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Pope Francis urges Sicily’s Catholic priests to be moral guides — but to drop the lace

June 9, 2022 Catholic News Agency 27
Pope Francis meets the bishops and priests of the churches of Sicily, Italy, in the Vatican’s Clementine Hall on June 9, 2022. / Vatican Media.

Vatican City, Jun 9, 2022 / 09:00 am (CNA).

Pope Francis told priests and bishops from the Italian island of Sicily on Thursday to be strong moral guides, and to update their art and vestments in conformity with Church reforms.

“In Sicily, people still look to priests as spiritual and moral guides, people who can also help to improve the civil and social life of the island, to support the family, and to be a reference for growing young people. High and demanding is the Sicilian people’s expectation of priests,” the pope said during a June 9 meeting at the Vatican.

In improvised comments during his speech, Francis also addressed a topic that he said “worries” him: the progress of the reforms of the Second Vatican Council, particularly relating to the liturgy.

“I don’t know, because I don’t go to Mass in Sicily and I don’t know how the Sicilian priests preach, whether they preach as was suggested in [the 2013 apostolic exhortation] Evangelii gaudium or whether they preach in such a way that people go out for a cigarette and then come back,” the pope said.

He suggested that after eight minutes of a homily, most people’s attention begins to wane.

Noting that he had seen photos from Masses in Sicily, Francis appeared also to comment on the use of lace on the vestments priests wear while celebrating Mass.

“Where are we 60 years after the Council,” he said. “Some updating even in liturgical art, in liturgical ‘fashion.’”

“Yes, sometimes bringing some of grandma’s lace is appropriate, sometimes. It’s to pay homage to grandma, right?” he continued. “It’s good to honor grandma, but it’s better to celebrate the mother, Holy Mother Church, and how Mother Church wants to be celebrated. So that insularity does not prevent the true liturgical reform that the Council sent out.”

Sicily, a southern Italian island region, has a population of 5 million people. The Catholic Church in the region is divided into 18 dioceses.

Around 300 of the island’s 2,078 priests, and 20 bishops, are in Rome for a pilgrimage and meeting with Pope Francis to mark the 30th anniversary of the Church in Sicily’s Regional Marian Priests’ Day.

Sicily, like the rest of Italy, is facing a decline in vocations to the priesthood, with 30% fewer seminarians compared with a decade ago.

In his speech in the Apostolic Palace, Pope Francis reflected on the changing times, including the decline in vocations.

The 85-year-old pope, who has made public appearances in a wheelchair since May 5 due to knee pain, said that priests and bishops needed to make courageous choices, with the discernment of the Holy Spirit, about how to share the Gospel of Christ today.

“We witness in Sicily behaviors and gestures marked by great virtues as well as cruel heinousness,” he said. “As well, alongside masterpieces of extraordinary artistic beauty we see scenes of mortifying neglect.”

He noted the declining social situation, including the fall in population due to a low birthrate and the exodus of young people looking for work.

“We need to understand how and in what direction Sicily is experiencing the change of age and what paths it could take, in order to proclaim, in the fractures and joints of this change, the Gospel of Christ,” he said.

“This task, while entrusted to the entire people of God, asks of us priests and bishops full, total, and exclusive service,” Pope Francis commented.

“Please, do not stand in the middle of the road,” he urged. “Faced with the awareness of our weaknesses, we know that the will of Christ places us in the heart of this challenge.”

“The key to everything is in his call,” he underlined, “on which we lean to take to the sea and cast our nets again. We do not even know ourselves, but if we return to the call, we cannot ignore that Face who has met us and drawn us behind Himself, even united us to himself, as our tradition teaches when it states that in the liturgy we even act ‘in persona Christi.’”

“This full unity, this identification, we cannot limit it to the celebration, but rather we must live it fully in every moment of life, mindful of the Apostle Paul’s words: ‘No longer do I live, but Christ lives in me,’” he said.

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News Briefs

How priests prepare to say Mass

July 26, 2021 Catholic News Agency 0
Newly ordained priests are vested during their Mass of Ordination in St. Peter’s Basilica, April 26, 2015. / Bohumil Petrik/CNA.

