Vatican

Durban, South Africa, May 13, 2018 / 03:07 am (CNA/EWTN News).- In the wake of a mosque attack that left one dead and two other critically injured, the Catholic bishops of South Africa have offered their prayers and condolences to the victims, and stro… […]

Vatican City, May 12, 2018 / 05:42 am (CNA/EWTN News).- From May 15-17 Pope Francis will meet with 33 Chilean bishops to share his personal take on the country’s massive clerical abuse crisis and help the local Church to find a way forward implementing processes of healing and prevention.

During the discussion, Francis will share his reflections on the results of an investigation into abuse cover-up by Church hierarchy in Chile conducted by Maltese Archbishop Charles Scicluna earlier this year, and the subsequent 2,300 page report he drafted on conclusions of the investigation.

According to a May 12 Vatican communique, Pope Francis, “questioned by the circumstances and the extraordinary challenges that the sexual abuse and abuses of power and conscience planted in Chile in recent decades, considers it necessary to profoundly examine their causes and consequences, as well as the mechanisms which in some cases have led to the cover-up and serious omissions from the victims.”

The objective of the 3-day “synodal process,” the Vatican said, is for the pope and Chilean bishops to place themselves in the presence of God and discern together the culpability of both individuals and of the local Church as a whole “in these devastating wounds.”

They will also study “the adequate and lasting changes” which ought to be implemented in order to prevent the repetition “of these always reprehensible acts.”

Set to take place in the Vatican’s Paul VI Hall, the meeting will also be attended by Cardinal Marc Ouellet, prefect of the Congregation for Bishops.

The meeting with Chilean bishops falls just two weeks after he held individual meetings with three survivors of clerical sexual abuse from Chile: Juan Carlos Cruz, James Hamilton and Andres Murillo.

After their meetings with the pope, Cruz, Hamilton and Murillo said they believed Francis was largely misinformed by people around him, and called out Archbishop Ivo Scapolo, nuncio to Chile since 2011, and Chilean Cardinal Francisco Javier Errazuriz, Archbishop Emeritus of Santiago and a member of Pope Francis’ council of cardinal advisors, as main agents in the cover-up.

Notably, Errazuriz will not be present for the meeting with Pope Francis this week, saying he would be skipping the event due to “personal reasons.”

Pope Francis invited the survivors to meet with him and at the same time summoned Chilean bishops to Rome April 8 after reading the concluding report of Scicluna’s investigation, assisted by Spanish Fr. Jordi Bertomeu of the Congregation for the Doctrine of the Faith, and admitting to having made “serious mistakes” in judgment of the situation given a lack of “truthful and balanced” information.

Initially the investigation was centered around Bishop Juan Barros of Osorno, who was appointed to the diocese in 2015 and who has been accused by Cruz and several others of not only covering up Karadima’s abuses, but at times also participating.

Allegations were also made against three other bishops – Andrés Arteaga, Tomislav Koljatic and Horacio Valenzuela – who Karadima’s victims accuse of also covering the abuser’s crimes.

While on the ground Scicluna interviewed some 64 people, most of whom were victims, but the scale of the investigation went beyond Barros. It is said to be much more extensive, including details from other cases, such as the Marist Brothers, who are currently under canonical investigation after allegations of sexual abuse by some of the members surfaced in August 2017.

Pope Francis had previous defended Barros, saying he had received no evidence of the bishop’s guilt, and called accusations against him “calumny” during a trip to Chile in January.

However, after receiving Scicluna’s report, Francis issued his major “mea culpa” and asked to meet the bishops and more outspoken survivors in person.

In the May 12 communique, the Vatican said Pope Francis is grateful to his brother bishops in Chile for “being attentive to the docile and humble listening to the Holy Spirit,” and he renews his appeal to Catholics in Chile “to continue in a state of prayer so that the conversion of all might take place.”

No public statement or press release is expected after the encounter in order to ensure confidentiality.

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Vatican City, May 11, 2018 / 12:08 pm (CNA/EWTN News).- In a meeting with the leader of the Czech and Slovak Orthodox Church Friday, Pope Francis recalled two of the saints the Eastern Orthodox and Catholic Churches have in common – Sts. Cyril and Methodius – remarking on the holiness both Churches have inherited.

