Vatican

Vatican City, Nov 30, 2017 / 05:44 am (CNA/EWTN News).- Pope Francis arrived in Bangladesh with words of praise for the humanitarian assistance the nation has given to Rohingya Muslim refugees, and urged greater action on their behalf from the international community.

Speaking to Bangladeshi president Abdul Harmid and the nation’s authorities and diplomatic corps, the Pope said that in recent months “the spirit of generosity and solidarity” the country is known for “has been seen most vividly in its humanitarian outreach to a massive influx of refugees from Rakhine State.”

He noted how Bangladesh “at no little sacrifice” has provided shelter and basic necessities for the hundreds of thousands of Rohingya Muslims at their border.

With the eyes of the world watching the crisis unfold, no one “can fail to be aware of the gravity of the situation, the immense toll of human suffering involved, and the precarious living conditions of so many of our brothers and sisters, a majority of whom are women and children, crowded in the refugee camps,” he said.

It is therefore “imperative” that the international community “take decisive measures to address this grave crisis.”

Resolution, he said, means not only working to resolve the political problems that led to the mass displacement of people in recent months, “but also by offering immediate material assistance to Bangladesh in its effort to respond effectively to urgent human needs.”

Pope Francis spoke hours after arriving in Dhaka, Bangladesh, for the second phase of his Nov. 27-Dec. 2 tour of Asia. He was in Burma Nov. 27-30, and will stay in Bangladesh for two days before returning to Rome.

His visit comes amid boiling tensions over the mass exodus of the Rohingya, a largely Muslim ethnic group who reside in Burma’s Rakhine State, from their homeland amid increasing state-sponsored violence that has led the United Nations to declare the crisis “a textbook example of ethnic cleansing.”

With an increase in persecution in their home country of Burma more than 600,000 Rohingya have fled across the border to Bangladesh, where millions are in refugee camps.

Though the Vatican has said the crisis was not the original reason behind the Pope’s visit to the two nations, it has largely overshadowed the trip, with many keeping a watchful eye on how the Pope would respond, specifically when it comes to use of the term “Rohingya.”

Despite widespread use of the word in the international community, it is controversial within Burma. The Burmese government refuses to use the term, and considers the Rohingya to be illegal immigrants from Bangladesh. At the request of local Church leaders in Burma, Pope Francis refrained from using the word, and he has also done so in Bangladesh.

In his speech to authorities, the Pope praised the natural beauty in Bangladesh, which is seen in its vast network of rivers and waterways, saying the vision is symbolic of the nation’s identity as a people made up of various languages and backgrounds.

Pope Francis then pointed to the nation’s first leaders, whom he said “envisioned a modern, pluralistic and inclusive society in which every person and community could live in freedom, peace and security, with respect for the innate dignity and equal rights of all.”

Bangladesh gained independence from West Pakistan in 1971 after a bloody nine-month war that began when Pakistani military attacked their eastern state in a bid to eliminate Bengali nationalists from the region. West Pakistan began their assault in March 1971, and surrendered in December of the same year, resulting in the independence of the People’s Republic of Bangladesh.

The future of democracy in the young nation and the health of its political life, then, are “essentially linked” to fidelity to the original vision of the founding fathers, Pope Francis said.

“Only through sincere dialogue and respect for legitimate diversity can a people reconcile divisions, overcome unilateral perspectives, and recognize the validity of differing viewpoints,” Francis said, adding that true dialogue looks to the future and builds unity in the service of the common good.

This dialogue, he said, is also concerned for the needs of “all citizens, especially the poor, the underprivileged and those who have no voice.”

These words are especially relevant for Bangladesh, which is among the most populated countries in the world, but is also one of the poorest, with nearly 30 percent of the population living under the poverty line.

Francis said that while he came primarily to support the tiny Catholic community in the country, he is looking forward to meeting with interreligious leaders, as he did in Burma.

