with investigating abuse allegations by former seminarians against five priests of the Diocese of Valparaiso, Chile.

As the diocesan promoter of justice, Aos Braco reportedly spent three months looking into the allegations before dismissing them on a lack of evidence. One of the accused priests has since died and the others have either been suspended from ministry or are being investigated for abuse, Crux reports.

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