The Bishop of Rome noted that according to tradition, Sts. Cyril and Methodius, the great evangelists of eastern Europe in the ninth century, brought relics of St. Clement, one of the first successors of St. Peter, to Adrian II.

This gesture “reminds us Christians that we have inherited – and we continually need to share – an immense common heritage of holiness,” Francis said in a May 11 meeting with Metropolitan Rastislav, the Eastern Orthodox Archbishop of Prešov.

The Orthodox bishop celebrated Divine Liturgy at the tomb of St. Cyril in the Basilica of San Clemente al Laterno before his visit with Francis.

There have been many witnesses and countless martyrs who have “professed fidelity to Jesus,” over the centuries, including St. Clement, the Bishop of Rome said. But even in recent times, there have been martyrs, such as when atheistic persecution affected Czechoslovakia.

“Even today the sufferings of many brothers and sisters, persecuted because of the Gospel, are an urgent appeal, which challenges us to seek greater unity,” he continued, asking that the example of Sts. Cyril and Methodius would help Christians “to enhance this heritage of holiness that already unites us!”

Francis noted how the two saints, sometimes called the “Apostles of the Slavs,” also succeeded in overcoming divisions between Christian communities of different cultures and traditions, acting as, in the words of St. John Paul II, “authentic precursors of ecumenism.”

“May the witness of Saints Cyril and Methodius accompany us on the journey towards full unity, encouraging us to live this diversity in communion and to never be discouraged in our journey, which we are called to do by the Lord’s will and with joy,” the Bishop of Rome said.

In translating the Gospel message into the Slavic language of the Moravian people, Francis noted, the brothers were incarnating the Gospel in a particular culture, “thereby giving development to that culture itself.”

The Spirit will similarly inspire “new and courageous ways to evangelize our contemporaries,” he added, “even in traditionally Christian countries marked now by secularization and indifference.”

During the meeting, Metropolitan Rastislav said that he appreciates the work of the Joint International Commission for Theological Dialogue Between the Roman Catholic Church and the Orthodox Church, which Francis invited his Church to take part in actively.

Rastislav also spoke about the “heroic missionary work of the Saint brothers Cyril and Methodius” and reflected on the story of the two disciples on the Road to Emmaus in Luke’s Gospel.

“As Orthodox and Roman Catholics, due to historical reasons, we are not able to break the Bread of Life together at the present moment,” he said. “However, we still remain fellow disciples who walk together as fellow pilgrims on the way.”

And though we may not realize it clearly, we have “our Lord and Master walking with us, comforting us, expounding the Scriptures to us and giving us new hope, courage, and renewing our trust,” he continued.

“We may still have a long walk before us, Your Holiness, to reach Emmaus and break the Bread of Life together. Yet we walk together and, moreover, we are not alone. He, our Lord Jesus, walks with us, and we should not be afraid.”

During the visit, Metropolitan Ratislav gave Francis an icon of Sts. Cyril and Methodius along with St. Rastislav, the prince of Great Moravia who invited the missionaries to evangelize his territory. The metropolitan said that he hoped the gift could be a token of friendship and good will and “a sign of hope for the future.”

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Vatican City, May 10, 2018 / 02:21 pm (CNA/EWTN News).- Chilean Cardinal Francisco Javier Errazuriz Ossa, archbishop emeritus of Santiago, has said that he will not take part in a meeting between Chile’s bishops and the pope next week to discuss … […]

Vatican City, May 10, 2018 / 10:29 am (CNA/EWTN News).- The bishops of the Republic of China, also known as Taiwan, arrived in Rome earlier this week ahead of meetings with the pope and other Vatican officials – the first such visit in 10 years, and their first meeting with Francis since his election.

The delegation of seven bishops will meet with the pope next week for an ad limina visit – a customary meeting for diocesan bishops to give an update on the state of their dioceses – which typically takes place every five years.

The bishops of Taiwan last made an ad limina visit in December 2008 with Benedict XVI.