Interfaith dialogue has been a major theme of the Pope’s visit, as Burma is a majority Buddhist nation and Bangladesh is majority Muslim. In Bangladesh, 86 percent of the population practices Islam. The 375,000 Catholics there represent less than 0.2 of the total population.

In his speech, Pope Francis noted that Bangladesh is known for the sense of harmony that exists between followers of different religions, saying this atmosphere of mutual respect and interreligious dialogue “enables believers to express freely their deepest convictions about the meaning and purpose of life.”

By doing this, religions are able to better promote the spiritual values which form the basis for a just and peaceful society. And in a world “where religion is often – scandalously – misused to foment division, such a witness to its reconciling and unifying power is all the more necessary.”

Francis said this witness was seen in an “eloquent way” after a brutal terrorist attack at a bakery in Dhaka last year left 29 people dead, prompting the country’s leaders to make a firm statement that God’s name “can never be invoked to justify hatred and violence against our fellow human beings.”

Speaking of the role Catholics play in the country, Pope Francis said they have an essential contribution, specifically through the schools, clinics and medical centers run by the Church.

The Church, he said, “appreciates the freedom to practice her faith and to pursue her charitable works, which benefit the entire nation, not least by providing young people, who represent the future of society.”

He noted how many of the students and teachers in Church-run schools are not Catholic, and voiced his confidence that in keeping with the Bangladeshi constitution, the Church “will continue to enjoy the freedom to carry out these good works as an expression of its commitment to the common good.”

The Pope closed his speech assuring his of his prayers “that in your lofty responsibilities, you will always be inspired by the high ideals of justice and service to your fellow citizens.”

In his greeting to Pope Francis, Bangladesh President Abdul Harmid thanked the Pope for his visit and stressed the importance the nation places on religious freedom and development.

“People are only truly free when they can practice their faith freely and without fear,” he said, adding that in Bangladesh they “cherish” religious liberty and therefore stand with the Pope in defending it, “knowing that people everywhere must be able to live with their faith, free from fear and intimidation.”

Harmid also pointed to Francis’ message on mercy, which he said Bangladesh has put into practice with their welcome of the Rohingya Muslims.

“It is our shared responsibility to ensure for them a safe, sustainable and dignified return to their own home and integration with the social, economic and political life of Myanmar,” he said, adding that the Pope’s “passionate” condemnation of the brutality they face brings hope for a resolution.

“Your closeness to them, your call for helping them and to ensure their full rights gives moral responsibility to the international community to act with promptness and sincerity.”

The president also pointed to the problem of radical terrorist violence, saying “no religion is immune from forms of individual delusion or ideological extremism.”

The Bangladesh government, he said, is therefore pursuing a “zero tolerance” policy committed to eradicating the root causes of terrorism and violent extremism.

“We denounce terrorism and violent extremism, in all its forms and manifestations,” Harmid said, yet at the same time, like other Muslim majority countries, Bangladesh is also concerned about “the rise of Islamophobia and hate crimes in many western societies, which is adversely affecting lives of millions of peaceful people of faith.”

“We believe that inter-faith dialogue, at all levels of the society, is important to combat such extremist trends,” he said. He closed his speech with an appeal to protect the natural environment, and said the Pope’s visit “renews our resolve towards building a peaceful, harmonious and prosperous world.”

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Vatican City, Nov 26, 2017 / 06:07 am (CNA/EWTN News).- On Sunday Pope Francis said that when the Final Judgment comes, what will matter most is how much we loved God and others, especially through daily, concrete acts of charity toward those most in need.

“At the end of our life we will be judged on love, that is, on our concrete commitment to love and serve Jesus in the least of our brothers and the needy,” the Pope said Nov. 26.

“Jesus will come at the end of time to judge all the nations, but he (also) comes to us every day, in so many ways, and asks us to welcome him.”

Pope Francis spoke to around 30,000 people gathered in St. Peter’s Square before leading the Angelus prayer. Celebrating the Solemnity of Christ the King, the Pope offered a reflection on the Last Judgment and Jesus’ “criteria” for entering the Kingdom of Heaven.  