Washington D.C., Jul 26, 2021 / 06:01 am (CNA).

In preparation for Mass, priests make ready the sacred vessels, linens, and vestments that they use. Afterward, they take care to clean up. Every action they take, every word they say, stresses the importance of the Mass.

Two priests located in Washington, D.C., Fr. William Foley at the Shrine of the Most Blessed Sacrament and Fr. Charles Gallagher at Immaculate Conception, gave a behind-the-scenes look to EWTN News In Depth July 16.

Preparations for Mass are made in the sacristy.

“One of the first things I do is to make sure the chalice is ready,” Fr. Foley said. 

Priests often receive a chalice at their ordination. His family, he said, purchased his from a chalice maker in Montreal, Canada, over 42 years ago.

Both the chalice and the paten, a plate that holds the hosts, consist of precious metals.

“The reason why the paten is – and the chalice – are so beautiful,” Fr. Gallagher said, is “because they really touch God. And we want to give the best we have to God.”

Linens also play a critical role in the Mass. The corporal, which takes its name from the Latin word for “body,” is a square linen cloth that often has a cross embroidered on it. 

 

It exists, Fr. Foley said, so that “during the Mass, when the priest breaks the host, nothing falls off of it.” Instead, the cloth catches the body of Christ. 

Fr. Gallagher also discussed the purificator. 

“So after the chalice is used,” he said, “I consume the remaining precious blood and I rinse it with water and then I use the purificator to wipe it and to dry it.”

After the vessels and linens are prepared, the priest vests.

First, the priest “says a special prayer to wash his hands,” Fr. Gallagher said.

“This prayer in Latin says, ‘Give, Lord, strength to my hands to wipe out all stain so that, without pollution of mind or body, I may dare to serve You,’” he translated.

One layer at a time, the priest gets ready for Mass.

“The first is called an amice,” said Fr. Gallagher, pointing to a white cloth that wraps around the shoulders and neck. “This is really meant to be like a helmet of salvation.”

Then, “over the amice, I put on the alb,” he said. The floor-length white vestment with sleeves is put on with the prayer “Wash me clean, Lord, and cleanse me from my sin; that I may rejoice and be glad unendingly with them that have washed their robes in the blood of the Lamb.”

Around the alb, the priest places a cincture, the prayer for which is: “Gird me, Lord, with the belt of faith, my loins with the virtue of chastity, and extinguish in them the humour of lust; that the strength of all chastity may ever abide in me.”

Next comes the stole, at which the priest prays, “Restore to me, Lord, I beseech Thee, the stole of immortality, which I lost in the transgression of the first father; and, though unworthy I presume to approach Thy sacred mystery with this garment, grant that I may merit to rejoice in it forever.”

Finally, the priest dons the chasuble, a sleeveless and often ornate outer vestment, praying, “O Lord, who said: my yoke is sweet and my burden light: grant that I may be able so to bear it, so that I may be able to obtain Thy grace.”

The point of the prayers for the vestments “is that the priest is covering up his humanity, because it’s Our Lord Jesus who celebrates the Mass,” Fr. Gallagher emphasized. “So all of these different elements help the priest realize it’s Our Lord Jesus who is taking over.”

He added, “Yes, he uses my voice, my hands, my gestures, but it’s really Our Lord and his power that is able to change the bread into his body.”

Following the Mass, the linens and the vessels must be cleaned.

“It’s washed in a very special way,” Fr. Foley said, pointing to the corporal. “Because it may, it comes in contact with the precious host, the precious blood.”

Fr. Gallagher added, “It would soak for a few days in water along with any other – the sacred linens.” That water is later “poured into a special sink that we call a sacrarium.”

The sacrarium, Fr. Foley said, “goes not into the sewer system, but into the dirt, into the ground,” so that “the precious body and blood of the Lord does not get mingled with sewage.”

Their actions and words point to the reverence due to the Mass and the body and blood of Christ.

“The Mass is actually not one of the most time-consuming things we do, but it is the most important thing we do,” Fr. Gallagher concluded. “So that’s why it’s sort of shrouded with all these special rituals, prayers of preparation to help the priest prepare and celebrate Mass very well. And that’s the most important thing he can do for his people.”


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