The bishops have brought two gifts for the pope: a painting by Giuseppe Castiglione, an Italian missionary to China who served as a painter in the court of three emperors in the late 17th and early 18th centuries, and a painting titled “Merciful Sun Shines on Taiwan,” by Tawanese artist Chia Shen-chen.

Before leaving for Rome, the bishops met with Taiwan’s president, Tsai Ing-wen, and with Vice President Chen Chien-jen – a devout Catholic who visited the Vatican for the canonization of St. Teresa of Calcutta in 2016 – who held a farewell dinner to express the government’s respect for the Church and the importance of Vatican-Taiwan relations.

The ad limina visit comes during a time of increased pressure from mainland China on Taiwan.

The Holy See has recognized the Republic of China since 1942, and does not have diplomatic relations with the People’s Republic of China, which consolidated control of the mainland at the conclusion of a civil war in 1949.

The People’s Republic insists that Taiwan is a rebel province, and place heavy pressure on countries not to recognize the island as a sovereign state. The Holy See is among the most prominent sovereign entities to do so.

Vatican journalist Francis Rocca reports in the Wall Street Journal that recent negotiations between the Holy See and mainland China may have stalled as the government has cracked down more severely on religious institutions, starting with the implementation of new regulations in February.

The Holy See has been in negotiations with the communist Chinese government in recent months that could eventually lead to Vatican recognition of seven illicitly ordained bishops aligned with Beijing, but which could end up sidelining the Church in Taiwan if an agreement leads to diplomatic ties being formed between the Holy See and Beijing.

Archbishop John Hung Shan-chuan of Taipei, speaking to Reuters in March, said the Church in Taiwan did not anticipate that the Holy See and mainland China would establish diplomatic relations, because to do so requires sharing “common values with each other.”

“The values the Vatican holds are different from those of the Chinese Communist Party. Building ties with the Vatican requires values including freedom and democracy,” Archbishop Hung said.

Taiwan has fewer than 300,000 Catholics – two percent of the population – and seven dioceses. There are seven active bishops, and six who are retired.

Bishop Bosco Lin Chi-nan of Tainan and Archbishop Hung are both close to turning 75, when they will be required to submit their retirement, potentially opening up two sees to new bishop appointments if Pope Francis accepts their resignations.

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Vatican City, May 10, 2018 / 05:17 am (CNA/EWTN News).- Pope Francis Thursday paid a visit to two small Catholic communes in central Italy dedicated to living solidarity and promoting ecumenical unity, telling members that their “prophetic” way of living the Gospel must continue with boldness and perseverance.

Speaking to members of the Nomadelfia community and commune, the pope said theirs is “a prophetic reality that proposes the creation of a new civilization, implementing the Gospel as a form of a good and beautiful life.”

Similarly, he told members of the Focolare Movement, which has a Marian spirituality and places an emphasis on ecumenism, that their community is “an illustration of the mission of the Church today, as traced by the Second Vatican Council.”

He told members they should not stay locked inside, but must “go out, to encounter, to take care of, to throw the leaven of the Gospel in the pasta of society, above all where there is most need, where the Gospel is awaited and invoked: in poverty, in suffering, in trials, in the search and in doubt.”

He said “frankness” and “perseverance” – in Greek “parresia” and “hypomone” – were two keywords members should to keep in mind going forward.

Parresia, or frankness, he said, speaks of the “courage and sincerity in bearing witness to the truth” that a disciple of Jesus needs to have, even in prayer.

“Prayer must have frankness, to say things face-to-face,” he said, and, pointing to how Abraham bartered with God to continue lowering the number of righteous people needed to save Sodom and Gomorrah from destruction, told members to “fight with God in prayer.”

Perseverance, he said, means learning to move beyond the difficult situations that life presents and not get bogged down by challenges.

“This term expresses the constancy and firmness in carrying forward the choice of God and of new life in Christ. It means keeping this choice firm, even at the cost of difficulty and opposition, knowing that this constancy, this firmness and this patience produce hope, and hope does not disappoint,” he said.