He explained how at the second coming, when Jesus appears “in divine glory,” he will summon all of humanity to him, separating the righteous from the unrighteous. And to the righteous he will say: “Come, blessed of my Father, receive as inheritance the kingdom prepared for you since the creation of the world.”

This is because: “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, naked and you dressed me, sick and you visited me, I was in prison and you came to see me.”

Francis noted how when Jesus speaks about the Final Judgment to his disciples, the men are surprised by his words, because they don’t remember meeting Jesus, let alone helping him in this way. So Jesus explains what he meant: “All you did to one of these the least of my brothers, you did to me.”

“This word never ceases to hit us,” Pope Francis said, “because it reveals to what extent God’s love comes to us: to the point of being identified with us, but not when we are well, when we are healthy and happy, no, but when we are in need.”

In this way Jesus reveals “the decisive criterion of his judgment,” the Pope said, which is “concrete love for the neighbor in distress.”

We should ask the Virgin Mary to help us to not only meet Jesus in his Word and in the Eucharist, he continued, but “at the same time in the brothers and sisters suffering from hunger, illness, oppression, and injustice.”

“May our hearts welcome him into our life today, for we are welcomed by him into the eternity of his Kingdom of Light and Peace.”

After the Angelus Pope Francis expressed his sorrow for the attack on a mosque in Sinai, Egypt on Nov. 24 which killed more than 230 people and wounded hundreds more.

“I continue to pray for the many victims, for the wounded and for the whole community, so severely affected. God frees us from these tragedies and sustains the efforts of all those who work for peace, concord, and coexistence,” he said.

Just as those people were praying at the time of the attack, he then asked for a moment of silent prayer for those affected by the attack.

The Pope also recalled the beatification of Bl. Catalina de María Rodríguez, founder of the Congregation of Hermanas Esclavas of Corazón de Jesús, in Argentina on Saturday.

She lived in the 19th century and was first married. But when she became widowed she decided to consecrate herself to God and dedicate herself “to the spiritual and material care of the poorest and most vulnerable women.”

“We praise the Lord for this ‘passionate woman of the Heart of Jesus and of humanity,’” he said.

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New York City, N.Y., Nov 25, 2017 / 03:00 pm (CNA/EWTN News).- The international community must join forces to eliminate human trafficking and its root causes, the Vatican’s representative to the United Nations said Tuesday.

“To eradicate … […]

Vatican City, Nov 24, 2017 / 11:46 am (CNA/EWTN News).- In a letter for the conclusion of a conference on labor on Friday, Pope Francis said work is about more than just doing something for money, but about cooperating with Christ’s work of redem… […]

Vatican City, Nov 24, 2017 / 09:26 am (CNA/EWTN News).- One of the Vatican’s top diplomatic voices has criticized U.S. President Donald Trump’s recent decision to end the Temporary Protected Status of thousands of Haitians taking refuge in the U.S., saying the country isn’t yet ready for the influx after a slew of natural disasters devastated the island nation.

“That’s a sad decision, because the Haitian population in the U.S. that arrived after the earthquake and after the storm that destroyed half of the island, cannot go back to a situation that still is very difficult,” Archbishop Silvano Tomasi told CNA Nov. 24.

Reconstruction in Haiti following the brutal 2010 earthquake that left hundreds of thousands dead before Hurricane Matthew struck in 2016, causing further devastation, “is not well-advanced,” Tomasi said, “because there are not enough resources for the people  of Haiti.”

“We hope in the months ahead that there will still be some space to negotiate and delay, and continue the protection of status for Haitians in the United States.”

Archbishop Tomasi was formerly the Holy See’s Permanent Observer to the United Nations in Geneva, and is now Counselor for the Dicastery for Promoting Integral Human Development.

He spoke during the Nov. 24 presentation of Pope Francis’ message for the 2018 World Day of Peace, titled “Migrants and Refugees: men and women in search of peace,” and dedicated entirely to the issue of migration.

The message comes just four days after Trump administration announced it will be ending protected legal residency for an estimated 60,000 Haitians living in the U.S., giving them until July 2019 to return to their country.

Thousands of Haitians flocked to the United States in 2010 following a catastrophic earthquake that measured at 7.0 on the Richter scale and which killed more than 200,000, displaced more than 1 million, and destroyed thousands of homes and businesses in and around the country’s capital, Port-au-Prince.

The Department of Homeland Security announced Monday that the “extraordinary conditions” necessitating TPS for Haitians in the United States “no longer exists.”

TPS, a policy begun in 1990, allows people who are unable safely to return to their home nations because of armed conflict, other violence, natural disasters, or other extraordinary and temporary circumstances to remain in the United States while the situation in their home country resolves.

However, the Trump administration’s decision Monday has raised the question for many as to whether Haiti, the poorest country in the Western Hemisphere, will be able to support an influx of 60,000 people returning home after seven years.

As far as the Holy See is concerned, Tomasi said they are working with local bishops conferences and the apostolic nunciature in Washington D.C. “to sensitize…public opinion” on the issue, and to “deal with politically irresponsible people.”

They are also hoping to illustrate “the fact that we need not only to be compassionate, but to be attentive to the need of these populations, which is a fact that is of benefit also to the United States because it will create an area of peace and cooperation not only in the Caribbean, but in the region.”

When it comes to the migration issue, Tomasi said it’s important to go beyond polemics and heated rhetoric.

Looking to what the reaction of many European countries has been to the arrival of refugees or asylum seekers, he said “there has been a multiplication of political parties where xenophobia dominates the goal of these organizations.”

“The solution is not to emphasize only security and control,” he said, but also involves thinking about how to welcome incoming migrants and refugees while taking into account “that the common good demands that both the necessity of the people arriving be taken into account, but also the limits that local communities welcoming them, accepting them, objectively have.”

“The important consideration I think is not to be too selfish, but to be open, to have a heart that is understanding and compassionate,” he said, adding that “we need to be men and women of compassion and empathy with the needs of others.”

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Vatican City, Nov 24, 2017 / 07:38 am (CNA/EWTN News).- Pope Francis on Friday encouraged Eastern Christians in the Middle East, who are experiencing persecution and violence, to take hope in the cross, where Christ sacrificed himself not to eliminate … […]

Vatican City, Nov 24, 2017 / 04:01 am (CNA/EWTN News).- When it comes to migration, Pope Francis said the world, particularly Christians, must approach the issue with a “contemplative gaze” that goes beyond polemics and is guided by justice and solidarity, helping to build peace at both the global and local level.

Quoting St. John Paul II’s message for the World Day of Peace in 2000, the Pope said, “we all belong to one family, migrants and the local populations that welcome them, and all have the same right to enjoy the goods of the earth whose destination is universal, as the social doctrine of the Church teaches.”

He referred to the biblical prophecies of Isaiah and the Apocalypse, which describe the “new Jerusalem” as a city whose gates are open to people from all nationalities. And in this city, “peace is the sovereign that guides it and justice the principle that governs coexistence within it.”

Christians must also have this “contemplative gaze,” he said, noting that when we look at migrants and refugees, we see that “they do not arrive empty-handed.” Rather, they bring with them their courage, skills, energy and aspirations, as well as the gift of their own culture, which enriches the lives of the nations that receive them.

Francis also pointed to the “creativity, tenacity and spirit of sacrifice” displayed by the many people, families and communities around who “open their doors and hearts to migrants and refugees, even where resources are scarce.”

A contemplative gaze on migration, he said, will also help guide global leaders in their discernment on the issue, and will encourage them to pursue policies of welcome “within the limits allowed by a correct understanding of the common good,” while at the same time keeping in mind the needs of both the whole of humanity and the good of the individual.

“Those who see things in this way will be able to recognize the seeds of peace that are already sprouting and nurture their growth,” the Pope said.

And with this gaze, “our cities, often divided and polarized by conflicts regarding the presence of migrants and refugees, will thus turn into workshops of peace.”