Referring to the image of the “Maria Theotokos” housed in a shrine in Loppiano, which is the epicenter of the Focolare Movement, the pope noted that “the first disciple of Jesus was his mother,” and told members, most of whom are laypeople, not to forget that “Mary was a laywoman.”

Pope Francis met briefly with members of the Nomadelfia and Focolare communities during a May 10 half-day trip to Grosetto and Loppiano, where each of the movements operate.

Nomadelfia – which in Greek means ‘where brotherhood is law’ – is a small community and commune within the Tuscan city of Grosseto consisting of practicing Catholics seeking to live a life inspired by the events in the biblical book of the Acts of the Apostles.

The community was founded by Fr. Zeno Saltini, who after his ordination to the priesthood in 1931, spiritually adopted as his “son” a 17-year-old boy who had recently left prison.

Saltini continued to welcome more and more troubled and abandoned youth. Eventually, as more young people knocked on his door, the community grew and laywomen came as “mothers” to care for the youth who arrived. Soon couples also began to arrive who welcomed the children and raised them as a family.

The first commune of Nomadelfia was located on the grounds of a former concentration camp in Fossoli following the German occupation of Italy during the Second World War, before later transferring to Grosseto.

There is no private property in the commune; everything is shared, and children who come are required to attend school until the age of 18. Today there are some 5,000 youth who have been welcomed into the Grosseto commune. Many of the couples in the community have welcomed children and youth as foster-parents.

The last pope to visit Nomadelfia was St. John Paul II in 1989, just eight years after Fr. Saltini’s death in 1981.

After arriving around 8a.m. May 10, Pope Francis was welcomed by Saltini’s successor, Don Ferdinando Neri, and the president of the community, Francesco Matterazzo.

He visited the commune’s cemetery and led the community in a prayer at Saltini’s tomb, leaving a stone with his name on it, as other inhabitants of Nomadelfia have done, before visiting the tombs of the first members of the community.

Francis then made his way to the chapel of the main house of the community, where he entrusted two children into the care of two separate families, after which he met with the wider community.

In his speech, Pope Francis pointed to the meaning of their name, Nomadelfia, saying the “law of brotherhood” they live was the life-goal of their founder.

Saltini, he said, understood when he saw abandoned and suffering youth that “the only language they understood was that of love.”

Because of this, the priest was able to identify a unique type of society “where there is no space for isolation or solitude, but the principle collaboration between different families is in force, where the members recognize their brothers in faith.”

Francis also pointed to the care shown toward the elderly in the commune, who even when in poor health are not abandoned, but are supported by the entire community.

“Continue on this path, incarnating the model of fraternal love through visible works and signs in the many contexts where evangelical charity calls you,” the pope said, telling members that when faced with a world that is often hostile to Christ and his Church, “do not hesitate in responding to the joyful and serene witness of your lives, inspired by the Gospel.”

After his brief visit to Nomadelfia, Pope Francis made another short stop in Loppiano, heart of the Focolare Movement launched by Chiara Lubich in 1943 as a means of spiritual and social renewal.

The movement, which places an emphasis on universal brotherhood and ecumenical unity, and promotes a Marian spirituality, is currently present in 182 countries around the world.

Although the movement was established by a Catholic, it embraces and welcomes members of other religions who do not necessarily share Catholic beliefs. Focolare has around two million Catholic members as well as thousands of members from other Christian churches and religious traditions, including Jews, Muslims, Buddhists and Hindus.

After arriving to Loppiano, the pope immediately went to the shrine of “Maria Theotokos,” where he sat in adoration of the Blessed Sacrament, and prayed in front of the image of the Mary the “Theotokos” – the “God-bearer” or “Mother of God” in Greek.

In an audience with members of the movement in the sanctuary’s churchyard, the pope responded to three questions on how to live a life of true charity amid modern challenges; how academic and formational entities can grow and build new forms of leadership in society, and what the mission of Focolare is in the New Evangelization.

Speaking of frankness and perseverance, Pope Francis said these qualities mean “to have a heart turned toward God, believing in his love so that his love casts out every false fear, every temptation of hiding oneself in a quiet life, in respectability or even in a subtle hypocrisy.”