Pope Francis’ reflection was part of his message for the 2018 World Day of Peace, which this year is titled “Migrants and Refugees: men and women in search of peace.” Signed on the Nov. 13 feast of St. Frances Xavier Cabrini, the message was published Nov. 24.

Instituted by Bl. Pope Paul VI in 1968, the World Day of Peace is celebrated each year on the first day of January. The Pope gives a special message for the occasion, which is sent to all foreign ministers around the world, and which also indicates the Holy See’s diplomatic tone during the coming year.

So far Pope Francis’ messages have focused on themes close to his heart, such as fraternity, an end to slavery, including forced labor and human trafficking and nonviolence as a political strategy.

His messages for the event have consistently included bold pastoral and political advice for both ecclesial and international leaders, including his push for the abolition of the death penalty and amnesty for prisoners convicted of political offenses.

This year’s message focuses largely on the four-point “action plan” the Holy See has developed for the migration issue and which Pope Francis and his diplomatic representatives have spoken of often, particularly at the level of the U.N. This plan consists of four verbs: to welcome, protect, promote and integrate.

These are the four “milestones” for action, Francis said, explaining in his message that to welcome means above all broadening access to legal pathways for entry into host countries. Doing this, he said, will no longer push migrants and displaced people “towards countries where they face persecution and violence.”

It will also help in terms of “balancing our concerns about national security with concern for fundamental human rights.”

When it comes to protecting migrants and refugees, this imperative reminds us of the need to both recognize and defend “the inviolable dignity” of those who flee from precarious situations in search of safety and security, in order to prevent their exploitation.

On this point, the Pope turned specifically to women and children, who are often exposed to risks and abuses “that can even amount to enslavement.”

To promote migrants and refugees, he said, implies promoting an integral human development of migrants and refugees, particularly where education for children and young adults is concerned.  

Integrating, then, means allowing refugees and migrants “to participate fully in the life of the society that welcomes them, as part of a process of mutual enrichment and fruitful cooperation in service of the integral human development of the local community.”

With more than 250 million migrants around the world, 22.5 million of whom are refugees, opening our hearts is not enough, Francis said, but action is needed.

The 20th century was marked by wars, conflicts, genocides and ‘ethnic cleansings,’ he said, noting that this has not changed, but now other factors are contributing to the migration issue, such as an increase in the number of families seeking a better future with more professional and educational opportunities.

Referring to his 2015 encyclical Laudato Si, the Pope noted that there is also a rise in the number of migrants fleeing growing poverty in their homeland caused by environmental degradation.

Most people migrate through regular channels, but some take more dangerous routes out of desperation when their own countries “offer neither safety nor opportunity, and every legal pathway appears impractical, blocked or too slow,” he said.

In many destination countries there has been a rise in rhetoric “decrying the risks posed to national security or the high cost of welcoming new arrivals.” And this rhetoric, he said, “demeans the human dignity due to all as sons and daughters of God.”

“Those who, for what may be political reasons, foment fear of migrants instead of building peace are sowing violence, racial discrimination and xenophobia, which are matters of great concern for all those concerned for the safety of every human being,” he said.

The numbers indicate that migrants will continue to play a major part in the international community in the future, Francis said. And while some consider this a threat, he invited the world “to view it with confidence as an opportunity to build peace.”

Pope Francis then turned to the proposal for the 2018 U.N. global compacts on migration and refugees, which he said will provide a framework for policy proposals and practical steps to be taken.

These compacts “need to be inspired by compassion, foresight and courage, so as to take advantage of every opportunity to advance the peace-building process,” he said. Only by doing this can international politics avoid “surrendering to cynicism and to the globalization of indifference.”

He stressed the need for greater dialogue and coordination within the international community, saying that beyond national borders, “higher numbers of refugees may be welcomed – or better welcomed – also by less wealthy countries, if international cooperation guarantees them the necessary funding.”

Quoting St. John Paul II’s 2004 message for the World Day of Migrants and Refugees, Francis said “if the dream of a peaceful world is shared by all, if the refugees’ and migrants’ contribution is properly evaluated, then humanity can become more and more of a universal family and our earth a true common home.”

Throughout history many people have believed in this dream, he said, including St. Frances Xavier Cabrini, a missionary who spent her life working with Italian immigrants in the United States.

“This remarkable woman, who devoted her life to the service of migrants and became their patron saint, taught us to welcome, protect, promote and integrate our brothers and sisters,” the Pope said.

He closed his message praying that through her intercession, the Lord would “enable all of us to experience that a harvest of righteousness is sown in peace by those who make peace.”

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Vatican City, Nov 23, 2017 / 10:09 am (CNA/EWTN News).- With plans to visit South Sudan and the Democratic Republic of the Congo this year thwarted by ongoing conflict, Pope Francis on Thursday led a prayer vigil for peace in the two countries, asking for an end to war and comfort for victims of the violence.  

“We want to sow seeds of peace in the lands of South Sudan and the Democratic Republic of Congo, and in all lands devastated by war,” the Pope said Nov. 23.

Pope Francis had planned to visit South Sudan this fall alongside Anglican Primate Archbishop Joseph Welby for an ecumenical trip aimed at promoting peace in the conflict-ridden country. However, due to safety concerns, the visit was postponed until the situation on the ground stabilizes.

Though he was unable to go, Pope Francis said in his homily for the prayer vigil that “we know that prayer is more important, because it is more powerful: prayer works by the power of God, for whom nothing is impossible.”

South Sudan has been in the middle of a brutal civil war for the past three-and-a-half years, which has divided the young country between those loyal to its President Salva Kiir and those loyal to former vice president Reik Machar. The conflict has also bred various divisions of militia and opposition groups.

Since the beginning of the war, some 4 million citizens have left the violence-stricken country in hopes of finding peace, food and work. In August alone Uganda received the one-millionth South Sudanese refugee, highlighting the urgency of the crisis as the world’s fastest growing refugee epidemic.

For those who have not fled the nation, many internally displaced persons (IDPs) are seeking refuge in churches for protection from violence. Most IDPs are typically women, children and those who have lost their families in the war.  

Many are too fearful to stay in their homes because they know they could be killed, tortured, raped or even forced to fight. And despite successful partnerships between the local Church, aid agencies and the government, refugees in many areas still need a proper supply of food.

In the Democratic Republic of the Congo, political unrest first erupted in 2015 after a bill was proposed which would potentially delay the presidential and parliamentary elections. The bill was widely seen by the opposition as a power grab on the part of Kabila.

Relations between the government and the opposition deteriorated further when a Kasai chief was killed last August, after calling on the central government to quit meddling in the territory, insisting it be controlled by the local leaders.

Catholic bishops in the country had helped to negotiate an agreement, which hoped to prevent a renewed civil war by securing an election this year for the successor of President Kabila. However, in January of this year, the bishops said the agreement was expected to fail unless both parties were willing to compromise. In March, the bishops withdrew from mediation talks.

With a history of bloody ethnic rivalries and clashes over resources, fears have developed that the violence in Kasai, a hub for political tension, will spread to the rest of the nation and even lead to the involvement of neighboring countries.

In the past year alone, more than 3,300 people have been killed in the Democratic Republic of the Congo’s Kasai region. The death toll includes civilians caught in the crossfire of a brutal fight between the Congolese army and an opposing militia group.

In his brief homily for the prayer vigil, Pope Francis noted how in the entrance hymn, the words “the risen Christ invites us, alleluia!” were sung in Swahili. As Christians, “we believe and know that peace is possible, because Jesus is risen,” he said.

The prayer vigil consisted of five prayers each followed by a song and prayers of intercession, as well as the famous prayer of St. Francis of Assisi asking God to make him an instrument of peace.  