“One must ask the Holy Spirit for frankness – always united to respect and tenderness – in bearing witness to the great and beautiful works that God has done in us and in our midst,” he said, and encouraged members to be honest and sincere in their relationships, but to avoid sowing discord and murmuring through gossip.

As he often has in the past, Francis called a gossiper a “terrorist” who “destroys the community, destroys the Church, and also destroys oneself.”

He also stressed the need to persevere amid modern challenges, saying perseverance is a sign of God’s love. “which precedes us and renders us capable of living with tenacity, serenity and positivity,” as well as a sense of humor, “even in the most difficult moments.”

In order for the community to go forward, it also needs memory, he said, because it “allows you to go forward and bear fruit. If you don’t have memory, the tree won’t bear fruit because it doesn’t have roots.”

Speaking of the numerous centers for education and formation run by the movement, the pope urged them to give the entities “a new momentum, opening them to even more vast horizons and projecting them to the frontiers.”

A special emphasis, he said, should be placed on the courses that connect children, older youth, families and people from different vocations.

In terms of the movement’s role in the New Evangelization, Pope Francis said that at 50 years old, the life of the Loppiano community is just beginning in terms of their service in announcing the Gospel, which requires “humility, openness, synergy and the ability to risk.”

“We need men and women – young people, families, persons from all vocations and professions – to trace new paths to follow together,” he said.

Francis then said the big challenge in this regard is to have a “faithful creativity,” which means being faithful to their charism while also being open to the inspiration of the Holy Spirit, courageously interpreting new paths forward.

Discernment is necessary for this “faithful creativity” to be successful, he said, adding that :we are all called to be artisans of communitarian discernment. This is the path so that also Loppiano can discover and follow, step by step, but path of God in service to the Church and to society.”

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Vatican City, May 9, 2018 / 05:02 pm (CNA/EWTN News).- In June 1978 the Archbishop of San Salvador, Oscar Romero, went to the Vatican to meet with the Bishop of Rome, Paul VI. At that meeting, the Pope encouraged his fellow bishop to help the Salvadora… […]

Vatican City, May 9, 2018 / 02:10 pm (CNA/EWTN News).- The Vatican’s long-rumored China deal was discussed by Myanmar’s bishops this week during an ad limina visit with Pope Francis, according to the Archbishop of Yangon.

Cardinal Charles … […]

Vatican City, May 9, 2018 / 11:14 am (CNA/EWTN News).- After a two-day meeting in Rome, the governing council of the Vatican office for the Synod of Bishops approved the text to be used as the working document for the upcoming October gathering dedicated to youth.

The May 7-8 meeting of the governing council was presided over by Pope Francis and centered on finalizing the text.

A compilation of ideas and thoughts from five sources, the document includes information from answers to a questionnaire sent out to bishops conferences; answers to an online questionnaire for youth; an international seminar on youth that took place in Rome in September 2017; contributions and suggestions from both individuals and groups; and the concluding document of the March 19-24 pre-synod meeting in Rome, which gathered some 300 youth from around the world.

According to a May 9 communique on the Synod of Bishops’ council meeting, a draft of the working document was presented which generated “an interesting exchange of opinions.”

Suggestions were made for changes to the text. Once the changes were incorporated, the document was approved by each of the council members participating.

Participants also discussed how the October synod will be organized. The meeting was closed by Pope Francis, who thanked the council for their contributions and for “the spirit of fraternal communion in which the meeting took place.”

A preparatory document for the October synod released in January 2017 insisted on the need for a global approach and stressed that the voices of youth needed to be heard, and that they would be protagonists in the discussion leading up to the synod.

In the final document written by youth during the pre-synod meeting in March, young people urged the Church to be more authentic, more modern, and more creative in the way it interacts with young people, specifically in how it addresses controversial issues.

The youth, who included Catholics and non-Catholics, largely said they felt left out and that they wanted to be taken seriously, as leaders and contributors to important discussions happening in the Church.

They also said they didn’t want the Church to shy away from talking about hard or controversial topics, such as sexuality and women’s roles in the Church, but wanted people who could speak with them openly and honestly. They also asked for mentors who could help them navigate the tough issues and listen patiently to their questions.

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