The prayers consisted of petitions for conversion; to overcome indifference and divisions; for women who are victims of violence in war zones; for all those who cause war and for those who have responsibility at the local and international levels; for all innocent victims of war and violence and for all those committed to working for peace in South Sudan and the Congo.

Quoting from St. Paul’s letter to the Ephesians, Pope Francis said that Jesus Christ “is our peace,” and that on the cross, “he took upon himself all the evil of the world, including the sins that spawn and fuel wars: pride, greed, lust for power, lies.”

“Jesus conquered all this by his resurrection,” he said, and, speaking directly to God, said, that “without you, Lord, our prayer would be in vain, and our hope for peace an illusion. But you are alive. You are at work for us and with us. You are our peace!”

Francis then prayed that the Risen Christ would “break down the walls of hostility” that divide peoples throughout the world, particularly in South Sudan and the DCR.

He asked that God would comfort women who have been victims of violence in war zones, and protect children who suffer from various conflicts “in which they have no part, but which rob them of their childhood and at times of life itself.”

“How hypocritical it is to deny the mass murder of women and children,” he said, noting that “here war shows its most horrid face.”

The Pope closed his prayer with a series of appeals, the first being that God would help “all the little ones and the poor of our world to continue to believe and trust that the kingdom of God is at hand, in our midst, and is justice, peace and joy in the Holy Spirit.”

He asked that God would support all those who work daily to combat evil with good through words and deeds of fraternity, respect, encounter and solidarity, and prayed that the Lord would strengthen government officials and leaders with a spirit that is “noble, upright, steadfast and courageous in seeking peace through dialogue and negotiation.”

“May the Lord enable all of us to be peacemakers wherever we find ourselves, in our families, in school, at work, in the community, in every setting,” he said.

[…]

Vatican City, Nov 23, 2017 / 07:20 am (CNA/EWTN News).- Pope Francis said on Thursday to always be humble when serving others, especially the least of these, remembering how much you yourself have received that you did not deserve.

“When you do some activity for the ‘little ones,’ the excluded and the least, never do it from a pedestal of superiority,” Pope Francis said Nov. 23. “Think rather that all that you do for them is a way of returning what you have received for free.”

“Make a welcoming and friendly space for all the least of these of our time to come into your life: the marginalized, men and women who live in our streets, parks or stations; the thousands of unemployed, young people and adults,” he continued.

As well as the “many sick people who do not have access to adequate care; many abandoned elders; mistreated women; immigrants seeking a respectable life; all those who live in the existential suburbs, deprived of dignity and even the light of the Gospel.”

Learn to be, as St. Francis said, “sick with the sick, afflicted with the afflicted,” the Pope said.

Francis met Thursday with a group of around 400 Franciscans, members of the First and Third Ordinary Orders, encouraging them to approach everything they do with the humility of a child.

“That is why your relationship with Him should be that of a child: humble and confident and, like that of the Publican in the Gospel, (who is) aware of his sin,” and asks for God’s mercy.

The Pope said that the Franciscan concept of “minority,” or of humbling yourself, is an important aspect of their relationships with God, with their brothers in the order, and with all men and women, because for St. Francis, “man has nothing of his own if not his own sin, and his value is his worth before God and nothing else.”

But how do we remain humble in all our relationships and interactions with others? he asked. By avoiding any behavior of superiority, such as quick judgments, speaking badly of others behind their back, demanding repayment for favors, and using our authority to subdue others.

We should also try to avoid the temptation to become angry or upset at others’ sins. In all your interactions with fellow brothers of the order, follow “the dynamism of charity,” the Pope said.

“Therefore, while justice will bring you to recognize the rights of everyone, charity transcends these rights and calls you to fraternal communion; because it is not the rights you love, but the brothers, whom you have to accept with respect, understanding and mercy.”

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Vatican City, Nov 22, 2017 / 03:00 pm (CNA/EWTN News).- Seminarians studying at the Pontifical North American College in Rome have a lot to be thankful for come Thanksgiving Day. Among them is their community, and also for home-baked pumpkin pie, made by their fellow students, the fifth-year student priests of the college.

Fr. Kevin Ewing, a newly-ordained priest of the Archdiocese of Baltimore, is the leader of this year’s seven intrepid volunteers, who during two afternoons before Thanksgiving will assemble and bake 90 pumpkin pies, to be eaten at the NAC’s annual Thanksgiving dinner on Thursday.

Situated atop Janiculum hill overlooking the Vatican, the campus is home to roughly 250 seminarians and priests studying in Rome for the Church in the U.S., Canada and Australia, as well as numerous faculty members and graduate students.

Since the students aren’t able to return home for the holiday, they try to make it a big community event, especially for seminarians who may be experiencing their first time away from home for a holiday.

Fr. Daniel Hanley, a priest of the Diocese of Arlington, VA and the director of admissions for the college, told CNA that his favorite part of the festivities “is the spirit that’s engendered here among the men.”

During a time usually associated with family, it can be difficult for some students to be away from home, he said, but “the whole spirit of the house is a desire to make the day good for each other.”

And the fifth-year students baking the pies? That’s gone on a long time, something Hanley remembers as already a part of long-established tradition when he was a student in Rome in the early 2000s.

This year’s seven priests have limited baking acumen, but “as long as there’s enough people there willing to lend a hand and follow the recipe and watch the oven it’ll come out alright,” Ewing said.

Part of the tradition also includes the fifth-year priests, and transitional deacons not returning to Rome the following year, serving the dinner, Ewing explained: “It’s a way of giving back to the community in a way that we’ve received now for four or five years.”

On Thanksgiving, the day’s festivities will begin around 6 am with a newer development, the NAC’s very own 5k “Turkey Trot,” which starts at the college, and winds around the outside of the Vatican, before returning, uphill, to the seminary.

“Its claim to fame is it’s the only Turkey Trot to go around a sovereign nation,” joked third-year seminarian Michael Buck.

An Australian, studying for the Archdiocese of Melbourne, Buck will be celebrating only his third Thanksgiving this year. He said that “discovering the tradition” has definitely been one of the great joys of being at the seminary.

Following the run, seminarians will meet back in their halls to enjoy a leisurely breakfast together before preparing for the noon Mass, which is “the center of our day,” stated Hanley.

The big meal will follow, including guests and friends from around Rome, especially American expats. Another tradition is for seating to be arranged according to home state, tables adorned with state-themed décor, such as sports jerseys or a papier-mâché cactus.

The Australian students – there are five – usually sit at a table together, but have decided this year to spread themselves out among the Americans, Buck said, as a way of more fully integrating into the holiday.

The dinner, which “captures most the festive atmosphere of the day,” according to Buck, will be a traditional American dinner in most ways – complete with turkey and mashed potatoes with gravy. But because they’re still in Rome, a dish of ravioli will provide an Italian twist.

After dinner there will be some free-time, and students often use that opportunity to make video calls home to their families.

Fr. Hanley noted that one of his favorite memories of Thanksgiving Day was walking into the chapel after dinner one year to offer a personal prayer of thanksgiving, and finding more than 100 seminarians praying before the Blessed Sacrament.

“It wasn’t an event, it was just that all these other men decided to go in and pray… and give thanks on Thanksgiving,” he said.

The final event of the holiday weekend will be the “Spaghetti Bowl,” an annual flag football match between a team of “new men” of the seminary, first-year and new transfer students, and a team of upperclassmen, nicknamed the “old men.”

A lot of the weekend is designed, Hanley said, to strengthen “the bond of the new men class – with each other – and then to strengthen their bond as members of this community.” Though most people would want to be home for Thanksgiving if they could, he noted that most seminarians seem to look forward to the weekend.

“There is certainly an atmosphere of thanksgiving and an atmosphere of taking stock” over the day’s celebrations, Buck explained, as well as joy for getting to spend the day together.

As an Aussie, Buck also wanted to offer his own gratitude for the holiday and getting to participate, saying he shares his own “thanksgiving for being able to share in Thanksgiving.”

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